DOCSLIB.ORG

Janaka Janamejaya I Janamejaya I

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Janaka Janamejaya I Janamejaya I JANAKA 345 JANAMEJAYA I the King was transferred to them they could be set discussion with Sage Paficasikha about the means to free. One early morning Janaka had, with a pure avoid death. (Santi Parva, Chapter 319). heart, chanted "Rama, Rama" and that good act was (13) There was once a Janaka King called Dharma- exchanged for the freedom of the sinners. dhvaja, and Sulabha, an erudite woman in Mithila After their release had been effected, Janaka asked wanted to test the King. By her yogic powers she Kala : "You say that only sinners come here. What sin assumed the form of a very beautiful woman and visited have I committed that I should come here ?" Kala's Janaka's palace. She was offered a seat by the King, reply to the question was as follows : "Oh ! King, and seated on the stool she took her soul into the no one else in the whole world has so much punya as body of Janaka, and the soul entered into a dicussion you have got. But, a small sin you have committed. on philosophic subjects with Janaka. Sulabha was thus Once you prevented a cow from eating grass, and, convinced about the unique scholarship of the King therefore, you had to come up to the gates ofhell. Now, and left the palace ashamed about her attempt to for. So that sin has been atoned you may go to svarga." test the King. (Santi Parva, Chapter 320) . saluted Kala and in the divine vimana to the son of Janaka went ( 14) Suka, Vyasa not being fully satisfied by Heaven. (Padma Purana, Chapters 30 and 31). the study of Bhagavata once visited Janaka at the Slta a 9) Artificial Janaka. While was captive in Lanka instance of his (Suka's) father, and Janaka did so Ravana, to bring her round, deputed a very clever easily clear the doubts of Suka, which even Vyasa had magician called Marutta to her, disguised as Janaka, not been able to successfully tackle. (Devi Bhagavata, her father. And Marutta, in the capacity of her father 1st Skandha). consoled her and advised her to yield to the wishes of (15) Kingjanaka did not eat flesh. (Anusasana Parva, Ravana. But Slta did not yield, and the artificial Janaka Chapter 115, Verse 65). assumed his original form of Marutta and went away. (16) Dharma, once in the guise of a brahmin imparted (Kaiiiba Ramayana, Sundara Kanda). many pieces of advice to Janaka. (Asvamcdha Parva, 10) Other information about Janaka. (1) Bhimasena Chapter 32) . defeated one Janaka, who was King of Mithila during The above facts prove that the Janaka kings, as a rule, the time of the Pandavas. (Sabha Parva, Chapter 30, were great scholars and philosophers. 1 1 Verse 13). ) Synonyms of Janaka. Aindradyumni, Daivarati, (2) King Janaka was a personification or incarna- DharmadhvajX Karala, Karalajanaka; Maithila, tion of all good qualities. (Vana Parva, Chapter 207, Mithiladhipa, Mithilesvara, Vaideha etc. Verse 37) . JANAKI I. A Ksatriya king who was the rebirth of father in (3) Janaka, the of Slta, his old age renounc- an asura named Candravinasana. It is staled in Maha- ed his kingdom and became a recluse. (Santi Parva. bharata, Udyoga Parva, Chapter 4, Stanza 20, that the Chapter 18, Verse 4). Pandavas had sent to him a letter of invitation to take (4) Once the sage called A:;maka imparted some part in the battle of Bharata. to II. Slta. pieces ofadvice Janaka. (See under A^makopakhyana) . JANAKI See under 5 Once in a war between and a One of the fourteen worlds. This world is ( ) Janaka king called JANALOKA. Pratardana, the army of Janaka, in the presence of the situated three crores of yojanas (leagues) away from army of Pratardana stood aghast, and Janaka incited Dhruvapada (the region of Dhruva Pole star) according to them fight by showing heaven and hell to them. to Visnu Purana, Arhsa II, Chapter 7) . (Sand Parva, Chapter 99, Verse 4). JANAMEJAYA I. A famous King of the Solar dynasty (6) Once in a war with a King called Ksemadarsi 1) Genealogy. Descended from Visnu thus: Brahma- - - - when