Eastern Catholic Life

“In the beginning was the Word ... “

VOL. XLIX, NO. 1 JANUARY, 2013

The Theophany of Our Lord By Father Bertha, PhD

cons illustrating the Baptism of Our Lord in the River Jor- being clothed with the white garment, the chrisma after our baptism, dan, which is commemorated on January 6th, depict Our Lord which signifies our being clothed with the new garment of Resurrec- Istanding in the waters of the Jordan River. These baptismal tion, after being baptized into His death. After His Baptism Christ is waters recall the safe crossing of the Red Sea by God’s chosen people, clothed with a cloth, thereby covering the nakedness of , and and their entrance into the Promised Land forty years later across the with him the whole of mankind, in the garment of glory and incorrupt- Jordan River. Sometimes depicted in the Jordan River are two figures ibility. as explained in Psalm 114:4 “The The arrangement of the fig- sea beheld and fled; Jordan turned ure of Christ being baptized and back.” The male figure personifies clothed with the garment of salva- the Jordan River, he has his back tion also mirrors His depiction on turned to Christ, indicating the the Cross. Baptism is our death to change of direction taken by the sin, as we die we go under the wa- river after the Baptism of Christ. ter, and rise again to new life in the The female figure signifies the sea Resurrection. Christ is shown in the and refers to the prefiguration of the Baptism icon in the same manner: Mystery (Sacrament) of Baptism by He is depicted as on the Cross, dy- the crossing of the Red Sea by the ing to sin, rising to new life in the Jews. Resurrection. Theophany, which means mani- Angels minister to Christ hold- festation of God, is literally depict- ing cloths for drying and clothing ed as Christ, the Son of God, is in Him. Curiously, in both the gospels the very center of the icon, being of Mark and Saint Matthew baptized by . The angels are not mentioned serving skies of heaven open above and the the Lord until after His forty-day hand of God the Father extends to- period of fasting in the desert, which wards the earth. In a ray of light ex- immediately follows His baptism. tending to Christ, a dove signifying the Holy Spirit, is shown. The Holy John the Baptist wears a hair Trinity is openly revealed to all the shirt stands on the bank of the Jor- earth. dan River and extends his right hand over the head of Christ. This Both Mark and Matthew de- is the liturgical gesture for the sac- scribe the Baptism of Our Lord as rament (Mystery) of Baptism. This the manifestation of the divinity of is the crowning moment in the life Christ, the Son of God, as the Holy of John the Baptist, to baptize Our Spirit descends as a dove. Then a Lord; from this time onwards, he voice from heaven, the Father, says: fades in importance to allow the “This is My beloved Son. My favor Light of the world, Jesus Christ to rests on Him.” The icon depicts this shine ever so brightly. moment in the baptism event: the manifestation of Christ as the Son of God. Actually, several moments are conflated together in the Theophany icon. Jesus Christ is baptized in Christ is shown either without clothing, or clothed with a loin cloth. the Jordan River, the Holy Trinity is manifest to the world, salvation Interestingly, both depictions have profound significance. In the earli- shines forth from the darkness of this world of sin. This event is apt- est icons of the Theophany Our Lord is depicted in the waters of the ly summarized in a verse from Great Compline at the Litija: “Today Jordan River wearing no clothes. In this manner iconographers depict Christ is baptized; He emerges from the waters and uplifts the world the humanity of the New Adam indicating how Christ empties Himself with Him. He beholds the opening of the heavens which Adam had of His divinity (kenosis).When Christ is depicted without clothing He closed for himself and his descendants. The Spirit testifies to his di- represents the verse from Vespers: “He strips himself, who clothes the vine nature, for He is in accord with his own. A voice is heard from the heavens with clouds.” heavens, giving witness to the One who has descended; for He is the On the other hand, when Christ wears a loin cloth, it reminds us of Savior of our souls.”

Eparchial Deacons Retreat Story and Photos on pages 8-9 Page 2 Eastern Catholic Life January, 2013

New Rector Appointed for Byzantine Catholic Seminary

parents settled in Houston, Texas where they be- In 1998, Father Kurt was appointed the Ad- came founding members of Saint John Chrysos- ministrator of Saint Irene’s Byzantine Catholic tom Byzantine Catholic Parish. Church in Portland, OR. While in Portland, he taught Mathematics and Computer Science at the Father Kurt received his elementary and sec- University of Portland. He was also appointed a ondary education in Texas. He received a B.A. member of the Advisory Board of Cyril Degree in Mathematics and Electrical Engineer- and Methodius Seminary in . ing from Rice University in Houston. He received a Ph.D. degree in Mathematics from the Univer- In 2004, Bishop William Skurla, then Bishop sity of Utah in Salt Lake City in 1986. He entered of the Eparchy of Van Nuys, sent him to study Saints Cyril and Methodius Byzantine Catholic Canon Law at the Pontifical Oriental Institute Seminary in Pittsburgh, PA in the Fall of 1985. in , Italy where he earned a Licentiate de- He was ordained to the Priesthood of Jesus Christ gree in Canon Law in 2007. After returning from in 1989 for the Holy Protection of Mary Eparchy Rome, he was appointed the Pastor of Our Lady of Phoenix (formerly the Eparchy of Van Nuys). of Perpetual Help Parish in Albuquerque, NM. He was also appointed Adjutant Judicial Vicar, a After ordination, he was appointed Admin- PITTSBURGH. PA - Metropolitan William, member of the College of Consultors and a mem- istrator of Saint Nicholas Church in Fontana, with the consent of Bishop Gerald, Bishop of the ber of the Pension Committee for the Holy Pro- CA and the Byzantine Catholic Mission in Palm Holy Protection of Mary Eparchy of Phoenix, tection of Mary Eparchy of Phoenix. The Roman Springs, CA. While in Fontana, he was also ap- has appointed Very Reverend Kurt Burnette, un- Catholic Archdiocese of Santa Fe, NM, the Dio- pointed Assistant Chancellor, Financial Officer, til now the Pastor of Our Lady of Perpetual Help cese of Las Vegas, NV and the Diocese of Gallup, Consultor and Defender of the Bond for the Ep- Parish in Albuquerque, NM, the new Rector of NM also appointed him judge and Defender of the archy. One of his proudest achievements was to Saints Cyril and Methodius Byzantine Catholic Bond for their Tribunals. Seminary in Pittsburgh, PA. This is an historical be named a Chaplain for the Fontana Police De- appointment since it is the first time that a priest partment. During that time, he also earned a Doc- outside of the Archeparchy of Pittsburgh has been torate in Law at Newport University in Newport appointed the Rector of the seminary. Beach, CA, where he also became the Dean of the School of Religion in 1995. He was appointed Father Kurt was born on November 7, 1955 a Spiritual Director for seminarians of the Ro- on the Sculthorpe Royal Air Force Base in Nor- man Catholic Diocese of San Bernardino, CA and folk County, England, the son of Richard and taught Mathematics at California State University Cynthia Burnette. He was baptized in the Roman at San Bernardino and at the University of Cali- Rite Chapel on the military base. Eventually his fornia at Irvine.

+Sister Isidore Maruhnic, OSBM Completes Her Earthly Journey UNIONTOWN, PA – The heav- managed this department before ill Eugene stated, “None of us know enly ranks were increased in number health required her retirement. Sis- when he or she will die. The one on the prefestive day of the Entrance ter’s handiwork can be seen in the who is most healthy among us may of the Mother of God into the Tem- many churches of our Metropolitan go tomorrow; the most infirm may ple. Early that morning of Novem- Province, giving evidence of her be present for all of our funerals. We ber 20, 2012, Sister Isidore made giftedness and expertise. don’t know.” He went on to say that her own personal entrance into the if we did know, for example, that we One of Sister Isidore’s favorite eternal temple. As she was very de- had a week yet to live, the thought of activities during the many years that voted to the Mother of God, it was a facing God would cause us, instinc- her ministry placed her at the Mount fitting day for Sister to complete her tively, to take inventory of our souls, was her daily walk to the Lourdes earthly journey. The daughter of the and, whatever we would find lack- Grotto. Often she was accompanied late George and Marie (Romanko) ing by way of virtue, we would cer- by one her friends among the Sisters, Peter and her sister Anne (Staryak). Maruhnic, Sister Isidore was born in tainly seek to supply. “But our Divine both of whom would be praying the In addition to her Sisters in com- what was then Czechoslovakia, and Teacher has instructed us to live so Rosary as they walked along the way. munity, she is survived by her be- given the name Veronica at baptism. every day, with each succeeding day Later in the evening, Sister could be loved sister Barbara Dellisante and She entered the Sisters of Saint Basil serving to increase our virtues both in found praying in the Chapel. When several nieces and nephews. The from Saint George Byzantine Catho- quantity and in quality.” she became a resident at Mount Ma- Parastas Service was celebrated on lic Church in Linden, NJ on Feb. 15, crina Manor a little over two years Especially during the last years Friday, November 20 by Father Mi- 1947. Sister Isidore pronounced her ago, the Chapel there was also one of her life, Sister Isidore was aware chael Huszti, Monastery Chaplain. First Vows on December 9, 1948 and of her favorite places to be. Sister that her journey was coming to an Father Ronald Larko was in atten- made her Perpetual Profession on was very generous with her time in end. She bore the discomforts and dance. The Funeral Divine Liturgy Aug. 28, 1953 in the presence of the helping anyone who needed to have the pains of her last illness without was celebrated by Father Eugene P. late Bishop Daniel Ivancho. some sewing done; her kindness in complaining and with patience, lay- Yackanich on Saturday, November As a Sister of Saint Basil for al- this will not be forgotten by those ing up for herself treasures in heav- 24 in the Monastery Chapel. Concel- most 66 years, Sister Isidore spent who benefited from it. Sister Isidore en. She heeded the words of scrip- ebrants were Father Huszti about half of that time working in was a very comfortable person to be ture quoted by Father Eugene during and Father Stephen Wahal. In atten- culinary arts in the Monastery, at with; one always had the sense that his reflection, “Watch, therefore, for dance were Father Botsko, Saint Basil’s Home, at Mount Macri- she was very much at home wher- you do not know at what hour your Father Ronald Larko and Deacon na Manor, or at missions throughout ever she found herself. This quality Lord is to come.” When the Lord John Hanchin. Interment followed the Byzantine Catholic Metropolitan is surely one that she carried with did call her, Sister Isidore did not go in the Dormition Section of Mount Province of Pittsburgh. Other years herself to her heavenly home. before the Lord empty-handed but Macrina Cemetery. were spent in the ecclesiastical sew- bearing the beautiful virtues of sim- Rather than eulogize the life of May God grant to His hand- ing department, lovingly putting to plicity, a deep faith, a generous spirit Sister Isidore, Father Eugene Yascka- maiden, Sister Isidore, eternal mem- good use her talent in the making and fidelity to her holy vocation. nich invited those present to join him ory and peaceful repose. of vestments and other ecclesiasti- in a meditation on the fact of death. Sister Isidore was preceded in cal appointments. She eventually Among other points he made, Father death by her parents, her brother January, 2013 Eastern Catholic Life Page 3

