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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Janaka Janamejaya I Janamejaya I
JANAKA 345 JANAMEJAYA I the King was transferred to them they could be set discussion with Sage Paficasikha about the means to free. One early morning Janaka had, with a pure avoid death. (Santi Parva, Chapter 319). heart, chanted "Rama, Rama" and that good act was (13) There was once a Janaka King called Dharma- exchanged for the freedom of the sinners. dhvaja, and Sulabha, an erudite woman in Mithila After their release had been effected, Janaka asked wanted to test the King. By her yogic powers she Kala : "You say that only sinners come here. What sin assumed the form of a very beautiful woman and visited have I committed that I should come here ?" Kala's Janaka's palace. She was offered a seat by the King, reply to the question was as follows : "Oh ! King, and seated on the stool she took her soul into the no one else in the whole world has so much punya as body of Janaka, and the soul entered into a dicussion you have got. But, a small sin you have committed. on philosophic subjects with Janaka. Sulabha was thus Once you prevented a cow from eating grass, and, convinced about the unique scholarship of the King therefore, you had to come up to the gates ofhell. Now, and left the palace ashamed about her attempt to for. So that sin has been atoned you may go to svarga." test the King. (Santi Parva, Chapter 320) . saluted Kala and in the divine vimana to the son of Janaka went ( 14) Suka, Vyasa not being fully satisfied by Heaven. -
Scanned by Camscanner Scanned by Camscanner Scanned by Camscanner Page 1
Scanned by CamScanner Scanned by CamScanner Scanned by CamScanner Page 1 School-wise pending status of Registration of Class 9th and 11th 2017-18 (upto 10-10-2017) Sl. Dist Sch SchoolName Total09 Entry09 pending_9th Total11 Entry11 1 01 1019 D A V INT COLL DHIMISHRI AGRA 75 74 1 90 82 2 01 1031 ROHTA INT COLL ROHTA AGRA 100 92 8 100 90 3 01 1038 NAV JYOTI GIRLS H S S BALKESHWAR AGRA 50 41 9 0 4 01 1039 ST JOHNS GIRLS INTER COLLEGE 266 244 22 260 239 5 01 1053 HUBLAL INT COLL AGRA 100 21 79 110 86 6 01 1054 KEWALRAM GURMUKHDAS INTER COLLEGE AGRA 200 125 75 200 67 7 01 1057 L B S INT COLL MADHUNAGAR AGRA 71 63 8 48 37 8 01 1064 SHRI RATAN MUNI JAIN INTER COLLEGE AGRA 392 372 20 362 346 9 01 1065 SAKET VIDYAPEETH INTERMEDIATE COLLEGE SAKET COLONY AGRA 150 64 86 200 32 10 01 1068 ST JOHNS INTER COLLEGE HOSPITAL ROAD AGRA 150 129 21 200 160 11 01 1074 SMT V D INT COLL GARHI RAMI AGRA 193 189 4 152 150 12 01 1085 JANTA INT COLL FATEHABAD AGRA 114 108 6 182 161 13 01 1088 JANTA INT COLL MIDHAKUR AGRA 111 110 1 75 45 14 01 1091 M K D INT COLL ARHERA AGRA 98 97 1 106 106 15 01 1092 SRI MOTILAL INT COLL SAIYAN AGRA 165 161 4 210 106 16 01 1095 RASHTRIYA INT COLL BARHAN AGRA 325 318 7 312 310 17 01 1101 ANGLO BENGALI GIRLS INT COLL AGRA 150 89 61 150 82 18 01 1111 ANWARI NELOFER GIRLS I C AGRA 60 55 5 65 40 19 01 1116 SMT SINGARI BAI GIRLS I C BALUGANJ AGRA 70 60 10 100 64 20 01 1120 GOVT GIRLS INT COLL ANWAL KHERA AGRA 112 107 5 95 80 21 01 1121 S B D GIRLS INT COLL FATEHABAD AGRA 105 104 1 47 47 22 01 1122 SHRI RAM SAHAY VERMA INT COLL BASAUNI -
Hubli Voter List-2013