victory for Janaka was found to be an impossibi- Atri Candra Budha Pururavas-Ayus-Nahusa-Yayati- - - - lity he, as advised by Sage Kalakavrksaka gave his Puru Janamejaya Pracinvan Pravira-Namasyu-Vlta- daughter to Ksemadarsi in marriage. (Sand Parva, bhaya-Sundu-Bahuvidha-Samyati-Rahovadi-Raudrasva- Chapter 106, Verse 2). Matinara - Santurodha - Dusyanta - Bharata-Suhotra- 7 Once a Suhota - Gala - Garda - Suketu - ( ) Mandavya great sage put many questions Brhatksetra-Hasti-Aja- about Trsna (desire) to Janaka and he, the great midha-Rsa-Samvarana-Kuru-Jahnu-Suratha-Viduratria- - - - philosopher answered the questions quite satisfactorily Sarvabhauma-Jayatsena Ravyaya Bhavuka Cakrod- - (Sand Parva, Chapter 276). dhata - Devatithi Rksa-Bhima-Pratica-Santanu-Vyasa- (8) On another occasion Janaka had a talk with Sage Pandu-Arjuna-Abhimanyu-Pariksit-Janamejaya. and accession to throne. Parasara about the attainment of prosperity and wel- 2) Birth, marriage Janamejaya was the son of Parlksit his wife Madravatl. fare. (Sand Parva, Chapter 296). by Vapu- of of Kasiwas 9 There was a called Karala stama, daughter Suvarnavarman, King ( ) King Janaka among Janamejaya's wife. Two sons, Satanlka and Saiiku- the Janaka Kings. Once Vasistha gave some good karna were born to them. Janamejaya had three advice to Karala Janaka. (Santi Parva, Chapters 302- brothers called Srutasena, Ugrasena and Bhimasena. 308). 2nd Skandha Adi (Devi Bhagavata, ; Parva, Chapters (10) Once a advised a called Vasu- Sage Janaka King 3 and 95). man on subjects relating to Dharma. (Santi Parva 3) Death of his father. Janamejaya's father, Parlksit 309). Chapter ruled the country in a very distinguished manner for Vasuman son of Devarata (11) Janaka, put many ques- sixty years. While once hunting in the forest Parlksit tions to and were answered to Yajnavalkya they the became very tired and thirsty. While searching for full satisfaction of the King. (Santi Parva, Chapters water he came across a Sage named Samlka and asked 310-318). him for some water. Samlka being engaged in medita- The called had once a the (12) Janaka King Janadeva tion did not hear King's request. But, the.
Load more

Recommended publications
  • Brahma Sutra
    BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).
    [Show full text]
  • Uttarakandam
    THE RAMAYANA. Translated into English Prose from the original Sanskrit of Valmiki. UTTARAKANDAM. M ra Oer ii > m EDITED AND PUBLISHED Vt MANMATHA NATH DUTT, MA. CALCUTTA. 1894. Digitized by VjOOQIC Sri Patmanabha Dasa Vynchi Bala Sir Rama Varma kulasekhara klritapatl manney sultan maha- RAJA Raja Ramraja Bahabur Shamshir Jung Knight Grand Commander of most Emi- nent order of the Star of India. 7gK afjaraja of ^xavancoxe. THIS WORK IS RESPECTFULLY INSCRIBED BY MANMATHA NATH DUTT. In testimony of his veneration for His Highness and in grateful acknowledgement of the distinction conferred upon him while in His Highness* capital, and the great pecuniary help rendered by his Highness in publishing this work. Digitized by VjOOQ IC T — ^ 3oVkAotC UTTARA KlAlND^M, SECTION I. \Jn the Rakshasas having been slain, all the ascetics, for the purpose of congratulating Raghava, came to Rama as he gained (back) his kingdom. Kau^ika, and Yavakrita, and Gargya, and Galava, and Kanva—son unto Madhatithi, . who dwelt in the east, (came thither) ; aikl the reverend Swastyastreya, and Namuchi,and Pramuchi, and Agastya, and the worshipful Atri, aud Sumukha, and Vimukha,—who dwelt in the south,—came in company with Agastya.* And Nrishadgu, and Kahashi, and Dhaumya, and that mighty sage —Kau^eya—who abode in the western "quarter, came there accompanied by their disciples. And Vasishtha and Ka^yapa and Atri and Vicwamitra with Gautama and Jamadagni and Bharadwaja and also the seven sages,t who . (or aye resided in the northern quarter, (came there). And on arriving at the residence of Raghava, those high-souled ones, resembling the fire in radiance, stopped at the gate, with the intention of communicating their arrival (to Rama) through the warder.
    [Show full text]
  • 9 Ever Remember the Name of Rama
    103 9 Ever Remember The Name Of Rama HOUSANDS of years have passed since the Tadvent of Treta Yuga, yet even now everyone, right from children to elderly people, remember the name of Rama. The glory of Rama’s name is such that it has not diminished even a bit with the passage of time. This truth should be recognised by all. Rama is the name given to a form, but the name of Rama is not limited to a form. Atma is Rama, and its true name is Atmarama. Therefore, wherever and whenever you remember the name of Rama, Rama is there with you, in you, around you. The Name Of Rama Is Eternal Embodiments of Love! Rama is one, whether you identify him with the 104 SATHYA SAI SPEAKS, Volume 40 atma or with the form installed in your heart. Every year comes the festival of Sri Rama Navami. But we have not so far understood its true significance. You identify Rama with a form. But Rama is not limited to any particular form. It is the name that is latent in your heart. Many changes and variations keep occurring in the world, but the name of Rama is immutable, eternal, unsullied and everlasting. Rama was not an ordinary individual. He was verily God who incarnated on earth for the welfare of mankind. People call God by many names like Rama, Krishna, Easwara and Mahadeva. They are all the names of one God. You should recognise the glory of this name. Sage Vasishta said, “Ramo vigrahavan Dharma” (Rama is the personification of Dharma).
    [Show full text]
  • Maa Durga Temple, Auckland, NZ Monthly Newsletter
    May 2016 Issue #17 Maa Durga Temple, Auckland, NZ Monthly Newsletter May 2016 – Events and Festival dates (Please confirm exact date and time with Panditji) WEEKLY PROGRAMS AT THE TEMPLE(4/3 Onslow Avenue, Papatoetoe, Auckland) Temple Timings: Tuesday: 9am to 12.00 am and RAM KATHA, HANUMAN CHALISA, AARTI AND MAHA 5pm to 8.00pm PRASAD. Panditji: Tel. 09 2798108 Friday: Sahastra Naam Pooja, PRAVACHAN, HANUMAN FREE HINDI CLASS EVERY SUNDAY FROM CHALISA AND DURGA CHALISA 10.30AM & MUSIC CLASSES ON MONDAYS Saturday: MATA RANI CHOWKI or BHAJAN SANDHYA FROM 5PM AT TEMPLE CONTACT TEL. 09 FOLLOWED BY AARTI AND MAHA PRASAD 2798108 April Highlights at the Temple that the holy river Ganga was reborn. Ganga Saptami is considered as an occasion where river From 8th till 16th Chaitra Navratri was celebrated at Ganga is worshipped with full devotion. In India the Temple. There was Ram Katha, pooja, aarti lot of dedication and devotion is shown to Ganga and maha Prasad on all days. Many devotees Ji. There are many stories about the magnificence participated in the festival. Please check out the and importance of Ganga ji. One legend is that photos and videos posted on our facebook page. Ganga ji is born due to sweat of God Vishnu’s feet, another legend is that Ganga Ji was born from May Festival Details: Kamandal of Lord Brahma.There is one more Surdas Jayanti 2016 - May 11: story about the origin of Ganga that Bali was Surdas Jayanti commemorates the birthday of killed by Lord Vishnu. Then Lord Brahma cleaned saint Surdas who was blind.
    [Show full text]
  • The Ramayana by R.K. Narayan
    Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O.