+Sister Alphonsa Danovich, OSBM - Former Superior General - Received into God’s Eternal Embrace

UNIONTOWN, PA – Untimely ing years of her life would be spent Metropolitan William under- for those she left behind, but accord- in Rome, first as General Treasurer, scored this in his remarks, noting ing to God’s good time, Sister Al- then working in the Vatican Office that all the people whose lives Sis- phonsa Danovich was called home of the Administration of the Patri- ter touched would have a different to God in the early hours of Monday, mony of the . After serv- story to tell of her great hospitality. November 26, 2012. She had spent ing as a General Councilor, Sister Sister Alphonsa was the “go to per- a wonderful week with her sister Alphonsa was elected to the position son” when anyone needed anything and brother-in-law, Magdaline and of General Superior in 2001. At the in Rome. Whether it was getting a Bill Ostheim, who were celebrat- completion of her term of office, she papal blessing or a ticket to an au- ing their 60th Wedding Anniversary. returned to the Monastery in Union- dience in the Vatican, or being a and many devoted nieces, nephews Johnstown, PA the place of her birth town. After a sabbatical year, Sister personal tour guide, she was a valu- and their families. Relatives and was destined in God’s plan to be the accepted her final call to ministry as able resource. So widespread was friends were received at the Mon- place from which she entered into the Assistant Finance Officer for the her influence that if Sister Alphonsa astery Chapel on Friday, November new life. The joy which she shared Eparchy of Phoenix in Arizona. was not able to fulfill a request, she 30th. The Parastas Service was cel- with her family, though dimmed by usually knew someone who could, ebrated by the Very Rev. Eugene P. Wherever Sister Alphonsa the sudden turn of events, was to be and she would point you in the right Yackanich. Concelebrants were Fa- served, she did so unreservedly; giv- a precursor of the joy awaiting her direction. While this was true on a ther Wesley Izer, SDB (with whom ing herself heart and soul to her work when God received her into His eter- practical level, it is also true that Sister worked in her last ministry); for the Province, for the Order, and nal embrace. Sister Alphonsa, as a woman of Father Joseph Jugan; and Monastery for the Church. In fact, in recogni- faith, was a vital part of the life of Chaplain, Father Michael Huszti. The youngest daughter of the tion of her service to the Church and the Church, of her family and of her Sister’s nephew, Deacon James late John and Julia (Dzmura) Danov- the Holy See, she was presented the friends, bringing to all a joyful spirit. Danovich also concelebrated. In ich, Sister Alphonsa was christened “Pro Ecclesia et Pontifice” award in attendance were Archpriest Den- Catherine at her baptism. She en- 1995 by the late John Paul II. Father Wesley Izer in his re- nis Bogda, Father Robert Karl, and tered the Sisters of Saint Basil from Although she treasured this honor, marks at the Parastas, noted that Father Stephen Wahal. The Funeral Saint Mary Byzantine Catholic what she wanted to be remembered while Sister shared the benefits of Divine Liturgy was celebrated by Church in Johnstown, PA, on Sep- most for was her acceptance of the her experience in Rome, her greater Metropolitan William on Saturday, tember 16, 1951. She pronounced events in her life, for sharing, trust- gift was that she helped put things December 1st in the Monastery Cha- her First Vows on April 4, 1954, and ing and loving. She will surely be re- in perspective and gave those with pel. Concelebrants were Father Wes- made her Final Profession on August membered for this as well as for her whom she worked the opportunity to ley Izer, Father Joseph Kapusnak, 15, 1957 in the presence of the late generosity, her kindness, her loyalty laugh a lot. Whether she was “work- Father Carl Spisak, and Monastery Archbishop Nicholas T. Elko. to and love for her community, her ing the room” at the Parish Fish Fry Chaplain, Father Michael Huszti, family and her many friends. She in Phoenix or organizing the files in Her 80 years of life, 61 of which Deacon James Danovich, Deacon was incredibly thoughtful in remem- the Finance Office, she was doing she spent as a Sister of Saint Basil, Michael Mandelas, with seminar- bering birthdays, feast days, anni- God’s work all the time. Since this were filled with diverse ministries ians Michael Bezruchka and Lewis versaries and special events with a is so, we can feel confident that in and rich experiences. From 1954 Rabayda assisting. In attendance card or a phone call. Any and every entering into glory, Sister Alphonsa until 1971 she served as a teacher in were: Father Frank Firko, Father gift would be acknowledged within surely heard the words, “Well done, the parish schools of the Byzantine Robert Oravetz, Father James Spon- a few days in the same manner. good and faithful servant . . . . Enter Catholic Metropolitan Province of tak, and Deacon Brian and Janet into the joy of your Master.” Pittsburgh. It was in the summer of Her many nieces and nephews Escobedo. Interment followed in the 1971, that her life and ministry as a cherished the times she spent with Sister Alphonsa was preceded Dormition Section of Mount Mac- Basilian Sister took an unexpected them and regarded her as the bind- in death by her parents, her brother rina Cemetery. turn when she learned that she had ing force in their extended family. John, her sisters Helen (Kohan) and May God grant to His hand- been elected as the General Trea- All who worked with her were in- Anna (Brezovec). In addition to the maiden, Sister Alphonsa, eternal surer of the Order with headquarters spired by her strong faith and by her members of her community, she is memory and peaceful repose. in Rome, Italy. Neither she nor any- willingness to be of help to anyone survived by her sister Mary Slonka, one knew that most of the remain- in whatever way she could. her sister Magdaline (Bill) Ostheim,

Eparchy in Compliance Charter for the Protection of Children and Young People

has been found to be in compliance with all audited Articles within the Charter for the Protection of Children and Young People for the 2011/2012 audit period. The conclusions reached as to the compliance of your Epar- December 05, 2012 chy are based upon our inquiry, observation and the review of specifically requested documentation furnished to Stone- Bridge Business Partners during the course of this audit. Very Reverend Edward G. Cimbala Administrator, Eparchy of Passaic for Byzantines Thank you for your cooperation during this process. 445 Lackawanna Avenue Sincerely, Woodland Park, NJ 07424

StoneBridge Business Partners Dear Administrator Cimbala: Rochester, Based on the results of our recently performed on-site au- dit of the Eparchy of Passaic for Byzantines, the Eparchy cc: Secretariat of Child and Youth Protection Page 4 Eastern Catholic Life January, 2013

People you know...... Around the Eparchy

Saint Nicholas Visits Allentown Parish

ALLENTOWN, PA – The stu- dents, parents and teachers of Saint Michael Church in Allentown, PA, gathered together on Sunday, Decem- ber 9th for the annual ECF Breakfast. The families enjoyed a wonderful breakfast served by the hospitality committee lead by Larry Trubilla and Metro Ketz. Saint Nicholas arrived to the singing of “O Kto kto” and imparted gifts to all the children. Saint Michael Church is served by Father J. Michael Venditti.

Men’s Choir Performs in Kingston

Cantor Andy Drozdik Father Len Martin, SJ narrates. leads the choir. Rahway Slavonic Festival

The Cantor’s Choir of Northeast PA, under the direction of Saturday, February 2, 2013 Cantor Andrew Drozdik of Saint Mary Church in Scranton, PA recently performed a Christmas Concert at Saint Mary Church in New Jersey’s Largest Slavonic Festival to be held Saturday, Kingston, PA where Father Mykhaylo Prodanets is Pastor. The February 2nd at Saint Thomas the Byzantine in concert was a wonderful preparation for the Christmas season! Rahway. One day only! The fun-filled celebration will include live music, ethnic foods, dancing, a 50/50 raffle also a parish raffle. Sale of religious items and an informative tour of our beautiful EASTERN CATHOLIC LIFE church are more highlights of the day. (USPS 165-600) Always at the heart of this festival is the homemade food (ISSN 0894-9786) prepared by a number of our parishioners. In anticipation of the large number of people who will attend, volunteers will be Official Publication of the Byzantine Catholic Eparchy of Passaic Subscription Rate: $12.00 per year. busily preparing stuffed cabbage, kielbasa, halushki and chicken News and Photo Services: Catholic News Service, CNS Picture paprikash. Diners can end their meal with a palachinki, a delicate Service and Member of the Catholic Press Association of America. seasoned crepe. Published every three weeks by the Eastern Catholic Press Association, 445 Lackawanna Avenue, Woodland Park NJ 07424. Those who prefer to take their food home will be able to purchase Phone: 973-890-7794. Fax: 973-890-7175. pirohi, holupki and nut and poppy seed Postage Paid at Little Falls, NJ and additional office at Bellmawr, NJ. rolls. Father Michael Mondik and his POSTMASTER: Send address changes to: parishioners extend a warm welcome Eastern Catholic Life and hope that you will be able to join our 445 Lackawanna Avenue, Woodland Park, NJ 07424. celebration.

