DOCSLIB.ORG

How Ajrakhpur Unblocked All Hurdles - Ahmedabad Mirror

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
How Ajrakhpur Unblocked All Hurdles - Ahmedabad Mirror 1/29/2018 How Ajrakhpur unblocked all hurdles - Ahmedabad Mirror MUMBAI MIRROR | BANGALORE MIRROR | PUNE MIRROR HOW AJRAKHPUR UNBLOCKED ALL HURDLES Ahmedabad Mirror | Updated: Jan 26, 2018, 02.00 AM IST -30% New By: Kulsum Yusuf It was on this day in 2001that a major earthquake rattled the whole of Gujarat, with the epicenter being in Kutch. Dhamadka, a tiny village in Anjar taluka of the district populated by Muslim Khatris, was among the villages that perished in the quake. The Khatris are traditionally involved in the art of block printing called Ajrakh. After the tragedy, those left behind were staring at a bleak future ahead paved with uncertainties. And here on began the task of bringing them together, relocating them to a new village and ensuring that their skills were put to good use. Today, 17 years after the devastating tragedy, the block printers have been successfully rehabilitated, their craft is going strong and they have been exporting fabrics to countries as far as Canada. The change in their lives can be credited to Dr Ismail Khatri, the village elderly. This is how Ajrakhpur looks now. Hundreds of ajrakh artisans live here. They moved here from Dhamadka that perished in the 2001 quake Invest and Earn returns as high as 25% p.a. Airport look of Bollywood celebrities Faircent LiveInStyle After the quake, the water tables shifted and water being their main resource for Ajrakh printing, it became difficult for them to sustain their livelihood. (Ajrakh derives its name from the Hindi phrase aaj ke din rakh, meaning ‘keep it for today’.) Dr Khatri organised a series of community meetings of hundreds of artisans and discussed the relocation and rehabilitation plans. “Teams were sent to different parts of Kutch to look for a suitable place and finally a large tract of land, 10 km from Bhuj, was chosen on the basis of availability of water, and education and medical facilities,” he said. Nearly 45 acres of land was bought and registered in March 2001 and this village came to be known as Ajrakhpur. The move was not without hardships. As per the authorities, these villagers who originally came from Anjar taluka were not eligible for grant or rehabilitation assistance from the government, said Khatri. The artisans were left to fend for themselves. “NGOs like Vivekanand Research and Training Institute helped us immensely with their workshops and Jamiyat e Ulema e Hind helped us rebuild our homes. As we had a readymade water source, we could begin our work as soon as we shifted here. A lot of work has gone into putting up all that you see here today,” said artisan Sufiyan Khatri. Junaid Khatri said it was due to the wisdom and guidance of the village elders that they were able to slowly and gradually rebuild their homes and lives. Today, the village is known across the globe for the mastery of the artisans practising the centuries-old printing technique. Dr Khatri has organised workshops in the US and was awarded an honorary doctorate from De Montfort University in Leicester in 2003. He is also the recipient of UNESCO Award for Excellence in Handicrafts. It is not that difficulties do not exist for the artisans anymore, but the fact that they have been able to build back everything from a scratch despite the deadly tragedy 17 years ago gives them strength to move on. “We have made several representations to the district administration for water and sanitation but these have fallen on deaf ears. The artisans are trying their best to maintain cleanliness and have been using their resources wisely,” said Bhavnaben Khungal, sarpanch of Ajrakhpur village. MUMBAI MIRROR TIMES OF INDIA E-PAPER MARATHI NEWS WEEKEND GETAWAYS FROM MUMBAI BANGALORE MIRROR ECONOMIC TIMES M-PAPER MISS KYRA PUNE MIRROR BOMBAY TIMES CRICBUZZ HAPPYTRIPS TIMES NOW ET NOW ZOOM TV MIRROR NOW TIMES NOW ET NOW http://ahmedabadmirror.indiatimes.com/ahmedabad/others/how-ajrakhpur-unblocked-all-hurdles/articleshow/62656668.cms?prtpage=1 1/2 1/29/2018 How Ajrakhpur unblocked all hurdles - Ahmedabad Mirror ABOUT US ADVERTISE WITH US TERMS OF USE AND GRIEVANCE REDRESSAL POLICY PRIVACY POLICY COPYRIGHT © 2018 BENNETT, COLEMAN & CO. LTD. ALL RIGHTS RESERVED. FOR REPRINT RIGHTS:TIMES SYNDICATION SERVICE http://ahmedabadmirror.indiatimes.com/ahmedabad/others/how-ajrakhpur-unblocked-all-hurdles/articleshow/62656668.cms?prtpage=1 2/2.