    [Show full text]
  • Valmiki Ramayana – Bala Kanda – Chapter 50
    Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 Rama and His Associates Enter Mithila Summary Rama arrives at Mithila along with Lakshmana led by Vishvamitra. On hearing that Vishvamitra has arrived at their city Mithila, King Janaka proceeds to him welcomingly. On seeing Rama and Lakshmana near at Vishvamitra, Janaka inquisitively [curiously] asks Vishvamitra about these two princes. Vishvamitra announces them as the sons of Dasharatha and informs about the adventurous deeds the boys have undertaken. Chapter [Sarga] 50 in Detail tatah praak uttaraam gatvaa raamah saumitrinaa saha | vishvaamitram purashkritya yajna vaatam upaagamat || 1-50-1 Rama then traveled along with Lakshmana towards northeast direction keeping Vishvamitra afore and neared the hall of Vedic ritual of Janaka in Mithila kingdom. [1-50-1] raamah tu muni shaarduulam uvaaca saha laksmanah | saadhvii yajna samriddhih hi janakasya mahaatmanah || 1-50-2 Rama who is with Lakshmana spoke to the tigerly saint Vishvamitra, the Vedic-ritual of noble-souled Janaka is excellent, indeed with bountifully garnered [collected] paraphernalia [articles] of the ritual. [1-50-2] Page 1 of 6 Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 bahuuni iha sahasraani naanaa desha nivaasinaam | braahmanaanaam mahaabhaaga veda adhyayana shaalinaam || 1-50-3 risi vaataah ca drishyante shakatii shata sa.nkulaah | desho vidhiiyataam brahman yatra vatsyaamahe vayam || 1-50-4 Oh, highly fortunate sage, this place abounds with many thousands of Brahmans who are experts in Vedic practices and who seem to be the dwellers of numerous provinces, and also discernable [distinct] are the cottages of sages rife with hundreds of carts full with their ceremonial chattels, as such oh, Brahman, a campsite may be decided for us too, as I discern every inch is inhabited.
    [Show full text]
  • The Ramayana
    The Ramayana Inspirations Theater Camp Summer 2016 Script and Songs by Torsti Rovainen Rights held by Rovainen Musicals Story based on the ancient Indian epic of The Ramayana Some spoken lines in Scene IIIB from a translation of The Kurontokai (The Ancient Epic of Love) Script printed on post-consumer recycled paper using less environmentally damaging inks Rovainen Musicals Inspirations Theater Camps and Clubs http://rovainenmusicals.com Scene Synopsis / Song List ACT I (Overture) 0.0: Street scene in modern-day India: Boy playing gets into fight, comforted by Grandmother who sings The Ramayana along with Demon and Human Narrators. Describes creation of world of yakshas and Rakshasas, rakshasas initially peaceful; how Ravana came to be; Rakshasas beginning to prey on humans; the no-man's land between Rakshasa & human territory; Rama & Lakshmana's roles along with Vibishina I Opening Village Bazaar Bazaar Song II Rama learns he to become king in How To Be King Sung by Dasaratha his ministers; overheard by Kaikeyi's servants Manthara and Suchara; Manthara and Suchara discuss the news of Rama's planned kingship. III Sita's rooms; she is arguing with her father about her rejecting suitors. He reflects on how they used to get along in the Lullaby and Then You'd Grow. Maidservants enter for You Should Marry Transitions to brief balcony scene where Rama and Sita see each other and are enamored; brief song (at end of You Should Marry) III.B Having met Sita, Rama is smitten; Lakshamana and the other warriors try to persuade Rama not to marry her, instead to stay single and a warrior in Love Just Makes Things Worse IV Bowlifting ceremony; Rama and Sita decide to marry V Beha Din Ayo Bollywood-inspired short song and dance showing Ayodhya celebrating the upcoming wed- ding VI Manthara and Suchara persuade Kaikeyi to have Rama banished and Bharatha put on throne He Promised You VII Na Jane Rama's Mother, Viswamithra, Sumanthra, nobles, and townsfolk singing to Rama to stay.
    [Show full text]
  • Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
    Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks.
    [Show full text]
  • Essence of Maha Narayanopanishad
    ESSENCE OF MAHA NARAYANOPANISHAD Edited and translated by V.D.N.Rao, Retd. General Manager of India Trade Promotion Organisation of Ministry of Commerce of Govt. of India, New Delhi presently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika Es sence of Hindu Festivals and Austerities Essence of Manu Smriti*------------------- Quintessence of Manu Smriti* Essence of Paramartha Saara*- *Essence of Pratyaksha Bhaskara Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references.
