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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Kerngeschichte Des Mahabharatas
www.hindumythen.de Buch 1 Adi Parva Das Buch von den Anfängen Buch 2 Sabha Parva Das Buch von der Versammlungshalle Buch 3 Vana Parva Das Buch vom Wald Buch 4 Virata Parva Das Buch vom Aufenthalt am Hofe König Viratas Buch 5 Udyoga Parva Das Buch von den Kriegsvorbereitungen Buch 6 Bhishma Parva Das Buch von der Feldherrnschaft Bhishmas Buch 7 Drona Parva Das Buch von der Feldherrnschaft Dronas Buch 8 Karna Parva Das Buch von der Feldherrnschaft Karnas Buch 9 Shalya Parva Das Buch von der Feldherrnschaft Shalyas Buch 10 Sauptika Parva Das Buch vom nächtlichen Überfall Buch 11 Stri Parva Das Buch von den Frauen Buch 12 Shanti Parva Das Buch vom Frieden Buch 13 Anusasana Parva Das Buch von der Unterweisung Buch 14 Ashvamedha Parva Das Buch vom Pferdeopfer Buch 15 Ashramavasaka Parva Das Buch vom Besuch in der Einsiedelei Buch 16 Mausala Parva Das Buch von den Keulen Buch 17 Mahaprasthanika Parva Das Buch vom großen Aufbruch Buch 18 Svargarohanika Parva Das Buch vom Aufstieg in den Himmel www.hindumythen.de Für Ihnen unbekannte Begriffe und Charaktere nutzen Sie bitte mein Nachschlagewerk www.indische-mythologie.de Darin werden Sie auch auf detailliert erzählte Mythen im Zusammenhang mit dem jeweiligen Charakter hingewiesen. Vor langer Zeit kam in Bharata, wie Indien damals genannt wurde, der Weise Krishna Dvaipayana Veda Vyasa zur Welt. Sein Name bedeutet ‘Der dunkle (Krishna) auf einer Insel (Dvipa) Geborene (Dvaipayana), der die Veden (Veda) teilte (Vyasa). Krishna Dvaipayana war die herausragende Gestalt jener Zeit. Er ordnete die Veden und teilte sie in vier Teile, Rig, Sama, Yajur, Atharva. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
BHAGA III BHAGAVAD Glta BHAGA III. BHAGAVAD Glta
112 BHAGA III BHAGAVAD GlTA BHAGA III. A vedic god considered to be the lord of 19) Bhagadatta killed Ruciparvan. (Drona Parva, is also one of Verse . wealth, prowess and happiness. Bhaga Chapter 26, 52) viz. He shot the the six Adityas mentioned in the Rgveda, Bhaga, 20) Vaisnavastra (arrow given by Visnu) Arhsa. on Verse Mitra, Aryainfi, Varuna, Daksa and (Rgveda, Arjuna. (Drona Parva, Chapter 29, 17). killed 2.27). 21) Aijuna Bhagadatta. (Drona Parva, Chapter BHAGADA. An attendant (woman) of Subrahmanya. 29, Verse 48). After his his became Parva, Chapter 46, Verse 26) . 22) death, son, Vajradatta King (Salya of BHAGADATTA. Bhagadatta was King of Pragjyotisa- Pragjyotisa. Arjuna killed Vajradatta also. (Asva- medha . Mahabharata furnishes the following information Parva, Chapter 76) pura. who was about him. 23) King Sailalaya, Bhagadatta's grandfather, was born from a limb of the asura attained Indraloka on account of the greatness of his 1) Bhagadatta tapas. (Asrainavasika 20, Verse 10). called Biskala. (M.B., Adi Parva, Chapter 67, Verse Parva, Chapter BHAGANANDA. An attendant woman of Subrahmanya. 9). of Pancali. Parva, 46, Verse He was present at the wedding (Adi (Salya Chapter 11). 2) BHAGAVADDHYANAPARVA. A of Parva, Chapter 185, Verse 12). sub-parva Udyoga- Parva. It 72-150 in Parva. also as lord of the Yavanas (Yavanadhipa) . comprises chapters Udyoga 3 ) Known and that the famous Puranas. Bhagadatta was a friend of Pandu, friendship BHAGAVATA. One of eighteen was transferred to Yudhisthira too. (Sabha Parva, Gayatrl is the main theme of this Purana and based on it it and states Chapter 14, Verse 14). -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
5Th Grade Syllabus 2021
5th Grade: Gagan Syllabus Core Reference Books Amar Chitra Katha Books Mahabharata (Purna Vidya Part 5) Raja Raja Chola A Children's History of India The Gita Hindi Language for Kids and Beginners Sea Route to India Monuments of India Other Reference Materials: http://www.historydiscussion.net/empires/history-of-the-gupta-empire-indian-history/600 http://www.indianmirror.com/dynasty/dynasty-home.html # Book Topic Indian History Conversational Hindi I 1 Mahabharata I Review India, it's geography and it's trade routes Introduction to Hindi 2 Udyoga Parva - UP - Krishna tells Karna of his true parentage, Kunti meets Karna, and all Introduction to Gupta Dynasty and Dynasty Lineage ( pgs. How to introduce self prepare for war 77-91 in Children's History of India) 3 Bhishma Parvaa - BP - War begins, Arjuna's grief, Bhagavad Gita & Bhishmaa's onslaught Gupta Military