Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369

Total Page:16

File Type:pdf, Size:1020Kb

Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369 Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. Ichaporia nenshad @yahoo.com 49 Sasanian Zoroastrianism: Nikan Khatibi The Changed Face of the Faith - Lovji Cama (949) 349-9492, [email protected] Tanaz Billimoria, Zal Karkaria, 54 Lest We Forget - Dinaz Kutar Rogers Pervez Mistry 56 Readers' Forum BUSINESS MANAGER-ADVERTISEMENTS Jamshed Gandi, Bertorelli & Co. 59 Youthfully Speaking - Nikan Khatibi and Nenshad bardoliwalla 150 Spear Street, Suite 1700 64 A Scientific Analysis of Nirang, Part II - Bm·zoo J. Nadjmi San Francisco, CA 94105 (415) 905-0330, [email protected] 65 Prayer Corner - Kersey H. Antia SUBSCRIPTIONS MANAGER 65 Zarathushti Enterprise, Products and Services Rustom Kevala 69 Financial Corner - Jeny M. Kheradi 8812 Tuckerman Lane Potomac, MD 20854 72 Please Give From Your Heart (301) 765-0792, [email protected] 74 Matrimonials MAILING DAY CREW 75 Personals Dilshad Antia, Bachi Damkevala, Sunny Deboo, Freya Dhunjishaw, Adel 75 Milestones Engineer family, Dilnavaz Irani, Rashna 78 Events and Honors Ghadialy, Zarine Karanjia, Roshan Patel, Rivetna family, Farida Shroff, Aban 79 Profile: Yasmin Thanavala - Edible Inoculations Vazifdar, Zarine Weil ... Ardeshir B. Damania 8'1 Looking Back: ON THE CovER: Gateway of All Lands, Pesi Davar, Largesse in Singapore - Pesi B. Chacha built by Achaemenian emperor Xerxes I, at Persepolis, fifth century BCE. Zend Zend's Yazdani Bakery 84 Books and Such CovER DESIGN: Zenobia Rivetna ISSN 1068-2376 2 FEZANA JOURNAL- SPRING 2000 The darkest age of Zoroastrianism Pallan R. lchaporia Khushrow Parviz had succeeded in Mohammed had made Medina and Guest Editor extending the frontiers of the Sasa­ Mecca, his birth place, centers of an am honored to be invited as nian Empire almost to the extent of Arabian movement that the Arabs Guest Editor of this issue of the Achaemenid Empire, but at this developed into a world wide move­ FEZANA Journal. The theme critical juncture he was betrayed by ment by the conquest of Iran. "History of Iran: from Legendary his son. It is an irony of fate that After Mecca and Medina became Times Through the Sasanian Kobad II (Sheroy) died within a year Muslim, it was necessary to secure Empire" is very wide and checkered in an epidemic and was succeeded by allegiance of all the other desert Arab and can fill volumes. The response his infant son Ardashir III. He was tribal people. In the process of doing for submitting papers was substantial assassinated by Shahrbaraz, a Gen­ this, wars over water holes, scanty and we regret that we could not eral of the Persian Army. who seized pastures, men-at-arms and camels accommodate all, for which we seek the throne, and in turn was murdered were enlarged into international cam­ your understanding and indulgence. within two months. Anarchy set in paigns of expansion. Editor Roshan Rivetna and I have and resulted in a succession of short­ The vulnerability of Sasanid Zoroas­ done our best to put before you the time rulers. Yazdegard, grandson of trian Iran assisted the expansionist history of our ancestors in a clear, Khushrow came to the throne in 633 process. When Yazdegard Ill, the last concise and interesting manner. Of to become the last Sasanian king. Zoroastrian Sasanian sovereign came special interest and educational value The final blow. A perfect scenario was to the throne in 632, the year of may be the timeline of Zoroastrian in place for the tribal savagery of the Mohammed's death, he inherited an history in the context of major world united Arab Bedouins to cast the final empire weakened by Byzantine wars events [page 22]. blow. The prolonged exhausting hos­ and internal dissension. Rise and fall. Although the history tilities reduced the might and power of To present times. After the sad end of ancient Iran is a magnificent era of both Iran and Byzantium, opening the of the Sasanids, for century after cen­ superb art, architecture and learning door for a newly emerging force from tury, the Zoroastrian faith was perse­ and outstanding victories for the the Arabian desert to challenge both cuted in Iran and