Very Rev. James G. Hayer, Editor Saint is located at Mrs. Diane Rabiej, Associate Editor 1407 Saint Georges Avenue in Rahway. The hours of the festival are Saturday, E-Mail us at: [email protected] February 2nd from 3PM to 9PM. If you would like more information about the Anna Cervenak Eparchial Website: www.EparchyofPassaic.com festival please call 732-382-5300. prepares nut roll. January, 2013 Eastern Catholic Life Page 5

Several Sisters of Saint Basil Celebrate Jubilees, Anniversaries Religious Gift Shop at the Mount. the late Archbishop Basil Schott. Currently, Sister Valeria serves as receptionist at the Archieparchi- Sister Elizabeth Jane came to the communi- al Offices in Pittsburgh. ty from Saint Mary Church in Trauger, PA. Af- ter devoting her energies for over thirty years to Celebrating their 70th and 75th Anniversa- teaching, Sister Elizabeth Jane moved on to par- ries respectively were Sister Maria Petruska and ish ministry at Saint John the Baptist Church in Sister Martha Dzura. Sister Maria entered the Uniontown, PA, a ministry which was very spe- community from Saint Mary Parish in Mahanoy cial to her. Presently, Sister Elizabeth Jane de- City, PA. Sister Maria taught at the elementary, votes her time and energy to the Card Shop and high school and college levels both within the UNIONTOWN, PA – “There is cause for Prayer Ministry at the monastery. Pittsburgh Metropolitan Province and abroad in rejoicing here.” This sentence in the first letter Palestine, Guam, Japan and Tanzania. Upon her of to the Christian community aptly The 60th, 70th and 75th Anniversaries of the return home, she tutored for the Intermediate Unit describes the celebration of jubilees and anni- following Sisters were celebrated on July 24 dur- I Adult Learning Center in Uniontown, PA. Sister versaries in the lives of the Sisters of Saint Basil ing Community Days. Maria presently resides at the monastery. Sister at Uniontown, PA. This year marked the Golden Sister Dolores Ann Vanischak and Sister Martha Dzura hails from the Greenfield section Jubilees of Sister Ruth Plante, OSBM and Sister Valeria Evanyo celebrated 60 years as Sisters of of Pittsburgh, PA attending Saint Mary (Nativity) Elizabeth Jane Tepley, OSBM. Sunday, August Saint Basil. Sister Dolores Ann joined the Com- Church before entering the Basilian community. 5th, the pre-festive day of the Feast of the Trans- munity from Saints Peter and Paul Church in Sister Martha’s teaching career spanned more figuration, was chosen to mark their anniversary Braddock, PA. Since 1984, she has been in charge than a half-century. Since she sometimes returned of entrance into the religious life. of the Monastery Library. Sister Dolores Ann also to a school where she had taught previously, Sis- Sister Ruth entered the community from Saint is very active in the Fayette County Chapter of ter Martha often taught the children and/or grand- John the Baptist Church, now located in Trumbull, the Multiple Sclerosis Society and has served al- children of her earlier students. Presently, she is a CT. Like many of the Sisters, Sister Ruth served ternately as the society’s president and secretary resident at Mount Macrina Manor. as teacher and principal for a number of years. for many years. Sister Valeria is a former mem- Without question, all of these Sisters have She then served in administration as a Councilor ber of Saint John the Baptist Church, Pittsburgh, lived out and continue to live out their religious before being elected as Provincial for two terms. PA. Following her assignments in teaching, Sister commitment with generosity and enthusiasm. In addition to serving on the Provincial Council in Valeria worked at the Vatican in the Secretariat of We offer to all our warmest congratulations! God the current administration, much of Sister Ruth’s State and at the Generalate in Rome. Later, she grant them many blessed years! energy and ministry is focused on managing the served in the Eparchy of Parma as secretary to

Bishop Šašik and Diane Rabiej Visit Pontifical Mission Societies in

NEW YORK, NY – National On another visit, Diane Rabiej Director of the Pontifical Mission shared her personal experiences and Societies, Father Andrew Small, spoke about faith during the Year of OMI, welcomed Bishop Milan Šašik, Faith. She is featured in an audio clip C.M. of the Greek Catholic Eparchy on Mission in the Year of Faith - Mis- of Mukachevo, and Diane Rabiej, sion Voices... in the Year of Faith. Eparchial Secretary of the Byzantine You may listen to Diane’s audio clip Catholic Eparchy of Passaic, on De- at www.onefamilyinmission.org/in- cember 12, 2012. dex.php?start=3. Accompanying them on their vis- The Pontifical Mission Societ- it was Father Martin Vavrak of Saint ies is located at 70 West 36th Street, Michael Byzantine Catholic Church New York, NY. Visit them on the web and Saint Nicholas Byzantine Catho- at onefamilymission.org. lic Church in Perth Amboy, NY.

Left to right: Father Martin Vavrak of Perth Amboy, NJ; Diane Rabiej, featured in Mission Voices...in the Year of Faith, Father Andrew Small, OMI, National Director; Bishop Milan Šašik, C.M. of the Eparchy of Mukachevo; and Monsignor Robert Fuhrman, Assistant National Director. Page 6 Eastern Catholic Life January, 2013

You are Invited to a Special Event! “Lord I Believe and Profess” A Parish Mission for the Year of Faith

As part of its commemoration of the Year of Faith, suffering on the Cross was faith the Eparchy of Passaic is offering a parish mission to in His Father (He is the pioneer of be preached in the parishes of the eparchy. faith) and the Risen Christ leads What is a Parish Mission? us to faith (He is the perfecter of our faith). On this night we are encouraged to come A Parish Mission is a time of personal renewal, to a relationship of trust with Jesus who loved us and where we are challenged to “commit ourselves and gave His life for us. one another and our whole life to Christ our God.” (Liturgy of Saint ) During three eve- Third Night - Mary, the Model of Faith. We will nings of prayer and preaching we are invited by the meditate on examples of Mary’s trust in God through- Lord Jesus to renew our faith in Him and in the teach- out her life: The Annunciation, the birth of Jesus, the ings of His Church. Presentation, the marriage at Cana, the Cross and the ways in which Mary trusted God in all these situ- The Mission will consist of three weeknight ses- ations. On this night we are encouraged to take Mary sions in church. Each session will begin with a brief as our model of trust in God. prayer service and include a 35 to 45 minute sermon. There will be an opportunity for you to participate in Who is invited to the Mission? the Mystery of Reconciliation both before and after In a word: everyone! The Mission is not limited to the service. You are warmly encouraged to receive parishioners. You are encouraged to invite family and the Mystery of Reconciliation (Confession) This Mys- friends, churchgoers and non-churchgoers, Catholics tery is an encounter with the Lord’s merciful love and and non-Catholics. The Mission is an opportunity for can be a wonderful first step in renewing our decision us to meet Jesus again or for the first time. to follow Him. About the Mission Preacher Mission Schedule: The mission will be preached by First Night - What is The Year of Faith? Some of Father Frank Hanincik. Father Frank the Holy Father’s reflections in Porta Fidei and his is a graduate of the Pennsylvania upcoming encyclical on faith. What is faith - belief in State University and obtained his the things revealed by God in scripture and through Master of Divinity degree from Saints the teaching of the Church but also faith is trust in and Cyril and Methodius Byzantine Cath- relationship to a person, Jesus Christ. On this night olic Seminary. He is a member of the we are encouraged to commit ourselves to the teach- Youth Secretariat of the Eparchy of ings of the Church. Passaic and of the Inter-eparchial Second Night - Faith as Trust. The primary object Evangelization Commission. He has given a number of faith as trust is a person, Jesus Christ, who loves of retreats and talks for the Eparchy of Passaic and us and whom we can trust because He is like us in the Archdiocese of . He is currently pastor all things but sin. He is the “author and perfecter of of Saint John the Baptist Byzantine Catholic Church our faith.” (Hebrews 12:12) He is God and yet suf- in Trumbull, CT and administrator of Holy Trinity Byz- fered like us and knows our suffering. His answer to antine Catholic Church in New Britain, CT.

To Schedule a mission, pastors may contact Father Frank at 203-377-5967 or email him at [email protected].

