Vowel Harmony in Two Even Dialects Dialects
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The Even Language: Studying, Teaching and Linguistic Ecology Challenges
Journal of Siberian Federal University. Humanities & Social Sciences 2021 14(6): 822–833 DOI: 10.17516/1997–1370–0763 УДК 811.51 The Even Language: Studying, Teaching and Linguistic Ecology Challenges Alexander A. Petrova, с and Veronica A. Razumovskayab aHerzen State Pedagogical University of Russia St. Petersburg, Russian Federation bSiberian Federal University Krasnoyarsk, Russian Federation сM.K. Ammosov North- Eastern Federal University Yakutsk, Russian Federation Received 05.03.2021, received in revised form 21.04.2021, accepted 21.05.2021 Abstract. The article is devoted to the history of the study and teaching of the Even (Lamut) language in Russia in the period from the 17th – to the beginning of the 21st century. Special attention is paid to the problem of linguistic ecology. The fundamental and applied researches in the synchronic and diachronic aspects, as well as issues of teaching the Even language in families, pre-school educational institutions, colleges and higher educational institutions of Russia are studied. Ethnolinguistics is considered as a possible tool of language preservation and development, i. e., the Even language teaching in the close connection with traditional and modern material and spiritual culture. In this way, the role of vocabulary reflecting the song and dance creative activity, decorative and applied art, ceremonies (of life cycle: birth, wedding, funeral) and economy (hunting, fishing, reindeer breeding), taboo and euphemisms, folk knowledge (metrology, meteorology, space orientation, medicine, calendar, food and cuisine, etc.), as well as the words of religious beliefs (animism, shamanism, Christianity) in the formation of a language picture of the world and the Evens’ mentality is being determined. -
Tungusic from the Perspective of Areal Linguistics : Focusing on the Bikin Dialect of Udihe
Title Tungusic from the Perspective of Areal Linguistics : Focusing on the Bikin Dialect of Udihe Author(s) 白, 尚燁 Citation 北海道大学. 博士(文学) 甲第12069号 Issue Date 2016-03-24 DOI 10.14943/doctoral.k12069 Doc URL http://hdl.handle.net/2115/61556 Type theses (doctoral) File Information Baek_Sangyub.pdf Instructions for use Hokkaido University Collection of Scholarly and Academic Papers : HUSCAP Tungusic from the Perspective of Areal Linguistics: Focusing on the Bikin Dialect of Udihe (地域言語学的観点から見たツングース諸語―ウデヘ語のビキン方言を中心に) By Sangyub BAEK A Thesis Submitted to Graduate School of Letters, Hokkaido University In Fulfillment of the Requirements For the Degree of Doctor in the field of History and Area Studies Table of Contents List of Figures .................................................................................................................................... i List of Tables ................................................................................................................................... iii List of Maps ..................................................................................................................................... vi Preface ........................................................................................................................................... viii Acknowledgement ............................................................................................................................ ix List of Abbreviations ....................................................................................................................... -
Title the Kilen Language of Manchuria
The Kilen language of Manchuria: grammar of amoribund Title Tungusic language Author(s) Zhang, Paiyu.; 张派予. Citation Issue Date 2013 URL http://hdl.handle.net/10722/181880 The author retains all proprietary rights, (such as patent Rights rights) and the right to use in future works. ! ! ! THE KILEN LANGUAGE OF MANCHURIA: GRAMMAR OF A MORIBUND TUNGUSIC LANGUAGE ZHANG PAIYU Ph.D. THESIS UNIVERSITY OF HONG KONG February 2013 Abstract of thesis entitled The Kilen Language of Manchuria: Grammar of a moribund Tungusic language Submitted by Zhang Paiyu For the degree of Doctor of Philosophy at The University of Hong Kong in February 2013 This thesis is the first comprehensive reference grammar of Kilen, a lesser known and little studied language