    [Show full text]
  • The Untold Pastimes of the Ramayan PART 1 of 2
    The untold pastimes of the Ramayan by His Grace Atma Tattva Prabhu In this very lengthy two part article consisting of 19 chapters are lectures by Atma Tattva prabhu in the late 80's in Sri Dham Mayapur, India. Most of the information is not known by the general populace hence I am posting this article so you can learn more about the unheard kathas/lila's of the Valmiki's Ramayana. Kindly note that Prabhuji's lectures are very fun and ªoff-beatº (in a most respectful way I say this). Hence I loved his lectures and still do. The first part of this article is chapters one to seven and consists of 52 pages. Introduction There are innumerable Vaikuntha planets, and in each planet there is a predominating deity who is an expansion of Lord Vishnu. He has three expansions, and then there are the quadruple expansions, and then there are servants and devotees. In this way the Vaikuntha planets are full of activity. The top of Vaikuntha, before one reaches Goloka, the gateway to Goloka is Ayodhya. In Ayodhya is Lord Ramacandra, and Laksmana, Bharata, Satrughna, Sumantra, Dasaratha, Kausalya, all these characters we find in Ramayana are eternal citizens of this Ayodhya Dham. And from this planet Lord Ramacandra expands into His Rama-avatar, through milk ocean Vishnu, Ksirodakasayi Vishnu. In every Treta-yuga there is Rama- avatar. One may think, "Oh that must be boring. Every time the same activity." But it is never boring. How many times have we heard these Ramayana kathas, but still when someone is reading Ramayana, everyone comes.
    [Show full text]
  • Essence of Sankhya Pari Jnana
    ESSENCE OF SANKHYA PARIJNANA (Knowledge of Numbers) Translated and edited by V.D.N. Rao, former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata* Essence of Bharat Yatra Smriti* Essence of Brahma Sutras* Essence of Sankhya Parijnaana* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Here are simple explantions of Vedic Numbers, but not indeed of Sankhya Yoga nor its Mimaamsa. General awareness of the common meanings and the power of numbers is useful to realize.
    [Show full text]
  • La Filosofia Del Vedanta
    La Filosofia del Vedanta Con il commentario di Baladeva DRAFT 08.02.2005 1 Indice dei Contenuti 2 Premessa I Vedanta Sutra di Badarayana 1 sono contenuti in quattro Adhyaya o libri. Tra le sei scuole filosofiche, o Shad Darshan, il Vedanta è sicuramente il più popolare ed il più studiato. I Sutra di Badarayana, circa 560, sono così concisi e sintetici che senza un commentario sono molto difficili da comprendere. E‘ difficile trovare una connessione tra Sutra successivi e tra Sutra stessi. Sutra letteralmente significa ”filo, corda‘. Il termine viene solitamente tradotto con ”aforisma‘, vocabolo che però esprime solo in parte il significato di sutra : un aforisma vive di per sé, con una sua autonomia ed una sua logica complete; un sutra estrapolato dal suo contesto è invece facilmente travisabile in quanto vive collegato a quel che precede e a quel che lo segue. Nell‘opera in esame sutra indica un filo che collega tutti gli aforismi, la comprensione profonda di ciascuno dei quali è talvolta impossibile senza lo studio dei precedenti e dei successivi. Sutra indica anche una formula succinta, elaborata tuttavia ad un livello elevato di coscienza; per questo necessita di essere spiegata da Maestro a discepolo attraverso i tradizionali bhashya , o commentari, come quello di Baladeva Vidyabhushana preso in esame in questo testo, per poter trascendere una comprensione di ordine puramente letterale- intellettuale e cogliere il più ampio significato di questa formula tecnicamente sintetica. Essendo il Vedantasutra un lavoro di esegetica, ci si aspetterebbero dei passaggi che sono spiegati, ma difficilmente è possibile trovare un singolo Sutra che fornisca un riferimento univoco ad un verso delle Upanishad .
    [Show full text]