VOTER LIST OF NON-GAZ STAFF OF HUBLI DIVISION AS ON 01-02-2013 EMPNAME DESIGNATIO IDCARD EMPNO DEPARTMENT STATION SL.NO N NO 1 REKHA B MORE JMDR PEON 00207731 ACCOUNTS UBL 2 A BABURATHNAM A C 06431719 ACCOUNTS UBL 3 G LALITHA R SORTER 1 07104728 ACCOUNTS UBL 4 GURUNATH D RAWAL JD PEON 07104935 ACCOUNTS UBL 5 MALLAWWA S NITTALLI JD PEON 07760528 ACCOUNTS UBL 6 SHANKARAPPA M.KUDAGI JD PEON 06434060 ACCOUNTS UBL 7 B I HURALIKUPPI SR RSHORT 07105174 ACCOUNTS UBL 8 SIVAGAMI R R SORTER 1 07104200 ACCOUNTS UBL 9 MOHAMMED HANEEF JD PEON 07456104 ACCOUNTS UBL 10 GANESH PRASAD R SORTER 1 00328972 ACCOUNTS UBL 11 NARAYAN BADDI R SORTER 1 07103499 ACCOUNTS UBL 12 MURALIDHARD KADAM V DRIVER III 07348370 ACCOUNTS UBL 13 BASAVANTAPPAHOSALLI JMDR PEON 07459075 ACCOUNTS UBL 14 ANAND.S.WAGMORE JR A A 07450916 ACCOUNTS UBL 15 GRETTA PUNNOOSE A A 01206564 ACCOUNTS UBL 16 V V KANAGO A A 04695240 ACCOUNTS UBL 17 SUNIL A A 07102768 ACCOUNTS UBL 18 JAYASHREE A A 07103451 ACCOUNTS UBL 19 SRINIVASAMURTHY A A 07103463 ACCOUNTS UBL 20 SAROJA B A A 07104224 ACCOUNTS UBL 21 SUBHAS PUJAR A A 07104248 ACCOUNTS UBL 22 MEGHANA M PAI A A 07104947 ACCOUNTS UBL 23 K DEVARAJ JR A A 07104960 ACCOUNTS UBL 24 SHIVAKUMAR.B A A 07105162 ACCOUNTS UBL 25 GORLI V N A A 07241422 ACCOUNTS UBL 26 NAGALAXMI A A 07279619 ACCOUNTS UBL 27 G.BHASKAR A A 07306568 ACCOUNTS UBL 28 K.GOVINDRAJ A A 07347080 ACCOUNTS UBL 29 B.C.MULLOLLI A A 07476152 ACCOUNTS UBL 30 P MARUTESHACHAR A A 07488816 ACCOUNTS UBL 31 PUJAR R S A A 07491025 ACCOUNTS UBL 32 M G BIRADAR A A 16069638 ACCOUNTS UBL VINAY R -
Ebook-On-Sri-Venkateshwara-Kalyanam.Pdf
Discourse on Sri Venkateshwara Kalyanam – day 1 – Jan 25 2013 Sri Gurubhyo Namah ! Introduction by Pujya Sri Datta Vijayananda Theertha Swamiji Jaya Guru Datta! Jai Bolo Sadgurunath Maharaj Ki! Edukondalavada Venkata Ramana Govinda Govinda! Om Namo Datta Venkateshaya! Today all of us are blessed with an amazing event of starting of the discourse on the topic ”Sri Venkateswara Kalyanam” in this mgnificient Nada mantapa, by our Pujya Sadguru Deva. Last year, we listened to the same discourse in Kannada language. In this Nandana year of 2013, Sri Swamiji decided to bless all of us with a divine discourse of Srinivasa Kalyanam in Telugu considering all our pleadings and requests. This is a boon to all of us. It is a wonderful opportunity to all of us. Just now Pujya Appaji blessed all the devotees who arrived from different places. Those who want to stay back in the Ashrama to listen to “Srinivasa kalyanam” discourse and participate in the mandala puja of Lord Hanuman, can register their names in the office room. Make use of this rare opportunity. Now Sri Swamiji starts the divine discourse in His mellifluous and sonorous voice. As the webcast is going across the globe, and the Television channels, we have to observe certain rules for the best presentation of our programme. Kindly switch off your mobile phones. Try not to cough and those who have cough and cold are requested not to sit in the front rows. Let all the children sit at the back. It is not fair on our part to go away, while the discourse is going on. -
Uttarakandam
