A Bibliography of Syon Abbey, Isleworth, with Some
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
SYON the Thames Landscape Strategy Review 3 3 7
REACH 11 SYON The Thames Landscape Strategy Review 3 3 7 Landscape Character Reach No. 11 SYON 4.11.1 Overview 1994-2012 • There has been encouraging progress in implementing Strategy aims with the two major estates that dominate this reach, Syon and Royal Botanic Gardens, Kew. • Syon has re-established its visual connection with the river. • Kew’s master-planning initiatives since 2002 (when it became a World Heritage Site) have recognised the key importance of the historic landscape framework and its vistas, and the need to address the fact that Kew currently ‘turns its back on the river’. • The long stretch of towpath along the Old Deer Park is of concern as a fl ood risk for walkers, with limited access points to safe routes. • Development along the Great West Road is impacting long views from within Syon Park. • Syon House and grounds: major development plan, including re- instatement of Capability Brown landscape: re-connection of house with river (1997), opening vista to Kew Gardens (1996), re-instatement of lakehead in pleasure grounds, restoration of C18th carriage drive, landscaping of car park • Re-instatement of historic elements of Old Deer Park, including the Kew Meridian, 1997 • Kew Vision, launched, 2008 • Kew World Heritage Site Management Plan and Kew Gardens Landscape Masterplan 2012 • Willow spiling and tree management along the Kew Ha-ha • Invertebrate spiling and habitat creation works Kew Ha-ha. • Volunteer riverbank management Syon, Kew LANDSCAPE CHARACTER 4.11.2 The Syon Reach is bordered by two of the most signifi cant designed landscapes in Britain. Royal patronage at Richmond and Kew inspired some of the initial infl uential works of Bridgeman, Kent and Chambers. -
Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages
jussi hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Studia Fennica Historica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Jussi Hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Finnish Literature Society · Helsinki Studia Fennica Historica 2 The publication has undergone a peer review. The open access publication of this volume has received part funding via a Jane and Aatos Erkko Foundation grant. © 2002 Jussi Hanska and SKS License CC-BY-NC-ND 4.0. International A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB Conversion: eLibris Media Oy ISBN 978-951-746-357-7 (Print) ISBN 978-952-222-818-5 (PDF) ISBN 978-952-222-819-2 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 0355-8924 (Studia Fennica Historica) DOI: http://dx.doi.org/10.21435/sfh.2 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0. -
UNIVERSITY of CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early M
UNIVERSITY OF CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Sara Victoria Torres 2014 © Copyright by Sara Victoria Torres 2014 ABSTRACT OF THE DISSERTATION Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia by Sara Victoria Torres Doctor of Philosophy in English University of California, Los Angeles, 2014 Professor Christine Chism, Co-chair Professor Lowell Gallagher, Co-chair My dissertation, “Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia,” traces the legacy of dynastic internationalism in the fifteenth, sixteenth, and early-seventeenth centuries. I argue that the situated tactics of courtly literature use genealogical and geographical paradigms to redefine national sovereignty. Before the defeat of the Spanish Armada in 1588, before the divorce trials of Henry VIII and Catherine of Aragon in the 1530s, a rich and complex network of dynastic, economic, and political alliances existed between medieval England and the Iberian kingdoms. The marriages of John of Gaunt’s two daughters to the Castilian and Portuguese kings created a legacy of Anglo-Iberian cultural exchange ii that is evident in the literature and manuscript culture of both England and Iberia. Because England, Castile, and Portugal all saw the rise of new dynastic lines at the end of the fourteenth century, the subsequent literature produced at their courts is preoccupied with issues of genealogy, just rule, and political consent. Dynastic foundation narratives compensate for the uncertainties of succession by evoking the longue durée of national histories—of Trojan diaspora narratives, of Roman rule, of apostolic foundation—and situating them within universalizing historical modes. -
The Linköping Mitre Ecclesiastical Textiles and Episcopal Identity