Organization Conversations - Sentence Structure 4 BP - Ghatotkaca destroys the Kaurava army, Arjuna battles Bhishma & other 7th day Gupta Culture and Fall of the Dynasty Pronouns and Daily events Activities 5 BP - Sikhandi breaks Bhishma's bow, Arjunaa causes the fall of Bhishma, Karnaa meets Iron Age Kingdoms (pgs. 92-109 in Children's History of Pronouns and Daily Bhismaa India) Activities continued 6 Drona Parvaa - DP - Drona devastates the Pandava army, King Bhagadatta & Supratikaa Vijayanagar Kingdom, Pallavas, Chalukyas Number and Times the elephant causes havoc of Day 7 DP - Krishnaa saves Arjuna from Vaishnava Astra, Duryodhanaa accuses Dronaa, Marathas Revision Abhimanyu -
SRUTAYUS in SRUTAYUS III. a Ksatriya King. SRUTAYUS IV
SRUTAYUS in 743 STHULASIRAS I once a thief of (vii) Another battle was fought between Srutayus and leaves, roots and fruits, day. The pearl, bronze will have Arjuna. (M.B. Drona Parva, Chapter 92, Verse 36) . coral, copper, silver, iron, and stone, rice for Those (viii) Srutayus was killed by his own cudgel. (Maha- to eat millet (Kananna) twelve days. bharata, Drona Parva, Chapter 92, Verse 54). (See who steal food products, vehicle, bed, chair, flowers, also under Srutayudha). fruits, roots etc. will be made to eat Pancagavya SRUTAYUS III. A Ksatriya king. He was born from a (Milk, curd, butter, urine and dung of cow). He who portion of the Daitya, Krodhavasa. We get the follow- steals grass, firewood, tree, dried rice, saccharum, ing details about him from Mahabharata: cloth, hide, meat etc. will have to be made to fast for (i) Srutyayus was the re-birth of Krodhavasa, the three days. Daitya. (M.B. Adi Parva, Chapter 67, Verse 64). STHAIVDILEYU. A son born to Raudrasva, the third a Puru. The celestial maid Misrakesi was the (ii) Srutayus, who was Maharatha (a great warrior) son of King was present at the Svayarhvara of Draupadi. (M.B. mother of Sthandileyu. This Sthandiltyu was a great Verse Adi Parva, Chapter 185, Verse 21 ). archer. (Mahabharata, Adi Parva, Chapter 94, (iii) This Srutayus was a member of Yudhisthira's 8). assembly. (M.B. Sabha Parva, Chapter 4, Verse' 28). STHAftU I. Siva, the son of Brahma. The eleven (iv) On the first day of Bharata battle, there was a Rudras were born from Sthanu. -
Transition Into Kaliyuga: Tossups on Kurukshetra
Transition Into Kaliyuga: Tossups On Kurukshetra 1. On the fifteenth day of the Kurukshetra War, Krishna came up with a plan to kill this character. The previous night, this character retracted his Brahmastra [Bruh-mah-struh] when he was reprimanded for using a divine weapon on ordinary soldiers. After Bharadwaja ejaculated into a vessel when he saw a bathing Apsara, this character was born from the preserved semen. Because he promised that Arjuna would be the greatest archer in the world, this character demanded that (*) Ekalavya give him his right thumb. This character lays down his arms when Yudhishtira [Yoo-dhish-ti-ruh] lied to him that his son is dead, when in fact it was an elephant named Ashwatthama that was dead.. For 10 points, name this character who taught the Pandavas and Kauravas military arts. ANSWER: Dronacharya 2. On the second day of the Kurukshetra war, this character rescues Dhristadyumna [Dhrish-ta-dyoom-nuh] from Drona. After that, the forces of Kalinga attack this character, and they are almost all killed by this character, before Bhishma [Bhee-shmuh] rallies them. This character assumes the identity Vallabha when working as a cook in the Matsya kingdom during his 13th year of exile. During that year, this character ground the general (*) Kichaka’s body into a ball of flesh as revenge for him assaulting Draupadi. When they were kids, Arjuna was inspired to practice archery at night after seeing his brother, this character, eating in the dark. For 10 points, name the second-oldest Pandava. ANSWER: Bhima [Accept Vallabha before mention] 3. -
Contents Chap