Load more

Recommended publications
  • Caste, Kinship and Sex Ratios in India
    NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South).
    [Show full text]
  • Changing Caste Relations and Emerging Contestations in Punjab
    CHANGING CASTE RELATIONS AND EMERGING CONTESTATIONS IN PUNJAB PARAMJIT S. JUDGE When scholars and political leaders characterised Indian society as unity in diversity, there were simultaneous efforts in imagining India as a civilisational unity also. The consequences of this ‘imagination’ are before us in the form of the emergence of religious nationalism that ultimately culminated into the partition of the country. Why have I started my discussion with the issue of religious nationalism and partition? The reason is simple. Once we assume that a society like India could be characterised in terms of one caste hierarchical system, we are essentially constructing the discourse of dominant Hindu civilisational unity. Unlike class and gender hierarchies which are exist on economic and sexual bases respectively, all castes cannot be aggregated and arranged in hierarchy along one axis. Any attempt at doing so would amount to the construction of India as essentially the Hindu India. Added to this issue is the second dimension of hierarchy, which could be seen by separating Varna from caste. Srinivas (1977) points out that Varna is fixed, whereas caste is dynamic. Numerous castes comprise each Varna, the exception to which is the Brahmin caste whose caste differences remain within the caste and are unknown to others. We hardly know how to distinguish among different castes of Brahmins, because there is complete absence of knowledge about various castes among them. On the other hand, there is detailed information available about all the scheduled castes and backward classes. In other words, knowledge about castes and their place in the stratification system is pre- determined by the enumerating agency.
    [Show full text]
  • Selected Crafts of Gujarat, Part VII-A, Vol-V
    PRG. 28-A· (xix-xx) (N) 1,000 CENSUS OF INDIA 1961 VOLUME V-PART VII-A SELECTED CRAFTS OF GUJARAT 19. BLOCK ENGRAVING AT PETHAPUR 20. BLOCK AND SCREEN PRINTING AT JETPUR R. K. TRIVEDI Superintendent of CensUs Operations, Gujarat PRICE R~. 4.(j0 or ~O Sp, 9 g. or $ V.S. '.66 CENSUS OF INDIA 1961 LIST OF PUBLICATIONS CEl'I'TRAL GOVERNMENT PUBLICATIONS Census of India, 1961 Volume V -Gujarat is being published in the following parts: '" I-A(i) General Report '" I-A(ii)a ') '" I-A(ii)b " '" I-A(iii) General Report-Economic Trends and Projections '" I-B Report on Vital Statistics and Fertility Survey :I< I-C Subsidiary Tables '" II-A General Population Tables '" II-B(l) General Economic Tables (Tables B-1 to B-IV-C) '" II-B(2) General Economic Tables (Tables B-V to B-IX) '" II-C \ Cultural and Migration Tables :t: III Household Economic Tables (Tables B-X to B-XVII) "'IV-A Report on Housing and EStablishments "'IV-B Housing and Establishment Tables '" V-A Tables on Scheduled Castes and Scheduled Tribes @ V-B Ethnographic Notes on .. ~ ~~es and Scheduled Tribes (including reprints) "'* VI Village Survey MonograPi!-, 1 VII-A Selected Crafts of Gujara~ l .e-\ '" VII-B Fairs and Festivals '" VlII-A Administration Report-EnumeratiOn Not for Sale *VIII-B Administration Report-Tabulation '" IX Atlas Volume • IX(A) Atlas Volume (Abridged) * X-A(i) Special ReP,Ort on Ahmedabad City ;. X-B Special Tables on Cities and Block Directory '" x-C Special Migrant Tables for Ahmedabad City STATE GOVERNMENT PuBLICATIONS '" 1 7 District Census Handbooks in English '" 17 District Census Handbooks in Gujarati • Published @ General Notes on Scheduled Castes and Scheduled Tribes and Ethnographic Notes on 'Siddi' publi~hed .
    [Show full text]
  • Informal Land Controls, a Case of Karachi-Pakistan
    Informal Land Controls, A Case of Karachi-Pakistan. This Thesis is Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Saeed Ud Din Ahmed School of Geography and Planning, Cardiff University June 2016 DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed ………………………………………………………………………………… (candidate) Date ………………………… i | P a g e STATEMENT 1 This thesis is being submitted in partial fulfillment of the requirements for the degree of …………………………(insert MCh, MD, MPhil, PhD etc, as appropriate) Signed ………………………………………………………………………..………… (candidate) Date ………………………… STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed …………………………………………………………….…………………… (candidate) Date ………………………… STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter- library loan, and for the title and summary to be made available to outside organisations. Signed ……………………………………………………………………………… (candidate) Date ………………………… STATEMENT 4: PREVIOUSLY APPROVED BAR ON ACCESS I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter- library loans after expiry of a bar on access previously approved by the Academic Standards & Quality Committee. Signed …………………………………………………….……………………… (candidate) Date ………………………… ii | P a g e iii | P a g e Acknowledgement The fruition of this thesis, theoretically a solitary contribution, is indebted to many individuals and institutions for their kind contributions, guidance and support. NED University of Engineering and Technology, my alma mater and employer, for financing this study.
    [Show full text]
  • The Making of the Man's Man: Stardom and the Cultural Politics of Neoliberalism in Hindutva India
    Southern Illinois University Carbondale OpenSIUC Dissertations Theses and Dissertations 6-1-2021 THE MAKING OF THE MAN’S MAN: STARDOM AND THE CULTURAL POLITICS OF NEOLIBERALISM IN HINDUTVA INDIA Soumik Pal Southern Illinois University Carbondale, [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/dissertations Recommended Citation Pal, Soumik, "THE MAKING OF THE MAN’S MAN: STARDOM AND THE CULTURAL POLITICS OF NEOLIBERALISM IN HINDUTVA INDIA" (2021). Dissertations. 1916. https://opensiuc.lib.siu.edu/dissertations/1916 This Open Access Dissertation is brought to you for free and open access by the Theses and Dissertations at OpenSIUC. It has been accepted for inclusion in Dissertations by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. THE MAKING OF THE MAN’S MAN: STARDOM AND THE CULTURAL POLITICS OF NEOLIBERALISM IN HINDUTVA INDIA by Soumik Pal B.A., Ramakrishna Mission Residential College, Narendrapur, 2005 M.A., Jadavpur University, 2007 PGDM (Communications), Mudra Institute of Communications, Ahmedabad, 2009 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Doctor of Philosophy Degree College of Mass Communication and Media Arts in the Graduate School Southern Illinois University Carbondale May 2021 DISSERTATION APPROVAL THE MAKING OF THE MAN’S MAN: STARDOM AND THE CULTURAL POLITICS OF NEOLIBERALISM IN HINDUTVA INDIA by Soumik Pal A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the field of Mass Communication and Media Arts Approved by: Dr. Jyotsna Kapur, Chair Dr. Walter Metz Dr. Deborah Tudor Dr. Novotny Lawrence Dr.
    [Show full text]
  • Unit-25 Use of History
    TS-1 Indira Gandhi FOUNDATION w National Open University COURSE IN School of Tourism Hospitality Service Sectoral Management TOURISM Block TOURISM: THE CULTURAL HERITAGE UNIT 25 Use of History 5 UNIT 26 Monuments and Museums 11 UNIT 27 Living Culture and Performing Arts UNIT 28 Religions of India Some Useful Books For This Block 49 - Activities For This Block 49 Expert Committee Mr. Alito Sequiera Mr. K. Kumar Mr. Pradeep Sankhala Dept. of ~ociolo~~ Joint Secretary Managing Director Goa Universitv Federation of Indian Hotel and Dvnamic Tours Pvt. I.td Goa Restaurant Assoc~at~ons New Delh~ New Delh~ Dr.A.R.Khan Mr Rablndra Seth History Faculty Mr. K.T. Suresh Consultant lGNOU Coordinator Welcomgroup Equations New Delhi Dr. Ashish Kumar Singh singalore IAS Prof. Rakesh Khurana Ex-Director Ms. Nina Rao Director, Kerala Institute of Travel Head, Dept. of Tourism All Indian Management Association and Toursim Studies College of vocational Studies New Delhi Trivandrum New Delhi .-Mrr -.S Knthnri Dr. A. Shreekumar Prof. Pandav Navak Chief Communications~ ~~ Officer Dept. of Management Director (SOSS~ Dept. of Tourism, Govt. of India Goa University IGNOU New Delhi Goa Mr. Pawan Khanna Mr. S.N. Naqvi MIX. Jyotsana Pahvardhan Managing Director Deputy Director General Garware Institute Rainbow Travels Dept. of Tourism Bombay University New Delhi Govt. of lndia Bombay Prof. Kapil Kumar (Convenor) History FacultylGNOU Programme Coordinator: Prof. Kapil Kumar Course Team Prof. Kapil Kumar Mr. Ajay Mahurkar Dr. A.R Khan Dr. Swarai Rasu Dr .Ravindra Kumar History Faculty IGNOU. Block Preparation Team Unit No. Resource Person ICNOU Faculty 25 Prof.
    [Show full text]
  • "Denotified" Tribes (Vimukt Jatis) of Punjab (North-West India) and Its Social Implication
    Final Report on UGC Major Research Project (MRP) Anthropogenetic Profile of "denotified" Tribes (Vimukt Jatis) of Punjab (North-West India) and its Social Implication (From 01/ 04/ 2013 to 31/ 03/ 2017) Submitted to The University Grants Commission, New Delhi by Prof. (Dr.) S. M .S. Chahal Principal Investigator Department of Human Genetics (earlier Department of Human Biology) Punjabi University, Patiala 147002 (Punjab) "Anthropogenetic Profile of "denotified" Tribes (Vimukt Jatis) of Punjab (North-West India) and its Social Implication" INTRODUCTION The “denotified” tribes, also known as the Vimukt Jatis, are the tribes that were originally listed under the Criminal Tribes Act of 1871, as Criminal Tribes and "addicted to the systematic commission of non-bailable offences." Once a tribe became "notified" as criminal, all its members were required to register with the local magistrate, failing which they would be charged with a crime under the Indian Penal Code. The Act was repealed in August 1949 and former "criminal tribes" were “denotified” in 1952, when the Act was replaced with the Habitual Offenders Act 1952 of Government of India, and in 1961 state governments started releasing lists of such tribes. At the time of the independence in 1947, there were 13 million people in 127 communities who faced constant surveillance, search and arrest without warrant if any member of the group was found outside the prescribed area. The creation of these categories should be seen in the context of colonialism. The British authorities listed them separately by creating a category of castes or tribes labeled as criminal. The first Census of India was conducted in 1871 and at that time there was no consensus or any definition of "tribe".
