ZONA 1 FR.Cdr

Total Page:16

File Type:pdf, Size:1020Kb

ZONA 1 FR.Cdr CIP's Mission The International Potato Center (CIP) seeks to reduce poverty and achieve food security on a sustained basis in developing countries through scientific research and related activities on potato, sweetpotato, and other root and tuber crops, and on the improved management of natural resources in potato and sweetpotato-based systems. The CIP Vision The International Potato Center (CIP) will contribute to reducing poverty and hunger; improving human health; developing resilient, sustainable rural and urban livelihood systems; and improving access to the benefits of new and appropriate knowledge and technologies. CIP will address these challenges by convening and conducting research and supporting partnerships on root and tuber crops and on natural resources management in mountain systems and other less-favored areas where CIP can contribute to the achievement of healthy and sustainable human development. www.cipotato.org CIP is supported by a group of governments, private foundations, and international and regional organizations known as the Consultative Group on International Agricultural Research (CGIAR). www.cgiar.org L'Odyssée de la Pomme de Terre L’ONU a proclamé 2008, Année Internationale de la Pomme de Terre. Cet «humble» tubercule est en fait la troisième culture vivrière du monde. Cette exposition retrace l’histoire fascinante de la pomme de terre, de sa domestication dans les hauts plateaux andins d’Amérique du Sud jusqu’à la table des européens et jusqu’aux pays en développement pour lesquels la pomme de terre constitue une partie essentielle de l’alimentation. L’exposition est composée de six grandes parties. Cette exposition, intitulée «L’Odyssée de la pomme de terre” célèbre l’Année Internationale de la Pomme de Terre en montrant comment et où la pomme de terre a été domestiquée, son importance dans les civilisations précolombiennes, sa découverte par les espagnols et son introduction en Europe. L’exposition se poursuit avec la propagation de la pomme de terre en Europe et dans les autres parties du monde, et souligne l’héritage que cette culture nous a laissé aujourd’hui. Remerciements Cette exposition a été mise au point par le Centre International de la Pomme de Terre (CIP) à Lima, Pérou, avec le soutien des Ministères de l’Agriculture et des Affaires Étrangères du Pérou. he domestication of potatoes (Solanum spp.) probably started at least 10 000 years ago around Lake Titicaca (in modern-day Peru and Bolivia), when the first inhabitants of this region began selecting edible forms of wild potato species. The wild species eventually crossed with each other and produced increasingly better varieties. The modern potato (Solanum tuberosum) was apparently domesticated about 7000 years ago from wild potato species of the Solanum brevicaule complex. However, the emergence of agricultural communities, in this and other regions of South America, only occurred some 3800 years ago at the beginning of the Formative Period La domestication et l'évolution de la pomme de terre La domestication de la pomme de terre (Solanum spp.) a probablement commencé il y a au moins 10.000 ans dans la région bordant le Lac Titicaca (Pérou et Bolivie d'aujourd'hui), lorsque les premiers habitants de cette région commencèrent à sélectionner des formes comestibles des espèces sauvages de la pomme de terre. Par la suite les espèces sauvages se sont entrecroisées et ont donné naissance à un nombre toujours plus grand de variétés ameliorées. La pomme de terre actuelle (Solanum tuberosum) a apparemment été domestiquée il y a quelque 7.000 ans à partir d'espèces de pommes de terre sauvages du groupe Solanum brevicaule. L'émergence de communautés agricoles dans cette région et dans d'autres régions de l'Amérique du Sud ne se produisit toutefois qu'il y a 3.800 ans environ, au début de la Période Formative. 6 7 The first progenitor of the potato Wild species of the potato The fiirst progeniitor of the potato Wiilld speciies of the potato 1 The wild species Solanum The characteristic type specimen The diversity of the wild species bukasovii probably gave rise of Solanum bukasovii was found 2 S. acaule Bitter S. circaeifolium Bitter to the first cultivated potato, in the Department of Junin (now 4000 m. S. acroglossum Juz. S. wittmackii Bitter Solanum stenotomum, Pasco), in Yanamachay, near the S. chancayense Ochoa 3 about 7000 years ago in the city of Cerro de Pasco, Peru, on 0 m. Lake Titicaca area the banks of a stream, among rocks and along the edges of cultivated areas. (7 March, 1927, 4 S. Juzepczuk 10605) 1 187 wild species of potato (Solanum spp.) have been found in North, Central and South America, with most species occurring in Peru and 1 Bolivia. They are found in many different habitats, from over 4000 meters above sea level to coastal 2 desert areas 2 There is much variation in the species throughout its range of 3 distribution, as shown 3in these examples The domesticated potato originates near Lake Titicaca 8000-7000 BP 4 4 1. 