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Joan Lebold Cohen Interview Transcript
www.china1980s.org INTERVIEW TRANSCRIPT JOAN LEBOLD COHEN Interviewer: Jane DeBevoise Date:31 Oct 2009 Duration: about 2 hours Location: New York Jane DeBevoise (JD): It would be great if you could speak a little bit about how you got to China, when you got to China – with dates specific to the ‘80s, and how you saw the 80’s develop. From your perspective what were some of the key moments in terms of the arts? Joan Lebold Cohen (JC): First of all, I should say that I had been to China three times before the 1980s. I went twice in 1972, once on a delegation in May for over three weeks, which took us to Beijing, Luoyang, Xi’an, and Shanghai and we flew into Nanchang too because there were clouds over Guangzhou and the planes couldn’t fly in. This was a period when, if you wanted to have a meal and you were flying, the airplane would land so that you could go to a restaurant (Laughter). They were old, Russian airplanes, and you sat in folding chairs. The conditions were rather…primitive. But I remember going down to the Shanghai airport and having the most delicious ‘8-precious’ pudding and sweet buns – they were fantastic. I also went to China in 1978. For each trip, I had requested to meet artists and to go to exhibitions, but was denied the privilege. However, there was one time, when I went to an exhibition in May of 1972 and it was one of the only exhibitions that exhibited Cultural Revolution model paintings; it was very amusing. -
Andreas Schmid Interview Transcript
www.china1980s.org INTERVIEW TRANSCRIPT ANDREAS SCHMID Interviewer: Jane DeBevoise, Anthony Yung Date: 27 Apr 2008 Duration: about 2 hours Location: Asia Art Archive, Hong Kong Question (Q): Why did you go to China? Where you and what were you doing? Who are some of the artists that you encountered and what do you think about them? What were the artists reading and what are your comments on those materials? Andreas Schmid (AS): I graduated from the Art Academy in Stuttgart in 1981, studying painting. My paintings were, at that time, very different from German painters like Kiefer in that they always have free space, and transparency of layers of space in them. I painted with oil and acrylic, and it was different from my colleagues/contemporaries. I became interested in the idea of space, of Chinese Art, classical Chinese art, like Ni Zan [倪赞] in the fourteenth century. Then I went to Cologne and saw a collection of Japanese Buddhist writings collected by Seiko Kono , abbot of the Daian-ji temple in Nara City , Japan. I would like to know the line from another side, because lines played the most important role graphically in my paintings. So I tried contacting organizations that would support me, and they informed me there was only one woman who went to China as an artist from Germany with the support of the German exchange service. I went to see her, and she had studied in Hangzhou one year ago at that time (1980). She studied birds and flowers painting. She told me, if you want to do this, you should go to China, it is interesting. -
The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin
“Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 ABSTRACT “Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 Copyright by Muyun Zhou 2021 Abstract In his world literature lecture series running from 1989 to 1994, the Chinese diasporic writer-painter Mu Xin (1927-2011) provided a puzzling proposition for a group of emerging Chinese artists living in New York: “Art is to sacrifice.” Reading this proposition in tandem with Mu Xin’s other comments on “sacrifice” from the lecture series, this study examines the intricate relationship between aesthetics and ethics in Mu Xin’s project of art. The question of diasporic positionality is inherent in the relationship between aesthetic and ethical discourses, for the two discourses were born in a Western tradition, once foreign to Mu Xin. -
FOR IMMEDIATE RELEASE Asia Society Hong Kong Center Presents
FOR IMMEDIATE RELEASE Asia Society Hong Kong Center presents Light Before Dawn: Unofficial Chinese Art 1974-1985 On view at Asia Society Gallery (Former Magazine A) May 15 - September 1, 2013 (Hong Kong, May 13, 2013) Asia Society Hong Kong Center today announced that Light Before Dawn: Unofficial Chinese Art 1974 – 1985, will be unveiled to audiences at Asia Society Hong Kong Center from May 15-September 1. The exhibition offers a revealing look into the spectrum of work created by three of China’s most influential contemporary art groups: Wuming (No Name), Xingxing (Stars), and Caocao (Grass Society). Light Before Dawn presents the works of twenty-two artists from the three art groups of Wuming, Xingxing and Caocao, emerged from the Cultural Revolution, who sought artistic truth in the authenticity of human desire, pain and dreams, explored the personal meaning of creativity, and asserted the value of the individuals. Crossing the boundaries of subject matter and style, they questioned, re-evaluated and redefined the forms, the nature of beauty and the art of China. Distinctive in their art approaches, the Wuming group retained an interest in representations of nature, the Xingxing group explored historically Western modes of modernism, absorbing anew, progressive styles developed in Europe and America during the early twentieth century, including surrealism, cubism, and abstract expressionism while the Caocao group, trained in the native medium of ink and color on paper, attempted to shed both the legacy of socialist realism and the burdens of tradition by turning to new forms of abstract ink painting. Although each movement took a distinctly different artistic approach, they were united in their commitment to pushing Chinese art beyond the borders of Socialist Realism. -
Nameless Art in the Mao Era
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2017 Nameless Art in the Mao Era Tianchu Gao College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Asian Art and Architecture Commons, and the Modern Art and Architecture Commons Recommended Citation Gao, Tianchu, "Nameless Art in the Mao Era" (2017). Undergraduate Honors Theses. Paper 1091. https://scholarworks.wm.edu/honorstheses/1091 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Nameless Art in the Mao Era A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in Department of Art and Art History from The College of William and Mary by Tianchu (Jane) Gao 高天楚 Accepted for ___________________________________ (Honors, Non-Honors) ________________________________________ Xin Wu, Director ________________________________________ Sibel Zandi-Sayek ________________________________________ Charles Palermo ________________________________________ Michael Gibbs Hill Williamsburg, VA May 2, 2017 ABSTRACT This research project focuses on the first generation of No Name (wuming 無名), an underground art group in the Cultural Revolution which secretly practiced art countering the official Socialist Realism because of its non-realist visual language and art-for-art’s-sake philosophy. These artists took advantage of their worker status to learn and practice art legitimately in the Mass Art System of the time. They developed their particular style and vision of art from their amateur art training, forbidden visual and textual sources in the underground cultural sphere, and official theoretical debates on art. -
Chinese Contemporary Art-7 Things You Should Know
Chinese Contemporary Art things you should know By Melissa Chiu Contents Introduction / 4 1 . Contemporary art in China began decades ago. / 14 2 . Chinese contemporary art is more diverse than you might think. / 34 3 . Museums and galleries have promoted Chinese contemporary art since the 1990s. / 44 4 . Government censorship has been an influence on Chinese artists, and sometimes still is. / 52 5 . The Chinese artists’ diaspora is returning to China. / 64 6 . Contemporary art museums in China are on the rise. / 74 7 . The world is collecting Chinese contemporary art. / 82 Conclusion / 90 Artist Biographies / 98 Further Reading / 110 Introduction 4 Sometimes it seems that scarcely a week goes by without a newspaper or magazine article on the Chinese contemporary art scene. Record-breaking auction prices make good headlines, but they also confer a value on the artworks that few of their makers would have dreamed possible when those works were originally created— sometimes only a few years ago, in other cases a few decades. It is easy to understand the artists’ surprise at their flourishing market and media success: the secondary auction market for Chinese contemporary art emerged only recently, in 2005, when for the first time Christie’s held a designated Asian Contemporary Art sale in its annual Asian art auctions in Hong Kong. The auctions were a success, including the modern and contemporary sales, which brought in $18 million of the $90 million total; auction benchmarks were set for contemporary artists Zhang Huan, Yan Pei-Ming, Yue Minjun, and many others. The following year, Sotheby’s held its first dedicated Asian Contemporary sale in New York. -
Innovation Und Wandel Durch Chinas Heimgekehrte Akademiker?
Reverse Brain Drain: Innovation und Wandel durch Chinas heimgekehrte Akademiker? Eine Studie zum Einfluss geistes- und sozialwissenschaftlicher Rückkehrer am Beispiel chinesischer Eliteuniversitäten Dissertation zur Erlangung des Grades der Doktorin der Philosophie an der Fakultät für Geisteswissenschaften der Universität Hamburg im Promotionsfach Sinologie vorgelegt von Birte Klemm Hamburg, 2017 Erstgutachter: Prof. Dr. Michael Friedrich Zweitgutachterin: Prof. Dr. Yvonne Schulz Zinda Datum der Disputation: 14. August 2018 游学, 明时势,长志气,扩见闻,增才智, 非游历外国不为功也. 