Morphosyntactic Properties of Chibchan Verbal Person Marking1 Matthias Pache Leiden University
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Vitality of Damana, the Language of the Wiwa Indigenous Community
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 6-24-2020 3:00 PM Vitality of Damana, the language of the Wiwa Indigenous community Tatiana L. Fernandez Fernandez, The University of Western Ontario Supervisor: Bruhn de Garavito, Joyce, The University of Western Ontario : Trillos Amaya, Maria, Universidad del Atlantico A thesis submitted in partial fulfillment of the equirr ements for the Master of Arts degree in Hispanic Studies © Tatiana L. Fernandez Fernandez 2020 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Latin American Languages and Societies Commons Recommended Citation Fernandez Fernandez, Tatiana L., "Vitality of Damana, the language of the Wiwa Indigenous community" (2020). Electronic Thesis and Dissertation Repository. 7134. https://ir.lib.uwo.ca/etd/7134 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract Vitality of Damana, the language of the Wiwa People The Wiwa are Indigenous1 people who live in the Sierra Nevada de Santa Marta in Colombia. This project examines the vitality of Damana [ISO 693-3: mbp], their language, in two communities that offer high school education in Damana and Spanish. Its aim is to measure the level of endangerment of Damana according to the factors used in the UNESCO Atlas of the World’s Languages in Danger. Quantitative and qualitative data were collected through a questionnaire that gathered demographic and background language information, self-reported proficiency and use of Spanish and Damana [n=56]. -
Contemporary Muisca Indigenous Sounds in the Colombian Andes
Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Beatriz Goubert All rights reserved ABSTRACT Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Muiscas figure prominently in Colombian national historical accounts as a worthy and valuable indigenous culture, comparable to the Incas and Aztecs, but without their architectural grandeur. The magnificent goldsmith’s art locates them on a transnational level as part of the legend of El Dorado. Today, though the population is small, Muiscas are committed to cultural revitalization. The 19th century project of constructing the Colombian nation split the official Muisca history in two. A radical division was established between the illustrious indigenous past exemplified through Muisca culture as an advanced, but extinct civilization, and the assimilation politics established for the indigenous survivors, who were considered degraded subjects to be incorporated into the national project as regular citizens (mestizos). More than a century later, and supported in the 1991’s multicultural Colombian Constitution, the nation-state recognized the existence of five Muisca cabildos (indigenous governments) in the Bogotá Plateau, two in the capital city and three in nearby towns. As part of their legal battle for achieving recognition and maintaining it, these Muisca communities started a process of cultural revitalization focused on language, musical traditions, and healing practices. Today’s Muiscas incorporate references from the colonial archive, archeological collections, and scholars’ interpretations of these sources into their contemporary cultural practices. -
On the External Relations of Purepecha: an Investigation Into Classification, Contact and Patterns of Word Formation Kate Bellamy