CONTENTS CHAP. PAGE I. THE EARLY NARRATIVE POETRY OF INDIA . 1 II. THE RECORDS OF THE INDIAN HEROIC AGE . 15 III. THE CHRONOLOGY OF THE HEROIC AGE OF INDIA 33 IV. EARLY INDIAN MINSTRELSY /ND HEROIC POETRY ....... 48 V. THE COMMON CHARACTERISTICS OF HEROIC POETRY ....... 70 VI. UNHISTORICAL ELEMENTS IN HEROIC POETRY . 91 VII. SOCIETY IN THE HEROIC AGE OF INDIA (I) . 114 VIII. SOCIETY IN THE HEROIC AGE OF INDIA (II) . 144 IX. GOVERNMENT IN THE HEROIC AGE . 170 X. RELIGION IN THE HEROIC AGE OF INDIA . 194 XI. CONCLUSION ...... 218 NDEX ......... 227 PREFACE TT\ISRAELI somewhere asserts that experience is less than nothing to a creative mind, and that almost everything that is great has been done by youth. The theory for but it is may not hold good latter-day society ; eminently applicable to a particular stage in the history of almost every nation. In such a state of society the energy and exuberance of youth find expression in vigorous action, *n deeds of might and valour. The individual asserts himself against old bonds and old ties, which are replaced by new. " " Yet for what we call a Heroic Age something more is necessary. The heroism must be there ; but the hero must have someone to commemorate his acts. This record of his deeds is not a product of the imagination or the brain of a later time it there then the ; originates and with performance of the heroic action. We have extant such poetic records in the literature of various countries, poems which though " widely separated from one another both in date and place " of origin present strikingly similar features. -
Shiva ≡ the Supreme
|| || ॐ नमो भगवते वासुदेवाय || नमः || ी कृ णाय Shiva ≡ The Supreme It is a foregone conclusion in Advaita Vedanta that Vishnu = Shiva. Why then point to scriptural passages that extol Shiva (also) as the Supreme? There is one purpose, though not very lofty. Most Hindus grow up in families that read the Ramayana and the Gita, celebrate festivals like Ramanavami and Gokulashtami, and make a pilgrimage to Tirupathi. This does not go unnoticed by some Vaishnavas, who time and again selectively quote the scriptures to ‘prove’ that Vishnu alone is the Supreme, and that Shiva is an ‘inferior’ deity. They (often) go on to claim that Vishnu is to be exclusively worshipped, suggesting that worshipping Shiva is less recommended in the Scriptures – or worse, that it may actually be ‘wrong’ to do so! As this issue keeps popping up repeatedly, this present write-up will (hopefully) end any doubts in that regard. Only two Scriptures will be cited here, which are accepted by all Hindus – the Mahabharata and the Yajur-Veda. The English translation of a verse will be supplied first, after which will follow (in most cases) its Sanskrit transliteration (saMskRRitam ) in the ITRANS format. The translation of the Mahabharata by Kisari Mohan Ganguli has been used almost verbatim, with negligible changes. Unless otherwise specified, “Shiva” will refer to the Being who resides in Kailasa, has a Blue Throat, uses Nandi for a vehicle, etc.; and “Vishnu” will denote the Being who resides in Vaikuntha, bears the Kaustubha gem, uses Garuda for a vehicle, etc. If one wants to skip the explicit details and directly obtain the conclusion, please visit the last Section V below. -
Hierarchical Classification of Warriors (Human Resources) in Mahabharat War
September 2017, Volume 4, Issue 09 JETIR (ISSN-2349-5162) HIERARCHICAL CLASSIFICATION OF WARRIORS (HUMAN RESOURCES) IN MAHABHARAT WAR 1PROF. DR. S.K.SHARMA, 2SOURABH KRISHNA JOSHI 1Dean, Management Faculty, 2Asst. Prof. Commerce Faculty, 1 2 Jodhpur National University Jodhpur (RAJ), Mahila PG MahaVidyalay, Kamla Nehru Nagar, Jodhpur. Abstract: The war of the Mahabharata was as destructive, the mysterious for today's generation is also a matter of research even after years, and how that battle was fought without the latest technical resources? But it was Yogiraj Lord Yuyutsu, who can be called the father of modern SUPPLY CHAIN MANAGEMENT, fought a war on behalf of Pandavas and judiciously utilized available resources. Krishna's diplomacy that even a relatively small group of less warriors in this crusade demonstrated vitality in front of the more powerful warriors. Today in the war, armies want to avoid fighting face to face, because Massacre is fixed. Nowadays, there are battalions, regiments, squadrons in every country's army, in the same way, in the Mahabharata period; "Akshauhini" was assessed by the army. Akshauhini was called a complete unit of the army. It had four integral components, i.e. foot soldiers, the cavalry i.e. on Elephant, the warrior rider and the charioteer, the warrior rider that was called a smart army. Akshauhini used to be the measure of army in ancient India. This is the Sanskrit word. There are some differences in its number from different sources. According to the Mahabharata, there were 21,870 chariots, 21,870 elephants, 65,610 horsemen and 1,09,350 infantry soldiers.