The Life and Death of Sir Thomas More, Knight by Nicholas Harpsfield
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
William Roperroper----2267622676 6 Feb 2011 Page 1
Descendants of William RoperRoper----2267622676 6 Feb 2011 Page 1 1. William RoperRoper----2267622676 (b.1498(b.1498----Canterbury,,Kent,England;d.4Canterbury,,Kent,England;d.4 Jan 1577/15781577/1578----Canterbury,,Kent,England)Canterbury,,Kent,England) sp: Margaret More-22678 (b.1505-Chelsea,,Kent,England;m.2 Jul 1521;d.Abt 25 Dec 1544-Butclose,,Kent,England) 2. Margaret Roper-22683 (b.Abt 1523-Eltham,,Kent,England;d.Aft 1577) sp: William Dawtrey-25482 (b.Abt 1526-Petworth,,Suss,England;m.Abt 1547;d.Abt 1590-Petworth,,Suss,England) 3. William Dawtrey Jr-25483 (b.Abt 1548-Petworth,,Suss,England;d.16 Sep 1589) sp: Dorothy Stanley-35949 (b.Abt 1553-Warwick,,England;m.20 Aug 1574) 4. Henry Dawtrey-35950 (b.Abt 1578-Petworth,,Suss,England) sp: Anne Dunne-35953 (b.Abt 1580-Theydon Gernon,,Essex,England;m.Abt 1620;d.23 Feb 1623/1624) 5. Henry Dawtrey-35956 (b.30 Apr 1621-Petworth,,Suss,England) 5. William Dawtrey-35957 (b.1 Jan 1623/1624-Petworth,,Suss,England;d.Abt 4 Nov 1679) sp: Amy Strutt-35967 (b.Abt 1626-Great Warley,,Essex,England;m.25 Apr 1650) 6. Thomas Dawtrey-35968 (b.Abt 1652-Petworth,,Suss,England;d.Abt 11 Oct 1732) sp: Sarah Bright-35970 (m.28 Nov 1677) 7. William Dawtrey-35971 (b.8 Nov 1678-Petworth,,Suss,England;d.26 Aug 1758-Petworth,,Suss,England) 7. Sarah Dawtrey-35972 (b.Abt 1679-Petworth,,Suss,England) sp: Edward Luther-35973 8. William Luther-35974 8. Richard Luther-35975 (d.28 Dec 1767-Vicars Hill,,,England) sp: Charlotte Chamberlen-35976 (d.1 Feb 1776-Bath,,,England) 9. -
Plutarch's 'Lives' and the Critical Reader
Plutarch's 'Lives' and the critical reader Book or Report Section Published Version Duff, T. (2011) Plutarch's 'Lives' and the critical reader. In: Roskam, G. and Van der Stockt, L. (eds.) Virtues for the people: aspects of Plutarch's ethics. Plutarchea Hypomnemata (4). Leuven University Press, Leuven, pp. 59-82. ISBN 9789058678584 Available at http://centaur.reading.ac.uk/24388/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: Leuven University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press virtues for the people aspects of plutarchan ethics Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th. -
OPENING of the ROPER VAULT in St. Dunstan's Canterbury and Thoughts on the Burial of William and Margaret Roper
OPENING OF THE ROPER VAULT in St. Dunstan's Canterbury and thoughts on the burial of William and Margaret Roper. by Hugh O. Albin From Saturday 15 July until Wednesday 26 July 1978, the vault of the Roper family remained open in St. Dunstan's Church, Canterbury, for the purpose of making a complete record of its contents. This first archaeological survey ever made was arranged by me to mark the 500th anniversary of the birth of Sir Thomas More. The work was carried out by members of the Canterbury Archaeological Trust under their director Tim Tatton-Brown in conjunction with the church architect Peter Marsh, whose Dutch assistant, Henk Strik made detailed drawings of the Chapel and vault, as well as a complete photographic record. The archaeological report tells us that the present Roper chantry chapel attached to the south-east side of St. Dunstan's Church is almost entirely the building that was erected circa 1524. Of the first chapel, built in 1402, there probably remain only the three arches, one on the west and two on the north, which join the chapel to the main church building. The pilgrim looking at the outside of the Roper Chapel should notice that it is made of fine red bricks with Caen stone quoins and window surrounds. The windows are all typical of the early 16th century. The bricks are large (6.5 x 12 x 25 cms) and each laid entirely in an English bond. Red brickwork of this type does not occur commonly in Canterbury until the late 15th century. -
THE ACTS and MONUMENTS of the CHRISTIAN CHURCH by JOHN FOXE
THE ACTS AND MONUMENTS OF THE CHRISTIAN CHURCH by JOHN FOXE Commonly known as FOXE'S BOOK OF MARTYRS Volume 12 The Reign of Queen Mary I. – Part IV. Published by the Ex-classics Project, 2010 http://www.exclassics.com Public Domain VOLUME 12 Portrait of Thomas Cranmer as a Young Man -2- FOXE'S BOOK OF MARTYRS CONTENTS 329. Thomas Whittle, Bartlet Green, John Tudson, John Went, Thomas Browne; Isabel Foster, and Joan Warne, alias Lashford. 5 330. John Lomas, Anne Albright, Joan Catmer, Agnes Snoth, and Joan Sole. 49 331. Thomas Cranmer 52 332. Agnes Porter and Joan Trunchfield. 149 333. John Maundrel, William Coberley, and John Spicer. 151 334. Robert Drakes, William Tyms, Richard Spurge, Thomas Spurge, John Cavel, George Ambrose 154 335. The Norfolk Supplication 176 336. John Harpole and Joan Beach 188 337. John Hullier. 190 338. Christopher Lyster, John Mace, John Spencer, Simon Joyne, Richard Nichols and John Hamond. 203 339. Hugh Laverock, John Apprice, Katharine Hut, Elizabeth Thackvel, and Joan Horns 206 340. Thomas Drowry and Thomas Croker. 211 341. Persecution in Suffolk 214 342. Sailors Saved Through the Power of Faith. 217 343. Other Martyrs, June 1556. 221 344. Thirteen Martyrs Burned at Stratford-Le-Bow. 223 345. Trouble and Business in the Diocese of Lichfield and Elsewhere, June-July 1556 230 346. John Fortune, Otherwise Cutler. 235 347. The Death of John Careless, in the King's Bench. 240 348. Julius Palmer, John Gwin and Thomas askin 291 349. Persecution in Ipswich. 312 350. Katharine Cawches, Guillemine Gilbert, Perotine Massey, and An Infant, the Son of Perotine Massey. -
Theodicy: an Overview
1 Theodicy: An Overview Introduction All of us struggle at one time or another in life with why evil happens to someone, either ourselves, our family, our friends, our nation, or perhaps some particularly disturbing instance in the news—a child raped, a school shooting, genocide in another country, a terrorist bombing. The following material is meant to give an overview of the discussion of this issue as it takes place in several circles, especially that of the Christian church. I. The Problem of Evil Defined Three terms, "the problem of evil," "theodicy," and "defense" are important to our discussion. The first two are often used as synonyms, but strictly speaking the problem of evil is the larger issue of which theodicy is a subset because one can have a secular problem of evil. Evil is understood as a problem when we seek to explain why it exists (Unde malum?) and what its relationship is to the world as a whole. Indeed, something might be considered evil when it calls into question our basic trust in the order and structure of our world. Peter Berger in particular has argued that explanations of evil are necessary for social structures to stay themselves against chaotic forces. It follows, then, that such an explanation has an impact on the whole person. As David Blumenthal observes, a good theodicy is one that has three characteristics: 1. "[I]t should leave one with one’s sense of reality intact." (It tells the truth about reality.) 2. "[I]t should leave one empowered within the intellectual-moral system in which one lives." (Namely, it should not deny God’s basic power or goodness.) 3. -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
Colin Mcallister Regnum Caelorum Terrestre: the Apocalyptic Vision of Lactantius May 2016
Colin McAllister Regnum Caelorum Terrestre: The Apocalyptic Vision of Lactantius May 2016 Abstract: The writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius have been extensively studied by historians, classicists, philosophers and theologians. But his unique apocalyptic eschatology expounded in book VII of the Divinae Institutiones, his largest work, has been relatively neglected. This paper will distill Lactantius’s complex narrative and summarize his sources. In particular, I investigate his chiliasm and the nature of the intermediate state, as well as his portrayal of the Antichrist. I argue that his apocalypticism is not an indiscriminate synthesis of varying sources - as it often stated - but is essentially based on the Book of Revelation and other Patristic sources. +++++ The eminent expert on all things apocalyptic, Bernard McGinn, wrote: Even the students and admirers of Lactantius have not bestowed undue praise upon him. To Rene Pichon [who wrote in 1901 what is perhaps still the seminal work on Lactantius’ thought] ‘Lactantius is mediocre in the Latin sense of the word - and also a bit in the French sense’; to Vincenzo Loi [who studied Lactantius’ use of the Bible] ‘Lactantius is neither a philosophical or theological genius nor linguistic genius.’ Despite these uneven appraisals, the writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius [c. 250-325] hold, it seems, a little something for everyone.1 Political historians study Lactantius as an important historical witness to the crucial transitional period from the Great Persecution of Diocletian to the ascension of Constantine, and for insight into the career of the philosopher Porphyry.2 Classicists and 1 All dates are anno domini unless otherwise indicated. -
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr. Richard P. Gibala, Music Coordinator www.arlingtondiocese.org/divineworshipoffice Diocesan Liturgical Commission James M. Starke, Ph.D., Chair (703) 224-1653 [email protected] www.arlingtondiocese.org/diocesanliturgicalcommission Federation of Diocesan Liturgical Commissions (Region IV) National Association of Pastoral Musicians (Arlington Chapter) In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen ~ Paschal Triduum, 1 (The Roman Missal) The Sacred Paschal Triduum | The Paschal Triduum begins with the Evening Mass of the Lord’s Supper and concludes with Evening Prayer on the Sunday of the Resurrection (see Universal Norms on the Liturgical Year, 18-19). Evening Mass of the Lord’s Supper Holy Thursday (April 9, 2020) † The only Masses permitted on Holy Thursday are the Chrism Mass and the Evening Mass of Thursday of the Lord’s Supper. With permission of the Bishop, an additional Evening Mass of Thursday of the Lord’s Supper may be celebrated. Funeral Masses, Ritual Masses, Masses for Various Needs, and Votive Masses are not permitted. According to ancient tradition, all Masses without an assembly are forbidden. † For Funerals, Mass is not permitted during the Triduum. However, the body of the deceased may be brought to the church and the Funeral Liturgy outside of Mass may be celebrated † Communion may be received at both the Chrism Mass and the Evening Mass of the Lord’s Supper. -
Unius Arbitrio Mundum Regi Necesse Est Lactantius' Concern for the Preservationof Roman Society
UNIUS ARBITRIO MUNDUM REGI NECESSE EST LACTANTIUS' CONCERN FOR THE PRESERVATIONOF ROMAN SOCIETY BY CHRISTOPHER OCKER Lucius Caecilius Firmianus Lactantius was probably born c. 250-260 C. E. to a pagan family in northern Africa.' According to Jerome, he was a student of Arnobius and became a renowned rhetor. He pur- portedly was brought by Diocletian to Nicomedia, the new capitol in Bithynia (and not far from the future Constantinople), in order to teach in its recently founded school. It is difficult to trace Lactantius' subse- quent movements, although his writing suggests that he was well ac- quainted with the activities of the emperors. Jerome tells us that he became the tutor of Constantine's son Crispus, having been brought by the emperor to Gaul. For our purposes, it is sufficient to know that the best evidence for his life, De viris illustribus of Jerome and Lactantius' own writings, reveals to us an educated rhetor who was associated with two emperors, one who was instigated to try exterminating the Christian religion and another who tried to exterminate all but the Christian religion. Lactantius appears to have had intimate knowledge of the religious and political events of the early fourth century. Lactantius remains historically significant apart from his contacts with Diocletian and Constantine. His memory was committed to the western Christian tradition by Jerome. Moreover, his writings ex- perienced a respectable measure of popularity during the Renaissance. From 1465 to 1600, sixty editions of items from among his works -
Dublin Jerome School Profile
Dublin City Schools Dublin Jerome High School 8300 Hyland Croy Road • Dublin, Ohio 43016 614-873-7377 • 614-873-1937 Fax • http://dublinjerome.net Principal: Dr. Dustin Miller CEEB: 365076 School & District Dublin is a rapidly growing, upper-middle class, suburban, residential community located northwest of Columbus, Ohio. The majority of the residents are professional and business people employed in Columbus. Dublin Jerome High School is a four-year high school, with an enrollment of 1,580 students in grades 9-12. This 2015-16 school year is the twelfth year for DJHS, which anticipates a graduating class of 370 students. Dublin Jerome is fully accredited by both the State of Ohio Department of Education and North Central Association of Secondary Schools and Colleges. Jerome High School has 120 certificated staff. Of these, 90 have a master’s degree. Counseling Staff & Ratio Mrs. Lisa Bauer 9th-12th A-E Mrs. Jennifer Rodgers 9th-12th F-K Mr. Aaron Bauer 9th-12th L-Rh Mr. Andy Zweizig 9th-12th Ri-Z Mrs. Karen Kendall-Sperry 9th-12th A-Z Enrichment Specialist Graduation Requirements The curriculum at Dublin Jerome is comprehensive, including Advanced Placement, International Baccalaureate, honors, occupational, vocational and adjusted programs. Twenty-one units of credit are required for graduation. Specific requirements include 5 elective courses and the following: 4 units English 4 units Math 1/2 unit Health 1 unit Fine Arts 3 units Social Studies 3 units Science 1/2 unit Phys. Ed. Honors / Advanced Placement Honors opportunities are available in English I, II, III, College Composition I, College Composition II, Algebra II, Geometry, Precalculus, Spanish IV and V, Latin Poetry or Latin Literature, and Japanese IV. -
Note to Users
NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief.