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Prophet Amos Right-Believing Prince Lazar, Great Martyr
SAINT LUKE SERBIAN ORTHODOX CHURCH Lazar, having been visited by an angel of ORTHODOX CHURCH IN AMERICA - ARCHDIOCESE OF WASHINGTON God on the night before the battle, was 6801 GEORGETOWN PIKE, MC LEAN, VIRGINIA 22101 offered a choice between an earthly or a www.oca.org www.wdcoca.org www.stlukemclean.org Heavenly kingdom. This choice would ARCHPRIEST JOHN VITKO – 925-667-6451 (c), 703-893-1759 (Church office) result in a victory or defeat, respectively, at the coming Battle of Kosovo (1389). Lazar JUNE 28, 2020 opted for the Heavenly kingdom, which PROPHET AMOS will last forever and ever. “Perishable is the earthly kingdom, but forever and ever is the RIGHT-BELIEVING PRINCE LAZAR, Kingdom of Heaven!" GREAT MARTYR OF SERBIA As a result, he perished on the battlefield. "We die with Christ, to live forever," he THIRD SUNDAY AFTER PENTECOST told his soldiers. Soon after death Lazar was Epistle Reading Gospel Reading glorified. Romans 5:1-10 Matthew 6:22-33 CHRIST IS IN OUR MIDST! Memory Eternal † HE IS AND EVER SHALL BE! We pray for the blessed repose of the soul of the newly-departed Gregory, cousin of Reader David Lumovich and Alexia Kolias; David’s mother Daisy Lumovich, Troparion for Prophet Amos and Joyce Warner on the anniversaries of their falling asleep. Vecnaja Pamjat † Celebrating the memory of Your Prophet Amos, O Lord, for his sake, we entreat You, save our souls. SS Peter & Paul Fast and Feast The Apostles Fast continues until the Feast of SS Peter & Paul on Sunday, July 12. Troparion for Right-believing Prince Lazar the Great Martyr of Serbia Longing for the beauty of God’s glory, you were found pleasing to Him while yet Orthodoxy 201 – Wednesday, July 1 – 7PM in the flesh and by good deeds multiplied the talents entrusted to you. -
Bulletin JULY AUGUST 2021
Saints Peter and Paul Orthodox Church Saints Peter and Paul Orthodox Church WE WELCOME ALL OUR VISITORS AND GUESTS to our church services. You are invited to pray with us at Liturgy and every service. Please note that Holy Communion may only be received by 45 Ideal Street, Buffalo NY 14206 prepared Orthodox Christians. Our non-Orthodox guests are welcomed to receive blessed bread at Mailing Address: 44 Benzinger Street, Buffalo NY 14206 the conclusion of the Liturgy. Rectory Phone: 716.248.1306 A Parish of the Orthodox Church in America If anyone has any questions on the Liturgy or the Orthodox faith, please feel free to talk with Father John after services or give him a call. Rev. Fr. John P. Hutnyan, Parish Priest CELL PHONE: 716.681.0302 GENERAL SERVICE SCHEDULE EMAIL: [email protected] Saturday: 6:00pm Vespers Sunday: 9:30am 3rd & 6th Hours / 10:00am Divine Liturgy 1st Sunday of month: 9:25am General Confession Service Widom of t Faters _________________________ CHURCH WEBSITE: www.peterandpauloca.org CHURCH FACEBOOK: www.facebook.com/SaintsPeterAndPaulBuffalo The icon…fills a constant task, which has been It is more important to teach by a life of doing that of Christian art from the beginning: to good than to preach in eloquent terms. reveal the true relationships between God and —St. Isidore of Pelusium PARISH PRIEST: Rev. Fr. John P. Hutnyan man…To the disoriented world the icon brings a CELL: 716.681.0302 EMAIL: [email protected] testimony of authenticity, of the reality of By the cross we know the gravity of sin and the another way of life…The icon can teach us greatness of God’s love toward us. -
Catholicism HDT WHAT? INDEX
ST. BERNARD’S PARISH OF CONCORD “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Roman Catholicism HDT WHAT? INDEX ROMAN CATHOLICISM CATHOLICISM 312 CE October 28: Our favorite pushy people, the Romans, met at Augusta Taurinorum in northern Italy some even pushier people, to wit the legions of Constantine the Great — and the outcome of this would be an entirely new Pax Romana. While about to do battle against the legions of Maxentius which outnumbered his own 4 to 1, Constantine had a vision in which he saw a compound symbol (chi and rho , the beginning of ) appearing in the cloudy heavens,1 and heard “Under this sign you will be victorious.” He placed the symbol on his helmet and on the shields of his soldiers, and Maxentius’s horse threw him into the water at Milvan (Mulvian) Bridge and the Roman commander was drowned (what more could one ask God for?). 1. In a timeframe in which no real distinction was being made between astrology and astronomy, you will note, seeing a sign like this in the heavens may be classed as astronomy quite as readily as it may be classed as astrology. -
Church Reporter 5/2021
CHURCH REPORTER 5/2021 Newsletter for the English speaking members and friends of the Church Law Society Prague – Brno – Olomouc – Stříbro 10th May 2021 | Volume 6 Strasbourg, University of Strasbourg, headquarters of Revue de Droit Canonique, September 2015. Photo by Záboj Horák FortressCHURCH in Prague REPORTER – Chodov, 3/202 birthplace1 of Blessed Dominik Zavřel, OCist. 1 Czech Priest Dominik Zavřel O.Cist., Martyr of the Eucharist, Declared Blessed On Saturday, 17th April 2021, a major event took place in the Cistercian Abbey of Casamari, southeast of Rome. The Prefect of the Congregation for the Causes of Saints His Eminence Marcello Semeraro declared six martyrs from the abbey to be blessed. They are Simeon Cardon, Dominik Zavřel and fellows. Their martyrdom, and therefore their birth for heaven, occurred on 13th May 1799. Dominik Zavřel was born in 1725 in the village of Chodov, then in the Hostivař parish, a few kilometres south of Prague. Church of the Beheading of John the Baptist in Hostivař (pictured left), where he was baptized and given the Christian name John, is today an important spiritual centre of the southwestern part of Prague. At the age of twenty, Jan Zavřel joined the Dominican order and received the religious name Chrysostom. Priory of Dominican noviciate was then located in the town of Litoměřice, still the seat of the bishop for northern Bohemia. After a year of novitiate, he made perpetual religious vows in 1746. In 1752 he is remembered as a priest, a member of the Dominican Priory in Prague at St. Giles, where he continued his theological studies. -
St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St
St. Agnes of Rome / St. Rose of Lima 978 -774 -1958 / 978 - 887– 5505 Parish Office: 22 Boston St. Middleton TCI.church Dear Parishioners, As a seminarian, my time here at St. Agnes parish and St. Rose of Lima parish has been great! I have learned and experi- enced so much. At the end of the Summer, I will return to St. John’s Seminary to continue my formation to the priesthood, returning here to Topsfield and Middleton once or twice a week during the academic year. Next summer, I will be able to be with you for the whole summer as a Deacon, and then for the following year in my final year of preparation for Priesthood. To travel from the seminary to Topsfield and Middleton takes approximately one hour, but I do not yet have a car. I write this as an appeal to ask if you may have a car you are getting rid of or selling, or know someone who is, if you could please let me know. This will enable me to commute on a weekly basis from the seminary to our parishes as part of my training for Priesthood, and to have transportation between our two parishes when I am here. I would be happy to buy an inexpensive car or receive one from any person’s generosity. Thank you very much for your care and generosity, and may God bless you. Amen. Your Brother in Christ, Maxwell Chukwudiebere. Even in the midst of a global pandemic, service to others remains core to the work of our Church. -
1 Introduction 2 the New Religious Orders 3 the Council of Trent And
NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p. -
Saints Related to Young People
Saints Related to Young People Thomas Aquinas—Academics Thomas was a gentle teacher who believed faith and reason when used wisely would enable all humanity to know and love God as the angels. He studied in Paris from 1245-1248 under Saint Albert the Great, then accompanied Albertus to Cologne. Here he received the nickname “dumb ox,” though he is now considered a Doctor of the Church, and one of the most intelligent philosophers of all time. Vitus—Against Oversleeping For obscure reasons, some 16th century Germans believed they could obtain a year's good health by dancing before the statue of Saint Vitus on his feast day. This dancing developed almost into a mania, and was confused with chorea, the nervous condition later known as Saint Vitus' Dance, the saint being invoked against it. Francis of Assisi—Animals, Catholic Action It is no use walking anywhere to preach unless our walking is our preaching. Son of a rich cloth merchant. Misspent youth. Street brawler and some-time soldier. During an imprisonment in Perugia, he had a conversion experience, including a reported message from Christ calling him to leave this worldly life. Upon release, Francis began taking his religion seriously. Christopher—Drivers His fame derives from the pious legend of him being a "Christ-bearer" (= Christopher). He was a powerfully built man who wandered the world in search of novelty and adventure. He came upon a hermit who lived beside a dangerous stream and served others by guiding them to safe places to cross. George—Boy Scouts Several stories have been attached to Saint George, the best known of which is the Golden Legend. -
Diocesan Bulletin
Diocesan Bulletin - January, 2015 Mar Jacob Angadiath with His Holiness Pope Francis at the Canonization of Saint Chavara Kuriakose & Saint Euphrasia The faith confession of St. Thomas the Apostle, “My Lord and My God”, stands in the history as the most profound confession on Jesus’ true identity. ‘Lord’ and ‘God’ are the equivalent words for the Greek terms ‘Kyrios’ and ‘Theos’ respectively used to denote the Hebrew words ‘Yahweh’ and ‘Elohim’, two expressions used to address the Almighty One. Making use of these words to the Resurrected Lord, Thomas equates Jesus to the Absolute Deity. He connects the Old Testament and New Testament understanding of God. St. Thomas Syro-Malabar St. Thomas Syro-Malabar Catholic Diocese of Chicago, by Catholic Diocese of Chicago living and experiencing the faith confession of her patron through the celebration of her liturgy, aims at the deepening of the identity and heritage of Syro-Malabar Church in the United States of America. Diocesan Curia Bishop Mar Jacob Angadiath Auxiliary Bishop & Proto Syncellus Mar Joy Alappatt Syncellus January 2015, Vol. 10, No. 1 Rev. Dr. Augustine Palackaparambil Rev. Fr. Thomas Mulavanal Published by : Rev. Dr. Sebastian Vethanath, Chancellor, Chancellor St. Thomas Syro-Malabar Catholic Diocese of Chicago Rev. Dr. Sebastian Vethanath 372 S. Prairie Avenue, Elmhurst, IL 60126-4020 Ph: 630-279-1386, 630-279-1383 Fax: 630-279-1479 Finance Officer email: [email protected] Rev. Fr. Paul Chalissery www.stthomasdiocese.org St. Thomas Syro-Malabar Catholic Diocese of Chicago 1. Pastoral Letter No. 22/2014: Year of Family and of Consecrated Life (English & Malayalam) 7 2. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Sezioni Mostra
SEZIONI MOSTRA L’esposizione è suddivisa in tre sezioni : Prima della Spina La Spina dei Borghi Cavare la “spina” a San Pietro PRIMA DELLA SPINA Tramite sculture, affreschi, disegni, dipinti e cartografie si racconterà come questo territorio passò dall’essere marginale e inospitale ad esercitare una forte attrazione urbanistica su Roma divenendone parte integrante. Escluso dal perimetro delle mura, povero e malsano a causa dei frequenti straripamenti del Tevere, questo territorio iniziò ad esercitare una forte attrazione urbanistica su Roma solo a partire dalla prima età imperiale. A seguito di interventi di bonifica furono realizzate le prime ville suburbane le più famose delle quali appartenevano ad Agrippina e Domizia. Giardini dal ricco arredo scultoreo si alternavano a costruzioni sfruttando scenograficamente la topografia dei luoghi, vicini al fiume e prossimi ai rilievi del colle Vaticano, del Monte Santo Spirito e del Gianicolo. Lungo le due strade principali che attraversavano la zona, la via Triumphalis e la via Cornelia, si addensarono diversi monumenti funerari (tra le memorie più evidenti, oggi, il mausoleo di Adriano, la necropoli vaticana – sotto la Basilica – e quella dell’Autoparco Vaticano e di S. Rosa). Se il termine “ Vaticano ” è oggi immediatamente riconducibile a San Pietro e al cristianesimo, in età imperiale ebbe una valenza fortemente pagana : quest’area ospitò infatti un luogo di culto dedicato alla dea frigia Cibele chiamato, per l’appunto, Vaticanum o Phrygianum Vaticanum frequentato ancora fin quasi alla fine del IV sec. d.C ., in compresenza e forse in contrapposizione alla nuova fede emergente, il cristianesimo. Nel corso dell’alto medioevo, intorno alla Basilica si sviluppò una vera e propria area sacra con monasteri, diaconie, chiese: burgs era il termine con cui i pellegrini germanici definivano l’agglomerato da cui “Borgo”. -
I ABSTRACT FOLLOWING OUR RABBI: DISCOVERING AN
i ABSTRACT FOLLOWING OUR RABBI: DISCOVERING AN APPRENTICE MODEL OF DISCIPLESHIP by Judith L. Ransbottom-Stallons What happens when we forget how to follow our Rabbi? We lose our direction and look for something or someone else to follow: a charismatic leader, the latest trend, the most popular text. When none of it works, we are left scratching our heads and wordlessly wondering what it is we are doing wrong. It is the quandary of the 21st century church, and for the purposes of this paper, The United Methodist Church in the Kentucky Annual Conference. Some churches grow no matter what. Some churches close no matter what. Yet, the possibilities for substantive growth may have measurable potential if every church restored what it means to follow our Rabbi. In the case of Christendom, our Rabbi is Jesus the Christ. We keep reading more books and attending more seminars, yet it does not seem to catch fire the way we imagined it would. Church membership dwindles, baptisms and professions of faith are sometimes rare occurrences, so we are missing something. Through the distribution of surveys to pastors within the Kentucky Annual Conference of The United Methodist Church who have utilized either Spiritual Leadership Inc. or 3DM as their top choice for renewing church vitality and what it means to “make disciples of Jesus Christ for the transformation of the world,” this dissertation seeks to rediscover what it looks like to follow our Rabbi Jesus and what we ii are missing that keeps us from fully realizing our mission statement and our Commission from Christ. -
St. Frances of Rome's Visions of Hell
St. Frances of Rome’s Visions of Hell TAKEN FROM THE FRENCH BOOK: THE DEVIL IN THE LIVES OF THE SAINTS Translated December 2019 APPROBATION Being a part of the Choice of Ascetic Readings published by Mr. Thibaud-Landriot and Co., we had one of our grand vicars examine the book entitled “Vie de Sainte Françoise Romaine” (The Life of St. Frances of Rome). According to the report that has been made to us, we willingly give our approval of the book, and we strongly recommend reading it. In Clermont, on January 22nd, 1841. L.C., Bishop of Clermont By Monsignor: Boucard, Chan., Secretary-General All formalities prescribed by law have been fulfilled by the undersigned Publisher-Owners. Thibaud-Landriot and Co. 2 Index Part One 15th century Chapter I Diabolic Persecution Against Saint Frances of Rome Brought corpse. – On burning coals. - In the ashes. – Satanic perfidy. – Infernal group. - Blessed candles. - Hungarian delivered. Chapter II Visions of Saint Frances of Rome. - Entrance to hell. - The divisions of the fallen angels. Chapter III The tactics of temptation. - Immediately after death. - The name of Jesus. Chapter IV Limbo. Chapter V Lucifer's judgment. - The general torments of hell. - The blasphemies of the damned. Chapter VI The torments for each sin and for each kind of damnation Laziness. Gluttony. Dancers. Vanity. Married Women. Vicious Widows. Impure Thoughts. 3 The Incest. Sodomites. Procuring Parents. Religious Who are Unfaithful to the Vow of Chastity. Ungrateful Children. Envy. Haters. Anger. Homicides. Avarice. Usurers. Gamblers. The Prideful. Blasphemers. Traitors. Falsifying Wine Merchants. Fraudulent Butchers. Doctors without a conscience.