The Way of the Cross by St. Alphonsus Liguori
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St. Alphonsus Liguori “Rock" Catholic Church
St. Alphonsus Liguori “Rock" Catholic Church 1118 North Grand Blvd. St Louis, MO 63106 314-533-0304 (ph) 314-533-4260 (fax) [email protected] (e-mail) www.stalphonsusrock.org (website) or Like us on Facebook at St Alphonsus “Rock” Liguori Catholic Church Rev. Stephen Benden, C.Ss.R., Pastor Rev. Rodney Olive, C.Ss.R., Associate Pastor Mission “To Joyfully Preach, Teach, and Live the Word of God” Theme “Leaning On His Everlasting Arms, Knowing That We Will Overcome In 2021” PASTORAL STAFF Sharon Cooney-Smith, Dir. Religious Education Roberta George, Secretary Deborah Grant, Clerical Support Angela Harris, Bulletin Editor SUPPORT STAFF Bro. Steve Fruge, Pastoral Staff Terrance Gipson, Maintenance Terri Schneider, Dir. Hardin Food Pantry Athletic Office: 314 533-0304 Teen Ministry: 314 533-0304 MUSIC MINISTRY Malcolm Speed Danny duMaine REDEMPTORISTS IN RESIDENCE Rev. Tom Donaldson, C.Ss.R. Rev. Dave Polek, C.Ss.R. Rev. Peter Schavitz, C.Ss.R. SACRAMENT OF RECONCILIATION (Call for Appointment) SUNDAY MASSES: 10:00 a.m. DAILY MASSES: Monday 5:30 p.m. (Eucharistic Adoration 4:45 p.m. (W. Th & F.) 11:30 a.m. (Rectory Chapel) Saturdays: 9:30 a.m. (Church) MONDAY: Eucharistic Adoration 4:45 p.m.—5:30 p.m. TUESDAYS: Exposition & Benediction: 11:30 a.m. Our Perpetual Help Novena & Mass FOURTEENTH SUNDAY IN ORDINARY TIME JULY 04, 2021 In the Old Testament, God sent many prophets to the Weekly Israelites to try and get them to change their lives. Most, if Readings… not all, were rejected; many were even killed because they Sunday: challenged the status quo of the people. -
Catholicism HDT WHAT? INDEX
ST. BERNARD’S PARISH OF CONCORD “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Roman Catholicism HDT WHAT? INDEX ROMAN CATHOLICISM CATHOLICISM 312 CE October 28: Our favorite pushy people, the Romans, met at Augusta Taurinorum in northern Italy some even pushier people, to wit the legions of Constantine the Great — and the outcome of this would be an entirely new Pax Romana. While about to do battle against the legions of Maxentius which outnumbered his own 4 to 1, Constantine had a vision in which he saw a compound symbol (chi and rho , the beginning of ) appearing in the cloudy heavens,1 and heard “Under this sign you will be victorious.” He placed the symbol on his helmet and on the shields of his soldiers, and Maxentius’s horse threw him into the water at Milvan (Mulvian) Bridge and the Roman commander was drowned (what more could one ask God for?). 1. In a timeframe in which no real distinction was being made between astrology and astronomy, you will note, seeing a sign like this in the heavens may be classed as astronomy quite as readily as it may be classed as astrology. -
Appendix 5 — Stations of the Cross
Appendix 5 — Stations of the Cross Appendix 5 — Stations of the Cross Praying the Stations of the Cross (or “Way of the Cross”) is a popular devotion among Catholics. Praying the stations may be done at any time of the liturgical year, but it is most fitting during Lent, when we focus on the reality of what Jesus did for us and prepare to celebrate his resurrection at Easter. The stations involve a series of prayers and meditations on the suffering and death of Jesus. The person praying the Stations of the Cross moves, figuratively, through fourteen scenes that depict events in Jesus’ Passion on the Friday of his crucifixion. These fourteen scenes are generally depicted on the walls of Catholic churches in the form of artwork, which may be paintings or various forms of sculpture or simply fourteen crosses. They are often numbered with Roman numerals. You will also encounter Stations of the Cross out-of-doors at retreat centers and sometimes along the driveway or pathway into a shrine. The minimum, essential thing to properly practice this devotion (when you “do the Stations”), is to (1) name and contemplate the scene at each station, and (2) pray a brief, heartfelt prayer. It is also common but not critical to sing one verse of Stabat Mater Dolorósa (“At the Cross Her Station Keeping”) while moving from one station to the next. The traditional fourteen stations are: 1. Jesus is condemned to death 8. Jesus speaks to the women of Jerusalem 2. Jesus takes up his Cross 9. Jesus falls the third time 3. -
Saint Alphonsus Liguori Parish 2918 US Route 7 Pittsford, Vermont 05763
Saint Alphonsus Liguori Parish 2918 US Route 7 Pittsford, Vermont 05763 802.483.2301 Email: [email protected] A ministry of the Capuchin Franciscans, Province of St. Mary, New York and New England Father Maurice Moreau, OFM Cap, Pastor In residence at Saint Peter’s Friary with Father John Tokaz, OFM Cap. MASS SCHEDULE Sunday 9:00 AM Monday & Tuesday 9:00 AM Holy Days 9:00 AM CONFESSIONS – upon request BAPTISMS - Contact Parish Office well in advance. WEDDINGS – Contact Parish Office at least six months in advance to make arrangements for marriage. OFFICE HOURS RELIGIOUS EDUCATION SAINT ALPHONSUS Monday and Tuesday (Grades K-8) CEMETERY ASSOCIATION 9:00 AM to 4:00 PM Sarah Carrara (353-7284) Jon Keith (483.6489) work Dee Daly [email protected] Jon Keith (483.2029) home Administrative Assistant ONLINE GIVING https:// FINANCE COUNCIL Website: osvhub.com/st-alphonsus- Third Tue of the month 5:45 PM http://www.ovcc.vermont catholic.org liguori-parish/funds PARISH COUNCIL Third Tue of the month 6:30 PM Facebook: www.facebook.com/saintalphonsusvt LITURGICAL CALENDAR & MASS INTENTIONS Hello everyone! 8 SUN Nineteenth Sunday in Ordinary time I need 4 people to record Glorious Mysteries, 2 people to record 1 Kgs 19:4-8/Eph 4:30—5:2/Jn 6:41-51 Luminous Mysteries and 2 people to record Sorrowful Mysteries that will air in September. I am also doing the Rosary for Life 9:00 AM Margaret Ramos by Larry Booker again in October and January, multiple days for all mysteries are 9 Mon Saint Teresa Benedicta of the Cross, Virgin and Martyr needed for these. -
ALPHONSUS LIGUORI Preacher of the God of Loveliness
245 Traditions of Spiritual Guidance ALPHONSUS LIGUORI Preacher of the God of Loveliness By TERRENCE J. MORAN NE OF THE MOST SIGNIFICANT DEVELOPMENTS in the study of O spirituality since the Second Vatican Council has been the attention paid to the spiritual experience of the ordinary Christian. Latin American liberation theologies value the reflections on Scripture of the basic ecclesial communi- ties as a genuine source of spiritual tradition. Increasingly scholars of spiritu- ality are aware of the need to correct, or at least to amplify, the traditional 'schools of spirituality' by considering how these traditions actually influ- enced the life of the ordinary believer. I Often the very perspective that a school of spirituality considers as most characteristic has had the least influence on the life of the ordinary believer; the perspective or practice that the school considers more marginal by contrast has had a formative effect on Christian life and piety. While the Spiritual Exercises of St Ignatius Loyola are the defining text of Jesuit spirituality, the Society of Jesus has had far more influence on the life of the ordinary Catholic through propagation of devotion to the Sacred Heart of Jesus. The Order of Preachers, the Dominicans, has had the greatest direct influence on Catholic life not through the magisterial theology of Thomas Aquinas, but through preaching of the rosary. Few ordinary Catholics would have much familiarity with the content of the spirituality of Teresa of Avila or John of the Cross, but the Carmelite tradition touched countless Catholics until very recently through the Brown Scapular. When the history of spirituality is studied not from the perspective of schools and classic texts but from the perspective of the religious experience of the ordinary Roman Catholic, there is scarcely a more influential figure in • modem Catholicism than St Alphonsus Liguori. -
Christ the King Church the Stations of the Cross for Children by Francine O’Connor (Liguori Publications)
Christ the King Church The Stations of the Cross for Children By Francine O’Connor (Liguori Publications) Exposition of the Blessed Sacrament (All kneel when the tabernacle doors are opened) Hymn: O Salutaris Hostia/O Saving Victim O Saving Victim, open wide O Salutaris Hostia The gate of heav’n to us below Quae caeli pandis ostium: Our foes press on from ev’ry side; Bella premunt hostilia, Your aid supply, Your strength Da robur fer auxilium. bestow. To Your great Name be endless Uni trinoque Domino praise, Sit sempiterna gloria, Immortal Godhead, One in Three; Qui vitam sine termino Property of Christ the King Church O grant us endless length of days Nobis donet in patria. Please return this booklet when finished with it. In our true native land with thee. Amen. Amen. 20 Leader: In the name of the Father, and of the Son, and of the Divine Praises + Holy Spirit. People: Amen. Blessed be God. Blessed be His Holy Name. Leader: As we prepare to walk with Jesus on the way to Blessed be Jesus Christ, true God and true man. Calvary, let us first acknowledge our sins. (All pause briefly in Blessed be the name of Jesus. prayerful recollection) Blessed be His Most Sacred Heart. Blessed be His Most Precious Blood. All: I confess to almighty God and to you, my brothers and Blessed be Jesus in the Most Holy Sacrament of the Altar. sisters, that I have greatly sinned, in my thoughts and in my Blessed be the Holy Spirit, the Paraclete. words, in what I have done and in what I have failed to do, Blessed be the great Mother of God, Mary most holy. -
MASS INTENTIONS WEEKLY MASS INTENTIONS St
WEEKLY MASS INTENTIONS WEEKLY MASS INTENTIONS St. Mary’s Church, Barnegat St. Mary of the Pines, Manahawkin November 3 & 4, 2018 November 3 & 4, 2018 Saturday, November 3 Saturday, November 3 5:30pm Angelo Lorenzo & Rose:Barbara Federico 4:00pm Mildred Castoria:Frank & Ines Castoria & Family nd 62 Wedding Anniversay Sal & Janice Patricia Adair:Maria Puarro Lombardo Trudy Servedia:Husband, Victor Don Krieter:Tom Ziemba Erik Ahad:Janet Turso & Steve Donnelly Donald Miloscia:Judy & Rich Bathmann Elsie E. Morrison:Rae Iacovelli Sunday, November 4 Larry Schenk:The Rua Family 8:00am Catherine Walsh:Mr. & Mrs. Raymond Stellmach Sunday, November 4 & Family Jerry Adubato:Yvonne Adubato 7:30am Eskesen & Pearson Families:Janice & Dan Ernest Rizzolo:Wife, Joan Souls in Purgatory 10:00am Daniel Forrest:Mary Liszewski John Boekell:Alicia Bruno & Youth Group Marie Boccasino:Lovlene & Andrew Sansone Jim White:Wife, Claire Christina Wile:Mary Jo Vizzone Richard Fotia:Dennis & Carmela Banfield Nancy Koes:Husband, Vincent David Spiegeland:Walter & Joan Gretschel Laura Barbato:Mom & Family Fr. John Basil:Eileen & George Feldner James Eckert:John Konieczny Bill Raso:MaryEllen Falkowski William Rullo:Grace Mitterando 9:00am Rose & Gerard Bostoen:Simone Walter Kubicz:the Hammeke Family Dominick Carcione:Anthony Ann Marie Michael Phillips:Timlin FaMily Valinotti William Pylilo:Shirley Dyer Minnie & John DeLotto:AnnMarie & Donald Carmen E. Guarino:Carl & Rae Iacovelli Delotto Gloria DiPaolo:Mary & Tom Reynolds Anthony & Theresa Fede:AnnMarie & 12:00n Albert Vollmuth:Children & grandchildren Donald DeLotto Deceased members of the Garcia & Bracety 11:30am People of the Parish Families:Miriam & Joe Weekdays Ann Zajac:Celestino Family Monday, November 5 5:00pm Salvatore & Anna Libonati & Salvatore Jr.:Libonati Family 9:00am John Cahill:Pat Cahill Errol Apun:Chester & Ginger Maria Morin:David & Angie Varina Nicholas Bellini:Celestino Family In Thanksgiving to St. -
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH STATIONS of the CROSS
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH STATIONS of the CROSS Why do we pray the Stations of the Cross? The Via Crucis (Way of the Cross) is a devotion, particularly appropriate during Lent, by which we meditate upon the final earthly journey of Christ. Jerusalem is the city of the historical Way of the Cross. In the Middle Ages the attraction of the holy places of the Lord's Passion caused some pilgrims to reproduce them in their own city. There is also an historical devotion to the “dolorous journey of Christ” which consisted of journeying from one church to another in memory of Christ's Passion. This last stage of Christ's journey is unspeakably hard and painful, but He completed it out of love for the Father and for humanity. As we pray the Stations of the Cross, we are reminded of our own journey towards heaven. We may also meditate upon the demands of following Christ, which include carrying our own “crosses.” Adapted from Directory on Popular Piety and the Liturgy #131-133 What is a Plenary Indulgence? The Catechism of the Catholic Church defines an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven...” Obtaining an indulgence requires prescribed conditions (i.e. being in a state of grace) and prescribed works (see below). "An indulgence is partial or plenary as it removes either part or all of the temporal punishment due to sin." We can gain indulgences for ourselves or for the dead. CCC #1471 “To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill the following three conditions [within several days]: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff. -
Walking the Walk (Of the Stations of the Cross) by Carmen Acevedo Butcher
© 2013 The Center for Christian Ethics at Baylor University 55 Walking the Walk (of the Stations of the Cross) BY CARMEN ACEVEDO BUTCHER Walking the stations of the cross—a devotional path of reflection and repentance based on events in the passion and resurrection of Christ—is being adapted in creative ways today. How did this form of spiritual pilgrimage originate and why is it important for our discipleship? nglo-Saxons knew winters so bitter that writers reckoned years by their island’s mettle-testing season: the Anglo-Saxon Chronicle declares Aone king “fifty winters old,” the Beowulf poet writes that Grendel terrorized Hrothgar’s kingdom for “twelve winters,” a 1000 A.D. English translator of the Gospel of John describes the temple as built in “forty-six winters” (John 2:20), and the Old English poem “The Wanderer” says that no one becomes wise before experiencing “a deal of winters in this world.”1 Even a twenty-first-century December with central heating can seem forever. By January, eyes scan the cold, lifeless soil for tightly folded purple crocuses waiting to open into spring’s promise, just as souls numb with anxiety and dark from pain crave the pilgrimage toward eternal light and hope. During Lent, Christians express such yearnings by walking the stations of the cross alone or in groups, on Lenten Fridays, on Good Friday, and at other times during Holy Week. Many walk the stations regularly through the year. This ancient devotional exercise commemorating the death and resurrection of our Lord Jesus Christ is also called the “way of the cross” (Via Crucis) and the “way of sorrow” (Via Dolorosa). -
VIA Lucis, the Way of Light Stations of the Resurrection
VIA Lucis, The Way of Light Stations of the Resurrection Piety in the Life of the Church One of the goals of Jubilee 2000 has been a better appreciation of traditional Catholic devotions and the development of new expressions of our popular faith, which reflect the vision and theology that emerged from the Second Vatican Council. The Latin American Bishops Conference in 1979 described the value of such devotions: "At its core the piety of the people is a storehouse of values that offers answers of Christian wisdom to the great questions of life. The catholic wisdom of the people is capable of fashioning a vital synthesis.... It creatively combines the divine and the human, Christ and Mary, spirit and body, communion and institution, person and community, faith and homeland, intelligence and emotion.” The essential criterion of popular piety is that it extends, but does not replace, the liturgical life of the Church. The Constitution on the Sacred Liturgy of the Second Vatican Council teaches that devotions "should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some way derived from it and lead people to it" (Sacrosanctum Concilium §13.3). Examples of this principle were the liturgical reforms of Vatican Council II which restored the "Paschal Triduum of the Passion and Resurrection of Christ" as the culmination of the entire liturgical year. The "Three Days" begin with the evening Mass of the Lord's Supper on Holy Thursday and close with evening prayer on Easter Sunday night. Prayer—ritual—sacrifice—commemoration--welcome—celebration--mark this intense period with great fervor among the people. -
Rose Hawthorne Lathrop —>
MOTHER MARY ALPHONSA —> ROSE HAWTHORNE LATHROP —> MRS. GEORGE PARSONS LATHROP —> ROSE HAWTHORNE “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Rose Hawthorne HDT WHAT? INDEX ROSE HAWTHORNE MOTHER MARY ALPHONSA 1851 May 20, Tuesday: At the “little Red House” in Lenox, Massachusetts, Rose Hawthorne was born to Nathaniel Hawthorne and Sophia Peabody Hawthorne. At least subsequent to this period, it seems likely that Nathaniel and Sophia no longer had sexual intercourse, as Nathaniel has been characterized by one of his contemporaries as deficient “in the power or the will to show his love. He is the most undemonstrative person I ever knew, without any exception. It is quite impossible for me to imagine his bestowing the slightest caress upon Mrs. Hawthorne.” Sophia once commented about her husband that he “hates to be touched more than anyone I ever knew.” Presumably the Hawthornes gave up sexual intercourse for purposes of contraception, or perhaps because they found solitary or mutual masturbation to be more congenial, or perhaps, in Nathaniel’s case, because he preferred to have sex with prostitutes, a social practice of the times which Hawthorne referred to as “his illegitimate embraces,” rather than go to the trouble of arranging “blissful interviews” with his wife.1 Hawthorne was bothered by the presence of children, and after the birth of Rose would speak bitterly of the parent’s “duty to sacrifice all the green margin of our lives to these children” towards which he never felt the slightest “natural partiality”: [T]hey have to prove their claim to all the affection they get; and I believe I could love other people’s children better than mine, if I felt they deserved it more. -
January 2013 Issue Of
Eastern Catholic Life “In the beginning was the Word ... “ VOL. XLIX, NO. 1 JANUARY, 2013 The Theophany of Our Lord By Father Joseph Bertha, PhD cons illustrating the Baptism of Our Lord in the River Jor- being clothed with the white garment, the chrisma after our baptism, dan, which is commemorated on January 6th, depict Our Lord which signifies our being clothed with the new garment of Resurrec- Istanding in the waters of the Jordan River. These baptismal tion, after being baptized into His death. After His Baptism Christ is waters recall the safe crossing of the Red Sea by God’s chosen people, clothed with a cloth, thereby covering the nakedness of Adam, and and their entrance into the Promised Land forty years later across the with him the whole of mankind, in the garment of glory and incorrupt- Jordan River. Sometimes depicted in the Jordan River are two figures ibility. as explained in Psalm 114:4 “The The arrangement of the fig- sea beheld and fled; Jordan turned ure of Christ being baptized and back.” The male figure personifies clothed with the garment of salva- the Jordan River, he has his back tion also mirrors His depiction on turned to Christ, indicating the the Cross. Baptism is our death to change of direction taken by the sin, as we die we go under the wa- river after the Baptism of Christ. ter, and rise again to new life in the The female figure signifies the sea Resurrection. Christ is shown in the and refers to the prefiguration of the Baptism icon in the same manner: Mystery (Sacrament) of Baptism by He is depicted as on the Cross, dy- the crossing of the Red Sea by the ing to sin, rising to new life in the Jews.