was practiced only Zoroastrian nation, it is also woefully the states and religions. After several in seclusion and with fear. replete with treachery, intrigue, encounters, the fate of the Empire was Some Zoroastrians emigrated to betrayal and inglorious defeats. A sealed in the Battle of Qadisiyya western India where they are now significant observation is the repeti­ (636/631 CE) on the Euphrates canal. concentrated in Mumbai. These 'Par­ tion of events one can discern in the Rustam, the Sasanian supreme Com­ sis' have preserved their sacred writ­ defeat and downfall of the Achaeme­ mander-in-Chief was killed. Cte­ ings and faithfully following their nians as well as the Sasanians. siphon, the Sasanian capital with all its religious tenets. So also those who Zoroastrian Sasanids did not learn vast treasures was now at the mercy of remained behind in Iran, have pre­ from history and were condemned to the victorious Arabs. served their ancient faith up through the present times. live it again and completely perish Yazdegard fled to Media and orga­ together with their religion, which nized a new resistance. The last bat­ Presently some Parsis and Iranian miraculously has survived among a tle was fought at Nihavand, south of Zoroastrians (after the 1979 revolu­ microscopic community today. Ramadan in 642, which finally ended tion) have migrated to western coun­ Beginning of the end. Byzantine all hopes of regaining the Empire. tries. Both are bravely facing new social and family values and their Emperor, Heraclius struck the first The darkest age. This was the blow to weaken Zoroastrian Sasanian children may be at great risk of being beginning of the darkest age of Iran. He defeated the Persians in 622 assimilated ethically and culturally Zoroastrianism. Yazdegard sought CE; again in 627 CE he invaded into the major religions of the west. refuge in one province after another, Atropatene (Azerbaijan), destroyed But they do not have to fear the until, in 651, he was assassinated the Great Fire Temple and entered the worst. The present trend towards bet­ near Merv by a miller for his jewel­ Tigris provinces. Before King ter understanding of their religion, clad sword. With the fall of the Khushrow Parviz could muster a resis­ together with the inherent strength of Empire, the fate of its religion was tance, he was treacherously murdered the religion, will aid them in keeping also sealed. by his son Sheroy who ascended the their faith intact. throne as Kobad II in 628. Sheroy It is necessary to grasp the back­ The lessons of history, particularly was born out of Khushrow's marriage ground of the emerging force of the events leading to the downfall of the to a Christian princess, Shirin. This Arabs to understand what made them Achaemenian and Sasanian Empires, regicide was the beginning of the end achieve victories over one of the need to be hammered in again and of Zoroastrian Iran. mightiest Empires in history. Prophet again, among all Zoroastrians, partic- FEZANA JOURNAL- SPRING 2000 3 ZSO celebrates millennium "" you had to be there! Over 500 Zoroastrians from all over dinner table was served red and toast at midnight, dancing until 2 am, North America (as well as from white wine, very generously spon­ and a rousing rendition of Chaiye places as far away as Venezuela, sored by Trade Wind Associates and Harne Zarthoshti ushered in the new Karachi and Mumbai) got together Millennium Travel. century. on December 31, at the Banquet Cen­ The highlight of the live entertain­ Hats off to the ZSO Entertainment tre in Mississauga, Ontario, to cele­ ment was a surprise appearance by Committee [above, from left, Maki brate the millennium. our very own "Indian Village Peo­ Trumble, Bapsy Surty, chair Meher A life-size lighted afarganyu created ple" in original costumes ranging Panthaky, Xerxes and Thrity Bamji, by Jal Panthaky greeted the guests. In from Parsi Bawaji (Len Trumble in a Pervaze and Roshan Rabadi, the true Zarathushti spirit, all the raf­ black daglo and red ijar) to Vania Mahrukh Bapooji, Gulrukh Patel fle and door prizes were donated by (Bejan Sidhwa in a dhoti) to Sardarji and Kamal Driver] for a memorable members of the community and were (Firdosh Bulsara in a Bhangra outfit) evening.
