9 Ever Remember the Name of Rama
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Das Ramayana Nach Valmiki
Revidierte Fassung der Examensarbeit Das Ramayana Das Ramayana nach Valmiki von Volker Schlee 1984 nach Valmiki Die vorliegende Ausgabe beruht auf einer alten Textvorlage zu meiner Examensarbeit 1984 in Wesen und Wandel und illustriert mit Bildmaterial unter der Genehmigung von Peter Rum Verfasser: www.reise-know-how.de/ Volker Schlee Fotos: Volker Schlee www.terraculta.org Originaltitel von 1984 Das Ramayana nach Valmiki Verfasser: Volker Schlee Detmolderstraße 197 4800 Bielefeld Vorgelegt am: 24.4.1984 (c) Volker Schlee 1983-2012 1 Inhaltsverzeichnis Das Buch vom Walde = Aranya-Kanda 28 Vorwort (zur Originalausgabe 3 Das Buch der Affenhauptstadt = Kishkindah-Kanda 28 Zur Zielsetzung und Motivation der Arbeit 3 Das schöne Buch = Sundara-Kanda 28 Geschichte 4 Das Buch vom Kampfe = Yuddhya-Kanda 29 Auf den Spuren der Indus - Kultur 4 Das letzte Buch = Uttara-Kanda 29 Im 500-Jahresschritt zum Christentum 6 Zu Art und Glaubwürdigkeit der Überlieferungen 6 Schlussbemerkung 30 Auf der Suche nach einem Zuhause 7 Die erstan Arien gelangen an den Indus 7 Anmerkungen 31 Die Städtezerstörer 9 ‘Die Zeit der Rivalitäten’ 9 Primärliteratur 32 Götter-Urwald und Kastenwesen 10 Sekundärliteratur 32 Zum Kassenwesen 10 Die Götter fliehen in den Himmel 12 Anhang 34 Die Klassische Periode 12 (*1) Kunstmärchen und -epen in der Neuzeit: 34 Buddhismus 14 (*2) geschichtliche Analogien 34 (*3) Die erste deutsche Komplettübersetzung 34 Das Ramayana 17 (*4) Entstehungszeit 34 Art der Überlieferungen Ramas erster Besuch in Deutschland Ramayana - Bibliothek VolkerSchlee -
Janaka Janamejaya I Janamejaya I
JANAKA 345 JANAMEJAYA I the King was transferred to them they could be set discussion with Sage Paficasikha about the means to free. One early morning Janaka had, with a pure avoid death. (Santi Parva, Chapter 319). heart, chanted "Rama, Rama" and that good act was (13) There was once a Janaka King called Dharma- exchanged for the freedom of the sinners. dhvaja, and Sulabha, an erudite woman in Mithila After their release had been effected, Janaka asked wanted to test the King. By her yogic powers she Kala : "You say that only sinners come here. What sin assumed the form of a very beautiful woman and visited have I committed that I should come here ?" Kala's Janaka's palace. She was offered a seat by the King, reply to the question was as follows : "Oh ! King, and seated on the stool she took her soul into the no one else in the whole world has so much punya as body of Janaka, and the soul entered into a dicussion you have got. But, a small sin you have committed. on philosophic subjects with Janaka. Sulabha was thus Once you prevented a cow from eating grass, and, convinced about the unique scholarship of the King therefore, you had to come up to the gates ofhell. Now, and left the palace ashamed about her attempt to for. So that sin has been atoned you may go to svarga." test the King. (Santi Parva, Chapter 320) . saluted Kala and in the divine vimana to the son of Janaka went ( 14) Suka, Vyasa not being fully satisfied by Heaven. -
Multidimensional Role of Women in Shaping the Great Epic Ramayana
International Journal of Academic Research and Development International Journal of Academic Research and Development ISSN: 2455-4197 Impact Factor: RJIF 5.22 www.academicsjournal.com Volume 2; Issue 6; November 2017; Page No. 1035-1036 Multidimensional role of women in shaping the great epic Ramayana Punit Sharma Assistant Professor, Institute of Management & Research IMR Campus, NH6, Jalgaon, Maharashtra, India Abstract We look for role models all around, but the truth is that some of the greatest women that we know of come from Indian mythology Ramayana. It is filled with women who had the fortitude and determination to stand up against all odds ones who set a great example for generations to come. Ramayana is full of women, who were mentally way stronger than the glorified heroes of this great Indian epic. From Jhansi Ki Rani to Irom Sharmila, From Savitribai Fule to Sonia Gandhi and From Jijabai to Seeta, Indian women have always stood up for their rights and fought their battles despite restrictions and limitations. They are the shining beacons of hope and have displayed exemplary dedication in their respective fields. I have studied few characters of Ramayana who teaches us the importance of commitment, ethical values, principles of life, dedication & devotion in relationship and most importantly making us believe in women power. Keywords: ramayana, seeta, Indian mythological epic, manthara, kaikeyi, urmila, women power, philosophical life, mandodari, rama, ravana, shabari, surpanakha Introduction Scope for Further Research The great epic written by Valmiki is one epic, which has Definitely there is a vast scope over the study for modern day mentioned those things about women that make them great. -
Kaveri – 2019 Annual Day Script Bala Kanda: Rama
Kaveri – 2019 Annual Day Script Bala Kanda: Rama marries Sita by breaking the bow of Shiva Janaka: I welcome you all to Mithila! As you see in front of you, is the bow of Shiva. Whoever is able to break this bow of Shiva shall wed my daughter Sita. Prince 1: Bows to the crowd and tries to lift the bow and is unsuccessful Prince 2: Bows to the crowd and tries to lift the bow and is unsuccessful Rama 1: Bows, prays to the bow, lifts it, strings it and pulls the string back and bends and breaks it Janaka: By breaking Shiva’s bow, Rama has won the challenge and Sita will be married to Rama the prince of Ayodhya. Ayodhya Kanda: Narrator: Rama, Sita, Lakshmana, Shatrugna, Bharata are all married in Mithila and return to Ayodhya and lived happily for a number of years. Ayodhya rejoiced and flourished under King Dasaratha and the good natured sons of the King. King Dasaratha felt it was time to crown Rama as the future King of Ayodhya. Dasaratha: Rama my dear son, I have decided that you will now become the Yuvaraja of Ayodhya and I would like to advice you on how to rule the kingdom. Rama 2: I will do what you wish O father! Let me get your blessings and mother Kausalya’s blessings. (Rama bows to Dasaratha and goes to Kausalya) Kausalya: Rama, I bless you to rule this kingdom just like your father. Narrator: In the mean time, Manthara, Kaikeyi’s maid hatches out an evil plan. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
6. Yes to Sita, No to Ram-24.8.06.Pmd
wish to clarify at the outset that I am going to focus primarily on the ISita of popular imagination rather than the Sita of Tulsi, Balmiki or any other textual or oral version of the Yes to Sita, No to Ram! Ramayan. Therefore, I deliberately refrain from detailed textual analysis. The Continuing Popularity of Sita in India I have focused on how her life is inter- preted and sought to be emulated in today’s context. Madhu Kishwar However, there is no escaping the fact that in north India the Sita of popu- lar imagination has been deeply influ- enced by the Sita of Ramcharit Manas study carried out in Uttar Pradesh, 500 was a 1957 survey. However, Sita con- by Tulsi. In most other versions of boys and 360 girls between the ages tinues to command similar reverence the Ramayan, close companionship of 9 and 22 years were asked to select even today, even among modern edu- and joyful togetherness of the couple the ideal woman from a list of 24 names cated people in India. This paper is a are the most prominent features of the of gods, goddesses, heroes, and hero- preliminary exploration into why Sita Ram-Sita relationship rather than her ines of history. Sita was seen as the continues to exercise such a powerful self-effacing devotion and loyalty ideal woman by an overwhelming pro- grip on popular imagination, especially which have become the hallmark of portion of the respondents. There among women. the modern day stereotype of Sita. were no age or sex differences.1 That The medieval Ramayan of Tulsi marks A Slavish Wife? the transition from Ram and Sita being I grew up thinking of Sita as a presented as an ideal couple to pro- much wronged woman — a slavish wife jecting each of them as an ideal man without a mind of her own. -
Untouched Questions
|| Om Namah Sadgurudevay || Untouched Questions Compiled and Interpreted by: Blessed Disciple of Most Revered Sri Paramhans Ji Maharaj Swami Adgadanand Ji Shri Paramhans Ashram Shakteshgarh, Chunar-Mirzapur, U.P. Publisher: Shri Paramhans Swami Adgadanand Ji Ashram Trust 5, New Apollo Estate, Mogra Lane, Opp. Nagardas Road Andheri (East), Mumbai – 400069 India Most Respectfully Dedicated At The Holy Feet Of Most Revered Swami Sri Paramanand Ji Yogiraj Matchless Grandsire Of The Era GURU VANDANA (SALUTATIONS TO THE GURU) || Om Shree Sadguru Dev Bhagwan Ki Jai || Jai Sadgurudevam, Paramaanandam, amar shariraam avikari I Nirguna nirmulam, dhaari sthulam, kattan shulam bhavbhaari II Surat nij soham, kalimal khoham, janman mohan chhavibhaari I Amraapur vaasi, sab sukh raashi, sadaa ekraas nirvikaari II Anubhav gambira, mati ke dhira, alakh fakira avtaari I Yogi advaishta, trikaal drashta, keval pad anandkaari II Chitrakuthi aayo, advait lakhaayo, anusuia asan maari I Shree Paramhans Swami, antaryaami, hain badnaami sansaari II Hansan hitkaari, jag pagudhaari, garva prahaari, upkaari I Sat- panth chalaayo, bharam mitaayo, rup lakhaayo kartaari II Yeh shishya hai tero, karat nihoro, mo par hero prandhaari I Jai Sadguru.....bhari II Index S.No. Subject Page No. 1. The History of Lord Shri Ram 1 2. Desertion of Sita 6 3. Varna (Caste) 17 4. Shambook 36 5. Worship of Goddess Saraswati 49 6. Why God Has No Beards? 58 7. Vishwakarma Pooja 62 8. Idol Worship - Valid or Invalid 79 9. Dhyan 92 10. Hath, Chakra-Bhedan and Yog 114 11. Analysis of Dravid & Arya in the Light of Ram-Katha 142 12. The Historical Value of Mahabharata 161 13. -
Maa Durga Temple, Auckland, NZ Monthly Newsletter
May 2016 Issue #17 Maa Durga Temple, Auckland, NZ Monthly Newsletter May 2016 – Events and Festival dates (Please confirm exact date and time with Panditji) WEEKLY PROGRAMS AT THE TEMPLE(4/3 Onslow Avenue, Papatoetoe, Auckland) Temple Timings: Tuesday: 9am to 12.00 am and RAM KATHA, HANUMAN CHALISA, AARTI AND MAHA 5pm to 8.00pm PRASAD. Panditji: Tel. 09 2798108 Friday: Sahastra Naam Pooja, PRAVACHAN, HANUMAN FREE HINDI CLASS EVERY SUNDAY FROM CHALISA AND DURGA CHALISA 10.30AM & MUSIC CLASSES ON MONDAYS Saturday: MATA RANI CHOWKI or BHAJAN SANDHYA FROM 5PM AT TEMPLE CONTACT TEL. 09 FOLLOWED BY AARTI AND MAHA PRASAD 2798108 April Highlights at the Temple that the holy river Ganga was reborn. Ganga Saptami is considered as an occasion where river From 8th till 16th Chaitra Navratri was celebrated at Ganga is worshipped with full devotion. In India the Temple. There was Ram Katha, pooja, aarti lot of dedication and devotion is shown to Ganga and maha Prasad on all days. Many devotees Ji. There are many stories about the magnificence participated in the festival. Please check out the and importance of Ganga ji. One legend is that photos and videos posted on our facebook page. Ganga ji is born due to sweat of God Vishnu’s feet, another legend is that Ganga Ji was born from May Festival Details: Kamandal of Lord Brahma.There is one more Surdas Jayanti 2016 - May 11: story about the origin of Ganga that Bali was Surdas Jayanti commemorates the birthday of killed by Lord Vishnu. Then Lord Brahma cleaned saint Surdas who was blind. -
Ramayana Youth
Akram Youth December 2020 English Dada Bhagwan Parivar Ramayana for Youth Part - 3 Table of Contents 04 Vibhishana Like a Lotus in the Water 06 Angada’s Strong Determination 08 Gnani With Youth - Kaikeyi and Manthara 10 Q & A - To Keep Your Promise, Even at the Cost of Your Life 14 Cause and Effect - Lord Rama and King Sugariva 16 A Glimpse of One of Dadashri's Books 18 The Traits of the Main Characters of Ramayana 23 #Poem December 2020 Editor - Dimple Mehta Subscription Year: 8. Issue: 8 Yearly Subscription Cont. Issue: 92 Printer & Published by Dimple Mehta on behalf of India :200 Rupees Mahavideh Foundation USA: 15 Dollars Simandhar City, Adalaj - 382421. UK: 12 Pounds Contact: Taluka & Dist - Gandhinagar 5 Years Subscription Gnani Ni Chhayama (GNC), India : 800 Rupees Trimandir Sankul, Owned by : Mahavideh Foundation Simandhar City, Adalaj - 382421. USA: 60 Dollars Simandhar City, Taluka & Dist - Gandhinagar UK: 50 Pounds Ahmedabad Kalol Highway, In India, D.D. / M.O. should be drawn Adalaj, Dist. Gandhinagar, Published at : Mahavideh Foundation in favour of "Mahavideh Foundation" Gujarat-382421 Simandhar City, Adalaj - 382421. Taluka & Dist - Gndhinagar payable at Ahmedabad. Phone: (079) 39830100 Printed at : Amba Offset © 2020, Dada Bhagwan Foundation. email: [email protected] B-99, GIDC, Sector-25, All Rights Reserved website: youth.dadabhagwan.org Gandhinagar – 382025. Gujarat. store.dadabhagwan.org/akram-youth Total 24 Pages with Cover page 2 Akram Youth Friends, you may not know that the ‘Epic Ramayana’ is composed of 24,000 verses in the Sanskrit lan- guage and is considered as one of the largest ancient epic scriptures in the world. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Valmiki Ramayana – Bala Kanda – Chapter 50
Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 Rama and His Associates Enter Mithila Summary Rama arrives at Mithila along with Lakshmana led by Vishvamitra. On hearing that Vishvamitra has arrived at their city Mithila, King Janaka proceeds to him welcomingly. On seeing Rama and Lakshmana near at Vishvamitra, Janaka inquisitively [curiously] asks Vishvamitra about these two princes. Vishvamitra announces them as the sons of Dasharatha and informs about the adventurous deeds the boys have undertaken. Chapter [Sarga] 50 in Detail tatah praak uttaraam gatvaa raamah saumitrinaa saha | vishvaamitram purashkritya yajna vaatam upaagamat || 1-50-1 Rama then traveled along with Lakshmana towards northeast direction keeping Vishvamitra afore and neared the hall of Vedic ritual of Janaka in Mithila kingdom. [1-50-1] raamah tu muni shaarduulam uvaaca saha laksmanah | saadhvii yajna samriddhih hi janakasya mahaatmanah || 1-50-2 Rama who is with Lakshmana spoke to the tigerly saint Vishvamitra, the Vedic-ritual of noble-souled Janaka is excellent, indeed with bountifully garnered [collected] paraphernalia [articles] of the ritual. [1-50-2] Page 1 of 6 Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 bahuuni iha sahasraani naanaa desha nivaasinaam | braahmanaanaam mahaabhaaga veda adhyayana shaalinaam || 1-50-3 risi vaataah ca drishyante shakatii shata sa.nkulaah | desho vidhiiyataam brahman yatra vatsyaamahe vayam || 1-50-4 Oh, highly fortunate sage, this place abounds with many thousands of Brahmans who are experts in Vedic practices and who seem to be the dwellers of numerous provinces, and also discernable [distinct] are the cottages of sages rife with hundreds of carts full with their ceremonial chattels, as such oh, Brahman, a campsite may be decided for us too, as I discern every inch is inhabited. -
गीत रामायण the Chronicle of Rama in Song
The Chronicle of Rama in Song गीत रामायण Author — Gajanan Digambar Madgulkar खक — गजानन दगबर माडगळकर व ी रामभ ऐकती swaye shree raamaprabhu Lord Rama Himself Listens 3 aikatee दशरथा घ पायसदान dasharathaa ghe he Dasharath, Take This Gift 6 paayasadaana राम जमाला ग सखी raama janmalaa ga sakhee Rama is Born, Friends 8 तझा प मला इ दशरथा jyeShTha tujhaa putra malaa Give Me Your Eldest Son, O Dasharath 11 dei dasharathaa आज मी शापम त जाह aaja mee shaapamukta jaahale Today, I Became Curse Free 14 वयवर झा सी swayaMwara jhaale seeteche Sita Chose Her Groom 16 राघव सीता jethe raaghava tethe seetaa Where Raghav Is, There Sita Is 20 नकोस नौ परत फ ग nakosa nauke parata firuu ga Don't Turn Back, Ferry 23 बोल इत मज ीराम bolale ituke maja shreeraama Rama Spoke So to Me 26 माता न त व रणी maataa na tuu wairiNee You Are Not a Mother, Enemy 29 पराधीन आ जगती paraadheen aahe jagatee The Mortal is Bound to Fate 32 Page 1 of 52 पळविल रावण सीता paLawili raawaNe seetaa Ravana Kidnapped Sita 36 त बधा सागरी setu bandhaa re saagaree Build a Bridge Over the Sea 38 लीन, चा, सी leenate, chaarute, seete Modest, Beautiful Sita 41 भो, मज एकच वर ावा prabho, maja ekacha wara Lord, Grant Me a Single Boon 44 dyaawaa मज सग लमणा, जाऊ कठ maja saanga lakshmaNaa, Tell Me Lakshman, Where to Go 46 jauu kuThe गा बाळनो ी रामायण gaa baLaaMno shree Sing, Lads, the Chronicle of Rama 49 raamaayaNa Page 2 of 52 The scene in which the Geet Ramayana opens is as follows: A great ocean of people, hundreds of wise men and countless townspeople, had assembled in Ayodhya for Ramachandra's Ashwamedha1 sacrifice.