Upcoming Mission locations: ~ Saint Ann’s in Harrisburg, PA February 5th, 6th and 7th ~ Jessup and Forest City, PA March 17th, 18th and 19th

YOUR parish can be NEXT! January, 2013 Eastern Catholic Life Page 7

History of the Eparchy of Passaic Preparing for the 50th Anniversary of the Eparchy of Passaic - November 10, 2013

Part 3 - Joy and Sadness By Father Jody J. Baran

n March 24, 1916 sadness came upon newly-opened Saint Nicholas Orphanage. this newfound peace and unity. Bishop O A reason for celebration came to the clergy Ortinsky suddenly died from pneumonia. This and faithful on March 8, 1924 when the Holy See brought about another decree from Rome. A di- announced the establishment of two exarchates. vision was made based on national boundar- Father Basil Takach was to be the Bishop for ies. The American Byzantine Church was split all the faithful of Carpatho-Rusyn (Ruthenian), into a Carpatho-Rusyn branch and a Ukrainian Hungarian, Slovak and Croatian descent. Father branch. Both branches were administered, not by Constantine Bohachevsky was named bishop for a bishop but by a priest-administrator. Father Pe- the faithful of Ukrainian descent. Within several ter Poniatyshyn was appointed for the Ukrainians weeks of Bishop Takach’s arrival in Uniontown, PA, representatives from Saint John the Baptist Byzantine Catholic Church in Homestead/Mun- hall (a steel town suburb of Pittsburgh) met with the new bishop and offered him land and financial assistance if he would consider establishing his residence and episcopal seat at the parish. This particular parish was very close to the offices of the Greek Catholic Union (the oldest and largest Bishop Basil Takach fraternal organization serving Greek Catholics). After prayerful consideration, Bishop Takach Bishop Takach’s administration would not be accepted this generous and kind offer and desig- without some difficulties. In 1929, Rome issued nated Saint John the Baptist Church as the official another controversial decree. It was entitled Cum Cathedral parish for the new exarchate. Data Fuerit. This particular decree reiterated Bishop Takach then felt it was necessary to what had already been stated previously: that the conduct a census of all the parishes under his ju- Greek Catholic clergy serving in the were to remain celibate. Bishop Takach strongly Father Martyak risdiction. As a result of the census, the bishop confirmed that the newly-established Pittsburgh opposed this new decree and tried very valiantly and Father Gabriel Martyak for the Carppatho- Exarchate for Greek Catholics consisted of almost to have this decision reversed. Having no other (Ruthenians). Father Martyak was able 300,000 faithful, in 155 parishes and mission recourse, the bishop enforced the decree and or- to maintain peace and stability during his tenure churches, served by 129 priests. Bishop Takach dered his clergy to comply. While most were as Administrator and also brought growth to our also felt the urgency in giving our Church the compliant to this directive, there existed among Church. During this time, twenty-one parishes and much needed status shared by other progressive some clergy and faithful, a growing opposition four mission churches were established. The first nationalities. Thus, he was prompted to establish to the bishop’s authority and ability to govern the Byzantine religious order also came to the United and confirm many new organizations and activities exarchate. This strife over this issue drew many States in the persons of Mother M. Macrina and that would enrich our faithful people both spiritu- of the parishes into the conflict resulting in many two other sisters from the Order of Saint Basil the ally and in unity. One of the first accomplishments legal battles over parish properties. It also led to Great. On January 19, 1921, these sisters opened was the creation of an annual pilgrimage in honor the schism that brought about the creation of an their first convent at Holy Ghost Byzantine Cath- of the Mother Of God. The pilgrimage would take independent Greek Catholic Church. Even though olic Church in , OH. In April of 1921, place with the help and cooperation of the Sis- this tumultuous time resulted in these different the Novitiate for the Basilian Sisters was opened ters of Saint Basil the Great who had established sad events, Bishop Takach continued to steer the with the admission of five postulants. In 1923, the a new Mother House at Mount Saint Macrina in Church into growth and the establishment of new Mother House and Novitiate moved into new sur- Uniontown, about an hours drive from Pittsburgh. parishes. roundings in Elmhurst, PA (near Scranton). There (To be continued) the Sisters would take up their new ministry at the

Old Calendar Easter in the Old Country A Pilgrimage Tour - April 28 - May 10, 2013

Join Father Ed Cimbala and Father Charles Yastishock for a pilgrimage to the “Old Country.” During this thirteen day tour (April 23 to May 3, 2008) we will visit Poland, Slovakia, Ukraine and Czech Republic. The trip cost includes airfare, hotel accommodations two meals daily, special performances, English speaking guide, and admissions. Taxes, fees and tips will be extra. Spend “Old Calendar” Easter in Uzhorod on Sunday, May 5. This will certainly be a memorable experience.

Cost will be announced shortly. For a brochure and detailed information, please contact: Father Ed Cimbala, St. Mary Byzantine Catholic Church, 1900 Brooks Boulevard, Hillsborough, NJ 08844 Or call 908-725-0165 email: [email protected]. Page 8 Eastern Catholic Life January, 2013

into five areas: What is faith; What are the Holy Father’s thoughts on faith; How do we find faith in ministry; Faith as trust in God; and The as the example of Eparchial Deacon Retreat 2012 Faith. The topic of “faith” is an appropriate one because Pope Benedict has declared a By Deacon Michael Opalka year of faith from October 11, 2012 to No- vember 24, 2013 (Porta Fidei). Moreover, October 11, 2012 is also the 50th anniver- sary of the Second Vatican Council. Father Frank noted that, during this time, the Pope is encouraging the faithful to increase their faith by studying the documents of Vatican II and the Catechism of the Catholic Church – a comprehensive, basic explanation of our faith. The Holy Father also reminds us that one of the challenges of Vatican II is to be engaged in being part of the “light of the world” and not become isolated or removed Father Frank Hanincik, Retreat Master, from our worldly encounter. imparts a blessing. For us as individuals, the door of faith is opened when our heart is open to the grace hrough the coordinated efforts of of God in order to be transformed by faith. TFather Ed Cimbala, Eparchial Ad- Sometimes the door of faith is also opened ministrator and Director of Deacon Forma- through occasions of personal suffering. tion, and the efforts of Deacon Nicholas This suffering may be the result of an ill- Daddona, Assistant Director of Deacon For- ness, injury, loss of or any number of mation, the deacons and deacon candidates struggles we face in this world. Suffering is of the Eparchy of Passaic journeyed once the way of the Cross, but it is also the ve- again to the Pocono Mountains for their hicle which allows us to encounter the grace annual retreat at Villa of Our Lady Retreat of the Living God. The grace we experience House. Once again, the hospitality of the through suffering can lead to the joy we find Bernadine Sisters and the tranquil surround- in being forgiven and in forgiving others. ings of the retreat house was a welcome re- In the second conference, Father Frank spite from the fast-paced world, filled with addressed two sides of faith in ministry – many earthly agendas and distractions. As our intellectual side and our trust in God the attendees arrived, many commented that side. We are called to be ministers of God’s they needed a break from the daily routines work and not ministers of our own work. Eparchial Deacons and Deacon Candidates on retreat. First row (l. to r.): Deacon Steve Russo, Deacon Nicholas of this world and a time of prayer and spiri- Father Frank reminded the retreatants that Dadonna, Very Reverend Edward Cimbala, Eparchial Administrator, Father Frank Hanincik, Retreat Master, and tual growth to re-ignite their faith. This was Blessed Theresa of Calcutta said that God Deacon Basil Soroka. Second row (l. to r.): Deacon Michael Opalka, Deacon Edward Frey, Deacon George Tokarc- precisely the subject of the Retreat Master, does not ask us to be successful, he asks us sik, Candidate James Smith, Candidate Carl Krauthauser, Candidate Tom Shubek, Deacon Elmer Pekarik, Deacon Father Frank Hanincik, Pastor of Saint John to be faithful. Our trust in God is the key. Robert Behrens, and Candidate Edward Quinn. Top row (l. to r.): Deacon William Szewczyk, Deacon Nicholas So- Byzantine Catholic Church in Trumbull, CT. Jesus said, “Fear is useless, what is needed tak, Deacon Charles Laskowski, candidate Edward Hara, candidate Michael Tisma, and Candidate William Hall. Father Frank divided his topic of “Faith” is trust (in God).” (Luke 8:50)

The Office of Holy Anointing is celebrated as the retreatants approach to be anointed.

The Deacons and Candidates at prayer in chapel with Father Ed.

The Gospel is raised during the Anointing Service. January, 2013 Eastern Catholic Life Page 9

Eparchial Deacon Retreat 2012 By Deacon Michael Opalka

Deacon Nicolas Sotak chants the Word of God at the Divine Liturgy celebrated by Father Frank Hanincik.

A key factor of our faith and trust in God cons and their wives of the eparchy. In the is obedience. Trusting in God will help us to afternoon, many of those in attendance took be obedient to the will of God, Father Frank advantage of the opportunity to go to con- said. Along with obedience, our prayer life fession and have a personal conference with is an important factor, he said. Prayer can Father Frank. Father Frank also celebrated lead to personal holiness, and setting aside the Divine Liturgy on Saturday evening with time to pray, especially first thing in the Deacon Nicholas Sotack concelebrating. morning, allows us to separate ourselves On Sunday, following Morning Prayer, from the distractions of this world. Prayer is Holy Anointing, and a lovely brunch, the also an opportunity for us to become friends deacons and deacon candidates said farewell with God. Additionally, prayer helps us sur- to the serene ambiance of the retreat house, render to the will of God – an ultimate sign the kind Sisters, and to each other. Everyone of our faith. was inspired by the words of Father Frank During the retreat, there were several and the camaraderie of each other. They Eparchial Deacons and Deacon Candidates on retreat. First row (l. to r.): Deacon Steve Russo, Deacon Nicholas liturgical services along with plenty of time departed with the promise of keeping each Dadonna, Very Reverend Edward Cimbala, Eparchial Administrator, Father Frank Hanincik, Retreat Master, and for personal prayer in order to bring every- other in prayer, as well as the remembrance Deacon Basil Soroka. Second row (l. to r.): Deacon Michael Opalka, Deacon Edward Frey, Deacon George Tokarc- one into the presence of God. The weekend of Father Frank to increase faith through sik, Candidate James Smith, Candidate Carl Krauthauser, Candidate Tom Shubek, Deacon Elmer Pekarik, Deacon began with a Moleben on Friday night for obedience and trust in God. Robert Behrens, and Candidate Edward Quinn. Top row (l. to r.): Deacon William Szewczyk, Deacon Nicholas So- the attendees. On Saturday morning a Pana- tak, Deacon Charles Laskowski, candidate Edward Hara, candidate Michael Tisma, and Candidate William Hall. chida service remembered the deceased dea-

Deacon Nicholas Dadonna addresses the retreatants.

