SRUTAYUS in SRUTAYUS III. a Ksatriya King. SRUTAYUS IV
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All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
Instinctive Inquiries Into Indian Antiquity and Its Disorientated Chronicles (From Indus Valley Civilization Till the Rise of Jainism)
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347–4564; ISSN (E): 2321–8878 Vol. 9, Issue 1, Jan 2021, 75–82 © Impact Journals INSTINCTIVE INQUIRIES INTO INDIAN ANTIQUITY AND ITS DISORIENTATED CHRONICLES (FROM INDUS VALLEY CIVILIZATION TILL THE RISE OF JAINISM) KVVS Satyanarayana Research Scholar, HHS IIT Campus, Kharagpur, West Bengal, India Received: 14 Jan 2021 Accepted: 23 Jan 2021 Published: 30 Jan 2021 ABSTRACT History as we know has been through a lot, it has been modified changed and reshaped to fit the personal versions of perfections that suit the best interests of people of each era. It’s a long pain striking process to dissect the already brutally mutilated versions of history to find an ounce of reality in each of the accounts. This paper is the first of a series of ten short research papers which would in a very brief manner deal with all the neglected grey areas of Indian history. KEYWORDS: Instinctive, Inquires, Indian, History, Rewrite, Protagonist, Antiquity, Chronicles, Disoriented, Indus Valley, Ashoka, Alexandra, Jainism, Buddhism, Chanakya INTRODUCTION History for me has always been a reality that happened long ago, fantasizing the entire event into a surreal version of it makes history a zone from which most people draw influence from. But the historians have changed history so much that almost all the protagonist’s characters have been made into these either flawless human beings or down right transformed into wicked witch of the west. This is an article where I have tried to re-humanize the polar opposite characters of history, who seem right out of a fantasy novel meant for kids. -
Contents Chap
CONTENTS CHAP. PAGE I. THE EARLY NARRATIVE POETRY OF INDIA . 1 II. THE RECORDS OF THE INDIAN HEROIC AGE . 15 III. THE CHRONOLOGY OF THE HEROIC AGE OF INDIA 33 IV. EARLY INDIAN MINSTRELSY /ND HEROIC POETRY ....... 48 V. THE COMMON CHARACTERISTICS OF HEROIC POETRY ....... 70 VI. UNHISTORICAL ELEMENTS IN HEROIC POETRY . 91 VII. SOCIETY IN THE HEROIC AGE OF INDIA (I) . 114 VIII. SOCIETY IN THE HEROIC AGE OF INDIA (II) . 144 IX. GOVERNMENT IN THE HEROIC AGE . 170 X. RELIGION IN THE HEROIC AGE OF INDIA . 194 XI. CONCLUSION ...... 218 NDEX ......... 227 PREFACE TT\ISRAELI somewhere asserts that experience is less than nothing to a creative mind, and that almost everything that is great has been done by youth. The theory for but it is may not hold good latter-day society ; eminently applicable to a particular stage in the history of almost every nation. In such a state of society the energy and exuberance of youth find expression in vigorous action, *n deeds of might and valour. The individual asserts himself against old bonds and old ties, which are replaced by new. " " Yet for what we call a Heroic Age something more is necessary. The heroism must be there ; but the hero must have someone to commemorate his acts. This record of his deeds is not a product of the imagination or the brain of a later time it there then the ; originates and with performance of the heroic action. We have extant such poetic records in the literature of various countries, poems which though " widely separated from one another both in date and place " of origin present strikingly similar features. -
Shiva ≡ the Supreme
|| || ॐ नमो भगवते वासुदेवाय || नमः || ी कृ णाय Shiva ≡ The Supreme It is a foregone conclusion in Advaita Vedanta that Vishnu = Shiva. Why then point to scriptural passages that extol Shiva (also) as the Supreme? There is one purpose, though not very lofty. Most Hindus grow up in families that read the Ramayana and the Gita, celebrate festivals like Ramanavami and Gokulashtami, and make a pilgrimage to Tirupathi. This does not go unnoticed by some Vaishnavas, who time and again selectively quote the scriptures to ‘prove’ that Vishnu alone is the Supreme, and that Shiva is an ‘inferior’ deity. They (often) go on to claim that Vishnu is to be exclusively worshipped, suggesting that worshipping Shiva is less recommended in the Scriptures – or worse, that it may actually be ‘wrong’ to do so! As this issue keeps popping up repeatedly, this present write-up will (hopefully) end any doubts in that regard. Only two Scriptures will be cited here, which are accepted by all Hindus – the Mahabharata and the Yajur-Veda. The English translation of a verse will be supplied first, after which will follow (in most cases) its Sanskrit transliteration (saMskRRitam ) in the ITRANS format. The translation of the Mahabharata by Kisari Mohan Ganguli has been used almost verbatim, with negligible changes. Unless otherwise specified, “Shiva” will refer to the Being who resides in Kailasa, has a Blue Throat, uses Nandi for a vehicle, etc.; and “Vishnu” will denote the Being who resides in Vaikuntha, bears the Kaustubha gem, uses Garuda for a vehicle, etc. If one wants to skip the explicit details and directly obtain the conclusion, please visit the last Section V below. -
Interconnectivity of Marriage, Sexuality and Streedharma: Reflections Through the Minor Female Characters of the Mahabharata
Bharatiya Pragna: An Interdisciplinary Journal of Indian Studies (E-ISSN 2456-1347) Vol. 1, No. 3, 2016. (www.indianstudies.net/v1n3) PDF: http://www.indianstudies.net//V1/n3/v1n3s207.pdf DOI: https://dx.doi.org/10.21659/bp.v1n3.s207 © AesthetixMS Interconnectivity of Marriage, Sexuality and Streedharma: Reflections through the Minor Female Characters of the Mahabharata Praggnaparamita Biswas Asiatic Society, Kolkata. Email: [email protected] Abstract Mahabharata, the outstanding sacred text of India, is a preamble to the Indian social philosophy. This prehensile text encompasses all sorts of contemporary feminist agendas like gender discrimination, sexuality, female body politics, women disposition, marriage, kinship and so on. Dharma, being the focal point of Mahabharata, acts as a catalyst in outlining the epical structure of this sacred text. Anthropological elements like marriage, sexuality, lineage, motherhood etc. somehow maintain interlink with dharma, particularly with the streedharma. Thus, the symbiotic relationship of sexuality, marriage and streedharma helps in formulating the code of conduct for women of that era. The present paper intends to analyze the aforementioned anthropological issues through the lives of minor female characters who by dint of their courage and dedication change the track of the epic. Though the epical minor females are somehow nugatory or unrecognized due to politics of gender politics, but they are the most viable for situational decision of royal as well as epical design. Therefore this paper tries to justify their strong epical presence and hidden epical politics bestow upon them. Key words: Sexuality, Streedharma, Gender politics, Polyandry, Niyoga pratha, Reproductivity. I Mahabharata, the outstanding sacred text of India, is a preamble to the Indian social philosophy. -
Hierarchical Classification of Warriors (Human Resources) in Mahabharat War
September 2017, Volume 4, Issue 09 JETIR (ISSN-2349-5162) HIERARCHICAL CLASSIFICATION OF WARRIORS (HUMAN RESOURCES) IN MAHABHARAT WAR 1PROF. DR. S.K.SHARMA, 2SOURABH KRISHNA JOSHI 1Dean, Management Faculty, 2Asst. Prof. Commerce Faculty, 1 2 Jodhpur National University Jodhpur (RAJ), Mahila PG MahaVidyalay, Kamla Nehru Nagar, Jodhpur. Abstract: The war of the Mahabharata was as destructive, the mysterious for today's generation is also a matter of research even after years, and how that battle was fought without the latest technical resources? But it was Yogiraj Lord Yuyutsu, who can be called the father of modern SUPPLY CHAIN MANAGEMENT, fought a war on behalf of Pandavas and judiciously utilized available resources. Krishna's diplomacy that even a relatively small group of less warriors in this crusade demonstrated vitality in front of the more powerful warriors. Today in the war, armies want to avoid fighting face to face, because Massacre is fixed. Nowadays, there are battalions, regiments, squadrons in every country's army, in the same way, in the Mahabharata period; "Akshauhini" was assessed by the army. Akshauhini was called a complete unit of the army. It had four integral components, i.e. foot soldiers, the cavalry i.e. on Elephant, the warrior rider and the charioteer, the warrior rider that was called a smart army. Akshauhini used to be the measure of army in ancient India. This is the Sanskrit word. There are some differences in its number from different sources. According to the Mahabharata, there were 21,870 chariots, 21,870 elephants, 65,610 horsemen and 1,09,350 infantry soldiers. -
Paper 7 INDIAN HISTORIOGRAPHY
DDCE/SLM/M.A. Hist-Paper-VII Paper-VII INDIAN HISTORIOGRAPHY By Dr. Binod Bihari Satpathy 0 CONTENT INDIAN HISTORIOGRAPHY Unit.No. Chapter Name Page No Unit-I. Ancient Indian Historiography 1. Historical Sense in Ancient India, Idea of Bharatvarsha in Indian Tradition 2. Itihasa-Purana Tradition in Ancient India; Traditional History from the Vedas, Epics and Puranas 3. Jain Historiography and Buddhist Historiography Unit-II Medieval Indian Historiography 1. Historical Biography of Banabhatta and the Kashmir Chronicle of Kalhana 2. Arrival of Islam and its influence on Historical Tradition of India; Historiography of the Sultanate period – Alberuni’s –Kitab-ul-Hind and Amir Khusrau 3. Historiography of the Mughal Period – Baburnama, Abul Fazl and Badauni Unit-III. Orientalist, Imperial and colonial ideology and historian 1. William Jones and Orientalist writings on India 2. Colonial/ Imperialist Approach to Indian History and Historiography: James Mill, Elphinstone, and Vincent Smith 3. Nationalist Approach and writings to Indian History: R.G.Bhandarkar, H.C Raychoudhiri, and J.N.Sarkar Unit-IV. Marxist and Subaltern Approach to Indian History 1. Marxist approach to Indian History: D.D.Kosambi, R.S.Sharma, Romilla Thaper and Irfan Habib 2. Marxist writings on Modern India: Major assumptions 3. Subaltern Approach to Indian History- Ranjit Guha 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of Indian historical writing tradition through ages. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspcets of Indian historiography. This work would not have been possible without the support of the Directorate of Distance and Continuing Education, Utkal University. -
The Sikhs of the Punjab Revised Edition
The Sikhs of the Punjab Revised Edition In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs, from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today j. s. GREWAL is Director of the Institute of Punjab Studies in Chandigarh. He has written extensively on India, the Punjab, and the Sikhs. His books on Sikh history include Guru Nanak in History (1969), Sikh Ideology, Polity and Social Order (1996), Historical Perspectives on Sikh Identity (1997) and Contesting Interpretations of the Sikh Tradition (1998). Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 THE NEW CAMBRIDGE HISTORY OF INDIA General editor GORDONJOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Associate editors C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine's College J F. RICHARDS Professor of History, Duke University Although the original Cambridge History of India, published between 1922 and 1937, did much to formulate a chronology for Indian history and describe the administrative structures of government in India, it has inevitably been overtaken by the mass of new research published over the past fifty years. -
The Mahabharata
BHAGAVAD GITA The Global Dharma for the Third Millennium Appendix Translations and commentaries by Parama Karuna Devi Copyright © 2015 Parama Karuna Devi All rights reserved. ISBN-13: 978-1517677428 ISBN-10: 1517677424 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2015 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Gita mahatmya by Adi Shankara VERSE 1 gita: Bhagavad gita; sastram: the holy scripture; idam: this; punyam: accruing religious and karmic merits; yah: one who; pathet: reads; prayatah: when departed; puman: a human being; visnoh: of Vishnu; padam: the feet; avapnoti: attains; bhaya: fear; soka adi: sadness etc; varjitah: completely free. This holy scripture called Bhagavad gita is (the source of) great religious and karmic merits. One who reads it leaves (the materialistic delusion, the imprisonment of samsara, etc)/ after leaving (this body, at the time of death) attains the abode of Vishnu, free from fear and sadness. Parama Karuna Devi VERSE 2 gita adhyayana: by systematic study of Bhagavad gita; silasya: by one who is well behaved; pranayama: controlling the life energy; parasya: of the Supreme; ca: and; na eva: certainly not; santi: there will be; hi: indeed; papani: bad actions; purva: previous; janma: lifetimes; krtani: performed; ca: even. By systematically studying the Bhagavad gita, chapter after chapter, one who is well behaved and controls his/ her life energy is engaged in the Supreme. Certainly such a person becomes free from all bad activities, including those developed in previous lifetimes. VERSE 3 malanih: from impurities; mocanam: liberation; pumsam: a human being; jala: water; snanam: taking bath; dine dine: every day; 4 Appendix sakrid: once only; gita ambhasi: in the waters of the Bhagavad gita; snanam: taking bath; samsara: the cycle of conditioned life; mala: contamination; nasanam: is destroyed. -
Indian Hindu Baby Names
IndianOracle.com Indian Hindu Baby Names A concise list of Hindu baby names for both Boys and Girls, including their meaning Courtesy of IndianOracle.com Contents Boys Names A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z ______________ Girls Names A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z ______________ Courtesy of IndianOracle.com Boys Names: Indian Hindu Baby Names – Boy A Aabheer = a cow herd Aadarsh = ideal Aadesh = command Aadhira = Moon Aadi = first / most important Aadidev = the first god Aadinath = the first god Aadit = Peak Aaditeya = son of Aditi Aaditya = The sun Aadya = The earliest, Lord Shiva Aagam = coming, arrival Aagney = Son of Fire Aagneya = son of the fire Aahlaad = delight Aahva = Beloved Aakaash = sky Aakar = shape Aakarshan = attraction Aalap = prelude to a raga Aalok = light Aamod = pleasure Aanand = joy Aanandswarup = full of joy Aandaleeb = the bulbul bird Aanjaneya = Son of Anjani (Hanuman) Aapt = trustworthy Aaradhak = worshipper Aarnav = Ocean Aarth = Meaning, wealth Aashish = blessing Aashman = Son of the sun Ashlesh = to embrace Aashutosh = who is easily pleased Aastik = who has faith in god Aatish = explosive, dynamic person Aatmaj = son, beloved to soul Aatreya = name of a sage Aayu = lifespan Aayushmaan = with long life Abeer = fragrance Courtesy of IndianOracle.com Abhay = fearless Abheek = fearless Abhi = Fearless Abhijaat = well born with a pedigree Abhijay = victorious Abhijit = victorious Abhik = Beloved Abhilash = desire Abhimanyu -
The Difficulty of Being Good
+ The Difficulty of Being Good + + + + ALSO BY GURCHARAN DAS NOVEL A Fine Family (1990) PLAYS Larins Sahib: A Play in Three Acts (1970) Mira (1971) 9 Jakhoo Hill (1973) Three English Plays (2001) NON-FICTION India Unbound (2000) The Elephant Paradigm: India Wrestles with Change (2002) + + + The Difficulty of Being Good On the Subtle Art of Dharma Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2009 by Gurcharan Das First published in Allen Lane by Penguin Books India 2009 Published by Oxford University Press, Inc. 198 Madison Avenue, New York, NY 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Das, Gurcharan. The diffi culty of being good : on the subtle art of dharma / by Gurcharan Das. p. cm. Originally published: New Delhi : Allen Lane, 2009. Includes bibliographical references and index. ISBN 978-0-19-975441-0 (pbk.) 1. Mahabharata—Criticism, interpretation, etc. 2. Mahabharata—Characters. 3. Dharma. -
Most Important Aadidev = the First God Aadina
Aabheer = a cow herd Aadarsh = ideal Aadesh = command Aadhira = Moon Aadi = first;most important Aadidev = the first god Aadinath = the first god Aadit = Peak Aaditeya = son of Aditi Aaditya = The sun Aadya = The earliest, Lord Shiva Aagam = coming, arrival Aagney = Son of Fire Aagneya = son of the fire Aahlaad = delight Aahva = Beloved Aakaash = sky Aakar = shape Aakarshan = attraction Aalap = prelude to a raga Aalok = light Aamod = pleasure Aanand = joy Aanandswarup = full of joy Aandaleeb = the bulbul bird Aanjaneya = Son of Anjani (Hanuman) Aapt = trustworthy Aaraadhak = worshipper Aarth = Meaning Aashish = blessing Aashman = Son of the sun Ashlesh = to embrace Aashutosh = who is easily pleased Aastik = who has faith in god Aatish = explosive,a dynamic person Aatmaj = son Aatreya = name of a sage Aayu = lifespan Aayushmaan = with long life Abeer = fragrance Abhay = fearless, a son of Dharma Abheek = fearless Abhi = Fearless Abhijaat = well born Abhijay = victorious Abhijit = victorious Abhik = Beloved Abhilash = desire Abhimanyu = son of Arjuna Abhinandan = congratulation Abhinav = brand new Abhinivesh = Desire Abhiraam = pleasing Abhiraj = Fearless King Abhirath = great charioteer Abhirup = handsome Abhisar = companion Abhishek = an auspicious bath for a deity Abhivaadan = greeting Abhivanth / Abivanth = Royal Salute Abhra = cloud Abhyudaya = Luck Ac-Aj Achal = constant, unshaked Achalendra = the Himalayas Achalraj = Himalayan mountain Acharya = teacher Achintya = inconceivable Achyut = imperishable; a name of Vishnu Achyuthan =