On the external relations of Purepecha: An investigation into classification, contact and patterns of word formation Kate Bellamy To cite this version: Kate Bellamy. On the external relations of Purepecha: An investigation into classification, contact and patterns of word formation. Linguistics. Leiden University, 2018. English. tel-03280941 HAL Id: tel-03280941 https://halshs.archives-ouvertes.fr/tel-03280941 Submitted on 7 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Cover Page The handle http://hdl.handle.net/1887/61624 holds various files of this Leiden University dissertation. Author: Bellamy, K.R. Title: On the external relations of Purepecha : an investigation into classification, contact and patterns of word formation Issue Date: 2018-04-26 On the external relations of Purepecha An investigation into classification, contact and patterns of word formation Published by LOT Telephone: +31 30 253 6111 Trans 10 3512 JK Utrecht Email: [email protected] The Netherlands http://www.lotschool.nl Cover illustration: Kate Bellamy. ISBN: 978-94-6093-282-3 NUR 616 Copyright © 2018: Kate Bellamy. All rights reserved. On the external relations of Purepecha An investigation into classification, contact and patterns of word formation PROEFSCHRIFT te verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof. -
Uricoechea En El Congreso Internacional De Ciencias Geográficas
326 NOTAS TH. LI, 1996 (1989), Studies in the Way ofWords, Cambridge (Massachusetts), Harvard University Press. LAZAR, (1993), Literature and Language Teaching, CUP. MENDOZA, EDUARDO (1990), Sin noticias de Gurb, Barcelona, Seix-Barral. REYES, GRACIELA (1995), El ABC de la Pragmática, Madrid, Arcolibros. SEARLE, JOHN (1969), Actos de Habla, Madrid, Cátedra, 1994. VYGOTSKY, LF.V S. (1962), Thought and Language, Cambridge (Massachusetts), MIT Press, 1987. ZANÓN, JAVIER (1990), Los enfoques por tareas para la enseñanza de la enseñan- za de las lenguas extranjeras, en Cable, 5, págs. 19-27. URICOECHEA EN EL CONGRESO INTERNACIONAL DE CIENCIAS GEOGRÁFICAS Según el recordado historiador colombiano Guillermo Hernández de Alba, uno de los mejores conocedores de la vida y la obra de Ezequiel Uricoechea, este "concurrió a los Congresos americanistas internaciona- les y de geografía, reunidos en diversos países europeos, y en todos ellos sobresalió por la responsabilidad y trascendencia de sus comunicaciones" '. Buscando documentos al respecto, hasta ahora hemos obtenido seguridad de su asistencia tan solo en tres congresos: en el primero y el tercero de la Sociedad de los Americanistas en Nancy (1875) y en Bruselas (1879)2 y en el segundo Congrés International des Sciencies Géographiques. Este últi mo fue organizado por la Société de Géographie y tuvo lugar en el Palais des Tuileries de París del 1 al 11 de agosto de 1875, bajo la presidencia del vicealmirante Barón de La Ronciére-le Noury, presidente de la Société de Géographie de París, y al que concurrieron también los presidentes de las sociedades geográficas de Londres, Berlín, San Petersburgo, Roma, Buda-Pest, Ginebra, Amberes y Cairo. -
Gold and Power in Ancient Costa Rica, Panama, and Colombia
This is an extract from: Gold and Power in Ancient Costa Rica, Panama, and Colombia Jeffrey Quilter and John W. Hoopes, Editors published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2003 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html Goldwork and Chibchan Identity: Endogenous Change and Diffuse Unity in the Isthmo-Colombian Area John W. Hoopes University of Kansas Oscar M. Fonseca Z. University of Costa Rica Introduction n 1892 portrait of Antonio Saldaña, the last hereditary chief of the Bribri, shows him wearing a necklace of ancient bird pendants with surfaces of pure gold (see the A frontispiece). His status and power permitted him to wear these ornaments, which as ancient talismans also conferred power upon him. Saldaña’s use of these ornaments in- voked Pre-Columbian authority, which was in turn derived from heredity and identity. It is likely that Saldaña believed the power of these aguilas would protect him from the aggres- sions of Western development in the ancestral territory of his people. The power of gold in indigenous societies of Central and South America was inextricably linked to its ability to draw upon the power of ancient identity for expressions of power in the world of the present. This attribute of gold derived from its specific place in what Eric Wolf terms the “structure of power,” in which identity, mythology, and material culture are used to create ideology, “a complex of ideas selected to underwrite and represent a particular project of installing, maintaining, and aggrandizing power in social relationships” (Wolf 1999: 55). -
