Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church)
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Hood by Hood: Discovering Chicago's Neighborhoods
Hood by Hood: Discovering Chicago’s Neighborhoods Explore the cultural richness of Chicago’s 77 neighborhoods through Hood by Hood: Discovering Chicago’s Neighborhoods in this weekly challenge! Each week explore the history of Chicago’s neighborhoods and the challenges migrants, immigrants, and refugees faced in the city of Chicago. Explore the choices these communities made and the changes they made to the city. Each challenge comes with a short article on the neighborhood history, a visual activity, a read-along audio, a short video, and a Chicago neighborhood star activity. Every week, a new challenge will be posted. The resources for this challenge come from our very own Chicago Literacies Program curriculum with CPS schools. You can read more about the program here https://www.chicagohistory.org/education/chiliteracies/. Introduction Chicago is the third-largest city in the United States. The city is made up of more than 200 neighborhoods and 77 community areas. The boundaries of some neighborhoods and communities are part of a long debate. Chicago neighborhoods and communities are grouped into 3 different areas or sides. The Southside, Northside, and Westside are used to divide the city of Chicago. There is no east side because lake Michigan is east of the city. These three sides surround the city’s downtown area, or the Loop, and have been home to different groups of people. The Southside The Southside of Chicago is geographically the largest of all the sides. Some of the neighborhoods that are part of the Southside include Back of the Yards, Bridgeport, Hyde Park, Kenwood, Beverly, Mount Greenwood and many more. -
History of Chicago's Alleys
Living History of Illinois and Chicago® Living History of Illinois and Chicago® – Facebook Group. Digital Research Library of Illinois History® Living History of Illinois Gazette - The Free Daily Illinois Newspaper. Illinois History Store® – Vintage Illinois and Chicago logo products. The History of Chicago's Alleys. Chicago is the alley capital of the country, with more than 1,900 miles of them within its borders. Quintessential expressions of nineteenth-century American urbanity, alleys have been part of Chicago's physical fabric since the beginning. Eighteen feet in width, they graced all 58 blocks of the Illinois & Michigan Canal commissioners' original town plat in 1830, providing rear service access to property facing the 80-foot-wide main streets. Originally Chicago alleys were unpaved, most had no drainage or connection to the sewer system, leaving rainwater to simply drain through the gravel or cinder surfacing. Some heavily used alleys were paved with Belgian wood blocks. Before Belgian block became common, there were many different pavement methods with wildly varying 1 Living History of Illinois and Chicago® Living History of Illinois and Chicago® – Facebook Group. Digital Research Library of Illinois History® Living History of Illinois Gazette - The Free Daily Illinois Newspaper. Illinois History Store® – Vintage Illinois and Chicago logo products. advantages and disadvantages. Because it was so cheap wood block was one of the favored early methods. Chicago street bricks were also used and then alleys were paved over with concrete or asphalt paving. But private platting soon produced a few blocks without alleys, mostly in the Near North Side's early mansion district or in the haphazardly laid-out industrial workingmen's neighborhoods on the Near South Side. -
Special Report on Religious Life
Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken. -
Immigration and Restaurants in Chicago During the Era of Chinese Exclusion, 1893-1933
University of South Carolina Scholar Commons Theses and Dissertations Summer 2019 Exclusive Dining: Immigration and Restaurants in Chicago during the Era of Chinese Exclusion, 1893-1933 Samuel C. King Follow this and additional works at: https://scholarcommons.sc.edu/etd Recommended Citation King, S. C.(2019). Exclusive Dining: Immigration and Restaurants in Chicago during the Era of Chinese Exclusion, 1893-1933. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5418 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Exclusive Dining: Immigration and Restaurants in Chicago during the Era of Chinese Exclusion, 1893-1933 by Samuel C. King Bachelor of Arts New York University, 2012 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in History College of Arts and Sciences University of South Carolina 2019 Accepted by: Lauren Sklaroff, Major Professor Mark Smith, Committee Member David S. Shields, Committee Member Erica J. Peters, Committee Member Yulian Wu, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School Abstract The central aim of this project is to describe and explicate the process by which the status of Chinese restaurants in the United States underwent a dramatic and complete reversal in American consumer culture between the 1890s and the 1930s. In pursuit of this aim, this research demonstrates the connection that historically existed between restaurants, race, immigration, and foreign affairs during the Chinese Exclusion era. -
Reavis High School Curriculum Snapshot/Cover Page for History of Chicago Unit 1: the Physical Setting Unit 2: City on the Make
Reavis High School Curriculum Snapshot/Cover Page for History of Chicago Unit 1: The Physical Setting Chicago's geographic and geological characteristics will be taught in this unit. Students will gain an understanding of 10 how the area's physical characteristics were formed. The evolution of Chicago and the metropolitan area will also Days be discussed. Other topics covered will be Chicago's grid system and how Chicago compares in size to other metropolitan areas in the United States. Unit 2: City on the Make Students will examine Chicago as the crossroads of economic and cultural exchange from prehistoric time to the present. Students will understand how Native 15 Americans, European explorers, and early Americans Days developed Chicago into a hub of economic and cultural activity. Areas of study will include pre-1871, the I &M Canal, development of the railroad, the Chicago Stockyards, and current economic forces. Unit 3: City in Crisis Students will study how conflicting social, economic, and 15 political forces created disorder and forced changes in the Chicago area. Topics included in this unit will be The Days Chicago Fire, The Haymarket Affair, Al Capone and Prohibition, and the 1968 Democratic Convention. Unit 4: Ethnic Chicago Students will gain an overview of how Chicago's communities have developed over ethnic and racial lines. Students will study past and present community 10 settlement patterns and understand forces that have Days caused changes in these patterns. Other topics of study will include the 1919 and 1968 Race Riots, Jane Addams, and the development of the Reavis community. Unit 5: Unique Chicago Students will explore institutions and personalities that are uniquely Chicago. -
Monastic Tradition in Eastern Christianity and the Outside Word
142 International Journal of Orthodox Theology 7:2 (2016) urn:nbn:de:0276-2016-2081 Ines Angeli Murzaku (ed.) Review: Monastic tradition in Eastern Christianity and the Outside Word. A Call for Dialogue Peters Leuven – Paris – Walpole, MA – 2013, pp. 286. Reviewed by Mihail-Liviu Dinu The present volume by its inner- essence of Christianity dialogue and by its ecumenical interdisci- plinary, lends itself to several conclusions, which must be Mihail-Liviu Dinu is PhD understood as multiple aspects Candidate at the Faculty of Orthodox Theology of the that create the image of what “December 1st 1918” Uni- Christian monastic tradition versity of Alba-Iulia, Roma- means in today’s word. nia, Erasmus Student at The present work is structured on Otto-Friedrich University of three vast chapters; each of them Bamberg, Germany Monastic tradition in Eastern Christianity 143 and the Outside Word. A Call for Dialogue tries to deliver the core aspects of understanding monasticism. It must be pointed out that the editor of this project, Ines Angeli Murzaku, a very well know American Professor of Ecclesiastical History, shows a real approach of the inter-Christianity and inter-religious dialogue, which has proved very fruitful in the inner-essence of Eastern Christianity. According to the editor, this project starts at the Greek monastery of Mother of God at Abbot of Grottaferrata, near the city of Rome, keeping in mind the words of Saint Cyprian of Carthage: “They do not speak great things, but live them”. The purpose of such a project, I believe, starts from the fact that monasticism is not a phenomenon particular to east of west Christianity. -
2 History of Chicago
KATEDRA ANGLISTIKY A AMERIKANISTIKY FILOZOFICKÁ FAKULTA UNIVERZITA PALACKÉHO V OLOMOUCI THE EMIGRATION OF CZECHS TO THE UNITED STATES OF AMERICA Kateřina Entlerová Vedoucí práce: Mgr. Jiří Flajšar, Ph.D. Olomouc 2012 Prohlašuji, že jsem diplomovou práci vypracovala samostatně a uvedla v ní předepsaným způsobem všechnu použitou literaturu. V Olomouci dne ………………… Podpis ………………… I would like to express my thanks to my supervisor, Mgr. Jiří Flajšar, Ph.D. for all his help, valuable advice and useful suggestions given while writing this bachelor thesis. TABLE OF CONTENTS 1 INTRODUCTION ....................................................................................................................... 1 2 CHICAGO ................................................................................................................................... 3 2.1 Chicago Historical Timeline .................................................................................................... 3 2.2 Population ................................................................................................................................ 8 2.3 Etymology ................................................................................................................................ 9 2.4 Chicago aka Windy City .......................................................................................................... 9 3 HISTORY OF THE CZECH EMIGRATION TO THE UNITED STATES ...................... 11 3.1 Beginning of the Emigration until WWI .............................................................................. -
