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O)){|P in SOCIOLOGY
SOCIO-ECONOMIC DEPRIVATION OF MUSLIMS IN LOCK AND LAC INDUSTRIES: A COMPARATIVE STUDY OF ALIGARH AND HYDERABAD ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IBoctor of $i)tlos;o)){|p IN SOCIOLOGY BY SADAF NASIR UNDER THE SUPERVISION OF PROF. ARDUL MATIN DEPARTMENT OF SOCIOLOGY AND ?50CIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2011 ABSTRACT The title of the thesis is 'Socio-Economic Deprivation of MusUms in Lock and Lac Industries: A Comparative Study of AUgarh and Hyderabad'. The focus of the study is to examine dispossession and loss of downtrodden Muslim workers of Aligarh lock industry and Hyderabad lac industry respectively. Deprivation of Muslim workers have been examined in terms of (a) material deprivation, (b) Social deprivation, (c) multiple deprivation viz. low income, poor housing and unemployment. The present study is primarily based on field work carried out during April 2009 to March 2010 in Aligarh (U.P.) and Hyderabad (A.P.). The objectives of this study are to explore the socio-economic deprivation of Muslims in Aligarh Lock Industry (Uttar Pradesh) and Hyderabad Lac Industry (Andhra Pradesh) within the fi-amework of relative deprivation. Important issues in this study are as follows: (1) Selected socio-economic indicators viz., family backgroimd, education, income, housing status, health and hygiene and political dimension of the respondents are to be assessed in Aligarh and Hyderabad. (2) To explore the causes and consequences of socio-economic deprivation of Muslims in the lock and Lac industries. (3) To examine, whether the Muslim children supplement to their family income? (3) To assess how and why the Muslims in lock and lac industry are socially and economically deprived. -
Castes and Subcastes List in Haryana
Castes and Subcastes List in Haryana: State Id State Name Castecode Caste Subcaste 7 HARYANA 7001 ACHARYA PRAJAPATI 7 HARYANA 7002 AHIR YADAV 7 HARYANA 7003 ARORA CHHABRA 7 HARYANA 7004 ARORA CHOPRA 7 HARYANA 7005 ARORA CHUGH 7 HARYANA 7006 ARORA GULATI 7 HARYANA 7007 ARORA KAPOOR 7 HARYANA 7008 ARORA KATHURIYA 7 HARYANA 7009 ARORA KHATRI 7 HARYANA 7010 ARORA MINOCHA 7 HARYANA 7011 ARORA NAGPAL 7 HARYANA 7012 ARORA PANGHA L 7 HARYANA 7013 ARORA RAI 7 HARYANA 7014 ARORA THAKRAL 7 HARYANA 7015 BADAI HARIJAN 7 HARYANA 7016 BADAI JANGADA 7 HARYANA 7017 BADAI 7 HARYANA 7018 BAIRAGI GILL 7 HARYANA 7019 BAIRAGI POWAR 7 HARYANA 7020 BAIRAGI SWAMI 7 HARYANA 7021 BAIRAGI 7 HARYANA 7022 BALMIKI BHANGI 7 HARYANA 7023 BALMIKI 7 HARYANA 7024 BANIYA AGARWAL 7 HARYANA 7025 BANIYA ARORA 7 HARYANA 7026 BANIYA BANSAL 7 HARYANA 7027 BANIYA GARG 7 HARYANA 7028 BANIYA GOYAL 7 HARYANA 7029 BANIYA GUPTA https://www.matchfinder.in/matrimonial/haryana-matrimony This list is provided for free by the courtesy of Matchfinder Matrimony 7 HARYANA 7030 BANIYA JAIN 7 HARYANA 7031 BANIYA JINDAL 7 HARYANA 7032 BANIYA KANSAL 7 HARYANA 7033 BANIYA MAHAJAN 7 HARYANA 7034 BANIYA RANA 7 HARYANA 7035 BANIYA SHAHU 7 HARYANA 7036 BANIYA SINGLA 7 HARYANA 7037 BANIYA 7 HARYANA 7038 BANNSA GARG 7 HARYANA 7039 BAORI 7 HARYANA 7040 BARHAI DHIMAN 7 HARYANA 7041 BARHAI GARG 7 HARYANA 7042 BARHAI KHATI 7 HARYANA 7043 BARHAI SHARMA 7 HARYANA 7044 BARHAI VISHWAKARMA 7 HARYANA 7045 BAWARIA DABLA 7 HARYANA 7046 BAZIGAR BADHAI 7 HARYANA 7047 BHAT ACHARYA 7 HARYANA 7048 BHAT SHARMA 7 HARYANA -
Annotated Bibliography of Studies on Muslims in India
Studies on Muslims in India An Annotated Bibliography With Focus on Muslims in Andhra Pradesh (Volume: ) EMPLOYMENT AND RESERVATIONS FOR MUSLIMS By Dr.P.H.MOHAMMAD AND Dr. S. LAXMAN RAO Supervised by Dr.Masood Ali Khan and Dr.Mazher Hussain CONFEDERATION OF VOLUNTARY ASSOCIATIONS (COVA) Hyderabad (A. P.), India 2003 Index Foreword Preface Introduction Employment Status of Muslims: All India Level 1. Mushirul Hasan (2003) In Search of Integration and Identity – Indian Muslims Since Independence. Economic and Political Weekly (Special Number) Volume XXXVIII, Nos. 45, 46 and 47, November, 1988. 2. Saxena, N.C., “Public Employment and Educational Backwardness Among Muslims in India”, Man and Development, December 1983 (Vol. V, No 4). 3. “Employment: Statistics of Muslims under Central Government, 1981,” Muslim India, January, 1986 (Source: Gopal Singh Panel Report on Minorities, Vol. II). 4. “Government of India: Statistics Relating to Senior Officers up to Joint-Secretary Level,” Muslim India, November, 1992. 5. “Muslim Judges of High Courts (As on 01.01.1992),” Muslim India, July 1992. 6. “Government Scheme of Pre-Examination Coaching for Candidates for Various Examination/Courses,” Muslim India, February 1992. 7. National Sample Survey Organization (NSSO), Department of Statistics, Government of India, Employment and Unemployment Situation Among Religious Groups in India: 1993-94 (Fifth Quinquennial Survey, NSS 50th Round, July 1993-June 1994), Report No: 438, June 1998. 8. Employment and Unemployment Situation among Religious Groups in India 1999-2000. NSS 55th Round (July 1999-June 2000) Ministry of Statistics and Programme Implementation, Government of India, September 2001. Employment Status of Muslims in Andhra Pradesh 9. -
UNIT 16 MUSLIM SOCIAL ORGANISATION Muslim Social Organisation
UNIT 16 MUSLIM SOCIAL ORGANISATION Muslim Social Organisation Structure 16.0 Objectives 16.1 Introduction 16.2 Emergence of Islam and Muslim Community in India 16.3 Tenets of Islam: View on Social Equality 16.4 Aspects of Social Organisation 16.4.1 Social Divisions among Muslims 16.4.2 Caste and Kin Relationships 16.4.3 Social Control 16.4.4 Family, Marriage and Inheritance 16.4.5 Life Cycle Rituals arid Festivals 16.5 External Influence on Muslim Social Practices 16.6 Let Us Sum Up 16.7 Keywords 16.8 Further Reading 16.9 Specimen Answers to Check Your Progress 16.0 OBJECTIVES On going through this unit you should be able to z describe briefly the emergence of Islam and Muslim community in India z list and describe the basic tenets of Islam with special reference to its views on social equality z explain the social divisions among the Muslims z describe the processes involved in the maintenance of social control in the Islamic community z describe the main features of Muslim marriage, family and systems of inheritance z list the main festivals celebrated by the Muslims z indicate some of the external influences on Muslim social practices. 16.1 INTRODUCTION In the previous unit we examined the various facets of Hindu Social Organisation. In this unit we are going to look at some important aspects of Muslim social organisation. We begin our examination with an introductory note on the emergence of Islam and the Muslim community in India. We will proceed to describe the central tenets of Islam, elaborating the view of Islam on social equality, in a little more detail. -
Estimated Population by Castes, 25-Bilaspur, Madhya Pradesh
_ESTIMATED POPULATION BY CASTES" 1951 25. BILASPUR Office of the Registrar General, India MINISTRY OF HOME AFFAIRS GOVERNMENT OF INDIA 1954 OFFICE OF THE REGISTRAR GENERAL, INOlA, NEW DELHI. 2011 (LIBRA~ Class No. __ 315.42 Book No. __ 1951 Est P 21108 Accession No. NTENTS PAGES I. INTRODUCTION I '2. Tabb r.-Popuhtioa of Scheduled Castes 2-3 3. Table II.-Po;>ulation of Other Castes (i) Hindus. 1. 4-8 I (ii) Muslims J I n t rod u c t 1 0 n • _.. ... ----_ ------_ .... ------ .... -....... ... .... In pursuance of Government policy there was limited enumeration and tabulation of Castes in 1951 Census. Even in the case of Scheduled Castes, .Scheduled Tribes and Backward Classes, the figures of each Caste were not separately extracted; enly the group totals were ascertained. The Backward Classes Commission require the figures of population of each individual Caste. In order to assist them an estimate of population of each Caste in 1951 has been made on the basis of the figures of the previous Censuses. 2. There are no Scheduled Tribes in Bilaspur. The figUres have been presented i~ two tables - (i) Scheduled- Caste's - Hindus only (i1) Other Castes, Hindus ~nd Muslims separately. 4. No Caste-wise figures are available for 19~1 Census. The tables of 1941 Census give figures for only a few selected Castes and these also for a few selected districts. -: 2 :- TABLE 'r - SCHEDULED CASTES. The figures given in this table relate to the territory of Bilaspur as in 1951. 2. The table presents the figures of 9 Castes as specified in the President's Order 1951. -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Changing Caste Relations and Emerging Contestations in Punjab
