The Reflexes of Proto-Ryukyuan Close Vowels in a Post-Nasal Position
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Japanese Visions of Lu Xun in the Light of the Magic Lantern Incident
Volume 5 | Issue 2 | Article ID 2344 | Feb 02, 2007 The Asia-Pacific Journal | Japan Focus Japanese Visions of Lu Xun in the Light of the Magic Lantern Incident Christopher Robins Japanese Visions of Lu Xun in the Light be physically sound, he felt that spiritually they of the Magic Lantern Incident were close to death. By Christopher Robins Abandoning Medicine to Minister to the Chinese Spirit through Literature In January of 1906 in the northeastern Japanese city of Sendai, China’s most famous modern writer, Lu Xun (Zhou Shuren 1881-1936), claimed to have experienced a life- changing epiphany that led him to abandon his medical studies and “devote himself to the creation of a literature that would minister to the ailing Chinese psyche.” [1] The now famous “magic lantern (slide) incident” allegedly took place at the end of Lu Xun’s bacteriology class at the Sendai Medical School. The lesson had ended early and the instructor used the slide projector to show various images to students Image 1: Portrait of the “magic lantern from the recently concluded Russo-Japanese incident” War (1904-05). Lu Xun later recounted that the Japanese medical students were roused into a patriotic frenzy by scenes of the war,Through the lens of Chinese nationalism after culminating in reverberating chants ofWorld War II and the victory of the communists “banzai!” One scene showed a Chinese prisoner in 1949, the slide incident came to represent about to be executed in Manchuria by a Lu Xun’s prescient decision to reject Japan’s Japanese soldier and the caption described this bellicose nationalism and Western-style science man as a Russian spy (see image 1). -
=SAMPLE= U.S.A., Three Okinawan Karatedoka Moved to the Mainland
=SAMPLE= ┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉ TRACING KARATEDO’S NAME In its earliest stages, the martial art we know as Karate was called “Ti” ( 手 ---pronounced “Tea” in the Okinawan language, Japanese pronounce it “Te”).------------------------------------- -------------------------------- Now I must introduce one Karatedoka whose name is Kanga Sakugawa, also called “Tudi” (唐手) Sakugawa----------------------------------------- Its Kanji “ 唐手” which began to be pronounced as “Karate” later,-------------------- ------------------ KENTSU YABU (9/23/1866-8/27/1937) AND U.S.A. In 1921, Kentsu Yabu was the first person recognized as a Karatedoka in Okinawa to visit America. Yabu had another distinctive “first” in his life. Rikugun Kyododan (12/1871- 11/1899---Army Instructor Teams) educated non-commissioned officers for the Japanese military.------------------------------- ---------------- Ironically, his first son, Kenden Yabu (1888- 1939), was a person to become a conscientious objector. As a result, Kentsu and Kenden had a very difficult time communicating. Kenden had two younger brothers, Kenyu and Kenshin. Kenden’s solution was to go to America to find a better environment.------- ----------------------------------------When Yabu went to the U.S.A., three Okinawan Karatedoka moved to the mainland of Japan within a few years. It became important to Karatedo history later. They were Choki Motobu who moved to Osaka in 1921, Gichin Funakoshi to Tokyo in 1922, and Kanbun Uechi to Wakayama in 1924. THE HISTORY OF KARATEDO IN JAPAN Gichin Funakoshi gave a Karate demonstration (Kusanku-Dai) in Kyoto, Japan, in 1916 with Shinko Matayoshi (page 197), who demonstrated weapons (Tonfa and Kama).-------------------- Later, Kano invited Funakoshi, on behalf of “the Japanese government, to give a demonstration in the first Kobudo Taiiku Tenrankai” (Kobudo Physical Education Exhibition---May 4 - 6, 1922). -
Establishing Okinawan Heritage Language Education
Establishing Okinawan heritage language education ESTABLISHING OKINAWAN HERITAGE LANGUAGE EDUCATION Patrick HEINRICH (University of Duisburg-Essen) ABSTRACT In spite of Okinawan language endangerment, heritage language educa- tion for Okinawan has still to be established as a planned and purposeful endeavour. The present paper discusses the prerequisites and objectives of Okinawan Heritage Language (OHL) education.1 It examines language attitudes towards Okinawan, discusses possibilities and constraints un- derlying its curriculum design, and suggests research which is necessary for successfully establishing OHL education. The following results are presented. Language attitudes reveal broad support for establishing Ok- inawan heritage language education. A curriculum for OHL must consid- er the constraints arising from the present language situation, as well as language attitudes towards Okinawan. Research necessary for the estab- lishment of OHL can largely draw from existing approaches to foreign language education. The paper argues that establishment of OHL educa- tion should start with research and the creation of emancipative ideas on what Okinawan ought to be in the future – in particular which societal functions it ought to fulfil. A curriculum for OHL could be established by following the user profiles and levels of linguistic proficiency of the Common European Framework of Reference for Languages. 1 This paper specifically treats the language of Okinawa Island only. Other languages of the Ryukyuan language family such as the languages of Amami, Miyako, Yaeyama and Yonaguni are not considered here. The present paper draws on research conducted in 2005 in Okinawa. Research was supported by a Japanese Society for the Promotion of Science fellowship which is gratefully acknowledged here. -
NOT WRITING AS a KEY FACTOR in LANGUAGE ENDANGERMENT: the CASE of the RYUKYU ISLANDS Patrick Heinrich Dokkyo University, Tokyo
NOT WRITING AS A KEY FACTOR IN LANGUAGE ENDANGERMENT: THE CASE OF THE RYUKYU ISLANDS Patrick Heinrich Dokkyo University, Tokyo Abstract: Language shift differs from case to case. Yet, specifi c types of language shift can be identifi ed. Language shift in the Ryukyu Islands is caused by the socioeconomic changes resulting from the transition from the dynastic realms of the Ryukyu Kingdom and the Tokugawa Shogunate to the modern Meiji state. We call the scenario of shift after the transition from a dynastic realm to a modern state ‘type III’ language shift here. In type III, one language adopts specifi c new functions, which undermine the utility of other local or ethnic languages. The dominance of one language over others hinges, amongst other things, on the extent to which a written tradition existed or not. In the Ryukyu Kingdom, Chinese and Japanese were employed as the main languages of writing. The lack of a writing tradition paved the way for the Ryukyuan languages to be declared dialects of the written language, that is, of Japanese. Such assessment of Ryukyuan language status was fi rst put forth by mainland bureaucrats and later rationalized by Japanese national linguistics. Such a proceeding is an example of what Heinz Kloss calls near-dialectization. In order to undo the effects thereof, language activists are turning to writing in order to lay claim to their view that the endangered Ryukyuan Abstand languages be recognized as languages. Key words: Ryukyuan languages, language shift theory, writing, language adaptation, language revitalization INTRODUCTION The Ryukyuan languages have rarely been written in their history. -
K=O0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara
~1ASAT6 . MAISt;1 -- 1DMO¥ffiHI -KUROKAWA MINJ!K=o0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara Ryukyuan Resources at the University of Hawaii Okinawan Studies in the United St9-tes During the 1970s RYUKYUAN RESOURCES AT THE UNIVERSITY OF HAWAII Introduction The resources for Ryukyuan studies at the University of Hawaii, reportedly the best outside of Japan, have attracted many scholars from Japan and other countries to Hawaii for research. For such study Ryukyu: A Bibliographical Guide to Okinawan Studies (1963) and Ryukyuan Research Resources at the University of Hawaii (1965), both by the late Dr. Shunzo Sakamaki, have served as the best intro duction. However, both books have long been out of print and are not now generally available. According to Ryukyuan Research Resources at the University of Hawaii, as of 1965, holdings totalled 4,197 titles including 3,594 titles of books and documents and 603 titles on microfilm. Annual additions for the past fifteen years, however, have increased the number