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Gènes Et Mythes Littéraires : Pour Un Modèle Biologique Du Dynamisme Mythique
G`eneset mythes litt´eraires: pour un mod`elebiologique du dynamisme mythique Abolghasem Ghiasizarch To cite this version: Abolghasem Ghiasizarch. G`eneset mythes litt´eraires: pour un mod`elebiologique du dy- namisme mythique. Litt´eratures. Universit´eGrenoble Alpes, 2011. Fran¸cais. <NNT : 2011GRENL001>. <tel-00596834> HAL Id: tel-00596834 https://tel.archives-ouvertes.fr/tel-00596834 Submitted on 30 May 2011 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. THÈSE Pour obtenir le grade de DOCTEUR DE L’UNIVERSITÉ DE GRENOBLE Spécialité : Imaginaire Arrêté ministériel : 7 août 2006 Présentée par « Abol Ghasem / GHIASIZARCH » Thèse dirigée par « Philippe / WALTER » préparée au sein du Laboratoire CRI – Centre de Recherche sur l’Imaginaire (EA 610) dans l'École Doctorale Langues, Littératures et Sciences Humaines GÈNES ET MYTHES LITTÉRAIRES : POUR UN MODÈLE BIOLOGIQUE DU DYNAMISME MYTHIQUE Thèse soutenue publiquement le « 14 janvier 2011», devant le jury composé de : M. Jean Bruno RENARD Professeur à l’Université Montpellier 3, Président M. Claude THOMASSET Professeur à l’Université Paris IV Sorbonne, Rapporteur M. Philippe WALTER Professeur à l’Université Grenoble 3, Membre GÈNES ET MYTHES LITTÉRAIRES : POUR UN MODÈLE BIOLOGIQUE DU DYNAMISME MYTHIQUE 2 REMERCIEMENT Qui ne remercie pas le peuple, ne remercie pas Dieu non plus. -
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
THE CHRONOLOGICAL LIST of RULERS the SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (Circa CE 211- 223)] [SHAHPUR, King O
THE CHRONOLOGICAL LIST OF RULERS THE SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (circa CE 211- 223)] [SHAHPUR, King of Pars (circa CE 211-?220)] ARDESHIR I, King of Kings of Airan (CE 224-240), son of Papak SHAHPUR I (CE 240-271), son of Ardeshir I HORMAZD I (CE 271-272) son of Shahpur I (British Museum coin) VARAHRAN I (CE 272-276), son of Ardeshir I VARAHRAN II (CE 276-293), son of Varahran I VARAHRAN III (CE 293), son of Hormazd I. No coins known to have been minted. NARSEH (CE 293-303), son of Shahpur I HORMAZD II (CE 303-309) son of Narseh SHAHPUR II (CE 309-379) The Great, son of Hormazd II ARDESHIR II (CE 379-383), son of Hormazd II SHAHPUR III (CE 383-388), son of Shahpur II VARAHRAN IV (CE 388-399), son of Shahpur II YAZDEGARD I (CE 399-420), son of Shahpur III VARAHRAN V (CE 420-438), son of Shahpur III YAZDEGARD II (CE 438-457), son of Varahran V HORMAZD III (CE 457-459), son of Yazdegard II. No coins known to have been minted. PIRUZ I (CE 459-484), son of Yazdegard II VALAKHSH (CE 484-488), son of Yazdegard II First reign QOBAD I (CE 489-497), son of Piruz I ZAMASP (CE 497-499), son of Piruz I Second reign QOBAD I (CE 499-531) KHUSRU I (CE 531-579), 3rd son of Qobad I HORMAZD IV (CE 579-590), son of Khusru I VARAHRAN VI (CE 590), army commander [VISTAKHM (in Khorasan CE 592-596)], Khusru II's uncle KHUSRU II (CE 590-628), son of Hormazd IV QOBAD II (CE 25 Feb 628-6 Sept 628) Eldest son of Khusru II. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
ABMBNIA (Varmio) B. H. KENNETT. ARMENIA
HI ABMBNIA (Varmio) •with any such supposition. It ia a safe inference indistinguishable. la timea of need c? danger from 1 S 67fl;, 2 S (33rr- that the recognized method man requires a god that ia near, and nofc a god of carrying the Ark in early times was in a sacred that is far off. It ia bjy BO means a primitive con- cart (i.e, a cart that had been used for no other ception which we find an the dedicatory prayer put purpose) drawn by COTVS or bulls.* The use of into the mouth of Solomon (1K 84*1*), that, if people horned cattle might possibly denote that the Ark go out to battle against their enemy, and they was in some way connected with lunar worship; prayto their God towards the house which is built in any case, Jiowever, they probably imply that to His name, He will make their prayer and the god contained in the Ark was regarded aa the supplication hoard to the heaven in which He god of fertility (see Frazer, Adonis, Attu, Osiris, really dwells,* Primitive warriors wanted to have pp. 46,80),f At first sight it is difficult to suppose their goda in their midst. Of what use was the that a aerpent could ever be regarded aa a god of Divine Father (see Nu 2129) at home, when his sona fertility, but "whatever the origin of serpent-worship were in danger in the field ? It waa but natural, may be—and we need not assume that it has been therefore, that the goda should be carried out everywhere identical — there can be little doubt wherever their help waa needed (2S 5ai; cf. -
ZOROASTRIANISM Chapter Outline and Unit Summaries I. Introduction
CHAPTER TEN: ZOROASTRIANISM Chapter Outline and Unit Summaries I. Introduction A. Zoroastrianism: One of the World’s Oldest Living Religions B. Possesses Only 250,000 Adherents, Most Living in India C. Zoroastrianism Important because of Influence of Zoroastrianism on Christianity, Islam, Middle Eastern History, and Western Philosophy II. Pre-Zoroastrian Persian Religion A. The Gathas: Hymns of Early Zoroastrianism Provide Clues to Pre- Zoroastrian Persian Religion 1. The Gathas Considered the words of Zoroaster, and are Foundation for all Later Zoroastrian Scriptures 2. The Gathas Disparage Earlier Persian Religions B. The Aryans (Noble Ones): Nomadic Inhabitants of Ancient Persia 1. The Gathas Indicate Aryans Nature Worshippers Venerating Series of Deities (also mentioned in Hindu Vedic literature) a. The Daevas: Gods of Sun, Moon, Earth, Fire, Water b. Higher Gods, Intar the God of War, Asha the God of Truth and Justice, Uruwana a Sky God c. Most Popular God: Mithra, Giver and Benefactor of Cattle, God of Light, Loyalty, Obedience d. Mithra Survives in Zoroastrianism as Judge on Judgment Day 2. Aryans Worship a Supreme High God: Ahura Mazda (The Wise Lord) 3. Aryan Prophets / Reformers: Saoshyants 97 III. The Life of Zoroaster A. Scant Sources of Information about Zoroaster 1. The Gathas Provide Some Clues 2. Greek and Roman Writers (Plato, Pliny, Plutarch) Comment B. Zoroaster (born between 1400 and 1000 B.C.E.) 1. Original Name (Zarathustra Spitama) Indicates Birth into Warrior Clan Connected to Royal Family of Ancient Persia 2. Zoroaster Becomes Priest in His Religion; the Only Founder of a World Religion to be Trained as a Priest 3. -
Denkard Book 9
DENKARD, Book 9 Details of Nasks 1-3, 21 (The Original Gathic Texts) Translated by Edward William West From Sacred Books of the East, Oxford University Press, 1897. Digitized and converted to HTML 1997 Joseph H. Peterson, avesta.org. Last updated Mar 2, 2021. 1 Foreword The Denkard is a ninth century encyclopedia of the Zoroastrian religion, but with extensive quotes from materials thousands of years older, including (otherwise) lost Avestan texts. It is the single most valuable source of information on this religion aside from the Avesta. This volume contains detailed contents of the Gathic Nasks of the Ancient Canon, much of which is now lost in the original Avesta. Note however, that (as Dr. West says) “it is abundantly clear to the practised translator that Avesta phrases often underlie the Pahlavi passages which seem to be quoted at length from the original Nasks, especially in Dk. 9; but, for some of the details mentioned, there may be no older authority than a Pahlavi commentary, and this should be ever borne in mind by the sceptical critic in search of anachronisms.” I have added some comments in {} and [[]], mainly to facilitate searches. Spelling of technical terms have also been normalized to conform with other texts in this series. Wherever possible I have used the spellings of F.M. Kotwal and J. Boyd, A Guide to the Zoroastrian Religion, Scholars Press, 1982. The original S.B.E. volumes used a system of transliteration which was misleading to the casual reader, and no longer adopted. As an example “chinwad” (bridge) (Kotwal and Boyd) was transliterated in S.B.E. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
Persian Literature
COLLEGE 111 ST. MICHAEL'S COLLEGE TORONTO, CANADA LIBRARY PRESENTED BY Rev. A. A. Yaechalde, C.S.B. c .. i(tj J tv (/VVr-uw^-t) ILLUSTRATED LITERARY CYCLOPEDIAS ITALIAN LITERATURE BY MARIE-LOUISE EGERTON CASTLE 3s. 6d. net. PRESS QUOTATIONS " English readers entering for the first time on a study of Italian literature might search long before finding ;i more attractive or a sounder introduction to this rich field of learning than this interesting hand-book. Brief, yet always well proportioned, well studied, and pointed in its criticisms, the work runs over the long succession of great writers, from Dante, Petrarch, and Boccaccio, down to Goldeni, Leopardi, Manzoni, and the writers of to-day, who have made the literature of Italy one of the glories of European culture. The book is sure to become a favourite among English people interested in Italian letters and in Italy." Scotsman. " For a short, general sketch of Italian literature we can very heartily commend this well-written and well- arranged manual. The attractiveness of the book is much increased by some excellently chosen portraits of some of the great names with which the book has to " deal . Bookseller. " A handy guide to a great subject. Altogether this book is a trustworthy and very pleasant guide." Yorkshire Post. I'KRSI \\ MIMA I IK I Ol 1M PERSIAN LITERATURE BY CLAUD FIELD LONDON HERBERT & DANIEL 95, NEW BOND STREET, W. ^L7 (UBRARY, SEP 1 8 1942 CONTENTS CHAPTER I. ANCIENT RELIGION AND LITERATURE OF PERSIA ...... IT. ISLAM AS MODIFIED BY PERSIAN THOUGHT PERSIAN HERETICAL SECTS I SHIAHS, ISMA- ILIANS, MU'TAZILITES (" THE BROTHERS OF PURITY ") 33 III. -
In the Alphabetic Order Q Follows A, a Follows E, C Follows C, 1J Follows N, S Follows S, I Follows Z
INDEX [In the alphabetic order q follows a, a follows e, c follows c, 1J follows n, s follows s, i follows z. In arranging words no distinction has been made between long and short vowels. Pahlavi anrllater forms are generally given in square brackets after the Avestan ones, ancl are entered separately only when there is a significant difference between the two.l Aban see Apas 273· A ban Niyayes 52; 271-2. Airyaman 56-7; his part at Fraso.kar<Jti, Aban Yast 73· 57. 242, 291. abstract divinities 23-4; 58, 59; 203. Airyanam Vaejah [f:ranve)] 144-5; 274- Aditi 55· S· Adityas 55; 83. Airyama isyo 56; 261; 263; 265. Adurbad i Mahraspandan 35; 288. Aiwisriithra [Aiwisriithrim] the 4th watch Aesma demon of Wrath, 87; companion ( giih) of the 24-hour day, from sunset till of the daevas, 201; flees at the last day midnight, 124; under the guardianship of before the Saosyant, 283; the Arabs are the fravasis, 124, 259. of his seed, 288. Aka Manah 283. aethrapati [erbad, herbad] 12. Akhtya 161. Afrasiyab see FralJrasyan *Ala demon of purpureal fever, 87 n. 20. afrinagan an "outer" religious ceremony, Amahraspand see Amasa Spanta 168; legends connected with the offerings Amestris xog; 112. made at it, 281. amaratat ,..., Ved. amrtatva-, "long life" after-life pagan belief in it beneath the or "immortality" II5 n. 32. earth, xog-xo, II2, IIS; in Paradise, no- Amaratat [Amurdad] personification of 12; Zoroastrian beliefs, 235-42, 328. "Long Life" and "Immortality", one of the Agni identified with Apam Napat, 45-6; 7 great Amasa Spantas (q.v.), 203; dis the nature of his primary concept, 69-70. -