of the Tungusic Family. At present, Kilen is a moribund language with less than 10 bilingual speakers in the eastern part of Heilongjiang Province of P.R.China. Since the language does not have a writing system, the examples are provided in IPA transcription with morpheme tagging. This thesis is divided into eight chapters. Chapter 1 states the background information of Kilen language in terms of Ethnology, Migration and Language Contact. Beginning from Chapter 2, the language is described in the aspects of Phonology, Morphology and Syntax. This thesis is mainly concerned with morphosyntactic aspects of Kilen. Chapters 6-8 provide a portrait of Kilen syntactic organization. The sources for this description include the work of You Zhixian (1989), which documents oral literature originally recorded by You himself, a fluent Kilen native speaker; example sentences drawn from previous linguistic descriptions, mainly those of An (1985) and You & Fu (1987); author’s field records and personal consultation data recorded and transcribed by the author and Wu Mingxiang, one of the last fluent native speakers. -
Reconstructing Proto-Sahaptian Sounds
Reconstructing Proto-Sahaptian Sounds Noel Rude Confederated Tribes of the Umatilla Indian Reservation Sahaptin and the mutually unintelligible Nez Perce comprise the Sahaptian language family. This paper attempts to reconstruct the sound system of the parent language of that family. There is little dialect variation in the available data for Nez Perce, whereas Sahaptin divides into three definable dialect clusters: Columbia River (Umatilla, Tenino, Celilo, etc.); Northwest (Klickitat, Upper Cowlitz, Yakima, etc.); Northeast (Priest Rapids, Walla Walla, Palouse, etc.). Various features distinguish the dialects, e.g., long vowels derived from certain VCV sequences are more common in the Northern dialects and in Nez Perce, the Northeast dialects and Nez Perce are more likely to preserve the glottal stop, and the palatalization of *k is most extensive in the Columbia River dialects. The reconstructions proposed here are, as always, more or less tentative. Unless otherwise indicated the examples labeled Sahaptin (S) are from Umatilla.1 Figure 1. The Sahaptian language family Proto-Sahaptian Nez Perce Sahaptin Columbia River Northern Northwest Northeast 1 For the connection between Sahaptin and Nez Perce, see Aoki (1962), Rigsby (1965), Rigsby and Silverstein (1969), and Rude (1996, 2006). For the relationship with Plateau Penutian, see Aoki (1963), Rude (1987), and Pharis (2006). For a possible relationship within the broader Penutian macro-family, see DeLancey & Golla (1979) and Mithun (1999), also Rude (2000) for a possible connection with Uto-Aztecan. For Sahaptin grammars, see Jacobs (1931), Millstein (ca. 1990a), Rigsby and Rude (1996), Rude (2009), and for published NW Sahaptin texts, see Jacobs (1929, 1934, 1937). Beavert and Hargus (2010) provide a dictionary of Yakima Sahaptin, Millstein (ca. -
The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 7 (2011 4) 919-929 ~ ~ ~ УДК 81-114.2 The Ethno-Linguistic Situation in the Krasnoyarsk Territory at the Beginning of the Third Millennium Olga V. Felde* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041 Russia 1 Received 4.07.2011, received in revised form 11.07.2011, accepted 18.07.2011 This article presents the up-to-date view of ethno-linguistic situation in polylanguage and polycultural the Krasnoyarsk Territory. The functional typology of languages of this Siberian region has been given; historical and proper linguistic causes of disequilibrum of linguistic situation have been developed; the objects for further study of this problem have been specified. Keywords: majority language, minority languages, native languages, languages of ethnic groups, diaspora languages, communicative power of the languages. Point Krasnoyarsk Territory which area (2339,7 thousand The study of ethno-linguistic situation in square kilometres) could cover the third part of different parts of the world, including Russian Australian continent. Sociolinguistic examination Federation holds a prominent place in the range of of the Krasnoyarsk Territory is important for the problems of present sociolinguistics. This field of solution of a number of the following theoretical scientific knowledge is represented by the works and practical objectives: for revelation of the of such famous scholars as V.M. Alpatov (1999), characteristics of communicative space of the A.A. Burikin (2004), T.G. Borgoyakova (2002), country and its separate regions, for monitoring V.V. -
COMPARING HUMANS and BIRDS by Daniel C. Mann a Dissertation
STABILIZING FORCES IN ACOUSTIC CULTURAL EVOLUTION: COMPARING HUMANS AND BIRDS by Daniel C. Mann A dissertation submitted to the Graduate Faculty in Linguistics in partial fulfillment of the requirement for the degree of Doctor of Philosophy, The City University of New York 2019 2019 DANIEL C. MANN All rights reserved ii This manuscript has been read and accepted for the Graduate Faculty in Linguistics in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. JULIETTE BLEVINS Date Chair of the Examining Committee GITA MARTOHARDJONO Date Executive Officer MARISA HOESCHELE DAVID C. LAHTI MICHAEL I. MANDEL Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract STABILIZING FORCES IN ACOUSTIC CULTURAL EVOLUTION: COMPARING HUMANS AND BIRDS By Daniel C. Mann Advisor: Professor Juliette Blevins Learned acoustic communication systems, like birdsong and spoken human language, can be described from two seemingly contradictory perspectives. On one hand, learned acoustic communication systems can be remarkably consistent. Substantive and descriptive generalizations can be made which hold for a majority of populations within a species. On the other hand, learned acoustic communication systems are often highly variable. The degree of variation is often so great that few, if any, substantive generalizations hold for all populations in a species. Within my dissertation, I explore the interplay of variation and uniformity in three vocal learning species: budgerigars (Melopsittacus undulatus), house finches (Haemorhous mexicanus), and humans (Homo sapiens). Budgerigars are well-known for their versatile mimicry skills, house finch song organization is uniform across populations, and human language has been described as the prime example of variability by some while others see only subtle variations of largely uniform system. -
Hunting-Prohibition in the Hunters' Autonomous Area
International Journal on Minority and Group Rights 16 (2009) 349–397 brill.nl/ijgr Hunting-Prohibition in the Hunters’ Autonomous Area: Legal Rights of Oroqen People and the Implementation of Regional National Autonomy Law * Maria Lundberg Associate Professor, Norwegian Centre for Human Rights, University of Oslo, Norway Yong Zhou Associate Professor, Institute of Ethnology and Anthropology, Chinese Academy of Social Sciences, China Researcher and Programme Director, Norwegian Centre for Human Rights, Faculty of Law, University of Oslo, Norway Abstract Th e hunting-prohibition announced by the Oroqen autonomous government in the Oroqen hunt- ers’ homeland, raise controversial issues of the actual function of regional national autonomy and the eff ectiveness of the implementation of law in relation to this autonomy arrangement in China. In this article, three key issues of this case are discussed in relation to the institutional design and practice of regional national autonomy: i.e., the exercise of Oroqen autonomy in the process of local forest exploitation; the representation of the Oroqen in the organs of self-government and the procedures of decision-making in the reform of the Oroqen’s traditional way of life. Th ese issues are both independent and interrelated to the legal rights of the Oroqen people based on Chinese domestic law and international treaties. Th rough the description and analysis of the Oroqen case, this research presents the institutional obstacles for the Oroqen people to realise their rights and the failure of the regional national autonomy to fulfi ll its stated purpose. Keywords Oroqen; implementation of law; institutional design; autonomy; group rights; autonomous powers; autonomous organs; representation; participation; regional national autonomy; hunting- prohibition * ) In the summers of 2001 and 2006, the authors carried out fi eld visits and interviews for this study. -
A Longitudinal Study on the Role of Lexical Stress and Motivation in the Perception and Production of L2 Spanish Stop Consonants