    [Show full text]
  • Sindh Through History and Representations: French
    SINDH through History SINDH and Representations French Contributions to through History Sindhi Studies i Edited by Michel Boivin and Representations The book aims to make available to English readers internationally research studies carried French Contributions to out by French scholars and advanced students. The topics cover the main periods of Sindh's Sindhi Studies history, literature, architecture and anthropology and the authors seek to provide a wide-ranging and comprehensive survey of Sindh's legacy. The work provides a fresh perspective on Sindhi culture, and its interaction with the legacies of other provinces of South Asia. Contributors Michel Boivin ^^Snnabelle Collinet Frangoise Cousin Laurent Gayer Dominique-Sila Khan Pierre Lachaier Frangoise Mallison Claude Markovits Delphine Maucort OXFORD ISBN 978-0-19-547503-6 UNIVERSITY PRESS www.oup.com www.oup.com/pk RS 550 OXJORD SINDH THROUGH HISTORY AND RfPRESENTATIONS FRENCH CONTRIBUTIONS TO SINDHI STUDIES EDITED BY MICHEL BOIVIN . OXFORDUNIVERSITY PRESS OXFORDUNIVERSITY PRESS Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by_ publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto with offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Turkey Ukraine Vietnam t Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2008 The moral rights of the author have been asserted First published 2008 All rights reserved.
    [Show full text]
  • Volume 31, No-1 (Summer), 2018
    Journal of National Development Approved by University Grants Commission (No. 41807) General Impact Factor : 2.8186; Global Impact Factor : 0.842 NAAS Rating : 3.12; InfoBase Index : 2.00 Chief Editor Dharam Vir Volume 31, Number 1 (Summer), 2018 CENTRE FOR STUDIES OF NATIONAL DEVELOPMENT D-59, Shastri Nagar, Meerut-250 004 (India) <Visit us at : https://www.jndmeerut.org> <e-mail : [email protected]> Journal of National Development Aims and Scope The Journal of National Development (JND) is an interdisciplinary bi-annual peer reviewed & refereed international journal committed to the ideals of a ‘world community’ and ‘universal brotherhood’. The Journal is a joint effort of like- minded scholars in the field of social research. Its specific aims are to identify, to understand and to help the process of nation-building within the framework of a ‘world community’ and enhance research across the social sciences (Sociology, Anthropology, Political Science, Psychology, History, Geography, Education, Economics, Law, Communication, Linguistics) and related disciplines like like all streams of Home Science, Management, Computer Science, Commerce as well as others like Food Technology, Agricultural Technology, Information Technology, Environmental Science, Dairy Science etc. having social focus/implications. It focuses on issues that are global and on local problems and policies that have international implications. By providing a forum for discussion on important issues with a global perspective, the JND is a part of unfolding world wide struggle for establishing a just and peaceful world order. Thus, the JND becomes a point of confluence for the rivulets from various disciplines to form a mighty mainstream gushing towards the formulation and propagation of a humanistic world- view.
    [Show full text]
  • Estimated Population by Castes, 21 Punjab
    ES.TIMATED POP'ULATION BY CASTES .. 1951 21. PUNJAB Office 0/ the Registrar General, India MINISTRY OF HOME AFFAIRS GOVERNlv1ENT OF INDIA I 954 INTRODUC'I'ION._--- In pursuance of Government policy there WaS limited enumerAtion and tabulation of Qastes in 1951 Census. Bven in the case of Scheduled Castes, Scheduled Tribes andoackM Ward Classe~ the figures of each caste were not separately extracted; only the group totals were ascertained. The "Backward Classes Commission require the figures of population of each individual caste. In order to assist them an estimate - of population of each caste in IS51 has been made on the basis of the figures of the previous censuses •. 2. The figures have been presented in three taDles:- (i) Scheduled Castes, Hindus only (i1) Scheduled Tribes -(iii) Other Castes, Hindus and Muslims separately. 3. No castewise figures are available for 1841 Census. The tables of 1£41 Census giye figures for. only a rew/castes and these also fo~ a few seleeted districts. 4. Extracts frGm previous censuses Reports of undivided Punjab, explaining the causes for variation in the figures of individual caste have been given in an Appendix, TABLE I - SCHEDULED CASTES The figures given in this table relate to the territory of Punjab as in 1951. 2. The table presents the figures of 34 castes as specified in the Presidentts Order of 1950. The population of each caste given in this table refers only to the popula­ tion of Hindus. 3. Column 5 of the table gives the estimated popUlation in ISSI. This has been determined by applying the percentage increase of the general pop~lation of the state to the latest available census figures of each caste.