The Languages of the Andes
THE LANGUAGES OF THE ANDES The Andean and Pacific regions of South America are home to a remark- able variety of languages and language families, with a range of typologi- cal differences. This linguistic diversity results from a complex historical background, comprising periods of greater communication between dif- ferent peoples and languages, and periods of fragmentation and individual development. The Languages of the Andes is the first book in English to document in a single volume the indigenous languages spoken and for- merly spoken in this linguistically rich region, as well as in adjacent areas. Grouping the languages into different cultural spheres, it describes their characteristics in terms of language typology, language contact, and the social perspectives of present-day languages. The authors provide both historical and contemporary information, and illustrate the languages with detailed grammatical sketches. Written in a clear and accessible style, this book will be a valuable source for students and scholars of linguistics and anthropology alike. . is Professor of Amerindian Languages and Cul- tures at Leiden University. He has travelled widely in South America and has conducted fieldwork in Peru on different varieties of Quechua and minor languages of the area. He has also worked on the historical- comparative reconstruction of South American languages, and since 1991 has been involved in international activities addressing the issue of lan- guage endangerment. His previously published books include Tarma Quechua (1977) and Het Boek van Huarochir´ı (1988). . is Professor of Linguistics at the University of Nijmegen. He has travelled widely in the Caribbean and the Andes, and was previously Professor of Sociolinguistics and Creole Studies at the Uni- versity of Amsterdam and Professor of Linguistics and Latin American Studies at Leiden University. -
Cabécar – a Chibchan Language of Costa Rica
ELISABETH VERHOEVEN (B REMEN ) Cabécar – a Chibchan language of Costa Rica Abstract This article presents an overview of Cabécar, an indigenous language of Costa Rica spoken in the Talamanca Mountain Range. The language is endangered in that many young ethnic Cabécars exclu- sively speak Spanish. From a linguistic point of view, Cabécar possesses a number of outstanding characteristics, which are the subject of this article. 1. Introduction: The language and its speakers 1 Cabécar is the name of a language spoken by an indigenous population living in the Talamanca mountain range of Costa Rica. More recent statements regarding the number of speakers vary to a considerable degree: while Margery Peña (1985a: 131, 1991: 121, 1989/2003: xi) mentions between 2000 and 3000 speakers, Lewis (ed.) 2009 reports the number of 8840 speakers in the year 2000. The official census from the year 2000 men- tions 9861 ethnic Cabécars of which approximately 85% identify themselves as speak- ing the language (Solano 2002). There are four enclaves in the Talamanca mountain range of Costa Rica where Cabé- car is spoken: Chirripó, La Estrella, and San José Cabécar, all three located at the Atlan- tic side of the mountain range in the province of Limón, and Ujarrás, located at the Pacific side of the mountain range in the province of Puntarenas (Margery Peña 1991: 121, 1989/2003: xi, see Figure 1). In general people of these four regions do not have much contact to each other so that the varieties of the language spoken may differ to a considerable degree. Margery Peña (1989/2003) identifies two main dialects on the basis of phonological, morpho-syntactic and lexical characteristics, namely a northern 1 This article is based on fieldwork carried out in Ujarrás (Costa Rica) in April 2009 and July/August 2010. -