张之洞 1898 年《劝学篇·序》 Danksagung Ohne die Unterstützung einer Vielzahl von Menschen wäre diese Dissertation nicht zustande ge- kommen. Mein besonderer Dank gilt dem Betreuer dieser Arbeit, Prof. Dr. Michael Friedrich, für seine große Hilfe bei den empirischen Untersuchungen und die wertvollen Ratschläge bei der Erstellung der Arbeit. Für die Zweitbegutachtung möchte ich mich ganz herzlich bei Frau Prof. Dr. Yvonne Schulz Zinda bedanken. In der Konzeptionsphase des Projekts haben mich meine ehemaligen Kolleginnen und Kollegen am GIGA Institut für Asien-Studien, vor allem Prof. Dr. Thomas Kern, mit fachkundigen Ge- sprächen unterstützt. Ein großes Dankeschön geht überdies an Prof. Dr. Wang Weijiang und seine ganze Familie, an Prof. Dr. Chen Hongjie, Prof. Dr. Zhan Ru und Prof. Dr. Shen Wenzhong, die mir während meiner empirischen Datenerhebungen in Peking und Shanghai mit überwältigender Gastfreundschaft und Expertise tatkräftig zur Seite standen und viele Türen öffneten. An dieser Stelle möchte ich auch die zahlreichen Teilnehmerinnen und Teilnehmern der empiri- schen Umfragen dieser Studie würdigen. Hervorheben möchte ich die Studierenden der Beida und Fudan, die mir sehr bei der Verteilung der Fragebögen halfen und mir vielfältige Einblicke in das chinesische Hochschulwesen sowie studentische und universitäre Leben ermöglichten. -
“China” on Display for European Audiences? the Making of an Early Travelling Exhibition of Contemporary Chinese Art–China Avantgarde (Berlin/1993)
66 “China” on Display for European Audiences? “China” on Display for European Audiences? The Making of an Early Travelling Exhibition of Contemporary Chinese Art–China Avantgarde (Berlin/1993) Franziska Koch, Ruprecht-Karls-Universität Heidelberg Contemporary Chinese Art–Phenomenon and Discursive Category Mediated by Exhibitions Exhibitions have always been at the heart of the modern art world and its latest developments. They are contested sites where the joint forces of art objects, their social agents, and institutional spaces intersect temporarily and provide a visual arrangement for specific audiences, whose interpretations themselves feed back into the discourse on art. Viewed from this perspective, contemporary Chinese art–as a phenomenon and as a discursive category that refer to specific dimensions of artistic production in post-1979 China– was mediated through various exhibitions that took place in the People’s Republic of China (hereafter, People’s Republic). In 1989, art from the People’s Republic also began to appear in European and North American exhibitions significantly expanding Western knowledge of this artistic production. Since then, national and international exhibitions have multiplied, while simultaneously becoming increasingly entangled: the sheer number of artworks that circulate between Chinese urban art scenes and Western art metropolises has risen steeply, as have the often overlapping circles of contemporary artists, art critics, art historians, gallery owners, and collectors who successfully engage across both sides of the field. To a certain degree these agents govern exhibition-making and act as important mediators or “cultural brokers”1 globalizing the discursive category of contemporary 1 For a recent study that explores the notion of the “cultural broker” from a transcultural perspective see Rudolf G. -
Art and China's Revolution
: january / february 9 January/February 2009 | Volume 8, Number 1 Inside Special Feature: The Phenomenon of Asian Biennials and Triennials Artist Features: Yang Shaobin, Li Yifan Art and the Cultural Revolution US$12.00 NT$350.00 6 VOLUME 8, NUMBER 1, JANUARY/FEBRUARY 2009 CONTENTS 2 Editor’s Note 32 4 Contributors Autumn 2008 Asian Biennials 6 Premature Farewell and Recycled Urbanism: Guangzhou Triennial and Shanghai Biennale in 2008 Hilary Tsiu 16 Post-West: Guangzhou Triennial, Taipei Biennial, and Singapore Biennale Jo-Anne Birnie Danzker Contemporary Asian Art and the Phenomenon of the Biennial 30 Introduction 54 Elsa Hsiang-chun Chen 32 Biennials and the Circulation of Contemporary Asian Art John Clark 41 Periodical Exhibitions in China: Diversity of Motivation and Format Britta Erickson 47 Who’s Speaking? Who’s Listening? The Post-colonial and the Transnational in Contestation and the Strategies of the Taipei Biennial and the Beijing International Art Biennale Kao Chien-hui 54 Contradictions, Violence, and Multiplicity in the Globalization of Culture: The Gwangju Biennale 78 Sohl Lee 61 The Imagined Trans-Asian Community and the Fukuoka Asian Art Triennale Elsa Hsiang-chun Chen Artist Features 67 Excerpts fom Yang Shaobin’s Notebook: A Textual Interpretation of X-Blind Spot Long March Writing Group 78 Li Yifan: From Social Archives to Social Project Bao Dong Art During the Cultural Revolution 94 84 Art and China’s Revolution Barbara Pollack 88 Zheng Shengtian and Hank Bull in Conversation about the Exhibition Art and China’s Revolution, Asia Society, New York 94 Red, Smooth, and Ethnically Unified: Ethnic Minorities in Propaganda Posters of the People’s Republic of China Micki McCoy Reviews 101 Chen Jiagang: The Great Third Front Jonathan Goodman 106 AAA Project: Review of A-Z, 26 Locations to Put Everything 101 Melissa Lam 109 Chinese Name Index Yuan Goang-Ming, Floating, 2000, single-channel video, 3 mins. -