considerably. The nucleus of the holdings is the Hawley Collection, supplemented by the books personally donated by Dro Shunzo Sakamaki, the Satsuma Collection, and recent acquisitions by the University of Hawaii. The total should be well over 5,000 titles. Hawley Collection The Hawley Collection represents the lifetime work of Mr. Frank Hawley, an English journalist and a well-known bibliophile who resided in Japan for more than 30 yearso When Hawley passed away in the winter of 1961 in Kyoto, Dr. Sakamaki, who happened 1 utsu no shi oyobi jo" [Song to chastize Ryukyu with preface], com posed by Priest Nanpo with the intention of justifying the expedition against Ryukyu in 1609 and of stimulating the morale of the troops. -
Recontextualizing Eisa-: Transformations in Religious, Competition, Festival and Tourism Contexts1
9 Recontextualizing Eisa-: Transformations in Religious, Competition, Festival and Tourism Contexts1 Henry Johnson ❖ isā is a dance with accompanying music that has a recognized tradi- E tional context in an annual Okinawan Buddhist ritual. In many con- texts it has dynamic body movements, percussive accompaniment and colourful costuming, which provide a decidedly visible and audible spec- tacle through performance (Plate 22). Eisā can include lines of drummer- dancers who often perform stylized movements in an almost acrobatic way; its drums provide a percussive thundering of sound; its string instruments generate a characteristically Okinawan syncopated soundscape; and its cos- tuming includes bright colours on quasi-trad itional attire that is designed to catch the eye. Eisā provides a highly choreographed display of move- ment, sound and sight with dancer-musicians displaying a distinct emblem of local culture that has captured the local and national imagination. It is not only a dance form through which aspects of Okinawan culture are per- formed, but also one that represents part of the complexity of Japanese identity. Over the last half century, however, eisā has been recontextualized in competition, festival and tourist contexts. While focusing on these con- texts and the processes of cultural transformation, a study of this particu- lar performing art in its traditional and contemporary settings can provide insight into Okinawan identity construction. The specific ethnographic focus of this study is Okinawa, one of Japan’s southwest islands (Ryūkyū rettō or Nansei shotō). The term ‘Okinawa’ Recontextualizing Eisa¯ 197 has several identities (Plate 23). It is a Japanese prefecture of 161 sub- tropical islands;2 it is the largest island of that prefecture; it is a city on that island; and it was once part of the Ryūkyū Kingdom – in this dis- cussion the term ‘Okinawa’ refers primarily to the island unless otherwise indicated. -
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Journal of World Languages, 2016 Vol. 3, No. 3, 204–223, http://dx.doi.org/10.1080/21698252.2017.1308305 “Can you call it Okinawan Japanese?”: World language delineations of an endangered language on YouTube Peter R. Petruccia* and Katsuyuki Miyahirab aSchool of Humanities, Massey University, Palmerston North, New Zealand; bFaculty of Law and Letters, University of the Ryukyus, Nishihara, Japan (Received 10 March 2016; Accepted 15 March 2017) This article addresses a language-versus-dialect discussion that arose out of a series of language lessons on YouTube. Designed to teach Uchinaaguchi, an endangered Ryukyuan language, the video lessons come in two versions, one for Japanese speakers and the other for English speakers. In either version, the video turns to an adroit combination of semiotic modes in an attempt to delineate Uchinaaguchi as a language distinct from Japanese. However, as we demonstrate here, when an endangered language appears on Internet platforms like YouTube, it tends to be framed in one or more world languages, a situation that problematizes the “singularity” of the endan- gered language (Blommaert, J. 1999. “The Debate Is Closed.” In Language Ideological Debates, edited by J. Blommaert, 425–438. Berlin: Mouton de Gruyter). In the case of the Uchinaaguchi lessons, this is especially apparent in viewer commentary written primarily in English and/or Japanese. The analysis of this commentary reveals the ideological effects that world languages can bring into the discussion and delineation of endangered languages online. Keywords: language ideology; YouTube; language attitudes; endangered languages 1. Introduction It is in some ways ironic that minority language activists must turn to world languages to promote their cause. -
Inciting Difference and Distance in the Writings of Sakiyama Tami, Yi Yang-Ji, and Tawada Yōko
Inciting Difference and Distance in the Writings of Sakiyama Tami, Yi Yang-ji, and Tawada Yōko Victoria Young Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of East Asian Studies, School of Languages, Cultures and Societies March 2016 ii The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2016 The University of Leeds and Victoria Young iii Acknowledgements The first three years of this degree were fully funded by a Postgraduate Studentship provided by the academic journal Japan Forum in conjunction with BAJS (British Association for Japanese Studies), and a University of Leeds Full Fees Bursary. My final year maintenance costs were provided by a GB Sasakawa Postgraduate Studentship and a BAJS John Crump Studentship. I would like to express my thanks to each of these funding bodies, and to the University of Leeds ‘Leeds for Life’ programme for helping to fund a trip to present my research in Japan in March 2012. I am incredibly thankful to many people who have supported me on the way to completing this thesis. The diversity offered within Dr Mark Morris’s literature lectures and his encouragement as the supervisor of my undergraduate dissertation in Cambridge were both fundamental factors in my decision to pursue further postgraduate studies, and I am indebted to Mark for introducing me to my MA supervisor, Dr Nicola Liscutin. -
ʻscalingʼ the Linguistic Landscape in Okinawa Prefecture, Japan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio istituzionale della ricerca - Università degli Studi di Venezia Ca' Foscari Internationales Asienforum, Vol. 47 (2016), No. 1–2, pp. 315–347 ʻScalingʼ the Linguistic Landscape in Okinawa Prefecture, Japan PATRICK HEINRICH* Abstract This paper discusses four different linguistic landscapes in Okinawa Prefecture1: Naha Airport, Yui Monorail, Heiwadōri Market and Yonaguni Island. In addition to Japanese, Ryukyuan local languages are spoken there – Uchinaaguchi in Okinawa and Dunan in Yonaguni. Okinawan Japanese (Ryukyuan-substrate Japanese) is also used. In the linguistic landscapes these local languages and varieties are rarely represented and, if they are, they exhibit processes of language attrition. The linguistic landscape reproduces language nationalism and monolingual ideology. As a result, efficiency in communication and the actual language repertoires of those using the public space take a back seat. English differs from all languages employed in that it is used generically to address ‘non-Japanese’ and not simply nationals with English as a national language. The public space is not simply filled with language. The languages employed are hierarchically ordered. Due to this, and to the different people using these public spaces, the meaning of public sign(post)s is never stable. The way in which meaning is created is also hierarchically ordered. Difference in meaning is not a question of context but one of scale. Keywords Linguistic landscape, scales, social multilingualism, Okinawa, Japanese, Ryukyuan 1. Introduction Japan’s long-overlooked autochthonous multilingualism has become much more visible in recent years. Upon the publication of the UNESCO Atlas of the World’s Languages in Danger of Extinction (Moseley 2009), Asahi Shinbun * PATRICK HEINRICH, Department of Asian and North African Studies, Ca’Foscari University of Venice, [email protected]. -
Silva Iaponicarum 日林 Fasc. Xli/Xlii 第四十一・四十二号 Autumn/Winter 秋・冬 2014