ESAL Presentaron Permanencia En El RTE.Xlsx
NIT RAZON SOCIAL 800000223 CUERPO DE BOMBEROS VOLUNTARIOS DEL MUNICIPIO DE NEIRA 800000383 FUNDACION ETERNIT 800000406 OTRORA INTEGRACION FOLKLORICA COLOMBIANA 800000483 ASOCIACION DE PENSIONADOS DEL SECTOR DE LA SALUD ASPESALUD 800000918 CORPORACION DE FOMENTO CULTURAL EL REFUGIO DEL MARINO 800000980 ASOCIACION DEFENSORA DE ANIMALES CARTAGO 800001371 CORPORACION BETHEL 800001593 FEDERACION GANADERA DE CORDOBA GANACOR 800002164 FUNDACION MUSEO DE CIENCIA Y TECNOLOGIA 800002228 ASOCIACION REGIONAL DE HOGARES JUVENILES CAMPESINOS 800002518 ASOCIACION COLOMBIANA DE INGENIEROS ACIEM CAPITULO DEL ATLAN 800002640 ASOCIACION DE ARTESANOS DEL META 800002971 INSTITUTO DE TERAPIA INTEGRAL 800003106 COMITE PERMANENTE POR LA DEFENSA DE LOS DERECHOS HUMANOS 800003514 REGIMIENTO DE CABALLERIA SAN JORGE 800003577 LIGA CONTRA EL CANCER ‐ CAPITULO GIRARDOT 800003863 CORPORACION TECNOLOGICA INDUSTRIAL COLOMBIANA 800003965 FUNDACION PRODEFENSA DE CUNDINAMARCA 800003975 CORPORACION DE PROFESORES DE LA UNIVERSIDAD DEL VALLE CORPRU 800003979 CLUB DE LEONES DE PUERTO COLOMBIA EL VIEJO MUELLE 800004354 CORPORACION CASA DE LA MUJER Y LA FAMILIA STELLA BRAND 800004580 FUNDACION SONREIR 800005252 CLUB DEPORTIVO CONGENTE 800006113 ASOCIACION NACIONAL DE PENSIONADOS Y JUBILADOS DE LA EMPRESA 800006207 SOCIEDAD ANTIOQUEÑA DE ORNITOLOGIA ‐ SAO 800006313 FUNDACION FONDO DE DROGA PARA EL CANCER FUNCANCER 800006355 ASOCIACION COLOMBIANA DE PERIODISTAS DEPORTIVOS DEL QUINDIO 800006534 LIGA CAUCANA DE VOLEIBOL 800006578 FUNDACION HOGAR TERCERA EDAD BARBOSA MI HOGAR 800006649 -
The Conquerors of the New Kingdom of Granada
THE CONQUERORS OF THE NEW KINGDOM OF GRANADA By JOSE IGNACIO AVELLANEDA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Or DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1990 Copyright 1990 by Jose Ignacio Avellaneda To Ippolita Monica Silvana Carolina Ignacio Hipolito ACKNOWLEDGEMENTS I would like to thank Dr. Murdo J. MacLeod, my chairman, for his patience and cooperation thoroughout the lengthy process of writing this dissertation. I would also like to thank my committee members, Professors Lyle N. McAlister, David Bushnell, Michael V. Gannon, and Michael E. Moseley, who helped to shape my work. Others from the Department of History of the University of Florida and other academic institutions devoted their energies to guide my efforts; among these I owe a debt of gratitude to Professors Peter Boyd-Bowman, Sylvia Broadbent, German Colmenares, Jeffrey D. Needell, Darrett B. Rutman, and Juan A. Villamarin, who helped me in broadening my understanding of history and archaeology. Financial support for part of my research came from the Vining Davis/Curtis Wilgus grants, the Department of History at the University of Florida, the Spain-Florida Alliance, and the Instituto de Cooperacion Ibero-Americano . To these organizations I am indebted. My research was carried out in the archives of Colombia and Spain. I would like to thank in Colombia Mrs. Pilar Moreno de Angel, Dr. Hedwig Hartmann, and Dr. Jorge Palacios Preciado, directors of the Archivo Nacional de Colombia, Archivo Central del Cauca, and Archivo Regional de Boyaca, respectively, and their able staffs, for their valuable archival assistance. -
The Languages of South American Indians
_> I oox-o Co to .^ SMITHSONIAN INSTITUTION U S BUREAU OF AMERICAN ETHNOLOGY BULLETIN 143 HANDBOOK OF SOUTH AMERICAN INDIANS Julian H. Steward, Editor Volume 6 PHYSICAL ANTHROPOLOGY, LINGUISTICS AND CULTURAL GEOGRAPHY OF SOUTH AMERICAN INDIANS Prepared in Cooperation With the United States Department of State as a Project of the Interdepartmental Committee on Scientific and Cultural Cooperation UNITED STATES GOVERNMENT PRINTING OFFICE WASHINGTON : 1950 For sale by the Superintendent of Documents, U. S. Government Printing 0£Gice, Washington 25, D. C Price $5.00 _ Part 3. The Languages of South American Indians By J. Alden Mason CONTENTS PAGE PAGE Introduction 159 Yunca-Puruhdn 193 Sources 169 Yunca 194 Puruhd The