CHAPTER 9 THE LINKÖPING MITRE ECCLESIASTICAL TEXTILES AND EPISCOPAL IDENTITY Ingrid Lunnan Nødseth Questions of agency have been widely discussed in art history studies in recent decades, with scholars such as Alfred Gell and W. T. Mitchell arguing that works of art possess the qualities or powers of living beings. Recent scholar ship has questioned whether Max Weber’s notion of charisma as a personal quality can be extended to the realm of things such as charismatic objects or charismatic art. Textiles are particularly interesting in this regard, as clothing transforms and extends the corporal body acting as a ‘social skin’, this prob lematizes the human/object divide. As such, ecclesiastical dress could be con sidered part of the priest’s social body, his identity. The mitre was especially symbolic and powerful as it distinguished the bishop from the lower ranks of the clergy. This article examines the richly decorated Linköping mitre, also known as Kettil Karlsson’s mitre as it was most likely made for this young and ambitious bishop in the 1460s. I argue that the aesthetics and rhetoric of the Linköping mitre created charismatic effects that could have contributed to the charisma of Kettil Karlsson as a religious and political leader. This argument, however, centers not so much on charismatic objects as on the relationship between personal charisma and cultural objects closely identified with char ismatic authority. The Swedish rhyme chronicle Cronice Swecie describes [In Linköping I laid down my episcopal vestments how bishop Kettil Karlsson in 1463 stripped himself of and took up both shield and spear / And equipped his episcopal vestments (biscopsskrud) in the cathedral myself as a warrior who can break lances in combat.] of Linköping, only to dress for war with shield and spear (skiöll och spiwt) like any man who could fight well with This public and rhetorical event transformed the young a lance in combat: bishop from a man of prayer into the leader of a major army. -
Introduction Chapter 1 Mapping Martyrdom
Notes Introduction 1 'Why be now no martyris as were wone to ben?'; 'We han pese dayys mar tyris al to manye in pis lond'; 'For pe mor martyris pe mor morde and manslaute & pe mor schadyng of innocentis blood ... And now Englych nacioun hat mad many martyris; pey sparyn neyper here owyn kyng ne her buschopys, no dignyte, non ordre, no stat, no degree'. Dives et Pauper, P.H. Barnum (ed.) 2 vols., EETS o.s. 275 (London, 1976), vol. I, pp. 208-9. 2 ].c. Russell, 'The Canonization of Opposition to the King in Angevin England', in Anniversary Essays in Medieval History: By Students of Charles Homer Haskins, Presented in His Completion of Forty Years of Teaching, C.H. Taylor and].L. Monte (eds) (Boston and NY, 1929), pp. 279-90. 3 For reactions to ].F. Kennedy's assassination and his posthumous portrayal as martyr see E.]. Naveh, Crown of Thoms: Political Martyrdom in America from Abraham Lincoln to Martin Luther King Jr. (NY and London, 1990), pp. 172-4. 4 ].W. McKenna, 'Popular Canonization As Political Propaganda: The Cult of Archbishop Scrope', Speculum 45 (1970), pp. 608-23; J.W. McKenna, 'Piety and Propaganda: The Cult of King Henry VI', in Chaucer and Middle English Studies in Honour of Rossell Hope Robbins, B. Rowland (ed.) (London, 1974), pp. 72-88. Also ].M. Theilmann, 'A Study of the Canonization of Political Figures in England by Popular Opinion, 1066-1509' (unpublished doctoral thesis, University of Georgia, 1978); J.M. Theilmann, 'Political Canoniza tion and Political Symbolism in Medieval England', Journal ofBritish Studies 29 (1990), pp. -
Francis Meres' Rendering of Luis De Granada's Guía De Pecadores
DEPARTAMENTO DE FILOLOGÍAS INGLESA Y ALEMANA FACULTAD FILOSOFÍA Y LETRAS PROGRAMA DE DOCTORADO LENGUAS, TEXTOS Y CONTEXTOS Translation, Anglo-Hispanic Relations and Devotional Prose in the Renaissance: Francis Meres’ Rendering of Luis de Granada’s Guía de Pecadores Miriam Castillo Arroyo Supervised by Dr. José María Pérez Fernández (University of Granada) Dr. Andrew Hadfield (University of Sussex) Granada, 2018 Editor: Universidad de Granada. Tesis Doctorales Autor: Miriam Castillo Arroyo ISBN: 978-84-1306-023-1 URI: http://hdl.handle.net/10481/54069 CONTENTS Introduction……………………………………………………………... 1-19 CHAPTER 1. Luis de Granada and Francis Meres, A Common European Context………………………………………………………. 20-79 1.1 European Conflicts…………………………………………………… 20-26 1.1.1. Devotio Moderna…………………………………………. 26-32 1.1.2. The Bible and its Interpretation…………………………... 32-36 1.2 The European Book Market………………………………………….. 