Newsletter Spring 2007 Final.Indd
CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 19, No. 1 SIPA-Columbia University-New York Spring 2007 ENCYCLOPÆDIA IRANICA GALA BENEFIT FASCICLE 1 OF VOLUME XIV PUBLISHED DINNER EW ORK ITY Fascicle 1 of Volume XIV features ISLAMIC History; v. LOCAL HISTORIOG- N Y C the remaining sections of the entry RAPHY; vi. MEDIEVAL PERIOD; vii. THE MAY 5, 2007 ISFAHAN, a series of 22 articles that SAFAVID PERIOD; VIII. THE QAJAR began in Fascicle 6 of Volume XIII. PERIOD; ix. THE PAHLAVI PERIOD The city of Isfahan has served as one AND POST-REVOLUTION ERA; x. of the most important urban centers MONUMENTS; xi. ISFAHAN SCHOOL on the Iranian plateau since ancient OF PAINTING AND CALLIGRAPHY; xii. times and has gained, over centuries BAZAAR, PLAN AND FUNCTION; xiii. of urbanization, many significant monu- CRAFTS; xiv. MODERN ECONOMY AND IN- ments. Isfahan is home to a number of DUSTRIES; xv. EDUCATION AND CULTURAL monuments that have been designated AFFAIRS; xvi. ISFAHAN IN THE MIRROR OF by UNESCO as World Heritage Sites. It FOLKLORE AND LEGEND; xvii. ARMENIAN is Persiaʼs third largest city, after Tehran COMMUNITY (referred to JULFA); xviii. and Mashad, with a population of over JEWISH COMMUNITY; xix. JEWISH DIA- 1.4 million in 2004. LECTS; xx. GEOGRAPHY OF THE MEDIAN The series explores the following DIALECTS; xxi. PROVINCIAL DIALECTS; Dr. Maryam Safai topics: i. GEOGRAPHY; ii. HISTORICAL XXII. GAZI DIALECT. GEOGRAPHY; iii. POPULATION; iv. PRE- Continued on page 2 The Gala Benefit Dinner for the Encyclopædia Iranica will be held in the Rotunda of Columbia University MAJOR DONORS TO THE on May 5, 2007 from 6:30 PM to 1:30 AM. -
Zoroastrianism the Zend-Avesta the Vendidad
ZOROASTRIANISM THE ZEND-AVESTA THE VENDIDAD TRANSLATED BY JAMES DARMESTETER Formatting by William B. Brown Table Of Contents Table Of Contents..................................................... i THE ZEND-AVESTA PART I................................................ 1 THE VENDIDAD ....................................................... 1 INTRODUCTION.......................................................... 1 CHAPTER I. THE DISCOVERY OF THE ZEND-AVESTA. ....................... 1 CHAPTER II. THE INTERPRETATION OF THE ZEND-AVESTA. ................. 9 CHAPTER III. THE FORMATION OF THE ZEND-AVESTA. .................... 11 CHAPTER IV. THE ORIGIN OF THE AVESTA RELIGION. .................... 24 CHAPTER V. THE VENDÎDÂD. .......................................... 37 VENDIDAD. FARGARD I. .............................................. 47 Introduction ...................................................... 47 VENDIDAD. FARGARD I. .............................................. 49 FARGARD II. Yima (Gamshêd). ....................................... 51 Chapter 1........................................................ 51 Chapter II....................................................... 53 FARGARD III. The Earth. ........................................... 55 Chapter I........................................................ 55 Chapter II....................................................... 56 Chapter III...................................................... 56 Chapter IV....................................................... 58 FARGARD IV. Contracts