SILVA IAPONICARUM 日林 FASC. XLI/XLII 第四十一・四十二号 AUTUMN/WINTER 秋・冬 2014 SPECIAL EDITION WOJTKOWIZNA 2013 edited by Adam Bednarczyk Posnaniae, Cracoviae, Varsoviae, Kuki MMXIV ISSN 1734-4328 2 Drodzy Czytelnicy. Niniejszy specjalny zeszyt Silva Iaponicarum 日林 zawiera artykuły powstałe po spotkaniu w trakcie Mi ędzynarodowych Studenckich Warsztatów Japonistycznych, które odbyły si ę w Wojtkowi źnie w dniach 15-20 kwietnia 2013 roku. Organizacj ą tego wydarzenia zaj ęli si ę studenci oraz kadra japonistyki Uniwersytetu Mikołaja Kopernika. Poczynaj ąc od niniejszego zeszytu, wprowadzono zmiany w składzie rady naukowej oraz kolegium recenzentów naszego kwartalnika, d ążą c do ich umi ędzynarodowienia. Odpowiednie zmiany osobowe w składach tych ciał tudzie ż ostatnie zmiany wymogów publikacji artykułów w Silva Iaponicarum zostały równie ż uaktualnione w naszym serwisie internetowym. Kolejne zeszyty naszego kwartalnika planujemy wyda ć jako specjalny zeszyt filmowy oraz specjalny zeszyt po świ ęcony publikacjom doktorantów w dziedzinie japonistyki. Kolegium redakcyjne oraz uczestnicy wydarzenia Kraków – Pozna ń –Toru ń – Warszawa – Kuki grudzie ń 2014 3 Dear Readers, This special issue of Silva Iaponicarum 日 林 contains the contributions delivered after the Students’ International Japanese Studies Workshop held in Wojtkowizna on April 15-20, 2013. The workshop was organized by the students’ circle and the staff from the Japanese Language and Culture Center of the Nicolaus Copernicus University in Toru ń. Starting from this fascicle, some changes in the Research Council and the Board of Reviewers have been introduced, with the aim of internationalization and standardization. Respective changes in the structure of these bodies as well as the recent changes concerning the requirements for new contributions to our quarterly have been updated also at our Web site. -
Origins of the Verbalizer Affixes in the Japonic Languages
ORIGINS OF THE VERBALIZER AFFIXES IN THE JAPONIC LANGUAGES Tyler Lau Advisors: Claire Bowern and Stephen R. Anderson May 1st, 2012 ABSTRACT The affix that verbalizes adjectives in the Japonic languages is traditionally viewed as deriving from one of two constructions: *ku a(r)-, an adverbializer + existential verb, or *-sa a(r)-, a nominalizer + existential verb (Martin 1987, Bentley 2001, Chamberlain 1895, etc.). However, Izuyama (1997) argues that this view is taken at face value and ignores phonological correspondences with the southern Japonic languages, notably Yaeyama and Yonaguni. She argues instead that the form originates in the completive forms of three or four reconstructed verbs *s(u), *k(u), *i(r ∼s), all meaning ‘to do’. In my work, I gathered comparative morphological and phonological evidence from wordlists, grammars and my own fieldwork with a speaker of Okinawan, to test these hypotheses. However, my findings also lead me to reject Izuyamas reconstruction of *i(r~s) as a valid reconstruction of ‘to do’ or as relevant to the verbalizer affix. Rather, I establish its origins in a Proto-Ryukyuan verb *er- ‘to get,’ descending from Proto-Japanese *e- that grammaticalized to attach to consonant-stem verbs, to create an inchoative or valency-changed class of vowel-stem verbs. I also tentatively reconstruct the verb ‘to do’ as *as-, a transitive form of the verb *ar- ‘to exist.’ In agreement with Izuyama, however, I found that there is ample evidence supporting the hypothesis that the verbalizer affix originates in the completive and/or past form of verbs meaning ‘to do’ and provide both comparative and theoretical evidence for this claim. -
Language Crisis in the Ryukyus
Language Crisis in the Ryukyus Language Crisis in the Ryukyus Edited by Mark Anderson and Patrick Heinrich Language Crisis in the Ryukyus, Edited by Mark Anderson and Patrick Heinrich This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Mark Anderson, Patrick Heinrich and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-6651-2, ISBN (13): 978-1-4438-6651-4 TABLE OF CONTENTS List of Tables ............................................................................................. vii List of Figures........................................................................................... viii Contributors ................................................................................................ ix Foreword .................................................................................................. xiv In their Own Words Mark Anderson Acknowledgements ................................................................................ xviii Chapter One ................................................................................................. 1 Revitalisation Attempts and Language