Father Edward Cimbala, The Office of Holy Anointing is celebrated as the retreatants approach to be anointed. Eparchial Administrator, enjoys a light mo- ment with Deacon Charles Laskowski (left) and Deacon Edward Frey (right).

Deacon Robert Behrens incenses the chapel. Father Frank Hanincik The Gospel is raised during the Anointing Service. Retreat Master Approaching for Holy Eucharist. Page 10 Eastern Catholic Life January, 2013

The Byzantine Liturgy By Archpriest Petras, SEOD

The Communition

here is one more act of is called the “melismos,” the second rest of the host into as many pieces Tpreparation for Communion breaking for Communion is called that were needed for Communion. which has a deep spiritual meaning. the “comminution.” Again, the Byzantines did likewise. It is not seen by the faithful and, in In the Middle Ages, the Roman The second breaking is now fact, is less frequently done in Cath- Church simplified the distribution of done infrequently in the Byzantine olic Churches using the Byzantine Communion. The bread was baked Lambs (corresponding to the Roman Catholic Church because of the in- Liturgy. It is, however, faithfully ob- into the form of wafers. A large cen- central host) for many Liturgies were fluence of the Latin rite. Originally, served by the Orthodox Churches of tral wafer was used for the ritual pre-cut from it. Sometimes Commu- both churches consecrated one loaf the Byzantine tradition. We have al- breaking of the bread, and smaller nion could even be from different of bread in the anaphora, bless- ready seen how important the break- wafers were made for Communion loaves. This is the situation that still ing it to become truly the Body of ing of the bread is in the celebration to the faithful. That way, only the exists today, and there is a reluc- the Lord. The Roman Church also of the Eucharist. It goes back to our first part of the fraction, the “melis- tance to return to the more authentic originally used leavened bread, but Jewish beginnings and represents mos,” was retained and the priest ritual, maybe because it is perceived then changed to unleavened bread the truth that we are all partakers of simply added as many additional to be a more difficult practice, and to symbolize a greater identification the one Body of our Lord. Saint Paul wafers as needed to be consecrated. that the individual cutting would of the Divine liturgy with the Pass- proclaimed this truth in his first letter add too much time to the Liturgy. over meal, at which only unleavened The Orthodox Church, though, to the Corinthians, “The bread that This second breaking of the bread, bread was eaten. The Byzantine maintained the tradition of the two- we break, is it not a participation in however, is presupposed by the text Church continued to use leavened fold breaking. It would have been the body of Christ? Because the loaf of the Liturgy, expressing the theo- bread, because the Eucharist was inconvenient to bake small particles of bread is one, we, though many, are logical principle that the Lord is usually celebrated outside of the time of leavened bread. There was some one body, for we partake of the one present in each and every portion of of Passover, when the more common development, since the original loaf.” (1 Corinthians 10:16-17) The the consecrated Eucharist, which is form of bread was used. The theolo- practice was probably to break off Liturgy, indeed, was first called the proclaimed in the prayer of fraction, gies of both Churches proclaim that portions of the bread to give to the “breaking of the bread. (Acts 2:42) “Broken and distributed is the Lamb the crucifixion of Jesus, which is the faithful as they approached. Now the of God, broken but not divided, ever The priest, therefore, first breaks sacrificial act commemorated in the bread was divided before Commu- eaten yet never consumed ...” the bread into four portions and ar- Eucharist and the reception of Com- nion and all the necessary particles ranges them on the diskos in the munion, is the Passover, or Pascha, were placed into the chalice and dis- This relatively new method of form of a cross. This symbolizes that of the Lord. tributed with a spoon. preparing particles appears to be a the Liturgy is indeed truly identified manifestation of a changing concept We share in the death and resur- The Byzantine Catholic Church with the sacrifice our Lord offered of Communion. It is more focused rection of our Lord and are brought in Eastern Europe, on the other hand, on the Cross. He then unites one of on each individual as our personal to new life. The Roman Church then, some time after entering into union the portions of bread with the wine reward for our faith in Jesus, rather and still does, break the central host with the Church of Rome, wanted in the chalice. This symbolizes that than incorporation into the com- of unleavened bread into two parts, to create a more Catholic identity. the Communion we receive is the munity of His Body, the Church. and a portion of one part is broken While they could not make individ- living body and blood of our Lord, (Ephesians 1:22-23) The complete off and united to the chalice of wine ual wafers, they did begin prepar- risen from the dead. He then di- restoration of the traditional way to represent the Resurrection. The ing particles for Communion before vides the bread into the number of of preparing the Holy Communion Byzantine Church breaks the one the rite of preparation of the Divine particles that will be necessary for would be a strong witness to our leavened loaf, called the Lamb (ahn- Liturgy. The principle that Commu- Communion. This indicates that the faith that as a community of faith we ec in Slavonic) into four parts and nion is to be given from one loaf to whole community is, as Saint Paul form the one body of Christ in unity unites one part with the wine in the represent the unity of the Church observed, one body, united in faith with God and one another. chalice to manifest the resurrection. was lost. Sometimes, one large loaf and love, partakers of the one bread. The Roman Church then divided the was baked, and the Communion and The first breaking into four portions

Letters from the Editor Compiled by Father James Hayer, Editor

A Nutty Lesson from a Squirrel lady found a baby squirrel and decided to nurse it to maturity be- along together as if they were meant to. They even nuzzle nose to nose and Afore releasing it back to the wild. Sounds like a good plan, right? take a nap together! Her pet dog, Daisy, even accepted the presence of the baby squirrel. Per- This is not just another charming story. There’s a pretty important les- haps that was because Daisy was going to have puppies and her motherly son to be learned by this: Wouldn’t it be nice if we could all get along like instincts kicked in. the squirrel and the puppies? So, the The squirrel was resting in a nest in a cage just days before Daisy was moral of the story is this: Keep on If you have an inspiring story or due to deliver her puppies. The lady and her husband watched as the dog loving everyone, even the squirrelly article you wish to share you may dragged the squirrel’s cage twice to her own bedside before she gave birth ones! J send it to Father James at: “Let- in a charming display of inter-species bonding. Even after the dog gave birth ters from the Editor” c/o: (Many thanks to Sister Regina, to her puppies, she did not abandon the squirrel. Saint Mary Church, OSBM for sharing this story!) 695 N. Main St., Wilkes-Barre, PA The squirrel was allowed to nestle with the puppies, sleep with the pup- 18705. or E-Mail him at pies and even feed with the puppies. The squirrel and the five puppies get [email protected]. January, 2013 Eastern Catholic Life Page 11

Eparchial Marriage Jubilee Cerebrations Susquehanna Valley Syncellate

Mary Choir, together with local cantors from the parishes of the jubilarians. Following the Divine Liturgy, Father Cim- bala expressed his gratitude to the jubilarians for their example of commitment and love. He then blessed the marriage scrolls. Each couple had the opportunity to have an individual photo taken with the Eparchial Administrator as he presented them with their marriage scroll of blessing. All couples were then invited to be guests of honor at a gala testimonial banquet at Saint Mary’s Center. Following the invocation by Fa- ther Michael Salnicky, Father James Hayer, Syn- cellus, welcomed the guests and acknowledged The clergy and servers following the Anniversary Liturgy. (l. to r.): Ronald Sepkoski, Seminarian Lewis the jubilarians by years of marriage. A hearty Rabayda, Msgr. John Sekellick, Deacon Edward Frey, Father Gary Mensinger, Father Mykhaylo round of applause was given to all the couples, es- Prodanets, Father Michael Salnicky, Father Leonard Martin, Father Edward Cimbala, Father James pecially those married the longest – MM George Hayer, Father Joseph Bertha, Deacon Basil Soroka, Deacon Robert Behrens, and Max Mukergee. Dahulich of Saints Peter and Paul Church in Endi- cott, NY; and MM Joseph Putprush of Saint Mary SCRANTON, PA – Byzantine Catholic tions of the jubilarians. Concelebrating with Fa- Church in Kingston, PA. couples from throughout the Susquehanna Valley ther Cimbala were Father James Hayer, Syncel- Syncellate recently gathered with Very Reverend lus; Msgr. John Sekellick, Protopresbyter; Father Acknowledgement was given to the dedicat- Edward Cimbala, Eparchial Administrator, and Robert Lozinski, CSC; Father Leonard Martin, ed staff and new chef of Saint Mary Center for their parish clergy, at Saint Mary Byzantine Cath- SJ, Host Pastor; Father Michael Salnicky, Proto- a delicious meal; to Mary Ann Kolesar for orga- olic Church in Scranton, PA for a celebration of presbyter; Father Gary Mensinger; Father Joseph nizational assistance; to the altar servers, and all their wedding anniversary. All couples celebrat- Bertha, Father Mykhaylo Prodanets, and Deacon those who made this day so special. Father Rob- ing a marriage milestone (5 years, 10 years, 15 Basil Soroka, Deacon Edward Frey, and Deacon ert Lozinski, CSC, then closed with a prayer and years, etc.) were invited to attend. Robert Behrens. Assisting at the Liturgy were asked God’s blessings upon all the jubilarians, as well as everyone present, for a safe journey home The day began with the celebration of the Max Mukergee, Ronald Sepkoski, and Seminar- and many happy years! Divine Liturgy of Thanksgiving for the inten- ian Lewis Rabayda. The liturgical responses were sung by Cantor Andrew Drozdik and the Saint

Deacon Robert Behrens chants the Word of God Father James Hayer distributes as Deacon Edward Frey holds the Gospel. “Approach with the fear of God the Bread of Life. and with faith!”

Couples married many years, and couples married MM George Dahulich and MM Joseph Putprush Father Cimbala blesses a few years all celebrate this day! are recognized for their years of marriage! the wedding scrolls. Page 12 Eastern Catholic Life January, 2013

Seasonal Reflections By Msgr. John. T. Sekellick, JCL

Favorite Recipes

ecipes of all types appear in the food sec- (adapted from Leaves of Gold by Clyde F. Lytle, Rtions of many newspapers, segments in editor): TV programs and channels specializing in food Take twelve, fine, full-grown months, see preparation, in cook books and personal recipes that these are thoroughly free from all memories handed down from generation to generation. of bitterness, rancor, hate and jealousy: cleanse An advice columnist once received a com- them completely from every clinging spite; pick tation and one well-selected resolution. If you plaint from a reader about receiving recipes from off all specks of bitterness and pettiness; in short, have no rightful scruples, put in about a teaspoon- a certain friend who never failed to omit one (se- see that these months are freed from all the past – ful of good spirits, a dash of fun, a pinch of folly, cret) ingredient or directive that would make an have them as fresh and as clean as when they first a sprinkling of play and a heaping cupful of good acceptable and even identical item. Without that came from the great storehouse of Time. humor. ingredient the item failed to produce the same de- Cut these months into thirty or thirty-one Pour love into this whole batch generously licious result the friend could make, and it would equal parts. This batch will keep for just one year. and mix with vim and vigor. Cook thoroughly in always be a disappointment. The columnist’s ad- Do not attempt to make up the whole batch at a fervent and consistent heat; garnish with a few vice was kindly to explain to her friend how she one time (so many individuals spoil the lot in his smiles and a sprig of joy; then serve with a quiet- tried to follow the recipe in every detail without way), but prepare one day at a time, as follows: ness, unselfishness and cheerfulness, and a Happy success and hope she would reveal that one secret New Year is a certainty, day after day. and necessary ingredient. Into each day put twelve parts of faith, eleven of patience, ten of courage, nine of work (not to The secret ingredient? Perseverance! “In do- As we enter into a new civil year, the follow- be omitted!), eight of hope, seven of fidelity, six ing good, let us not grow tired!” (Ephesians 6:9) ing recipe is offered for happiness with the assur- of liberality, five of kindness, four of rest (also ance that no secret ingredient has been omitted never to be omitted), three of prayer, two of medi-

Guest Commentary “The Catechism of the Catholic Church for Eastern Catholics in the Year of Faith” By Father G. Scott Boghossian

n his famous 1890 inspira- bution to that work of renewing the Church refers to our own Byzantine married men to the priesthood) and Itional lecture, Acres of Dia- whole life of the Church ... I declare Liturgical texts some nineteen times. Marriage. monds, the renowned philanthropist it to be a valid and legitimate instru- The spiritual writers and Holy Fa- On the section on prayer, the Russel H. Conwell tells the story of ment for ecclesial communion and a thers of the Christian East are cited Catechism of the Catholic Church a wealthy farmer who sells his farm sure norm for teaching the faith.” frequently as well. Saint Athanasius, specifically mentions the “Jesus in the quest for diamonds. He wan- Saint Basil the Great, Clement of Al- Some make the mistake of Prayer” and says that the invocation ders all over the world, not finding exandria, Saint , thinking that the Catechism of the of the Holy Name of Jesus is “the anything, and eventually discour- Saint , Epiphanius Catholic Church is intended for the simplest way of praying always.” aged and broke, dies a tragic death. of Salamis, Evagrius Ponticus, Saint Latin Rite of the Catholic Church. The prayer, “Heavenly King, Com- Ironically, the man who purchased Gregory Dialogos (Saint Gregory Should the Catechism of the Catho- forter” prayed by Byzantine Catho- the diamond-seeking farmer’s prop- the Great), Saint Gregory of Nazian- lic Church be studied in the Eastern lics to invoke the help of the Holy erty finds diamonds, right in his own zus, Saint , Saint Catholic Churches, including our Spirit is printed in its entirety. back yard. If the farmer had only , Saint of own Byzantine Catholic Church? If stayed home, on the farm, he would Ninevah, John Cassian, Saint John Is the Catechism of the Catholic we look closely at the content of the have found the diamonds he sought. Chrysostom, Saint John Damascene, Church intended for Eastern Catho- Catechism of the Catholic Church, Isn’t it true that often we are in pos- Saint Maximos the Confessor, Ori- lics? Yes it is. Read it during this the answer to this question must be session great treasures and we do gen, Symeon of Thessalonica, year of Faith. Use the index and re- a resounding YES! not realize it? For Eastern Catholics, , and others fer to those topics of particular inter- such a wealth of faith and inspiration In his Encyclical Orientale Lu- are quoted, often multiple times. The est to you. Like Russel H. Conwell can be found in the Catechism of the men, Blessed John Paul II states Catechism of the Catholic Church pointed out in Acres of Diamonds, Catholic Church. that the “theology of divinization also cites our own Eastern Code of the greatest treasures are often found remains one of the achievements Canon Law nineteen times, further right in our own back yard! Pope Benedict, in his Apostolic particularly dear to Eastern Chris- assuring us that it is an important tool Letter on the Year of Faith entitled tian thought.” This Eastern theology intended for the Eastern Churches as Porta Fidei, writes: of divinization or theosis is promi- well as the Latin Church. In order to arrive at a system- nent in the very first sentence of the The administration of the Sacra- atic knowledge of the content of the Catechism of the Catholic Church, ments or Holy Mysteries in the Byz- faith, all can find in the Catechism which states “God, infinitely perfect antine Catholic Church often differs of the Catholic Church a precious and blessed in Himself, in a plan from the Western practice. The Cate- and indispensable tool. It is one of of sheer goodness freely created chism of the Catholic Church points the most important fruits of the Sec- man to make him share in His own out these differences, describing ond Vatican Council. In the Apos- blessed life.” Later, on the section how the Eastern practice legitimate- tolic Constitution Fidei Depositum, dealing with the topic of grace, we ly differs. This can be seen where the signed, not by accident, on the thir- learn that grace is a participation in Catechism covers the Sacraments of tieth anniversary of the opening of the life of God, and the free gift that Initiation, (Baptism, Chrismation, the Second Vatican Council, Blessed God makes to us of his own life (see and Eucharist), Confession (abso- John Paul II wrote: “this catechism paragraphs 1996-1999). lution), Anointing of the sick, Holy will make a very important contri- The Catechism of the Catholic Orders (including the ordination of January, 2013 Eastern Catholic Life Page 13

A Slaughter of the Innocents A Commentary of the Massacre at Sandy Hook Elementary School By Father Robert F. Slesinski, Ph.D.

