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Compare and Analyzing Mythical Characters in Shahname and Garshasb Nāmeh

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Compare and Analyzing Mythical Characters in Shahname and Garshasb Nāmeh WALIA journal 31(S4): 121-125, 2015 Available online at www.Waliaj.com ISSN 1026-3861 © 2015 WALIA Compare and analyzing mythical characters in Shahname and Garshasb Nāmeh Mohammadtaghi Fazeli 1, Behrooze Varnasery 2, * 1Department of Archaeology, Shushtar Branch, Islamic Azad University, Shushtar, Iran 2Department of Persian literature Shoushtar Branch, Islamic Azad University, Shoushtar Iran Abstract: The content difference in both works are seen in rhetorical Science, the unity of epic tone ,trait, behavior and deeds of heroes and Kings ,patriotism in accordance with moralities and their different infer from epic and mythology . Their similarities can be seen in love for king, obeying king, theology, pray and the heroes vigorous and physical power. Comparing these two works we concluded that epic and mythology is more natural in the Epic of the king than Garshaseb Nameh. The reason that Ferdowsi illustrates epic and mythological characters more natural and tangible is that their history is important for him while Garshaseb Nameh looks on the surface and outer part of epic and mythology. Key words: The epic of the king;.Epic; Mythology; Kings; Heroes 1. Introduction Sassanid king Yazdgerd who died years after Iran was occupied by muslims. It divides these kings into *Ferdowsi has bond thought, wisdom and culture four dynasties Pishdadian, Kayanids, Parthian and of ancient Iranian to the pre-Islam literature. sassanid.The first dynasties especially the first one Garshaseb Nameh has undoubtedly the most shares have root in myth but the last one has its roots in in introducing mythical and epic characters. This history (Ilgadavidshen, 1999) ballad reflexes the ethical and behavioral, trait, for 4) Asadi Tusi: The Persian literature history some of the kings and Garshaseb the hero. There are writers called him Abu Mansur Ali ibn Ahmad Tusi some notes that must be mentioned like: (forouzanfar, 1990),(safa, 1992)(Rezazadeh, 1976) 1) The mythological and hero part of both works .In Dehkhodas dictionary and Moein's Persian have their roots in ancient ages. The ages before encyclopedia this name and surname is also Zoroaster and the age of his epiphany. The Epic of mentioned for him but we can't certify his exact date the king has similarities with ideas and beliefs of the of birth . Mr. khaleqi say his date of birth is can't be aristocratic society in Sassanid age. exactly certified. Among world's literary works we 2) The myth part of these two works is similar to see poems and writings which are considered as Avesta because some of Avesta Heros are memorials worlds literary masterpieces. In the auspicious of common life between Iranians and Indians for Persian language there are some works which their example Jamshid is a common mythological tame has passed the boundaries and everybody calls character between Iranians and Indians. them literary masterpieces. In other word when speak of epic of great epic works in Iran we hear the 2. Methodology: works of two great authors from Tus .1) shahname2. Garshasb Nāmeh. So there is no doubt that these two Both works are two of the most important topics works are the biggest and greatest works in Persian in Persian literature which aren’t only a literary literature. But the Epic of the king was more effective work but their results can be seen in different and lovely, and favorable in Iranians mind during dimensions of Iran's culture and science. these ages due to some reasons.(Ferdowsi, 1997) One of the most important issues in this works Studying ethical advices in the Epic of the king and are its epic characters In these two works the their ethical operation and finding things which mythological characters are looked form different were moralities for ancient Iranians can make new point of views ethically, ritually, behaviorally, the generation familiar with norms and anti-norms in heros and epics. ancient Iran (Bahar, 2007). 3) Shahname: It narrates the pre-Islam national Hoshang: It means the one who grants good history of Iran's kingdom with narrating fifty original places. He is the son of Siyāmak and grandson of stories a number that all agree on it. It starts with Kiyomars. He is so complainant, Just and people Kiyomars the legendary hero who was the king at speak good about his behavior, trait, and his Just .He the time of creation and it ends with the last attacks to demons to revenge his father's death and defeats them, during his reign country is developed, he provides facilities and conveniences for people * Corresponding Author. 121 Mohammadtaghi fazeli, Behrooze varnasery / WALIA, 31(S4) 2015, Pages: 121-125 ,fire was discovered during his kingdom so they Fereydon: Fereydun in Avesta is a hero who has a make weapon by melting the Iran like ax ,saw and semi-God character and his title is dragon killer. He's hatchet .He also founds the century celebration the son of Abtin and the second person who .Hushang, who became the king with thought and squeezes Hoom ritually. He's also blessed with just, and rein the country instead of his ancestors, it having a son. Fereydun is the one who defeat Zahak was for forty years that he reined and his kingdom he doesn’t kill him but he sent him to prison because was full of just and awareness. He started making ax Ormaz warns him if he kills Zahak the earth would and saw when he realized he belongs to a blacksmith be full of snakes, scorpion, frogs, and ants. Fereydun family. victory over Zahak makes him the most victorious Tahmoures: He's the son of Hushang. Its person and gives him the chance to take over the denotative meaning is the hero of earth and rational parts of Farahjam which were separated someday soul. He was also a just king who fought with the (Amoozgar, 2009) In the Epic of the king he's the son dragons during his time there were three fires which of Abtin and belongs to jamshid ancestors and a just were symbol for three mythological important fires king. He defeats Zahak and by the help of Kavehand Azar fire for monks, Azargoshnasb fire for armies prisons him in Damavand and becomes the king of and Azar Borzinmehr fire for farmers which reflect the world .Ferdowsi reports the capital city for light everywhere and pave the way for travelers. In Fereydun's kingdom around Tamisheh.He went from some narrations this event happened during Amol to Tamisheh and settled there as his capital.( Hushang rein (Amoozgar, 2009). In the Epic of the Ferdowsi, 2011) King Tahmures is the son of Hushang and has the Kaveh: The start for rising against Zahak is by the title of drag killer, he defeats the dragons with charm blacksmith Kaveh when he goes to Zahak court to and rides on it so he arrests them and forces them to save his son and ask for his justice. Zahak beside teach him reading and writing to make them free. listening to his gripes and objections ,sets his son The title dragon catcher shows his skill and over the free and he demands Kaveh to qualify his just and dragons and being an eternal person.(Ferdowsi, complainant but Kaveh rejects and recall the people 2011)and his title is dragon killer .Hes the son of of noble birth to fight and disqualify Zahak . He Abtin and the second person who squeeze Hoom hae leaves Zahaks palace and provides a general rise on the rites and he has the bless of having a son like against him and ruins this tyrant palace by the help Jamshid in shahname : In the epic of the king he's of Fereydun (Amoozegar, 2009) the son of Tahmures and a generous king that loses Nowzar: In Avesta he's Neoter, in pahlavid , Notar God's grace because of his selfishness and was killed or Noozar . His rein was for seven years, during his by Zahāk. His kingdom lasts for seven hundred years. kingdom Afraseyab attacks Iran and has three wars The things that are done by him in the Epic of the against him which he became arrested by Turans king are producing weapons. Base on the narrations king. Afraseyab sends him to jail then he commands the first thing that he considered as priority was to murder him (ferdowsi, 2011). making weapons to make him powerful and don’t let Garshāsb: He's one of the king and Heros which others the think bad of his kingdom. He softened iron nothing important happens during his kingdom. This and made helmet, armor, armature and caftan by it. Garshasb is different from Garshasb in Asadi Tusi's The next thing he did was peoples clothing, he made book. Garshasb has a bonny horse; he's the son of clothes out of cotton, silk and wool and educated Zootahmaseb and from Fereydun's ancetors who people knitting spinning. Washing .he also divided reins for nine years. He's the last king of Pishdadian people into four groups 1) religious people whose dynasty. He's different with Garshaseb who is the work was praying and inhabited them in mountains great grandson of jamshid and the name for one of .2) fighters 3) cultivators 4) workers and craftsmen Rostams ancestors. Asadi Tousi write verses about .when he escaped from Iran nobody had any news of his victories and epic in Garshaseb him for hundred years until Zahak forces found him Nameh.(Abureihan 2001). in china sea and took him to Zahak, so he made him Forood: His story is one of the stories in the Epic into two halves by saw (ferdowsi, 2011).
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