    [Show full text]
  • Khatri Community and Development of Handicraft Industries in Kutch *Dilip
    Volume : 1 | Issue : 10 | October 2012 ISSN - 2250-1991 Research Paper History Khatri community and development of handicraft industries in Kutch *Dilip Kataria * Assistant Professor, Department of History, The M.S. University of Baroda. ABSTRACT Khatri community across the country is generally understood as a trading community. However, Western India records them differently. The earliest archival demographic records detail them belonging to Hindu and Muslim Categories. My region of enquiry is Kutch and community is Muslim khatris. Anjar, Mundra, Nakhtrana and Bhuj record them as dyers since 18th century. A historic profile of this community since 18th century further establish them as workers in variety of crafts related to textile industry along with dying skill. This paper sketches their professional profile since 18th century till date; transformation under which this community has undergone in terms of entrepreneurship and finally as an identity in the Gujarat region. Khatri community is well known for its business acumen since Patae clan who was afraid of being burnt after death came to antiquity in Northern India particularly undivided Punjab. The Mundra about nine generation back and took shelter in the Is- origin of Khatris is somewhat ambiguous as oral Historiogra- maili Khoja guest house and embraced Islam and got settled phy establishes their linkage back to the time of the Paras- there8 . Other account states that their male ancestors were uram, a mythological figure. Khatri derives its origin from the forced to embrace Islam
    [Show full text]
  • Of INDIA Source: Joshua Project Data, 2019 Western Edition Introduction Page I INTRODUCTION & EXPLANATION
    Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs - of INDIA Source: Joshua Project data, www.joshuaproject.net 2019 Western edition Introduction Page i INTRODUCTION & EXPLANATION All Joshua Project people groups & “Least Reached” (LR) / “Unreached People Groups” (UPG) downloaded in August 2018 are included. Joshua Project considers LR & UPG as those people groups who are less than 2 % Evangelical and less than 5 % total Christian. The statistical data for population, percent Christian (all who consider themselves Christian), is Joshua Project computer generated as of August 24, 2018. This prayer guide is good for multiple years (2018, 2019, etc.) as there is little change (approx. 1.4% growth) each year. ** AFTER 2018 MULTIPLY POPULATION FIGURES BY 1.4 % ANNUAL GROWTH EACH YEAR. The JP-LR column lists those people groups which Joshua Project lists as “Least Reached” (LR), indicated by Y = Yes. White rows shows people groups JP lists as “Least Reached” (LR) or UPG, while shaded rows are not considered LR people groups by Joshua Project. For India ISO codes are used for some Indian states as follows: AN = Andeman & Nicobar. JH = Jharkhand OD = Odisha AP = Andhra Pradesh+Telangana JK = Jammu & Kashmir PB = Punjab AR = Arunachal Pradesh KA = Karnataka RJ = Rajasthan AS = Assam KL = Kerala SK = Sikkim BR = Bihar ML = Meghalaya TN = Tamil Nadu CT = Chhattisgarh MH = Maharashtra TR = Tripura DL = Delhi MN = Manipur UT = Uttarakhand GJ = Gujarat MP = Madhya Pradesh UP = Uttar Pradesh HP = Himachal Pradesh MZ = Mizoram WB = West Bengal HR = Haryana NL = Nagaland Introduction Page ii UNREACHED PEOPLE GROUPS IN INDIA AND SOUTH ASIA Mission leaders with Lausanne Committee for World Evangelization (LCWE) meeting in Chicago in 1982 developed this official definition of a PEOPLE GROUP: “a significantly large ethnic / sociological grouping of individuals who perceive themselves to have a common affinity to one another [on the basis of ethnicity, language, tribe, caste, class, religion, occupation, location, or a combination].
    [Show full text]