he December 14, 2012, bru- coupled with an exalted sense of au- ingly serves as an effective divine of one tortured child, and so, in defi- Ttal massacre of twenty first- tonomy that effectively depersonal- antidote to the malaise of isolation ant resignation, he can only proffer graders and six adults (teachers, the izes other people, thus rendering that mars so many lives—and surely his oft-quoted words: “It’s not God principal, and the school psycholo- them mere objects for his domina- those of mass murderers. that I don’t accept, Alyosha, I only gist) at the Sandy Hook Elementary tion, ever subject to his whim of the most respectfully return the ticket From time immemorial, humans School in Newtown, Connecticut, moment. Something of the same, it [to the world stage] to Him” (Pt II, have agonized over the reality of simply defies the imagination and can be opined, is at work in other Bk 5, Ch 4). unjust suffering in this world, but can only leave us in a state of shock cases of mass murder or in the in- especially over the truly senseless For his part, Alyosha can only and disbelief. The horribleness of stances of family murders at the suffering of children brought about decry his brother’s “rebellion” this crime coupled with the matri- hands of fathers threatened with di- by man’s inhumanity to man. The against God. He persists in his be- cide and the suicide of the troubled vorce or jilted boyfriends ever pos- tragedy of Newtown, evocative of so lief in the Goodness of God as the young perpetrator of the carnage, sessive of their exes. By objectifying many others—do we all remember only true guiding principle in life. To Adam Lanza, obviously beset by other persons, we feel empowered to that of Tulsa, Oklahoma?—brings his brother he simply rejoins with a his own personal demons, leaves control them, arrogating to ourselves to mind the conflict of siblings in trope resonating a basic truth of Sa- the mind numb and seemingly hope- a right no one enjoys. Fyodor Dostoevsky’s The Brothers cred Scripture: “Righteous are You, less in the search for answers as to O Lord, for you have revealed your the “why” of this unrestrained sav- ways.” agery. The human mind, however, being wired, as it were, for a quest Christian wisdom throughout for truth can only remain restless in the ages has always held out a mes- its attempt to make sense out of the sage of hope in face of life’s despair- “senseless.” ing moments. A staple of the concert circuit during Christmastide, George Coming just before Christmas, Frideric Handel’s “Messiah,” only the tragedy of Newtown can only confirms this. Some verses from the evoke memories of another horrible libretto of this oratorio are taken di- massacre, the slaughter of the inno- rectly from the Book of . On cents—all male children two years the one hand, we hear: “For behold, of age and younger—in Bethlehem darkness shall cover the earth, and ordered by a paranoid King Herod gross darkness the people; but the as recounted in Saint Matthew’s Lord shall arise upon thee, and His Gospel (chapter 2:16–18). Already In the same breath in his book, Karamazov, especially that between glory shall be seen upon thee. And having executed his own sons An- Pope Benedict underscores an essen- the more “philosophical” Ivan and the Gentiles shall come to Thy light, tipater, Alexander, and Aristobulus tial feature of human being, namely, his younger endearing, believing and kings to the brightness of thy for having been viewed as threats that “man is a relational being” (p. brother Alyosha. Ivan mockingly rising” (Is 60:2–3). And, then, on the to his power, Herod could only be 44) that necessarily finds him in sin puts the problem of theodicy (the jus- other: “For unto us a Child is born, alarmed at the thought of there being and thus in need of healing whenev- tification of evil in a divinely created unto us a Son is given, and the gov- yet another pretender to his throne er essential relationships with God world) before his unassuming, car- ernment shall be upon His shoulder; in the person of the Babe Jesus, as and other loved ones in our life are ing brother, relating the incident of and His name shall be called Won- Pope Benedict rightfully points out disturbed or broken. The coming of a retired general who was affronted derful, Counselor, the Mighty God, in his latest book (2012), Jesus of the Christ Child in our midst is the by a poor village boy for having ac- the Everlasting Father, the Prince of Nazareth: The Infancy Narratives beginning of the necessary healing cidentally wounded his favorite dog. Peace” (Is 9:6). May God’s Peace (pp. 108f). Herod’s paranoia is only we all need in our lives and accord- The general in full hunting gear ap- in the Christ Child only resound pears before the boy’s home, orders through the tragedy of Newtown. him out, and then sics his hounds on the boy to maul him to death in front of his mother’s own eyes. For Ivan, Visiting the ultimate “harmony” of a divinely created world is not worth the tears Myrtle Beach Ascension of our Lord this Winter? Byzantine Catholic Church Attend Divine Liturgy at Blessed Basil Hopko Visiting Williamsburg? Byzantine Catholic Mission!

The Divine Liturgy is celebrated monthly on TAKE A BREAK Saturdays 5:00 PM. For dates and times, from sightseeing, Sunday Liturgy: 11 AM call the Parish Office at 843-347-6750. Or, shopping and thrill rides. Join us for Coffee call Don and Jean Wirth at 843-249-9502. and Fellowship The Basil Hopko Mission is located following Liturgy! at 3059 Highway 90, Conway, BE SURE TO VISIT Ascension of Our Lord Myrtle Beach, SC Byzantine Catholic Church, Questions? It is located between 114 Palace Lane, Call: Routes 22 and 501 on Highway 90. Williamsburg, VA 23185. 757-220-8098 Page 14 Eastern Catholic Life January, 2013

Have Chalice, Will Travel By Father Sal Pignato, Eparchial Vocation Director

ern Church, Liturgical celebration and showed a video on the Eastern Church and Liturgy to the children. By the time the day came for the cel- ebration, the children were versed in understanding the two lungs of the Church as characterized by Blessed Pope John Paul II. Father Sal and Father Heffer Going to ’s Church concelebrate the Divine Liturgy. was like moving day. The complete Sanctuary was moved to Palm Bay. derful atmosphere to preach the word After set up, the church looked beau- of God and encourage ministry in tiful with the altar and large icons. these many young people for the love Everything was ready for the “Lord of God and the spread of the Gospel. to Act” as the Deacon says at Lit- The distribution of the Bread of Life. urgy. Our cantor was in place and This pilgrimage for the love of our people were in place to sing the God and the Eastern Tradition was n October 19, 2012, the tion was extended by the principal Liturgy. Father Heffner, the pastor of an energizing event that brought to Byzantine Catholic Church of Saint Joseph’s School during mid- O Saint Joseph’s Church, concelebrat- those who became missionaries for of Saint Nicholas of Myra in Orlan- summer. This gave plenty of time for ed the Divine Liturgy. the day, a sense of satisfaction, pride do, Florida was on the road to Palm preparation of the children and the and missionary spirit. It was follow- Bay Florida to celebrate the Divine parish for this event. This was also The composition of the congre- ing in the footsteps of the Apostles Liturgy with the faithful of Saint a wonderful opportunity to expose gation, which consisted of about 200 who went from place to place bring- Joseph’s Roman Catholic Church. others to our Tradition. children and some adults, set in place ing the peace and love of Jesus Because there are some children of the perfect opportunity to preach on Preparation for this Liturgical Christ to others. All of us to traveled the Eastern Tradition who attend Vocations. The homily centered on celebration was well planned. The back to Orlando after this wonderful the school, the principal thought it Call of Jesus to Priesthood, the Dea- principal educated the children of experience could truly say: Glory to would benefit the other children to conate, the Consecrated Life, Mar- the school in the history of the East- Jesus Christ, Glory forever! experience the Liturgy. An invita- riage and Single Life. It was a won-

The chanting of the Word of God in the Holy Gospel.. Father Sal incensing the church during the Liturgy

Father Sal preaching on the Prophet .

Is God calling you to serve Him as a priest, deacon, or religious? You will never know the answer until you ask the question! Contact Father Sal Pignato, Eparchial Vocation Director Phone: 407-351-0133 Email: [email protected] January, 2013 Eastern Catholic Life Page 15

Respect Life Forum By Mary McCluskey

Annual March for Life in Washington, DC A Teen’s First March

ighteen-year-old Erin made her first pil- “The youth who have come of age since Blessed prayer events, concerts, walks and marches. One Egrimage to Washington earlier this year Pope John Paul II inaugurated World Youth Day could, for example, sponsor a youth group, help to attend the March for Life. “It was so exciting to not only embrace the cause of life, they are ac- with fundraising activities, be a chaperone or at- see all the other people there for the same reason. tively involved in promoting life through social tend a send-off rally or prayer service that makes Listening to people tell their personal stories real- media and services to those in need.” He named use of the Order for the Blessing for Pro-Life Pil- ly connected me to what was going on,” she said. this as a positive sign that gives hope for the pro- grims. Erin’s experience had a lasting impact and shows life movement. The highlight of Erin’s trip was looking up that attending the March for Life or a similar local In January 2013, to help bring the memories into the stands during the concert and seeing or diocesan/eparchial event can transform young of their experience home, pilgrims who attend the a row of nuns singing along and dancing to the people into powerful pro-life witnesses. National Prayer Vigil for Life, which takes place pro-life music. It’s countercultural and pretty cool Erin and her classmates traveled as a group, every year at the Basilica of the National Shrine to be a pro-life Catholic! Young people like Erin which she felt was important because she could be of the in Washington who want to become effective pro-life witnesses with her friends. They heard pro-life talks, attend- on the eve of the March for Life, will receive a deserve our support, encouragement and prayers. ed a concert, and marched in the March for Life. decade rosary with the inscription “PRAY FOR For more information on local or Washington “We all went back to school still talking about it LIFE” as a memento of their pilgrimage to Wash- area pro-life events in January 2013, please visit and telling others what we saw and heard.” The ington. These rosaries will be blessed by Cardinal http://www.usccb.org/about/pro-life-activities/ next time she hears about someone facing an un- O’Malley, chairman of the USCCB Committee on january-roe-events/. expected pregnancy, she plans to speak up and Pro-Life Activities, during the Opening Mass of share that there are other options besides abortion. the all-night prayer vigil. [Mary McClusky is Special Projects Coordi- Erin also took a stand for life when she voted for nator at the Secretariat of Pro-Life Activities, U.S. It is important to encourage young people to the first time in November. “When voting again I Conference of Catholic Bishops. To learn more attend events where they can learn more about the would keep my same pro-life stand and I’ll try to about the bishops’ pro-life activities, go to www. sanctity of human life and become effective ad- convince others, too” she added. usccb.org/prolife. ] vocates for life. We should support their efforts For many young people, the March for Life to attend a pilgrimage to the March for Life in is their first experience learning about abortion. Washington or other local or state pro-life rallies, For some, it comes as a shock to realize that the law since 1973 would have allowed them to be aborted. If society didn’t care whether they lived or died, and if their survival depended only on how their mom felt about the pregnancy, they may wonder if their life really has inherent value. They need to hear our resounding YES! The memories of their first pro-life event can show them how they can make lasting, valuable contributions to building a culture of life throughout their lives, whether they go on to become parents, youth min- isters, teachers, nurses, lawyers, pregnancy care center directors, or to work in any field where they can put their talents to use for life. As Cardinal DiNardo of Galveston-Houston noted in the 2012 Respect Life Sunday Statement,

2013 March for Life - Washington, DC January 25, 2013 at 12 noon - National Mall at 4th Street Byzantine Catholic Prayer Service - National Basilica - January 24th at 11 PM

Byzantine Catholic Compline for Life - Thursday, January 24th at 11 PM in the Crypt Church of the Basilica of the National Shrine of the Immaculate Conception in Washington, DC.

Celebrant: Metropolitan William. Homilist: Bishop Peter Libasci. All are welcome and encouraged to attend! Page 16 Eastern Catholic Life January, 2013

The Order of Divine Services Typikon For Cantors, Chanters, and Faithful Arranged by Archpriest David M. Petras, SEOD

TUESDAY, JANUARY 1 TUESDAY, JANUARY 8 SUNDAY, JANUARY 20 CIRCUMCISION OF OUR LORD, GOD AND Saturday after Theophany. Postfestive Day of SUNDAY OF THE PUBLICAN AND THE SAVIOR JESUS CHRIST. OUR HOLY FATHER Theophany. Our Venerable Father George the PHARISEE. Our Venerable and God-bearing BASIL THE GREAT, ARCHBISHOP OF CAE- Chozebite. Our Venerable Mother Dominica. Our Father Euthymius the Great. SAREA IN CAPPADOCIA. Holy Father and Confessor Emilian. Common for Venerable. Epistle, Hebrews 13:17-21; Great Feast. Epistles: Colossians 2:8-12 and Hebrew Common for Venerable and Venerable Woman. Gospel, Luke 6:17-23. 7:26-8:2; Gospels: Luke 2:20-21.40-52 and Luke Epistle, James 3:1-10; Gospel, Mark 11:11-23. MONDAY, JANUARY 21 6:17-23. Civil New Year: To celebrate the New Year, WEDNESDAY, JANUARY 9 Our Venerable Father . a Moleben of Thanksgiving may be sung. Postfestive Day of Theophany. The Holy Martyr The Holy Martyr Neophyte. The Holy Martyrs WEDNESDAY, JANUARY 2 Polyeuct. Eugene, Candidus, Valerian and Aquila. The Pre-festive Day of Theophany. Our Holy Father Common for Martyr. Epistle, James 3:11-4:6; Gos- Holy Martyr . Sylvester, Pope of Rome. pel, Mark 11:23-26. Common for Confessor and Many Martyrs. Epistle: Common for Bishop. James 3:11-4:6; Gospel, Mark 2 Peter 2:9-22; Gospel, Mark 13:9-13. THURSDAY, JANUARY 10 10:11-16. Postfestive Day of Theophany. Our Holy Father TUESDAY, JANUARY 22 THURSDAY, JANUARY 3 Gregory of Nyssa. Dometian, Bish- The Holy Apostle Timothy. The Holy Venerable- Pre-festive Day of Theophany. The Holy Prophet op of Melitene. Our Venerable Father Marcion, Martyr Anastasius the Persian. . The Holy Martyr Gordius. Venerable Priest and Treasurer of the Great Church. Common for Apostle and Venerable Martyr. Epistle, of Paris. Common for Bishop. Epistle, James 4:7-5:9; Gospel, 2 Peter 1:20-2:9; Gospel, Mark 13:9-13. Common for Prophet and Martyr. Epistle, James Mark 11:27-33. Patronal note: In churches dedicated WEDNESDAY, JANUARY 23 4:7-5:9; Gospel, Mark 10:17-27. to Saint Gregory, the patronal procession may be The Holy Martyr Clement, Bishop of Ancyra. celebrated. FRIDAY, JANUARY 4 The Holy Martyr Agathangel. Pre-festive Day of Theophany. Synaxis of the FRIDAY, JANUARY 11 Common for Bishop Martyr and Martyr. Epistle, 2 Holy 70 Apostles. Our Venerable Father Theoc- Postfestive Day of Theophany. Our Venerable Peter 3:1-18; Gospel, Mark 13:24-31. tist. Father Theodosius, founder of the Common Life. THURSDAY, JANUARY 24 Common for Apostles. Gospel and Epistle, Romans Common for Venerable. Epistles, 2 Corinthians 4:6- Our Venerable Mother Xenia of Rome. 8:8-14; Luke 10:1-15. Royal hours are celebrated, 15; Gospels, Matthew 11:27-30. Common for Venerable Woman. Epistle, 1John 1:8- because the Vigil of Theophany falls on Saturday. SATURDAY, JANUARY 12 2:6; Gospel, Mark 13:31-14:2. There is no strict fast, but some typicons prescribe Saturday after Thephany. Postfestive Day of abstinence from meat. FRIDAY, JANUARY 25 Theophany. The Holy Martyr Tatiana. Our Holy Father Gregory the Theologian, Arch- SATURDAY, JANUARY 5 Common for Woman Martyr. Epistle, Ephesians bishop of Constantinople. Vigil of the Theophany. The Holy Martyrs 6:10-16; Gospel,Matthew 4:1-11. Common for Bishop. Epistle, 1 Corinthians 12:7-11; Theopempt and Theona. Our Venerable Mother SUNDAY, JANUARY 13 Gospel, John 10:9-16. Syncletica. The Holy Prophet . SUNDAY AFTER THE THEOPHANY. The Holy Common for Many Martyrs and Venerable Woman. SATURDAY, JANUARY 26 Martyrs Hermylaus and Stratonicus. Our Vener- Epistle, 1 Timothy 3:14-4:5; Matthew 3:1-11. Our Venerable Father Xenophon and His Wife able Father Hilary, Bishop of Poitiers. The Holy Vespers and Divine Liturgy for Theophany Vigil: Mary. Our Holy Father Joseph, Archbishop of Fathers of Sinai and Raitho are commemorated Bright vestments are worn. Shortened list of read- Thessalonica. today because of the leave-taking tomorrow. ings: Exodus 15:22-16:1; 2[4] Kings 5:9-14; Isaiah Epistle, James 1:1-18; Gospel, Mark 10:11-16. Common for Martyrs and Venerable Martyrs. Epis- 49:8-15. Epistle, 1 Corinthians 9:19-27; Gospel, tles, Ephesians 4:7-13; Gospel, Matthew 4:12-17. SUNDAY, JANUARY 27 Luke 3:1-18. The rest of the Liturgy of Saint Basil SUNDAY OF THE PRODIGAL SON. Trans- is celebrated. Water is consecrated after the Am- MONDAY, JANUARY 14 lation of the Relics of our Holy Father John bon Prayer. Traditionally, water is blessed twice on Otdanije(leave-taking) of Theophany. Our Vener- Chrysostom. Theophany. The first blessing after the Vigil Divine able Fathers killed by the Arabs in Sinai and Common for Bishop. Epistle, 1 Corinthians 6:12-20; Liturgy, or Vespers, was for the Jordan Water that Raitho in 312. Commemoration of the Passing of Gospel, Luke 5:11-32. would be kept in the church. The second blessing, the holy Equal-to-the-apostles Nina, Enlightener after the Divine Liturgy on the day of the feast, was of the Georgians. MONDAY, JANUARY 28 of the local river, or nearby body of water. Epistle, 1Peter 2:21-3:9; Gospel, Mark 12:13-17. Our Venerable Father , Bishop of Nineveh. Our Venerable Father Isaac the Syr- SUNDAY, JANUARY 6 TUESDAY, JANUARY 15 ian, Bishop of Nineveh. The Passing of our Vener- THE THEOPHANY OF OUR LORD, GOD AND Our Venerable Fathers Paul of Thebes and John able Mother Olympia Bida (1952). SAVIOR JESUS CHRIST. the Hut-dweller. Common for Venerable. Epistle, 1 John 2:18-3:10; Great Feast. No fasting or abstinence. Epistle, Titus Common for Venerable. Epistle, 1 Peter 3:10-22; Gospel, Mark 11:1-11. 2:11-14; 3:4-7; Gospel, Matthew 3:13-17. Blessing Gospel, Mark 12:18-27. of water following the Liturgy. Patronal Note: In TUESDAY, JANUARY 29 WEDNESDAY, JANUARY 16 churches dedicated to the Theophany, the Patronal Translation of the Relics of the Holy Bishop and Veneration of the Chains of the Holy, Glorious procession may follow after the Divine Liturgy. Martyr Ignatius of Antioch. and Illustrious Apostle Peter. Common for Bishop-Martyr. Epistle, 1 John 3:10- MONDAY, JANUARY 7 Common for Apostle. Epistle, Colossians 3:4-11; 20; Gospel, Mark 14:1042. SYNAXIS OF THE HOLY FORERUNNER, Gospel, Mark 12:28-37. PROPHET AND BAPTIST JOHN. WEDNESDAY, JANUARY 30 THURSDAY, JANUARY 17 Common for Baptist. Epistles, Acts 19:1-8; Gospel, FEAST OF THE THREE HOLY BISHOPS: BA- Our Venerable Father Anthony the Great. John 1:29-34. SIL THE GREAT, GREGORY THE THEOLO- Common for Venerable. Epistle, Hebrews 13:17-21; GIAN AND JOHN CHRYSOSTOM. The Holy Gospel, Luke 6:17-23. Bishop-Martyr Hippolytus. FRIDAY, JANUARY 18 Simple Holy day. Epistles, Hebrews 13:7-16; Gos- Our Holy Fathers Athanasius and Cyril of Alex- pels, Matthew 5:14-19. Eastern Catholic Life andria. Common for Bishop-Martyrs. Epistle, 2 Peter 1:1- Circulation Department 10; Gospel, Mark 13:1-8. 445 Lackawanna Avenue Woodland Park, NJ 07424 SATURDAY, JANUARY 19 Our Venerable Father Macarius of Egypt. Next Issue: Common for Venerable Martyrs. Epistle, 2 Timothy 2:11-19; Gospel, Luke 18:2-8. February, 2013 Copy Deadline: January 14h The current issue of the ECL was printed at Evergreen Printing, Bellmawr, NJ and was distributed from the U.S. Eastern Catholic Life Post Office via second class 445 Lackawanna Avenue, Woodland Park NJ 07424 mailing in Bellmawr, NJ.