The History of the ILLINOIS RIVER and the Decline of a NATIVE SPECIES by Paige A
The history of the ILLINOIS RIVER and the decline of a NATIVE SPECIES BY PAIGE A. METTLER-CHERRY AND MARIAN SMITH 34 | The Confluence | Fall 2009 A very important advantage, and one which some, perhaps, will find it hard to credit, is that we could easily go to Florida in boats, and by a very good navigation. There would be but one canal to make … Louis Joliet, 1674, making the earliest known proposal to alter the Illinois River (Hurlbut 1881) Emiquon National Wildlife Refuge as it appears today. The corn and soybean fields (see page 38) have been replaced by the reappearance of Thompson and Flag lakes. The refuge already teems with wildlife, including many species of migrating waterfowl, wading birds, deer, and re-introduced native fish species. (Photo: Courtesy of the author) Fall 2009 | The Confluence | 35 Large river ecosystems are perhaps the most modified systems in The lower Illinois Valley is much older than the upper and has the world, with nearly all of the world’s 79 large river ecosystems been glaciated several times. The Illinoisan ice sheet covered much altered by human activities (Sparks 1995). In North America, of Illinois, stopping 19.9 miles north of the Ohio River. The effects the Illinois River floodplain has been extensively modified and of the glacier are easily seen when comparing the flat agricultural the flood pulse, or annual flood regime, of the river is distorted fields of central and northern Illinois, which the glacier covered, as a result of human activity (Sparks, Nelson, and Yin 1998). to the Shawnee Hills of southern Illinois, where the glacier did Although many view flooding as an unwanted destructive force of not reach. -
Fort Dearborn—Conflict, Commemoration, Reconciliation
Fort Dearborn—Conict, Commemoration, Reconciliation, and the Struggle over “Battle” vs. “Massacre” JOHN N. LOW Ohio State University, Newark The 200th anniversary of the Battle of Fort Dearborn in the city of Chicago was celebrated in August, 2012. There have, in fact, been four “battles” over the razing of the fort. The rst was the actual battle itself; the second was over how the settlers of Chicago collectively memorialized the event; and more recently there were struggles in 2009 and 2012 over how the encounter should be commemorated. The resulting conict over how the battle would be remembered reects the powerful and often contentious nature of memorialization. The details surrounding the circumstances and nature of the so-called “Fort Dearborn Massacre,” as it came to be known, appear to have been sub- stantially supported by the literature and histories being written in the late nineteenth century, including Mrs. John Kinzie’s Narrative of the Massacre at Chicago, August 15, 1812 and of preceding Events (1844), Wau-Bun, the Early Days in the Northwest (1873), Joseph Kirkland’s The Chicago Massacre of 1812 (1893), and Heroes and Heroines of the Fort Dearborn Massacre, A romantic and tragic history of Corporal John Simmons and his heroic wife, by N. Simmons (1896). The idea that the battle was a “mas- sacre” was effectively written in stone (okay, bronze) with a monument commissioned in 1893 by industrialist George Pullman. The (in)famous statue of Black Partridge saving a settler, which originally sat across from Pullman’s home, eventually ended up in a Chicago Park District warehouse. -
Why Be a Monk?
Why be a monk? What is a monk? One who strives to love God with all his heart, all his soul and all his mind and all his strength, and to love his neighbor as himself. Monasticism is the heart of the Christian Church. It is radical discipleship to Christ, taking the Lord at His word in the Scriptures, and striving to live by it in an integral way. Monasticism is not about being all dressed up. It is not about doing all the church services. It is not about being involved in church politics, or even knowing about them. Monasticism is not about religion—all the practices, beliefs, rituals and traditions. It is not about ascetic acts. It is not about a solitary life of pursuing one’s own religious path. Monasticism is about living the Gospel without compromise. It is about living in Christ by the Holy Spirit, and growing by grace to the measure of the stature of the fullness of Christ. Monasticism is about life lived in obedience to Christ, in self-denial and bearing the cross of whatever suffering God sends us to help us work out our salvation. Monasticism is about working out our salvation in a community of like- minded men, by learning to love our brother “who is our life” (St Silouan). A monastery is a single body, a sacramental community of the Church, like a marriage. It is a community in which each is present to help the other work out his salvation. We are not saved alone. We are saved as the Body of Christ.