A LONGITUDINAL STUDY ON THE ROLE OF LEXICAL STRESS AND MOTIVATION IN THE PERCEPTION AND PRODUCTION OF L2 SPANISH STOP CONSONANTS A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Spanish By Charles Nagle, M.S. Washington, DC October 31, 2014 Copyright 2014 by Charles Nagle All Rights Reserved ii A LONGITUDINAL STUDY ON THE ROLE OF LEXICAL STRESS AND MOTIVATION IN THE PERCEPTION AND PRODUCTION OF L2 SPANISH STOP CONSONANTS Charles Nagle, M.S. Thesis Advisor: Cristina Sanz, Ph.D. & Alfonso Morales-Front, Ph.D. ABSTRACT This study investigated the perception and production of two L2 stop consonants, examining the importance of lexical stress and motivation to learners’ ability to discriminate and produce Spanish /b/ and /p/. Longitudinal data was collected from 26 English-speaking adults enrolled in a second-semester Spanish course at the time of recruitment. On five occasions over a year-long period spanning nearly three semesters of Spanish instruction, participants completed a discrimination task and two production tasks: a sentence formation task and a sentence reading task. Once per semester, they also completed a language contact questionnaire, a quantitative motivation questionnaire operationalizing aspects of the L2 Motivational Self System (Dörnyei, 2009), and a qualitative questionnaire eliciting information on their language learning goals and beliefs. For each of four contrasts crossing stress and position in the word, I calculated d’ as a measure of participants’ ability to discriminate the stops (Macmillan & Creelman, 2005). On the production data, I took VOT measurements from word-initial targets and C:V intensity ratio measurements, which index degree of lenition (Hualde, Simonet, & Nadeu, 2011), from word- medial targets using Praat software (Boersma & Weenik, 2012). -
Lexical Transfer Between Southern Interior Salish and Molalla-Sahaptian
Lexical Transfer between Southern Interior Salish and Molalla-Sahaptian Nicholas Pharris & Sarah Thomason University of Michigan Speakers of Montana Salish and Nez Perce have long been in close cultural and social contact. In this paper, we investigate the effects of these contacts on the vocabularies of the two languages, Whenever possible, we broaden our focus to encompass the Southern Interior Salish (SIS) and Molalla Sahaptian (Mol-Sah) families generally, building on previous work by Haruo Aoki and Bruce Rigsby. Most of the shared lexical items fall into six broad categories-inanimate nature, flora, fauna, cultural items, ethnonyms, and onomatopoetic forms-with a residue of miscellaneous items. Both nominal and verbal elements are represented. Some sets are restricted to Montana Salish-Spokane-l<.alispel and Nez Perce; others are widespread in both families and likely very old. The great majority of the loans appear to predate the palatalization of velars in Montana Salish and Coeur d'Alene, which occurred approximately 150 years ago. Structural influences between SIS and Mol-Sah are also briefly examined. In his important 1975 paper 'The East Plateau linguistic diffusion area', Haruo Aoki first discusses cultural and structural areal features and then lists and analyzes twenty-three definite and possible shared lexical items, focusing on Southern Interior Salish and Nez Perce. In this paper we extend Aoki's list with additional lexical items and expanded analyses. Wherever possible, we also move beyond this Sahaptian focus to consider Molalla as well; there is now substantial evidence to support the proposal that Sahaptian and Molalla are related (Pharris 2005), and this extension helps in the effort to determine the source language, or family, for some of the shared lexical items. -
Chuonnasuan (Meng Jin Fu)
Chuonnasuan (Meng Jin Fu) The Last Shaman of the Oroqen of Northeast China* (Published in the Journal of Korean Religions, 2004, 6:135-162) Richard Noll** Kun Shi*** In the 17th Century a Dutch explorer in Siberia witnessed something terrifying that only a handful of Europeans had ever seen before. During a visit to an encampment of nomadic tribal people whom the Russians generally referred to as the Tungusy, Nicholas Witsen reported being horrified by the satanic nocturnal dancing, drumming, leaping and screaming of a Priest of the Devil adorned in a furry costume that made him seem half-human, half-animal. This devil-priest whom Witsen said the Tungus people called a Schaman was performing a healing ritual for a sick member of the tribe. Witsen is given credit today for introducing the word shaman into Western culture, though earlier Russian explorers had already encountered and used the Russified version of the term (Znamenski 2003). In his 1692 book, Noord en Oost Tartaryen, Witsen also included an illustration of the Tungus Priest of the Devil as a monstrous amalgam of man and beast in an image of evil familiar to 17th- century Europeans: the lycanthrope, or werewolf. 1 This famous image was the very first representation of a Siberian shaman to appear in any European publication, and it has haunted the imagination of the world for three centuries. Indeed, the word shaman is itself derived from the Tungus saman/xaman, though the origin of this word and its indigenous meanings among the Tungus are still less than clear (Janhunen 1986). -
Nominative Principles of Clothing Terms in the Karakalpak Language
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 13, 2020 NOMINATIVE PRINCIPLES OF CLOTHING TERMS IN THE KARAKALPAK LANGUAGE Zayrova Kanshayim Muratbaevna Karakalpak State University doctoral student Scientific supervisor: associate professorSeytnazarova I.E. Nukus (Uzbekistan) Received: 14 March 2020 Revised and Accepted: 8 July 2020 ABSTRACT: In the article the history, culture, national values of our people, and the names of clothing which is a kind of the material culture of our people, which had a number of historical epochs, lived with the nation and their naming nominative principles are analyzed by historical-etymological side. In particular, the peculiarities of the terms of old clothes which become to be forgotten, the history of the origin of the terms, the naming principles were revealed. The names of clothing as the other terms in the language do not appear spontaneously, but their appearance develops according to the psychology of thinking of the people, the mentality of their own. The lexicon of clothing was considered as a system of special onomas. Depending on the appearance of the terms of clothing, it is said that it is carried out in the form of imitation (analogy), imaginary imitation (symbolism). KEYWORDS: Lexicology, clothing lexicon, lexeme, historical-etymology, analogy, nominative principle, material principle: leather, wool, jeep (thread), silk, cotton; functional principle: hat, cap, jawlik (scarf), kerchief; analogical principle: sen‟sen‟ ton (coat), jelek, oraypek, etc. I. INTRODUCTION If clothing has been a means of protecting humanity from external influences since ancient times, then its functions have expanded. Thus, in addition to protecting people from external influences, clothing began to reflect the factors of social development, as well as a collection of objects that cover, wrap and decorate the human body. -
TEXT CORPORA for MULTIPLE AIMS and USES Erich Kasten Introduction with the E
First published in Oral History Meets Linguistics, edited by Erich Kasten, Katja Rol- ler, and Joshua Wilbur 2017, 13–30. Fürstenberg/Havel: Kulturstiftung Sibirien. — Electronic edition DOCUMENTING ORAL HISTORIES IN THE RUSSIAN FAR EAST: 1 TEXT CORPORA FOR MULTIPLE AIMS AND USES Erich Kasten Introduction With the emergence of American cultural anthropology at the end of the 19th cen- tury, new concepts gave more weight to studying people’s own interpretations of their traditions. For Franz Boas, it “seemed supremely important to document the anthropological material through uncensored accounts of natives in their own words and in their own language, to preserve the original meaning” (Boas 2001: 19). But such “salvage anthropology” was by no means aimed at sustaining the endan- gered languages and cultures. Thus Michael Krauss is “struck, even shocked, that as revolutionaries, discoverers of cultural relativism, they [Boas, Jochelson, and Bogo- ras] wrote so little in their JNPE [Jesup North Pacific Expedition] contributions to protest or even express regret about the then very active colonial suppression of the languages and cultures” (2003: 215). But nevertheless, the enormous amount of texts that were collected by Franz Boas and his collaborators in the indigenous languages of the peoples of the North Pacific rim (see Dürr, this volume) today — more than 100 years later — provides many First Nations of the Canadian Pacific Northwest essen- tial and highly appreciated foundations for their efforts to revitalize their languages and cultures. Thus, unintentionally, important additional or multiple uses of the data once recorded came to light later. In similar ways, more recent text corpora originated for indigenous peoples in the Russian Far East.