36-79 1.2.1 Material analysis of books………………………………... 42-62 1.2.2 State control, censorship and the legal conditions for book production………………………………………………………... 62-66 1.2.3 Spain and the Index………………………………………. 66-73 1.2.4 England; Decrees and Royal Proclamations……………... 73-79 CHAPTER 2. Early Modern Translation; theory and practice……... 80-128 2.1 Conflicting perspectives in translation theory……………………….. 80-102 2.2 Treatises on translation theory……………………………………….. 103-111 2.3 The role of the translator……………………………………………... 111-121 2.4 English Renaissance Translation…………………………………….. 121-128 CHAPTER 3. The authors……………………………………………... 129-191 3.1 Luis de Granada, a Dominican preacher……………………………... 129-140 3.1.1 Guía de pecadores 1556/7 and 1567……………………... 136-140 3.2 Francis Meres, an Anglican priest…………………………………… 140-191 3.2.1 The Practice of Commonplacing…………………………. -
The Life and Death of Sir Thomas More, Knight by Nicholas Harpsfield
The Life and Death of Sir Thomas More, Knight by Nicholas Harpsfield icholas Harpsfield (1519–1575) com- Clements, and the Rastells. With Mary’s ac- Npleted this biography ca. 1557, during cession to the throne in 1553, he returned and the reign of Queen Mary, but it was not pub- became archdeacon of Canterbury and worked lished until 1932. Indebted to William Rop- closely with Cardinal Reginald Pole, the Arch- er’s recollections, Harpsfield’s Life presents bishop of Canterbury. With Mary’s and Pole’s More as both a spiritual and secular figure, and deaths in 1558, and with his refusal to take the Harpsfield dedicates his biography to William oath recognizing Queen Elizabeth’s suprem- Roper, presenting More as the first English acy, Harpsfield was imprisoned from 1559 to martyr among the laity, who serves as an “am- 1574 in Fleet Prison where, as he relates in his bassador” and “messenger” to them. Dedicatory Epistle, William Roper supported Harpsfield was born in London, and was ed- him generously. ucated at Winchester and then New College This edition of Harpsfield’s Life is based on at Oxford where he became a perpetual fellow the critical edition published for the Early En- and eventually earned a doctorate in canon glish Text Society (EETS) in 1932 by Oxford law. In 1550, during the reign of Edward VI, University Press, edited by E. V. Hitchcock; he moved to Louvain and come to know many the cross-references in the headnotes refer to in the More circle such as Antonio Bonvisi, the this edition. -
88 Foundation of the Pirita Convent, 1407–1436, in Swedish Sources
88 Ruth Rajamaa Foundation of the Pirita Convent, known to researchers of the Birgittine Order 1407–1436, in Swedish Sources but, together with other Swedish sources, it Ruth Rajamaa is possible to discover new aspects in the Summary relations between the Pirita and Vadstena convents. Abstract: This article is largely based on Vadstena was the mother abbey of the Order Swedish sources and examines the role of of the Holy Saviour, Ordo Sancti Salvatoris. the Vadstena abbey in the history of the The founder, Birgitta Birgersdotter (1303 Pirita convent, from the founding of its 1373), had a revelation in 1346: Christ gave daughter convent in 1407 until the conse- her the constitution of a new order. In 1349, cration of the independent convent in 1431. Birgitta left Sweden and settled in Rome in Various aspects of the Vadstena abbey’s order to personally ask permission from the patronage are pointed out, revealing both pope to found a new order. The Order of the a helpful attitude and interfering guid- Holy Saviour was confirmed in 1370 and ance. Vadstena paid more attention to again in 1378 under the Augustinian Rule, Pirita than to other Birgittine monasteries with the addition of the Rule of the Holy and had many brothers and sisters of its Saviour, Ordo sancti Augustini sancti Sal- monastery there. Such closeness to the vatoris nuncupatus. mother monastery is a totally new pheno- The main aim of the Birgittine Order was menon in the history of researching Pirita, to purify all Christians; it was established and still needs more thorough analysis. -
The Geoarchaeology of Past River Thames Channels at Syon Park, Brentford
THE GEOARCHAEOLOGY OF PAST RIVER THAMES CHANNELS AT SYON PARK, BRENTFORD Jane Corcoran, Mary Nicholls and Robert Cowie SUMMARY lakes created during the mid-18th century (discussed later). The western lake extends Geoarchaeological investigations in a shallow valley in from the Isleworth end of the park to the Syon Park identified two superimposed former channels main car park for both Syon House and the of the River Thames. The first formed during the Mid Hilton London Syon Park Hotel (hereafter Devensian c.50,000 bp. The second was narrower and the hotel site), while the other lies to the formed within the course of the first channel at the end north-east near the Brentford end of the of the Late Devensian. Both would have cut off part of park. The south-west and north-east ends the former floodplain, creating an island (now occupied of the arc are respectively centred on NGR by Syon House and part of its adjacent gardens and 516650 176370 and 517730 177050 (Fig 1). park). The later channel silted up early in the Holocene. In dry conditions part of the palaeochannel The valley left by both channels would have influenced may be seen from the air as a dark cropmark human land use in the area. During the Mesolithic the on the south-east side of the west lake and is valley floor gradually became dryer, although the area visible, for example, on an aerial photograph continued to be boggy and prone to localised flooding till taken in August 1944. modern times, leaving the ‘island’ as a distinct area of This article presents a summary of the geo- higher, dryer land. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
Sneak Preview -- Please Report Errors to [email protected] Report Errors -- Please Preview Sneak 1 Thursday, May 9 Morning Events
Fifty-Fourth International Congress Wednesday on Medieval Studies May 9–12, 2019 Wednesday, May 8 12:00 noon Registration Valley 3 (begins and continues daily) Eldridge-Fox Lobby Pre-registered Congress attendees may pick up their registra- tion packets and check into pre-booked on-campus housing at any time until the end of the Congress. On-site registration Valley 3 (for those not pre-registered) Eldridge 308 Wednesday, noon–midnight Thursday, 8:00 a.m.–midnight Friday, 8:00 a.m.–8:00 p.m. Saturday, 8:00 a.m.–5:00 p.m. 4:00 p.m. TEAMS (Teaching Association for Bernhard Medieval Studies) Faculty Board of Directors meeting Lounge 5:00–6:00 p.m. Director’s Reception for Early Arrivals Valley 3 Reception with hosted bar Eldridge 310 6:00–7:30 p.m. DINNER Valley Dining Center 8:00 p.m. Sfanta (Holy One) Gilmore Theatre created by Diana Lobontiu Complex Husband Swap, or Swap Meat Radford University $15.00 General admission $10.00 presale through Congress registration Shuttles leave Valley 3 (Eldridge-Fox) beginning at 7:15 p.m. A night of absurdity pairs Teodora, a wannabe saint from Ro- mania who seeks fame rather than faith, with three dissatisfied wives who meet the Husband Trader and get the men of their dreams—or not. (100 minutes plus intermission) Sneak Preview -- please report errors to [email protected] report errors -- please Preview Sneak 1 Thursday, May 9 Morning Events 7:00–9:00 a.m. BREAKFAST Valley Dining Center Thursday 8:30 a.m. -
Supplementary Information Form 2021-22
ST RICHARD REYNOLDS CATHOLIC HIGH SCHOOL SUPPLEMENTARY INFORMATION FORM 2021-22 If you are expressing a preference for a place for your child at St Richard Reynolds Catholic High School in The London Borough of Richmond upon Thames and wish to apply under a faith criterion, you should complete this Supplementary Information Form. • The completed Supplementary Information Form, together with all supporting documentation (see Notes below), should be returned to High School Admissions Officer at St Richard Reynolds Catholic High School, Clifden Road, Twickenham TW1 4LT by the closing date 31st October 2020. • If you are applying to more than one Catholic school or academy you will need to complete a separate Supplementary Information Form for each school/academy. • If you do not provide the information required in this form and return it to the school, with all supporting documentation, by the closing date, your child may not be placed in the appropriate faith category and this is likely to affect your child’s chance of being offered a place. • Remember – you must also complete the Common Application Form. Name of child: Address of child: Parent/Carer Name: Contact email: If the child has a sibling at the SRRC High School, please state name and form: Please read the St Richard Reynolds Catholic High School Admission Policy, noting in particular any faith criteria, and your Local Authority booklet, before completing this form. Supplementary Information Form 2021 SRRCHS Final 1 NOTE: When completing the Common Application Form, it is important that you provide details of any siblings (brothers or sisters) who will be attending St Richard Reynolds Catholic High School at the proposed time of admission.