James Cox Interview Transcript
www.china1980s.org INTERVIEW TRANSCRIPT JAMES COX Interviewer: Jane DeBevoise Date:10 Nov 2009 Duration: about 1 hr 27 mins Location: New York Jane DeBevoise (JD): I would love for you to talk a little bit about Grand Central Gallery, what it represented, whom it represented, your impressions about the exhibition, and how relationships were developed. You can tell any stories you want to tell. To begin, can you talk a little bit about Grand Central Gallery, how it was positioned and how you came upon these artists? James Cox (JC): I came to New York in 1976, and the reason my wife and I came was that I got a job, which is always a wonderful opportunity. I was 30 years old. I met my wife in Oklahoma City when we were in college together. Her father was an artist who showed in Chicago, New York, and Santa Fe. The New York gallery that represented him was the Grand Central Gallery. He was very familiar with the staff but more importantly he was familiar with the first Director of Grand Central Galley, who founded the gallery in 1922. He had been director for 56 years and was ready to retire. My father-in-law kept saying, ‘You really ought to go to New York and get in touch with the board; let them know that you are available…’, and so on. So I did that. I was very lucky to be hired. In brief, the gallery was set up to showcase American art, and was backed up by prominent American businessman including very major names in business, banking, and law. -
China As an Issue: Artistic and Intellectual Practices Since the Second Half of the 20Th Century, Volume 1 — Edited by Carol Yinghua Lu and Paolo Caffoni
China as an Issue: Artistic and Intellectual Practices Since the Second Half of the 20th Century, Volume 1 — Edited by Carol Yinghua Lu and Paolo Caffoni 1 China as an Issue is an ongoing lecture series orga- nized by the Beijing Inside-Out Art Museum since 2018. Chinese scholars are invited to discuss topics related to China or the world, as well as foreign schol- ars to speak about China or international questions in- volving the subject of China. Through rigorous scruti- nization of a specific issue we try to avoid making generalizations as well as the parochial tendency to reject extraterritorial or foreign theories in the study of domestic issues. The attempt made here is not only to see the world from a local Chinese perspective, but also to observe China from a global perspective. By calling into question the underlying typology of the inside and the outside we consider China as an issue requiring discussion, rather than already having an es- tablished premise. By inviting fellow thinkers from a wide range of disciplines to discuss these topics we were able to negotiate and push the parameters of art and stimulate a discourse that intersects the arts with other discursive fields. The idea to publish the first volume of China as An Issue was initiated before the rampage of the coron- avirus pandemic. When the virus was prefixed with “China,” we also had doubts about such self-titling of ours. However, after some struggles and considera- tion, we have increasingly found the importance of 2 discussing specific viewpoints and of clarifying and discerning the specific historical, social, cultural and political situations the narrator is in and how this helps us avoid discussions that lack direction or substance. -
蔡 佳 葳 Charwei Tsai Born 1980 Bonsai Series III – No
蔡 佳 葳 Charwei Tsai Born 1980 Bonsai Series III – no. VII, 2011 black ink on lithographs, 26 x 31 cm 蔡 佳 葳 DISCUSSION 1 The artist has created lithographic prints of Bonsai trees. Can you see what the artist has Charwei Tsai included on the tree in place of leaves? Born 1980 2. The words are the lyrics of love songs by the sixth Dalai Lama. Why do you think the artist Bonsai Series III – no. VII, 2011 chose to depict the Bonsai trees with these lyrics? CONTEMPORARY ART FROM MAINLAND CHINA, TAIWAN AND HONG KONG black ink on lithographs, 26 x 31 cm 3 Do you think the work has a spiritual, philosophical or religious connotation? Why? ABOUT THE ARTIST 4. How did the artist give the work a sense of time and also of movement? Charwei Tsai explores spiritual and environmental Born in Taiwan, Charwei was educated overseas, and she 5. The colour palette of the work is minimal. Why do you think Charwei decided to do this? themes through a variety of media including videos, currently lives between Taipei, Taiwan and What mood or feeling do you think it gives the work? photographs, installation and performance based works. Ho Chi Minh City, Vietnam. She is fascinated by Charwei often uses calligraphy to explore Buddhist concepts of impermanence and emptiness, which are texts on a range of natural surfaces such as tofu, tree central to Buddhist belief, and which the artist defines ACTIVITIES trunks, mushrooms and ice. Through a detailed and as an ‘understanding of the interdependence between Thinking repetitive process she reaches a meditative state.