Recommended publications
  • CENTRAL EURASIAN STUDIES REVIEW (CESR) Is a Publication of the Central Eurasian Studies Society (CESS)
    The CENTRAL EURASIAN STUDIES REVIEW (CESR) is a publication of the Central Eurasian Studies Society (CESS). CESR is a scholarly review of research, resources, events, publications and developments in scholarship and teaching on Central Eurasia. The Review appears two times annually (Winter and Summer) beginning with Volume 4 (2005) and is distributed free of charge to dues paying members of CESS. It is available by subscription at a rate of $50 per year to institutions within North America and $65 outside North America. The Review is also available to all interested readers via the web. Guidelines for Contributors are available via the web at http://cess.fas.harvard.edu/CESR.html. Central Eurasian Studies Review Editorial Board Chief Editor: Marianne Kamp (Laramie, Wyo., USA) Section Editors: Perspectives: Robert M. Cutler (Ottawa/Montreal, Canada) Research Reports: Jamilya Ukudeeva (Aptos, Calif., USA) Reviews and Abstracts: Shoshana Keller (Clinton, N.Y., USA), Philippe Forêt (Zurich, Switzerland) Conferences and Lecture Series: Payam Foroughi (Salt Lake City, Utah, USA) Educational Resources and Developments: Daniel C. Waugh (Seattle, Wash., USA) Editors-at-Large: Ali Iğmen (Seattle, Wash., USA), Morgan Liu (Cambridge, Mass., USA), Sebastien Peyrouse (Washington, D.C., USA) English Language Style Editor: Helen Faller (Philadelphia, Penn., USA) Production Editor: Sada Aksartova (Tokyo, Japan) Web Editor: Paola Raffetta (Buenos Aires, Argentina) Editorial and Production Consultant: John Schoeberlein (Cambridge, Mass., USA) Manuscripts and related correspondence should be addressed to the appropriate section editors: Perspectives: R. Cutler, rmc alum.mit.edu; Research Reports: J. Ukudeeva, jaukudee cabrillo.edu; Reviews and Abstracts: S. Keller, skeller hamilton.edu; Conferences and Lecture Series: P.
    [Show full text]
  • Gènes Et Mythes Littéraires : Pour Un Modèle Biologique Du Dynamisme Mythique
    G`eneset mythes litt´eraires: pour un mod`elebiologique du dynamisme mythique Abolghasem Ghiasizarch To cite this version: Abolghasem Ghiasizarch. G`eneset mythes litt´eraires: pour un mod`elebiologique du dy- namisme mythique. Litt´eratures. Universit´eGrenoble Alpes, 2011. Fran¸cais. <NNT : 2011GRENL001>. <tel-00596834> HAL Id: tel-00596834 https://tel.archives-ouvertes.fr/tel-00596834 Submitted on 30 May 2011 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. THÈSE Pour obtenir le grade de DOCTEUR DE L’UNIVERSITÉ DE GRENOBLE Spécialité : Imaginaire Arrêté ministériel : 7 août 2006 Présentée par « Abol Ghasem / GHIASIZARCH » Thèse dirigée par « Philippe / WALTER » préparée au sein du Laboratoire CRI – Centre de Recherche sur l’Imaginaire (EA 610) dans l'École Doctorale Langues, Littératures et Sciences Humaines GÈNES ET MYTHES LITTÉRAIRES : POUR UN MODÈLE BIOLOGIQUE DU DYNAMISME MYTHIQUE Thèse soutenue publiquement le « 14 janvier 2011», devant le jury composé de : M. Jean Bruno RENARD Professeur à l’Université Montpellier 3, Président M. Claude THOMASSET Professeur à l’Université Paris IV Sorbonne, Rapporteur M. Philippe WALTER Professeur à l’Université Grenoble 3, Membre GÈNES ET MYTHES LITTÉRAIRES : POUR UN MODÈLE BIOLOGIQUE DU DYNAMISME MYTHIQUE 2 REMERCIEMENT Qui ne remercie pas le peuple, ne remercie pas Dieu non plus.
    [Show full text]
  • Interview with Bahman Jalali1
    11 Interview with Bahman Jalali1 By Catherine David2 Catherine David: Among all the Muslim countries, it seems that it was in Iran where photography was first developed immediately after its invention – and was most inventive. Bahman Jalali: Yes, it arrived in Iran just eight years after its invention. Invention is one thing, what about collecting? When did collecting photographs beyond family albums begin in Iran? When did gathering, studying and curating for archives and museum exhibitions begin? When did these images gain value? And when do the first photography collections date back to? The problem in Iran is that every time a new regime is established after any political change or revolution – and it has been this way since the emperor Cyrus – it has always tried to destroy any evidence of previous rulers. The paintings in Esfahan at Chehel Sotoon3 (Forty Pillars) have five or six layers on top of each other, each person painting their own version on top of the last. In Iran, there is outrage at the previous system. Photography grew during the Qajar era until Ahmad Shah Qajar,4 and then Reza Shah5 of the Pahlavi dynasty. Reza Shah held a grudge against the Qajars and so during the Pahlavi reign anything from the Qajar era was forbidden. It is said that Reza Shah trampled over fifteen thousand glass [photographic] plates in one day at the Golestan Palace,6 shattering them all. Before the 1979 revolution, there was only one book in print by Badri Atabai, with a few photographs from the Qajar era. Every other photography book has been printed since the revolution, including the late Dr Zoka’s7 book, the Afshar book, and Semsar’s book, all printed after the revolution8.