THE RAMAYANA. Translated into English Prose from the original Sanskrit of Valmiki. UTTARAKANDAM. M ra Oer ii > m EDITED AND PUBLISHED Vt MANMATHA NATH DUTT, MA. CALCUTTA. 1894. Digitized by VjOOQIC Sri Patmanabha Dasa Vynchi Bala Sir Rama Varma kulasekhara klritapatl manney sultan maha- RAJA Raja Ramraja Bahabur Shamshir Jung Knight Grand Commander of most Emi- nent order of the Star of India. 7gK afjaraja of ^xavancoxe. THIS WORK IS RESPECTFULLY INSCRIBED BY MANMATHA NATH DUTT. In testimony of his veneration for His Highness and in grateful acknowledgement of the distinction conferred upon him while in His Highness* capital, and the great pecuniary help rendered by his Highness in publishing this work. Digitized by VjOOQ IC T — ^ 3oVkAotC UTTARA KlAlND^M, SECTION I. \Jn the Rakshasas having been slain, all the ascetics, for the purpose of congratulating Raghava, came to Rama as he gained (back) his kingdom. Kau^ika, and Yavakrita, and Gargya, and Galava, and Kanva—son unto Madhatithi, . who dwelt in the east, (came thither) ; aikl the reverend Swastyastreya, and Namuchi,and Pramuchi, and Agastya, and the worshipful Atri, aud Sumukha, and Vimukha,—who dwelt in the south,—came in company with Agastya.* And Nrishadgu, and Kahashi, and Dhaumya, and that mighty sage —Kau^eya—who abode in the western "quarter, came there accompanied by their disciples. And Vasishtha and Ka^yapa and Atri and Vicwamitra with Gautama and Jamadagni and Bharadwaja and also the seven sages,t who . (or aye resided in the northern quarter, (came there). And on arriving at the residence of Raghava, those high-souled ones, resembling the fire in radiance, stopped at the gate, with the intention of communicating their arrival (to Rama) through the warder. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
9 Ever Remember the Name of Rama
103 9 Ever Remember The Name Of Rama HOUSANDS of years have passed since the Tadvent of Treta Yuga, yet even now everyone, right from children to elderly people, remember the name of Rama. The glory of Rama’s name is such that it has not diminished even a bit with the passage of time. This truth should be recognised by all. Rama is the name given to a form, but the name of Rama is not limited to a form. Atma is Rama, and its true name is Atmarama. Therefore, wherever and whenever you remember the name of Rama, Rama is there with you, in you, around you. The Name Of Rama Is Eternal Embodiments of Love! Rama is one, whether you identify him with the 104 SATHYA SAI SPEAKS, Volume 40 atma or with the form installed in your heart. Every year comes the festival of Sri Rama Navami. But we have not so far understood its true significance. You identify Rama with a form. But Rama is not limited to any particular form. It is the name that is latent in your heart. Many changes and variations keep occurring in the world, but the name of Rama is immutable, eternal, unsullied and everlasting. Rama was not an ordinary individual. He was verily God who incarnated on earth for the welfare of mankind. People call God by many names like Rama, Krishna, Easwara and Mahadeva. They are all the names of one God. You should recognise the glory of this name. Sage Vasishta said, “Ramo vigrahavan Dharma” (Rama is the personification of Dharma). -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Valmiki Ramayana – Bala Kanda – Chapter 50
Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 Rama and His Associates Enter Mithila Summary Rama arrives at Mithila along with Lakshmana led by Vishvamitra. On hearing that Vishvamitra has arrived at their city Mithila, King Janaka proceeds to him welcomingly. On seeing Rama and Lakshmana near at Vishvamitra, Janaka inquisitively [curiously] asks Vishvamitra about these two princes. Vishvamitra announces them as the sons of Dasharatha and informs about the adventurous deeds the boys have undertaken. Chapter [Sarga] 50 in Detail tatah praak uttaraam gatvaa raamah saumitrinaa saha | vishvaamitram purashkritya yajna vaatam upaagamat || 1-50-1 Rama then traveled along with Lakshmana towards northeast direction keeping Vishvamitra afore and neared the hall of Vedic ritual of Janaka in Mithila kingdom. [1-50-1] raamah tu muni shaarduulam uvaaca saha laksmanah | saadhvii yajna samriddhih hi janakasya mahaatmanah || 1-50-2 Rama who is with Lakshmana spoke to the tigerly saint Vishvamitra, the Vedic-ritual of noble-souled Janaka is excellent, indeed with bountifully garnered [collected] paraphernalia [articles] of the ritual. [1-50-2] Page 1 of 6 Om Sri Lakshmi Narashimhan Nahama Valmiki Ramayana – Bala Kanda – Chapter 50 bahuuni iha sahasraani naanaa desha nivaasinaam | braahmanaanaam mahaabhaaga veda adhyayana shaalinaam || 1-50-3 risi vaataah ca drishyante shakatii shata sa.nkulaah | desho vidhiiyataam brahman yatra vatsyaamahe vayam || 1-50-4 Oh, highly fortunate sage, this place abounds with many thousands of Brahmans who are experts in Vedic practices and who seem to be the dwellers of numerous provinces, and also discernable [distinct] are the cottages of sages rife with hundreds of carts full with their ceremonial chattels, as such oh, Brahman, a campsite may be decided for us too, as I discern every inch is inhabited. -
The Ramayana
The Ramayana Inspirations Theater Camp Summer 2016 Script and Songs by Torsti Rovainen Rights held by Rovainen Musicals Story based on the ancient Indian epic of The Ramayana Some spoken lines in Scene IIIB from a translation of The Kurontokai (The Ancient Epic of Love) Script printed on post-consumer recycled paper using less environmentally damaging inks Rovainen Musicals Inspirations Theater Camps and Clubs http://rovainenmusicals.com Scene Synopsis / Song List ACT I (Overture) 0.0: Street scene in modern-day India: Boy playing gets into fight, comforted by Grandmother who sings The Ramayana along with Demon and Human Narrators. Describes creation of world of yakshas and Rakshasas, rakshasas initially peaceful; how Ravana came to be; Rakshasas beginning to prey on humans; the no-man's land between Rakshasa & human territory; Rama & Lakshmana's roles along with Vibishina I Opening Village Bazaar Bazaar Song II Rama learns he to become king in How To Be King Sung by Dasaratha his ministers; overheard by Kaikeyi's servants Manthara and Suchara; Manthara and Suchara discuss the news of Rama's planned kingship. III Sita's rooms; she is arguing with her father about her rejecting suitors. He reflects on how they used to get along in the Lullaby and Then You'd Grow. Maidservants enter for You Should Marry Transitions to brief balcony scene where Rama and Sita see each other and are enamored; brief song (at end of You Should Marry) III.B Having met Sita, Rama is smitten; Lakshamana and the other warriors try to persuade Rama not to marry her, instead to stay single and a warrior in Love Just Makes Things Worse IV Bowlifting ceremony; Rama and Sita decide to marry V Beha Din Ayo Bollywood-inspired short song and dance showing Ayodhya celebrating the upcoming wed- ding VI Manthara and Suchara persuade Kaikeyi to have Rama banished and Bharatha put on throne He Promised You VII Na Jane Rama's Mother, Viswamithra, Sumanthra, nobles, and townsfolk singing to Rama to stay. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi