O'neill's Catholic Directory of Illinois : Containing Full Information
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Diocese of Phoenix (Dioecesis Phoenicensis)
1047 Diocese of Phoenix (Dioecesis Phoenicensis) Most Reverend THOMAS J. OLMSTED, J.C.D. Bishop of Phoenix; ordained July 2, 1973; appointed Coadjutor Bishop of Wichita February 16, 1999; Episco- pal ordination April 20, 1999; appointed Bishop of Wichita October 4, 2001; appointed Bishop of Phoenix Most Reverend November 25, 2003; installed December 20, 2003. Office: 400 E. Monroe St., Phoenix, AZ 85004-2336. EDUARDO A. NEVARES Auxiliary Bishop of Phoenix; ordained July 18, 1981; appointed Titular Bishop of Natchesium and Auxiliary Bishop of Phoenix May 11, 2010; episcopal ordination July 19, 2010. Office: 400 E. Monroe St., Phoenix, AZ Most Reverend 85004-2336. THOMAS J. O’BRIEN ESTABLISHED DECEMBER 2, 1969. Bishop Emeritus of Phoenix; ordained May 7, 1961; Square Miles 43,967. consecrated January 6, 1982; installed January 18, Comprises the Counties of Maricopa; Mohave; Yavapai 1982; retired June 18, 2003. Mailing Address: 400 E. & Coconino not to include the territorial boundaries of Monroe St., Phoenix, AZ 85004-2336. the Navajo Indian Reservation; Pinal--that portion of land known as the Gila River Indian Reservation in the State of Arizona. Patroness of Diocese: Our Lady of Guadalupe. For legal titles of parishes and diocesan institutions, consult the Chancery Office. Diocesan Pastoral Center: 400 E. Monroe St., Phoenix, AZ 85004-2336. Tel: 602-257-0030; 602-354-2000; Fax: 602-354-2427. Web: www.diocesephoenix.org Email: [email protected] STATISTICAL OVERVIEW Personnel Brothers....................... 2 Elementary Schools, Diocesan and Parish 36 Bishop. ........................ 1 Sisters......................... 33 Total Students................... 9,091 Auxiliary Bishops. ................ 1 Lay Ministers................... 1,780 Catechesis/Religious Education: Retired Bishops. -
Catholicism HDT WHAT? INDEX
ST. BERNARD’S PARISH OF CONCORD “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Roman Catholicism HDT WHAT? INDEX ROMAN CATHOLICISM CATHOLICISM 312 CE October 28: Our favorite pushy people, the Romans, met at Augusta Taurinorum in northern Italy some even pushier people, to wit the legions of Constantine the Great — and the outcome of this would be an entirely new Pax Romana. While about to do battle against the legions of Maxentius which outnumbered his own 4 to 1, Constantine had a vision in which he saw a compound symbol (chi and rho , the beginning of ) appearing in the cloudy heavens,1 and heard “Under this sign you will be victorious.” He placed the symbol on his helmet and on the shields of his soldiers, and Maxentius’s horse threw him into the water at Milvan (Mulvian) Bridge and the Roman commander was drowned (what more could one ask God for?). 1. In a timeframe in which no real distinction was being made between astrology and astronomy, you will note, seeing a sign like this in the heavens may be classed as astronomy quite as readily as it may be classed as astrology. -
The Society for the Propagation of the Faith National Director’S Message Mission Today Message Spring 2016
Vol. 75, No. 2 Spring 2017 InIn ThisThis IssueIssue Project Africa: We visit Uganda, Kenya and Ghana Baptisms in Ethiopia Chalice Program at work in Uganda Celebrating Sister Mary Ellen Burns CSJ Elizabeth Shultz: Making a Difference The Society for the Propagation of the Faith National Director’s Message Mission Today Message Spring 2016 By the time you receive the Pope Francis for her dedication to the Holy Childhood Associa- spring edition of Mission To- tion and Catholic schools in the Archdiocese of Vancouver. There day the Universal Church will are mission stories about the projects being supported by you, our be in the season of Lent, a time donors. These stories are hope filled accounts about the faith com- set apart to give serious thought mitment of missionaries like the Sisters of Loreto whose first sisters to things that the world around arrived in India 175 years ago from Ireland. In this issue, the work us refuses to consider. Lent is a of the Pontifical Society of St Peter the Apostle and those helped favourable time to deepen our by it are highlighted. This society supports the training and edu- spiritual life through fasting, cation of future leaders of the mission church. Through the work prayer and almsgiving, each a of the Society of St. Peter the Apostle, seminarians and religious route to holiness offered us by are provided with resources, books, food and housing. Without the Church. At the centre of this support many of our brothers and sisters in mission countries everything is the word of God and during this season of Lent, would not be able to continue this important mission endeavour. -
Mother Teresa: Holiness in the Dark by J.I
KNOWING . OING &DC S L EWIS INSTITUTE Spring 2009 A Teaching Quarterly for Discipleship of Heart and Mind PROFILE IN FAITH Mother Teresa: Holiness in the Dark by J.I. Packer, M.A., D.Phil. Author and Theologian The men of the East may spell the stars, death in 1997 at the age of 87, has recently IN This Issue And times and triumphs mark, highlighted this perplexing reality, and the 2 Notes from the But the men signed of the cross of Christ easiest way to present the problem is to re- President Go gaily in the dark. view her story. by Tom Tarrants Night shall be thrice night over you, Darkness: the Personal Distress 3 Lessons on Grace And heaven an iron cope. in a Valley of Grief Do you have joy without a cause, Born Gonxha Agnes Bojaxhiu in Skopje, Yu- by Kristie Jackson Yea, faith without a hope? goslavia (now part of the Republic of Mace- G.K. Chesterton, The Ballad of the White Horse donia), she loved Jesus and wanted to be a 4 Evangelical, But missionary from a very early age. At 18 she Not Evangelistic by Stuart McAllister Who among you fears the Lord and obeys the left for Ireland to join the Sisters of Loreto, an word of his servant? Let him who walks in the education-oriented community whose work 6 Is Jesus Really the dark, who has no light, trust in the name of in India she hoped to share. She went to Cal- Only Way to God? the Lord and rely on his God. -
An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930 Helen Kathryn Marie Rhodes Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Rhodes, Helen Kathryn Marie, "An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930" (1993). Dissertations. 3256. https://ecommons.luc.edu/luc_diss/3256 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 Helen Kathryn Marie Rhodes AN HISTORICAL ANALYSIS OF THE RACIAL, COMMUNITY AND RELIGIOUS FORCES IN THE ESTABLISHMENT AND DEVELOPMENT OF ST. MONICA'S PARISH CHICAGO, 1890-1930 by HELEN KATHRYN MARIE RHODES A Dissertation Submitted to the Faculty of the Graduate School of Education of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Education January 1993 (c) 1993, Helen Kathryn Marie Rhodes Acknowledgements I wish to especially thank my committee members, Fr. F. Michael Perko S.J., Ph.D. (chair), who provided direction, support, positive and constructive critique along with encouragement; Mary Jane Gray, Ph.D., my advisor throughout my doctoral studies was always available and exercised extreme patience and kindness during the dissertation writing; and Gwendolyn Trotter, Ph.D., who has been a continuous source of inspiration, who challenged my thought processes, yet conveyed confidence of completion of this project. -
The Autobiography of St. Anthony Mary Claret
Saint Anthony Mary Claret AUTOBIOGRAPHY Edited by JOSÉ MARIA VIÑAS, CMF Director Studium Claretianum Rome Forward by ALFRED ESPOSITO, CMF Claretian Publications Chicago, 1976 FOREWORD The General Prefecture for Religious Life has for some time wanted to bring out a pocket edition of the Autobiography of St. Anthony Mary Claret to enable all Claretians to enjoy the benefit of personal contact with the most authentic source of our charism and spirit. Without discounting the value of consulting other editions, it was felt there was a real need to make this basic text fully available to all Claretians. The need seemed all the more pressing in view of the assessment of the General Chapter of 1973: "Although, on the one hand, the essential elements and rationale of our charism are sufficiently explicit and well defined in the declarations 'On the Charism of our Founder' and 'On the Spiritual Heritage of the Congregation' (1967), on the other hand, they do not seem to have been sufficiently assimilated personally or communitarily, or fully integrated into our life" (cf. RL, 7, a and b). Our Claretian family's inner need to become vitally aware of its own charism is a matter that concerns the whole Church. Pope Paul's motu proprio "Ecclesiae Sanctae" prescribes that "for the betterment of the Church itself, religious institutes should strive to achieve an authentic understanding of their original spirit, so that adhering to it faithfully in their decisions for adaptation, religious life may be purified of elements that are foreign to it and freed from whatever is outdated" (II, 16, 3). -
Archdiocese of Los Angeles Catholic Directory 2020-2021
ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing. -
PERIODICAL HOLDINGS (October 2015)
PERIODICAL HOLDINGS (October 2015) TITLE VOLUME DATE Acta Apostolicae Sedis v.1- 1909- Acta Pontificia v.1-17 1903-1919 Acta Sanctae Sedis v.1-41 1865-1908 Adolescence v.1-29 1966-1994 America v.1- 1909- American Baptist Quarterly v.1-15 1982-1996 American Benedictine Review v.1- 1950- American Catholic Historical Researches v.4-29 1887-1912 American Catholic Philosophical Quarterly v.64- 1990- American Catholic Quarterly Review v.1-46 1876-1921 American Catholic Sociological Review v.1-24 1940-1963 American Catholic Studies v.110- 1999- American Ecclesiastical Review v.1-169 1889-1975 American Journal of Sociology v.46-116 1940-2011 American Philosophical Quarterly v.28 1991- American Protestant Christian Union Quarterly 1911-1935 American Sociological Review v.1-75 1936-2010 Americas. (O.A.S.) v.2-45 1950-1993 Analecta Augustiniana v.45 1982- Analecta Bollandiana v.1- 1882- Analecta Ecclesiastica v.1-14 1893-1906 Analecta JurisPontificii v.1-27 1855-1888 Angelicum v.3-87 1926-2010 Angelican and Eastern Orthodox Churches Union Annual Reports 1907-1914 Anglican Theological Review v.1-93 1918-2011 Annales de la propagation de la foi v.1-33 1828-1861 Annuario Pontificio 1973- Apocrypha v.1- 1990- Archaeology v.11-47 1958-1994 Archives de philosophie v.25-47 1962-1984 Archivum historiae pontificiae v.1-34 1963-1996 Art in America v.72-82 1984-1994 Assembly v.5-36 1978-2010 Association Catholique pour la reunion de l'eglise 1895-1896 At-One-Ment: Studies in Christian Unity v.1-10 1959-1968 Augustinian Studies v.1-38 1970-2007 Augustiniana -
MASS INTENTIONS WEEKLY MASS INTENTIONS St
WEEKLY MASS INTENTIONS WEEKLY MASS INTENTIONS St. Mary’s Church, Barnegat St. Mary of the Pines, Manahawkin November 3 & 4, 2018 November 3 & 4, 2018 Saturday, November 3 Saturday, November 3 5:30pm Angelo Lorenzo & Rose:Barbara Federico 4:00pm Mildred Castoria:Frank & Ines Castoria & Family nd 62 Wedding Anniversay Sal & Janice Patricia Adair:Maria Puarro Lombardo Trudy Servedia:Husband, Victor Don Krieter:Tom Ziemba Erik Ahad:Janet Turso & Steve Donnelly Donald Miloscia:Judy & Rich Bathmann Elsie E. Morrison:Rae Iacovelli Sunday, November 4 Larry Schenk:The Rua Family 8:00am Catherine Walsh:Mr. & Mrs. Raymond Stellmach Sunday, November 4 & Family Jerry Adubato:Yvonne Adubato 7:30am Eskesen & Pearson Families:Janice & Dan Ernest Rizzolo:Wife, Joan Souls in Purgatory 10:00am Daniel Forrest:Mary Liszewski John Boekell:Alicia Bruno & Youth Group Marie Boccasino:Lovlene & Andrew Sansone Jim White:Wife, Claire Christina Wile:Mary Jo Vizzone Richard Fotia:Dennis & Carmela Banfield Nancy Koes:Husband, Vincent David Spiegeland:Walter & Joan Gretschel Laura Barbato:Mom & Family Fr. John Basil:Eileen & George Feldner James Eckert:John Konieczny Bill Raso:MaryEllen Falkowski William Rullo:Grace Mitterando 9:00am Rose & Gerard Bostoen:Simone Walter Kubicz:the Hammeke Family Dominick Carcione:Anthony Ann Marie Michael Phillips:Timlin FaMily Valinotti William Pylilo:Shirley Dyer Minnie & John DeLotto:AnnMarie & Donald Carmen E. Guarino:Carl & Rae Iacovelli Delotto Gloria DiPaolo:Mary & Tom Reynolds Anthony & Theresa Fede:AnnMarie & 12:00n Albert Vollmuth:Children & grandchildren Donald DeLotto Deceased members of the Garcia & Bracety 11:30am People of the Parish Families:Miriam & Joe Weekdays Ann Zajac:Celestino Family Monday, November 5 5:00pm Salvatore & Anna Libonati & Salvatore Jr.:Libonati Family 9:00am John Cahill:Pat Cahill Errol Apun:Chester & Ginger Maria Morin:David & Angie Varina Nicholas Bellini:Celestino Family In Thanksgiving to St. -
Rose Hawthorne Lathrop —>
MOTHER MARY ALPHONSA —> ROSE HAWTHORNE LATHROP —> MRS. GEORGE PARSONS LATHROP —> ROSE HAWTHORNE “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Rose Hawthorne HDT WHAT? INDEX ROSE HAWTHORNE MOTHER MARY ALPHONSA 1851 May 20, Tuesday: At the “little Red House” in Lenox, Massachusetts, Rose Hawthorne was born to Nathaniel Hawthorne and Sophia Peabody Hawthorne. At least subsequent to this period, it seems likely that Nathaniel and Sophia no longer had sexual intercourse, as Nathaniel has been characterized by one of his contemporaries as deficient “in the power or the will to show his love. He is the most undemonstrative person I ever knew, without any exception. It is quite impossible for me to imagine his bestowing the slightest caress upon Mrs. Hawthorne.” Sophia once commented about her husband that he “hates to be touched more than anyone I ever knew.” Presumably the Hawthornes gave up sexual intercourse for purposes of contraception, or perhaps because they found solitary or mutual masturbation to be more congenial, or perhaps, in Nathaniel’s case, because he preferred to have sex with prostitutes, a social practice of the times which Hawthorne referred to as “his illegitimate embraces,” rather than go to the trouble of arranging “blissful interviews” with his wife.1 Hawthorne was bothered by the presence of children, and after the birth of Rose would speak bitterly of the parent’s “duty to sacrifice all the green margin of our lives to these children” towards which he never felt the slightest “natural partiality”: [T]hey have to prove their claim to all the affection they get; and I believe I could love other people’s children better than mine, if I felt they deserved it more. -
Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church)
Preliminary Summary of Information Submitted to the Commission on Chicago Landmarks In June 2021 Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church) 3101-3111 S. Aberdeen Street CITY OF CHICAGO Lori E. Lightfoot, Mayor Department of Planning and Development Maurice D. Cox, Commissioner The Commission on Chicago Landmarks, whose nine members are appointed by the Mayor and City Council, was established in 1968 by city ordinance. The Commission is responsible for recommending to the City Council which individual buildings, sites, objects, or districts should be designated as Chicago Landmarks, which protects them by law. The landmark designation process begins with a staff study and a preliminary summary of information related to the potential designation criteria. The next step is a preliminary vote by the landmarks commission as to whether the proposed landmark is worthy of consideration. This vote not only initiates the formal designation process, but it places the review of city permits for the property under the jurisdiction of the Commission until a final landmark recommendation is acted on by the City Council. This Landmark Designation Report is subject to possible revision and amendment during the designation process. Only language contained within the designation ordinance adopted by the City Council should be regarded as final. CONTENTS The Bridgeport Community Area 1 Location Map 2 Parish History of Immaculate Conception and the Church Early Parish History 4 Construction of the Church 5 Later History 6 Monastery of the Holy Cross 7 Building Architecture 8 The Gothic Revival Story 14 Architect of Immaculate Conception Hermann J. Gaul 15 Criteria for Designation 20 Significant Historical and Architectural Features 21 Bibliography 22 Acknowledgments 25 Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church) 3101-3111 S. -
January 2013 Issue Of
Eastern Catholic Life “In the beginning was the Word ... “ VOL. XLIX, NO. 1 JANUARY, 2013 The Theophany of Our Lord By Father Joseph Bertha, PhD cons illustrating the Baptism of Our Lord in the River Jor- being clothed with the white garment, the chrisma after our baptism, dan, which is commemorated on January 6th, depict Our Lord which signifies our being clothed with the new garment of Resurrec- Istanding in the waters of the Jordan River. These baptismal tion, after being baptized into His death. After His Baptism Christ is waters recall the safe crossing of the Red Sea by God’s chosen people, clothed with a cloth, thereby covering the nakedness of Adam, and and their entrance into the Promised Land forty years later across the with him the whole of mankind, in the garment of glory and incorrupt- Jordan River. Sometimes depicted in the Jordan River are two figures ibility. as explained in Psalm 114:4 “The The arrangement of the fig- sea beheld and fled; Jordan turned ure of Christ being baptized and back.” The male figure personifies clothed with the garment of salva- the Jordan River, he has his back tion also mirrors His depiction on turned to Christ, indicating the the Cross. Baptism is our death to change of direction taken by the sin, as we die we go under the wa- river after the Baptism of Christ. ter, and rise again to new life in the The female figure signifies the sea Resurrection. Christ is shown in the and refers to the prefiguration of the Baptism icon in the same manner: Mystery (Sacrament) of Baptism by He is depicted as on the Cross, dy- the crossing of the Red Sea by the ing to sin, rising to new life in the Jews.