10 000-2000 BC Hunter-gatherers in the Lake Titicaca region, such as the Viscachani, probably started the selection of edible and more productive potatoes in the late Paleolithic and Early Archaic Periods 2. 2000-1800 BC Bitter potatoes from high altitudes found in Pachamachay sites near Junin, the Late Archaic Period 3. 1800-1200 BC The Peruvian and Bolivian cultures of Qaluyo, Tiwanaku and Chiripa were the first potato growers in the Early Formative Period 4. 300 BC-AD 100 Potatoes were already widely cultivated in the highlands of Ecuador and Colombia in the Late Formative Period Le premier ancêtre de la La diversité des espèces La pomme de terre pomme de terre sauvages domestiquée est née dans les environs du Lac Titicaca vers Il y a quelque 7.000 ans Espèces de pommes de 8000-7000 avant JC dans la région du Lac terre sauvages Titicaca, l'espèce sauvage 187 espèces de pommes de 1. 10000-2000 avant JC Solanum bukasovii a terre sauvages (Solanum Les chasseurs-cueilleurs de la probablement été à l'origine spp.) ont été découvertes en région du Lac Titicaca, tels que de la première pomme de Amérique du Nord, centrale les Viscachani, ont terre cultivée, Solanum et du Sud. La majorité des probablement commencé à stenotomum espèces se trouvent au sélectionner des pommes de Pérou et en Bolivie. Elles ont terre comestibles et plus Un spécimen caractéristique été répertoriées dans productives durant les périodes de Solanum bukasovii a été differents habitats Paléolithique Tardif et découvert à Yanamachay s'échelonnant des régions Archaïque Ancien dans le département de désertiques du littoral Junín (actuellement Pasco), jusqu'à des altitudes à plus 2. 2000-1800 BC Des près de la ville de Cerro de de 4.000 mètres au-dessus pommes de terre amères Pasco, au Pérou, sur les du niveau de la mer trouvées en haute altitude rives d'une rivière, parmi des dans les sites de Pachamachay rochers situés au bord de près de Junín, datent de la terrains cultivés. (7 mars période Archaïque Récent 1927, S. Juzepczuk 10605) 3. 1800-1200 BC Les Les exemples suivants communautés péruviennes et montrent que, en fonction de boliviennes de Qaluyo, leur habitat, les espèces Tiwanaku et Chiripa furent les peuvent être très variées premiers cultivateurs de pommes de terre durant la période Formatif Ancien 4. 300 BC-AD 100 La culture des pommes de terre était déjà très largement répandue dans les régions montagneuses de l'Équateur et de la Colombie durant la période Formatif Récent 8 9 The biodiversity of the potato expressed through its flowers The wild and domesticated potato compared the effect of 7000 years of domestication and breeding Une comparaison entre la La biodiversité de la pomme pomme de terre sauvage et de terre illustrée par ses la pomme de terre fleurs domestiquée souligne les résultats de 7.000 ans de domestication et sélection 10 11 he first known agricultural societies in the Lake Titicaca region emerged both north and south of the lake. The earliest farmers (about 1400 BC) were the Qaluyo in the north, and the Tiwanaku and Chiripa cultures in the south. At this time, potatoes probably began disseminating to other regions of South America. Potato was critical for the development of the Andean highland cultures where maize (Zea mays) could not easily adapt. Potatoes formed the basis of their food security and allowed pre- Columbian cultures, such as the Tiwanaku/Wari, to expand and create the first empires in South America. The importance of the potato was manifest in the culture of both the highland and coastal pre-Hispanic Andean societies of Peru, particularly in their ceramics and rituals Période Archaïque Période Formative Période Développement Régional L'importance de la pomme de terre dans les cultures précolombiennes Les premières communautés d'agriculteurs connues dans la région du Lac Titicaca apparurent tant au nord qu'au sud du lac. Les premiers agriculteurs (vers 1400 avant JC) appartenaient à la culture Qaluyo, au nord, et aux cultures Tiwanaku et Chiripa au sud. À cette époque, il est probable que les pommes de terre commencèrent à se propager dans les autres régions de l'Amérique du Sud. La pomme de terre a été déterminante pour le développement des cultures de l'Altiplano andin où le maïs (Zea mays) ne pouvait pas s'adapter facilement. Les pommes de terre formaient la base de la sécurité alimentaire de ces communautés et permirent à des cultures précolombiennes comme les Tiwanaku/Wari de se développer et de créer les premiers empires de l'Amérique du Sud. Comme le démontrent les céramiques et les rituels, l'importance de la pomme de terre était évidente dans la culture des sociétés andines préhispaniques du Pérou que ce soit celles de l'Altiplano ou celles de la côte 12 13 3 Vilcanota Pucara Valley 200 B.C.
Recommended publications
  • © Cambridge University Press Cambridge
    Cambridge University Press 978-0-521-85099-5 - The Atlantic World: Europeans, Africans, Indians and Their Shared History, 1400-1900 Thomas Benjamin Index More information Index Abenakis, 310 Muslims in, 24–25 independence of Brazil, Acadians, 243–245, 494 Niger Delta chiefdoms, 609–612 Acosta, Josede,´ 281, 286 33 inspiration of early Adams, Abigail, 534 plant domestication, 34 revolutions, 518 Adams, John, 435, 525, savanna state development, reasons for anti-slavery 539 25–28 actions in Caribbean, Address to the Congress of slaves, indigenous 587–589 Angostura, 606–607 agricultural, 33 revolutionary republicanism, Africa, 24–35 as infantrymen/archers, 517 agriculture, 24, 25 27 and slavery, 518, 613.See Akan kingdom, as laborers, 27–28 also American animal domestication, 34 slave trade, indigenous, 28, Revolution; arts, 30 33, 35 Enlightenment; French Berbers in, 25 Songhay (See Songhay) Revolution; Haitian Canary Islands chiefdom (See South Africa chiefdom, 34 Revolution; Spanish Canary Islands) Thirstland, 33–34 America revolutions colonization, 662 trade in, 25, 29 agriculture Dyula, 82 tribute systems, 33 expansion in 14th-century early descriptions of, 80–81 underpopulation, in Europe, 38–39 economic/political sub-Saharan, 35 in pre-contact Africa development in Wolof, 81, 82 irrigated, 24 sub-Saharan, 34–35 Yoruba kingdom, 30.Seealso rain-fed, 25 endemic disease, 28–29, 35 Angola, and Portugal; in pre-contact Americas, 19, equatorial Central Africa antislavery, and Africa; 21 state development, 33 gender relations, in chinapa, 17 European disease, 35 Africa; Portuguese plant domestication, 22 famine, 35 imperium, in Africa; slash-and-burn, 21 forest-savanna edge state slavery; slave trade; West Ahuitzotl, 12 development, 28–29 Africa Aimore,´ 156 Ghana empire, 27 African Trade Act, 487 Akan kingdom (Africa), hearth of civilization, 25 Africanus, Leo, 28, 75, 117, Alaska, pre-contact herding in, 25 331 sub-arctic/arctic, 21 hunting/gathering in, 33–34 Age of Reason.
    [Show full text]
  • Anthropology 433
    Anthropology 433 ANDEAN ARCHAEOLOGY Spring 2018 Professor Clark L. Erickson PROFESSOR: Dr. Clark Erickson 435 Penn Museum [email protected] 215-898-2282 DESCRIPTION: ANTH 433: Andean Archaeology (Cross-listed as Latin American and Latino Studies 433) This course provides a basic survey of the prehistory of civilizations in the Central Andean Region of South America (the central highland and coastal areas that today are Peru and Bolivia and parts of Ecuador, Chile, and Argentina). Topics include the history of South American archaeology, peopling of the continent, origins and evolution of agriculture, early village life, ceremonial and domestic architecture, prehistoric art and symbolism, Andean cosmology and astronomy, indigenous technology, the historical ecology of landscapes, outside contacts and relationships, economics and trade, social and political structure, state formation and urbanism, and early contacts with Europeans. The lectures and readings are based on recent archaeological investigations and interpretations combined with appropriate analogy from ethnohistory and ethnography. The prehistory of the Amazonian lowlands and "the intermediate area" of northern South America will be covered in other courses. Slides and several films are used to illustrate concepts and sites presented in lecture. I generally do not stop the lecture to spell terminology, although periodically you will be provided handouts with lists of important terminology. Questions and comments are encouraged and may be asked before, during, or after lectures. I will also make use of artifacts from the extensive South American collections of the University of Pennsylvania Museum of Archaeology and Anthropology (Penn Museum).in class and/or in the collection rooms of the Penn Museum instead of in our regular classroom.
    [Show full text]
  • Thesis Death and the Family: Testing Andean Lineage
    THESIS DEATH AND THE FAMILY: TESTING ANDEAN LINEAGE TOMBS THROUGH CRANIAL NON-METRICS Submitted by Sarah Frances Herrera Department of Anthropology In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Fall 2016 Master’s Committee: Advisor: Ann Magennis Co-advisor: Mary Van Buren Michael Lacy Copyright by Sarah Frances Herrera 2016 All Rights Reserved ABSTRACT DEATH AND THE FAMILY: TESTING ANDEAN LINEAGE TOMBS THROUGH CRANIAL NON-METRICS Historical records indicate that ancestor worship was practiced as part of ayllu social organization in the Inka empire during the Late Horizon and beginning of the Colonial Period (1440 A.D. - 1650 A.D.). This same set of beliefs and practices is often ascribed to the Late Intermediate Period (900 A.D. – 1440 A.D.) throughout the Andes by many researchers (Doyle 1988; Herrera 2003; Ibarra 2013; Isbell 1997; Mantha 2006; Martiarena 2014). It is important for the study of any site so far removed from the historical records to be cautious when using these documents for the interpretation of the archaeological record. The significance of this study is that little has been done using a bioarchaeological approach to test the assumption that ayllus and ancestor worship were present in the Conchucos region during the Late Intermediate Period. The site of Marcajirca is located on the ridge of a sacred ancestor mountain, Mt Llamoq, in North Central Peru. Although the site is a village, it has an especially large amount of mortuary architecture consisting of above ground tombs or chullpas, as well as caves, and underground structures that contain human remains.
    [Show full text]
  • Empires of the Andes
    A Majestic Frontier Outpost Chose Cooperation Over War Empiresof the by Patrick Ryan Williams, ndesMichael E. Moseley, & Donna J. Nash The people huddled in their impregnable fortress atop the Ahigh mesa called Cerro Baúl, their last refuge as the mighty Inca legions swept through the valley far below. With its sheer walls and single, tortuous route to the top, the citadel defied attack by storm, so the Inca army laid siege to Cerro Baúl. For 54 days, the people held out. But with little food and no water, they found their redoubt The summit of Cerro Baúl, protected by steep, rugged slopes, provided a was not only a grand bastion virtually impregnable fortress for ancient civilizations of the Andes. but also a grand prison. SCIENTIFIC AMERICAN DISCOVERING ARCHAEOLOGY 69 hen, in hopes of sav- The Moquegua Valley had been in the ing their starving Tiwanaku orbit until the Wari made their children, the defenders sent bold thrust into the region. To secure the youngsters down from their political outpost, the Wari intruders the beleaguered mountaintop. strategically settled the towering Cerro The Inca received the chil- Baúl and the adjacent pinnacle of Cerro dren with kindness, fed them, Mejia. Unraveling the nature of this and even let them take a few intruding colony and its relationship supplies to their parents with the surrounding Tiwanaku is a long- — along with a promise standing concern of the Asociación Con- of peace and friendship. tisuyo, a consortium of Peruvian and That was enough for the hungry American scholars investigating the and hopeless people of Cerro Baúl.
    [Show full text]
  • TRADE and LOGISTICS in the INCA EMPIRE Lec. Rosario
    IV. INTERNATIONAL CAUCASUS-CENTRAL ASIA FOREIGN TRADE AND LOGISTICS CONGRESS September, 7-8, Didim/AYDIN TRADE AND LOGISTICS IN THE INCA EMPIRE Lec. Rosario Consuelo Vicuña Jurado [email protected] Abstract Trade is one of the most important aspects to a civilization, without trade, civilizations cannot thrive or grow. It also keeps good relations with rival empires because the civilizations rely on each other. Trade was not as simple as today, even though it was hard to establish trade contacts between nations, they weren’t only trading money and resources but also religion, culture, tradition and wisdom. Therefore trade was extremely important. Trade routes have developed since ancient times to transport goods from places of production to places of commerce. Scarce commodities that were only available in certain locations, such as salt or spices, were the biggest driver of trade networks, but once established, these roads also facilitated cultural exchange—including the spread of religion, ideas, knowledge, and sometimes even bacteria. Unlike most of the other route The Spice Routes were maritime routes linking the East to the West. Pepper, cloves, cinnamon, and nutmeg were all hugely sought-after commodities in Europe, but before the 15 th century access to trade with the East was controlled by North Africans and Arab middlemen, making such spices extremely expensive and rare. With the dawning of the Age of Exploration (15th to 17 th centuries), as new navigation technology made sailing long distance possible, Europeans took to the seas to forge direct trading relationships with India, China and Japan. The spice trade was one of the reasons for the development of a faster ship, which encouraged the discovery of new lands.
    [Show full text]
  • Robert Barker
    Robert Barker An Analysis of the Creation of Chronology and Genealogy of the Inca Dynasty in a Selection of Early Peruvian Chronicles Robert Barker Department of Spanish and Latin American Studies University College London 1 Robert Barker Contents Acknowledgements 3 Abstract 4 Chapter 1: J.H. Rowe‘s Chronological Hypothesis and his Legacy 7 Chapter 2: Reviewing the Textual Evidence: A New Look at the Early Peruvian Chroniclers 44 Chapter 3: Alternative Methodologies: From Ethno-history to Archaeology 96 Chapter 4: The ‗Lost‘ Incas: A New Hypothesis 133 Summary Conclusion 174 Glossary 177 Bibliography 180 2 Robert Barker Acknowledgements I would like to take this opportunity to thank everyone who has helped and encouraged me to complete this thesis. In particular, I would like to specially mention my supervisors Professor Stephen Hart and Dr José Oliver who patiently and expectantly encouraged and guided me to the completion of this work. Professor Jason Wilson who from the very beginning encouraged me to do this PhD, as well as Dr David Henn without whose help and advice I would probably have been forced to leave this work unfinished. I would also like to take this opportunity to thank the Graduate School who organised many courses, which assisted me in the organisation, research, planning and writing of this thesis as well as providing financial help for a field trip to Peru. Furthermore, the time spent and advice given on how to tackle this difficult project by Professor Makowski of the La Pontificia Universidad Católica del Perú, Fransisco Hernández of the same university and Dr Alfredo Valencia of the San Antonio de Abad Universidad del Cuzco, and César Astuhuaman from University College London, Simon Luff, Richard Slack, and Simon Williams, friends and colleagues who made several suggestions and comments which are included in this thesis.
    [Show full text]
  • Domestic Life During the Late Intermediate Period at El Campanario Site, Huarmey Valley, Peru
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School July 2020 Domestic Life during the Late Intermediate Period at El Campanario Site, Huarmey Valley, Peru Jose Luis Peña University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the History of Art, Architecture, and Archaeology Commons Scholar Commons Citation Peña, Jose Luis, "Domestic Life during the Late Intermediate Period at El Campanario Site, Huarmey Valley, Peru" (2020). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8478 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Domestic Life during the Late Intermediate Period at El Campanario Site, Huarmey Valley, Peru by Jose Luis Peña A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Applied Anthropology Department of Anthropology College of Art and Sciences University of South Florida Major Professor: Robert H. Tykot, Ph.D. E. Christian Wells, Ph.D. Nancy White, Ph.D. David Chicoine, Ph.D Mary Glowacki, Ph.D. Date of Approval: April 7, 2020 Keywords: household, pottery analysis, Andes, identity Copyright 2020, Jose L. Peña DEDICATION I dedicated this dissertation to my beloved wife Patti Peña for her constant support and patience during this incredible journey, and to my twins, Christian and Anna, for their constant love and hugs in times when I need them the most.
    [Show full text]
  • The Order of Things in Ancient Peru Visual Metaphors in Wari-Associated DWW Textiles" (2000)
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2000 The Order of Things in Ancient Peru Visual Metaphors in Wari- Associated DWW Textiles Jane W. Rehl Emory University Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Rehl, Jane W., "The Order of Things in Ancient Peru Visual Metaphors in Wari-Associated DWW Textiles" (2000). Textile Society of America Symposium Proceedings. 828. https://digitalcommons.unl.edu/tsaconf/828 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Order of Things in Ancient Peru Visual Metaphors in Wari-Associated DWW Textiles Jane W. Rehl Emory University Two very different types of high status ritual textiles were produced with the use of the discontinuous warp and weft (hereafter DWW) technique during the Wari sojourn on the coast of Peru (ca. 600-800 C.E.): complex tie dyes, in which case the undyed cloth was woven in a DWW-based technique, and cloth woven in mUltiple techniques, wherein DWW is one of several weaves in a single textile. I In all probability, both types of ritual cloth were created on the coast of Peru for use by the highland Wari culture and/or their coastal representatives? In the following paper, I will compare various technical and formal elements of these textiles in pursuit ofWari attitudes to their coastal neighbors.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Moche Marks of Distinction: Time and Politics in Painted Pottery Substyles of the Moche Culture, North Coast, Peru AD 100-900 Permalink https://escholarship.org/uc/item/2cd9322g Author Cole, Ethan Michael Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Moche Marks of Distinction: Time and Politics in Painted Pottery Substyles of the Moche Culture, North Coast, Peru AD 100-900 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Art History by Ethan Michael Cole 2012 ABSTRACT OF THE DISSERTATION Moche Marks of Distinction: Time and Politics in Painted Pottery Substyles of the Moche Culture, North Coast, Peru AD 100-900 by Ethan Michael Cole Doctor of Philosophy in Art History University of California, Los Angeles, 2012 Professor Cecelia F. Klein, Chair This dissertation proposes, on the basis of an iconographic and stylistic analysis of Moche fineline painted decorations on ceramic vessels from the Moche, Jequetepeque, and Chicama Valleys in north coastal Peru, a new chronology for, and an enhanced understanding of, the political landscape of Moche culture during the Late Moche period (AD 600-900). I, like others before me, see Moche ceramic vessel paintings as manifestations of the dominant ideology of the polities that created them and as belonging to distinct regional artistic substyles. This dissertation reevaluates these paintings through the lens of regional variation. A formal and iconographic comparison of two previously identified substyles, one called the “Huacas de Moche substyle” and other the “San José de Moro substyle,” as well as a new one, which I label the “Late Chicama substyle,” reveals evidence that the Huacas de Moche fineline painting ii tradition preceded that of the Late Chicama tradition and that the Late Chicama substyle came before the San José de Moro tradition.
    [Show full text]
  • Obeyond Wari Walls
    oBeyond Wari Walls o Beyond Wari Walls Regional Perspectives on Middle Horizon Peru Justin Jennings, Editor University of New Mexico Press Albuquerque 2010 by the University of New Mexico Press All rights reserved. Published 2010 Printed in the United States of America 15 14 13 12 11 10 1 2 3 4 5 6 Library of Congress Cataloging-in-Publication Data Beyond Wari walls : regional perspectives on Middle Horizon Peru / Justin Jennings, editor. p. cm. Includes index. ISBN 978-0-8263-4867-8 (cloth : alk. paper) 1. Huari Indians—Politics and government. 2. Huari Indians—Material culture. 3. Huari Indians—Antiquities. 4. Culture diffusion—Peru—History. I. Jennings, Justin. F3430.1.H83B49 2010 985’.01—dc22 2010025871 s Contents Figures vii Tables ix C h a p t e r 1 Beyond Wari Walls 1 Justin Jennings Chapter 2 The Nature of Wari Presence in the Mid–Moquegua Valley: Investigating Contact at Cerro Trapiche 19 Ulrike Matthies Green and Paul S. Goldstein Chapter 3 Becoming Wari: Globalization and the Role of the Wari State in the Cotahuasi Valley of Southern Peru 37 Justin Jennings Chapter 4 Wari in the Majes-Camaná Valley: A Different Kind of Horizon 57 Bruce Owen Chapter 5 Local Settlement Continuity and Wari Impact in Middle Horizon Cusco 79 Véronique Bélisle and R. Alan Covey Chapter 6 Nasca and Wari: Local Opportunism and Colonial Ties during the Middle Horizon 96 Christina A. Conlee Chapter 7 The Wari Footprint on the Central Coast: A View from Cajamarquilla and Pachacamac 113 Rafael Segura Llanos and Izumi Shimada Chapter 8 What Role Did Wari Play in the Lima Political Economy?: The Peruvian Central Coast at the Beginning of the Middle Horizon 136 Giancarlo Marcone F.
    [Show full text]
  • 12.05.08 Special1 S (Editor)
    DY 18 TUESDAY, MAY 8, 2012 EDITION S VISIT OF PERUVIAN PRESIDENT A meaningful presidential visit for Japan and Peru By Elard Escala ples of both countries have been increasing. Ambassador of Peru For instance, on the economic and commercial level, both economies are now further opening up Peru’s economy: The sun Today, Peruvian President Ollanta Humala and their trade and investment opportunities based on his wife arrive in Asia on an official visit for the first the Agreement on the Promotion and Reciprocal time since President Humala took office last July. Protection of Investments, in force since the end of They have chosen Japan as their gate to this region. 2009, as well as the Economic Partnership Agree- shines over the Andes Three state ministers, government officials and more ment Peru-Japan, in force since March 1 this year. than 30 of Peru’s most Last year’s trade reached $3.3 billion, with a pos- representative busi- itive balance for Peru despite the global financial cri- Since the beginning of the past decade, the economic growth. Second, a large number of sis. Japan’s interest in expanding its portfolio of in- nessmen, members of Peruvian economy has recorded an outstand- structural reforms have been introduced dur- the Peru-Japan Busi- vestments in Peru, for example, in phosphate de- ness Committee, are posits in Bayovar (Piura Province, on the northern ing performance. As a result of rapid growth in ing the last 20 years, drastically increasing the coming along. coast), their participation in a copper and molybde- gross domestic efficiency of the Peruvian economy relative to It is not a coinci- num mining project in Quellaveco (Moquegua product within a its peers in the Latin American region.
    [Show full text]
  • The Evolution of Complex Societies in Andean South America
    14 The Evolution of Complex Societies in Andean South America In the lands assigned to Religion and to the Crown, the Inka kept overseers and administrators who took care in supervising their cultivation, harvesting the products and putting them in storehouses. The labor of sowing and cultivating these lands and harvesting their products formed a large part of the tribute which the taxpayer paid to the king. The people assembled to cultivate them in the following way. If the Inka himself . or some other high official happened to be present he started the work with a golden [spade] . and following his example, all did the same. However the Inka soon stopped working, and after him the other officials and nobles stopped also and sat down with the king to their banquets and festivals which were especially notable on such days. The common people remained at work . each man put into his section his children and wives and all the people of his house to help him. In this way, the man who had the most workers finished his suyu first, and he was considered a rich man; the poor man was he who had no one to help him in his work and had to work that much longer. Father Bernabe Cobo (c. a.d. 1653)1 ather Cobo’s observations remind us of a point reviewed in detail in chapter 7 and Fother previous chapters: Ancient civilizations varied greatly in many respects, but one of the fundamental ways in which they were all profoundly similar is that each and every one evolved social institutions that not only permitted the pervasive exploitation of 533 534 PATTERNS IN PREHISTORY the many by the few, but also made that exploitation into a religious and civil virtue.
    [Show full text]