    [Show full text]
  • De Oud-Germaanse Religie (§§ 570 - 598) (De Vries) 1
    Dit document vormt een onderdeel van de website https://www.religies-overzichtelijk.nl Hier vindt u tevens de koppelingen naar de andere teksten en de indexen, de toelichtingen en de afkortingen Laatste bewerking: 26-09-2020 [l] De Oud-Germaanse religie (§§ 570 - 598) (De Vries) 1 1 De schepping van de wereld en de mensen volgens de Germaanse overlevering .............. 4 1.1 (§ 570-6) Inleiding tot de schepping van de wereld en de mensen volgens de Germaanse overlevering .......................................................................................................... 5 1.2 De scheppingsmythen ..................................................................................... 6 1.2.1 De mythe van Ýmir (SnE) ........................................................................... 7 1.2.1.1 (§ 570-1) Episode 1: de toestand vóór de schepping en het onstaan van Ýmir ........ 8 1.2.1.2 (§ 570-2) Episode 2: Auðumla en de schepping der goden ................................ 9 1.2.1.3 (§ 570-3) Episode 3: de slachting van Ýmir en de schepping van de wereld ......... 10 1.2.2 (§ 570-4) De mythe van de schepping van Askr en Embla (SnE) ........................... 11 1.2.3 (§ 570-5) De mythe van Odins vestiging in Ásgarðr (SnE) ................................... 12 1.3 De toestand vóór de schepping ....................................................................... 13 1.3.1 (§ 571-1) De toestand vóór de schepping in de literatuur .................................. 14 1.3.2 (§ 571-2) Verklaring van de overlevering t.a.v. de toestand vóór de schepping ....... 15 1.4 (§ 572) Het ontstaan van leven uit de polariteit van hitte en koude ........................... 16 1.5 (§ 573) De schepping van reuzen, goden en mensen uit een tweegeslachtelijk oerwezen 17 1.6 (§ 574) De voorstelling van de melk schenkende oerkoe ......................................... 18 1.7 (§ 575) De schepping van de wereld uit het lichaam van Ýmir .................................
    [Show full text]
  • The Uzbek State As Reflected in Eighteenth Century * Bukharan Sources
    The Uzbek State as Reflected in Eighteenth Century * Bukharan Sources Wolfgang Holzwarth The combined research project on “Nomadic rule in a sedentary context – state formation in Central Asia, sixteenth and eighteenth century” focuses on nomads rather close to the political power centres. The states we are dealing with here, originated in a nomadic confederation conquering and migrating to a mixed agro-pastoral zone (Mawarannahr and Khurasan) around 1500. The conquest led by Muḥammad Shaybānī Khān was the last great inroad of pastoralists from the Great Steppe (the Dasht-i Qipchaq) into Mawarannahr, where Uzbek dynasties ruled until 1920. Some of the wide range of questions the project addresses are the following: How and to which extent have the Central Asian states been shaped by nomads since 1500? How and to what extent have nomadic conquerors been subjected to changes after they came from the Great Steppe to Mawarannahr? How and to what extent did the constraints of their new social and ecological environment affect their economic subsistence and mode of life? The combined project focuses, in particular, on the military and the state.1 An attempt is made to trace developments both in sphere of political interaction (between nomads and sedentary groups) and in the military sphere, for instance the participation of sedentary groups in military activities or the building-up of mixed (nomadic and non-nomadic) forces and groups upon which later dynasties, such as the Manghits in Bukhara could rely on. * A revised edition is published in: Asiatische Studien 60,2 (2006), 321–353. 1 Paul, “Documents”; id., “Nomaden”; id., “State and Military”; Holzwarth, “No- maden und Sesshafte”; Berndt, “Organisation”.
    [Show full text]
  • On the Good Faith
    On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid
    [Show full text]
  • Tribes and Empire on the Margins of Nineteenth-Century Iran
    publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P.
    [Show full text]
  • The Majority of the Mithraic Monuments And
    THE ORIGINS OF MITHRAIC MYSTERIES AND THE IDEA OF PROTO-MITHRAISM In Memory of the late Professor Osamu Suzuki (1905-1977) HIDEO OGAWA Professor, Keio University I The majority of the Mithraic monuments and inscriptions have been known from the western half of the Roman Empire.(1) The eastern half, includ- ing Greece, the Near East, North Africa, Egypt and South Russia, have given less evidences. This would not be so surprising, if Mithras had been a native god of the Romans or of a western province. But such is not the case. With the exception of S. Wikander,(2) most scholars have supported the eastern origin of the god Mithras and his mystery cult. This thesis was stated in the most typical way by Franz Cumont.(3) His speculations have been the starting point of almost all subsequent Mithraic studies. I do not want to re- capitulate his theory in length here, but confine myself in describing the main line of it with an emphasis upon his methodology concerning the problem of Mithraic origins. According to Cumont, the Avestan origin of Mithras is obvious. In the days of the Persian empire, magi (perhaps with official support) transplanted from Iran the worship of Mithras and Anahita in Asia Minor, North Syria and Armenia. Anahita was identified there with various local mother godesses such as Cybele. The cult of Mithras at first absorbed the astronomical ideas in Mesopotamia as the monuments of Nemrud-Dagh so indicate. Then, later, under the Greek influence in the Hellenistic period the cult was organized as an independent sectarian reli- gion.
    [Show full text]
  • Persian Royal Ancestry
    GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry.
    [Show full text]
  • Christian Historical Imagination in Late Antique Iraq
    OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved.
    [Show full text]
  • ORIGINAL ARTICLE a Study on the Relationship Between Temperature
    Bulletin of Environment, Pharmacology and Life Sciences Bull. Env. Pharmacol. Life Sci., Vol 3 [12] November 2014: 42-45 ©2014 Academy for Environment and Life Sciences, India Online ISSN 2277-1808 Journal’s URL:http://www.bepls.com CODEN: BEPLAD Global Impact Factor 0.533 Universal Impact Factor 0.9804 ORIGINAL ARTICLE A study on the relationship between temperature and height in Ardabil province, according to the meteorological data Bahman Bahari Bighdilu Department of Agriculture, Pars Abad Moghan Branch, Islamic Azad University, pars Abad Moghan, Iran Email: [email protected] ABSTRACT the relationship between temperature and height was investigated Based on the review of one of the most important climatic parameters (temperature) in order to provide scientific solutions to meet the social needs and careful planning in the region in the field of agriculture. There was a significant relationship on the basis of Laps Rate phenomenon, so that the differences between heating and cooling processes of 70 degrees Celsius and the height difference of 1500 meters in the province show this important issue. Keywords: temperature, according, meteorological data Received 10.09.2014 Revised 09.10.2014 Accepted 02.11. 2014 INTRODUCTION Location, range and area This region with the area of 17,867 square kilometers is located at the north of Iran plateau between the coordinates of '45 and ‘37 to '42 and '39 North latitude and '55 and 48 to '3 and 47 east longitudes from the Greenwich meridian. Based on the assessment studies of Land resources in this area (Ardabil Province) a total of 7 major types and one type of mixed lands and 32 units of land have been identified.
    [Show full text]
  • Persian Literature
    COLLEGE 111 ST. MICHAEL'S COLLEGE TORONTO, CANADA LIBRARY PRESENTED BY Rev. A. A. Yaechalde, C.S.B. c .. i(tj J tv (/VVr-uw^-t) ILLUSTRATED LITERARY CYCLOPEDIAS ITALIAN LITERATURE BY MARIE-LOUISE EGERTON CASTLE 3s. 6d. net. PRESS QUOTATIONS " English readers entering for the first time on a study of Italian literature might search long before finding ;i more attractive or a sounder introduction to this rich field of learning than this interesting hand-book. Brief, yet always well proportioned, well studied, and pointed in its criticisms, the work runs over the long succession of great writers, from Dante, Petrarch, and Boccaccio, down to Goldeni, Leopardi, Manzoni, and the writers of to-day, who have made the literature of Italy one of the glories of European culture. The book is sure to become a favourite among English people interested in Italian letters and in Italy." Scotsman. " For a short, general sketch of Italian literature we can very heartily commend this well-written and well- arranged manual. The attractiveness of the book is much increased by some excellently chosen portraits of some of the great names with which the book has to " deal . Bookseller. " A handy guide to a great subject. Altogether this book is a trustworthy and very pleasant guide." Yorkshire Post. I'KRSI \\ MIMA I IK I Ol 1M PERSIAN LITERATURE BY CLAUD FIELD LONDON HERBERT & DANIEL 95, NEW BOND STREET, W. ^L7 (UBRARY, SEP 1 8 1942 CONTENTS CHAPTER I. ANCIENT RELIGION AND LITERATURE OF PERSIA ...... IT. ISLAM AS MODIFIED BY PERSIAN THOUGHT PERSIAN HERETICAL SECTS I SHIAHS, ISMA- ILIANS, MU'TAZILITES (" THE BROTHERS OF PURITY ") 33 III.
    [Show full text]