Meso-Anxerican languages- 173 195 Canari Hokan-Siouan 173 (Canyari) 195 Ataldn Macro-Penutian 173 195 Utaztecan 174 Sec, Sechura, or Talldn 196 Macro-Otomanguean 174 Kechumaran 196 Lencan, Jicaquean, and Quechua 197 Payan 174 Aymara 200 Macro-Chibchan 174 Chiquitoan 200 Chibchan 175 Macro-Guaicuruan 201 Chibchan languages of Cen- Mataco-Macd 202 tral America 176 Mataco 202 Chibcha proper 178 Macd (Enimagd, Coch- Colombian subgroup 179 aboth) 203 Inter-Andine group 179 Guaicurii (Waicurii) 204 Barbacoa group 180 Lule-Vilelan 206 Andaki (Andaquf) 181 Tonocote, Matard,, and Gua- Betoi group 181 card 208 Languages probably of Chibchan Arawakan 208 aflBnities 184 Chan6 and Chand, 216 Panzaleo 184 Languages of probable Arawakan Cara and Caranki 184 affinities 216 Kijo (Quijo) 184 Misumalpan 184 Araud group 216 Cofdn (Kofane) 186 Apolista or Lapachu 217 Amuesha 217 Languages of doubtful Chibchan Tucuna (Tikuna) 218 relationships 186 Tarumd 218 Coche (Mocoa) 186 Tacana _ 218 Esmeralda 187 Tairona and Chimila 187 Languages of possible Arawakan Yurumanguf 188 relationships 221 Timote 188 Tuyuneri 221 Candoshi, Chirino, and Mur- Jirajara 221 ato 191 Jfvaro 222 Chol6n 192 Uru-Chipaya-Pukina 224 Hibito 192 Ochosuma 225 Copall^n 192 Chango and Coast Uru_ 225 Aconipa (Akonipa) 193 Cariban 226 157 Extraído do vol. -
Conocimiento Y Desconocimiento Del Chibcha
Lingüística Chibcha 16: 197 -217,1997 -98 EL IDIOMA CHIBCHA y SUS VECINOS - VISTA GENÉTICA y TIPO LÓGICA LENGUAS y LITERATURAS CHffiCHAS Nicholas Ostler Linguacubun Ltd. En los seis últimos años he hecho una serie de estudios sobre el idioma chibcha o muisca a base de sus fuentes originales en las Artes y Vocabularios de misioneros (Ostler 1993 y ss.). Esta ponencia dará un compendio de los resultados, e incluirá una evaluación de la fuerza de la hipótesis chibcha originada por Uhle en 1888, especialmente en sus partes con enfoque colombiano. Empiezo con algunas observaciones sobre la historia del concepto de la familia linguistica chibcha, y sobre el lugar del idioma muisca en esta descendencia, pues indico algunos rasgos generales del muisca con significación para la familia. Y finalmente considero en particular las diferencias gramaticales entre el muisca y su cuñado próximo, el tunebo, con una teorta diacránica de sus causas. Conocimiento y desconocimiento del chibcha Fuentes lingüísticas y culturales Cuando los españoles tentaban la conquista de las Américas en el principio del siglo XVI reconocieron cuatro de los pueblos a quienes encontraron como estados imperiales: Azteca, Maya, Inca y Chibcha. Los tres primeros lograron una fama global para sus culturas, y sus idiomas viven hasta hoy. Tienen una gloria que perdura, y también una tradición que sobrevivió a su conquista; además, en las generaciones que siguieron, las civilizaciones han sido documentadas por muchos escritores dotados que nos han dejado más de una prueba de la antigua manera de vivir. Solo los Chibchas fueron destinados a que su idioma se extinguiera. -
The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia, AD 300–600
Journal of Archaeological Research, Vol. 13, No. 1, March 2005 (C 2005) DOI: 10.1007/s10814-005-0809-4 The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia, AD 300–600 John W. Hoopes1 The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies. KEY WORDS: Chibchan; Honduras; Costa Rica; Panama; Colombia; chiefdoms. INTRODUCTION The indigenous societies of southern Central America and northern South America have figured prominently in discussion of sedentary, nonstate social complexity since the pioneering work of Samuel Lothrop, Paul Kirchhoff, Julian Steward, and Karlovo Oberg. As pointed out by Carneiro (1981, p. 38), Lothrop’s (1937, 1942) ethnohistoric and archaeological research on Cocle´ and central Panama and Kirchhoff’s (1943) careful study of cultures settled around the 1Anthropology Department, University of Kansas, Fraser Hall, Room 622, 1415 Jayhawk Boulevard, Lawrence, Kansas 66045-7556; e-mail: [email protected].