CHANGING CASTE RELATIONS AND EMERGING CONTESTATIONS IN PUNJAB PARAMJIT S. JUDGE When scholars and political leaders characterised Indian society as unity in diversity, there were simultaneous efforts in imagining India as a civilisational unity also. The consequences of this ‘imagination’ are before us in the form of the emergence of religious nationalism that ultimately culminated into the partition of the country. Why have I started my discussion with the issue of religious nationalism and partition? The reason is simple. Once we assume that a society like India could be characterised in terms of one caste hierarchical system, we are essentially constructing the discourse of dominant Hindu civilisational unity. Unlike class and gender hierarchies which are exist on economic and sexual bases respectively, all castes cannot be aggregated and arranged in hierarchy along one axis. Any attempt at doing so would amount to the construction of India as essentially the Hindu India. Added to this issue is the second dimension of hierarchy, which could be seen by separating Varna from caste. Srinivas (1977) points out that Varna is fixed, whereas caste is dynamic. Numerous castes comprise each Varna, the exception to which is the Brahmin caste whose caste differences remain within the caste and are unknown to others. We hardly know how to distinguish among different castes of Brahmins, because there is complete absence of knowledge about various castes among them. On the other hand, there is detailed information available about all the scheduled castes and backward classes. In other words, knowledge about castes and their place in the stratification system is pre- determined by the enumerating agency. -
Selected Crafts of Gujarat, Part VII-A, Vol-V
PRG. 28-A· (xix-xx) (N) 1,000 CENSUS OF INDIA 1961 VOLUME V-PART VII-A SELECTED CRAFTS OF GUJARAT 19. BLOCK ENGRAVING AT PETHAPUR 20. BLOCK AND SCREEN PRINTING AT JETPUR R. K. TRIVEDI Superintendent of CensUs Operations, Gujarat PRICE R~. 4.(j0 or ~O Sp, 9 g. or $ V.S. '.66 CENSUS OF INDIA 1961 LIST OF PUBLICATIONS CEl'I'TRAL GOVERNMENT PUBLICATIONS Census of India, 1961 Volume V -Gujarat is being published in the following parts: '" I-A(i) General Report '" I-A(ii)a ') '" I-A(ii)b " '" I-A(iii) General Report-Economic Trends and Projections '" I-B Report on Vital Statistics and Fertility Survey :I< I-C Subsidiary Tables '" II-A General Population Tables '" II-B(l) General Economic Tables (Tables B-1 to B-IV-C) '" II-B(2) General Economic Tables (Tables B-V to B-IX) '" II-C \ Cultural and Migration Tables :t: III Household Economic Tables (Tables B-X to B-XVII) "'IV-A Report on Housing and EStablishments "'IV-B Housing and Establishment Tables '" V-A Tables on Scheduled Castes and Scheduled Tribes @ V-B Ethnographic Notes on .. ~ ~~es and Scheduled Tribes (including reprints) "'* VI Village Survey MonograPi!-, 1 VII-A Selected Crafts of Gujara~ l .e-\ '" VII-B Fairs and Festivals '" VlII-A Administration Report-EnumeratiOn Not for Sale *VIII-B Administration Report-Tabulation '" IX Atlas Volume • IX(A) Atlas Volume (Abridged) * X-A(i) Special ReP,Ort on Ahmedabad City ;. X-B Special Tables on Cities and Block Directory '" x-C Special Migrant Tables for Ahmedabad City STATE GOVERNMENT PuBLICATIONS '" 1 7 District Census Handbooks in English '" 17 District Census Handbooks in Gujarati • Published @ General Notes on Scheduled Castes and Scheduled Tribes and Ethnographic Notes on 'Siddi' publi~hed . -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Ahmadi in India Ansari in India Population: 73,000 Population: 10,700,000 World Popl: 151,500 World Popl: 14,792,500 Total Countries: 3 Total Countries: 6 People Cluster: South Asia Muslim - other People Cluster: South Asia Muslim - Ansari Main Language: Urdu Main Language: Urdu Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asma Mirza Source: Biswarup Ganguly "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Hindu traditions) in India Arora (Sikh traditions) in India Population: 4,085,000 Population: 465,000 World Popl: 4,109,600 World Popl: 466,100 Total Countries: 3 Total Countries: 2 People Cluster: South Asia Hindu - other People Cluster: South Asia Sikh - other Main Language: Hindi Main Language: Punjabi, Eastern Main Religion: Hinduism Main Religion: Other / Small Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Anonymous Source: VikramRaghuvanshi - iStock "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Badhai -
The Socialization and Education of Pakistani Teenage Girls in London
THE SOCIALIZATION AND EDUCATION OF PAKISTANI TEENAGE GIRLS IN LONDON by 3YEA EASHID Thesis presented for the degree of M.Phil. School of Oriental and African Studies June 1981 ProQuest Number: 10672764 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672764 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 A3STRACT This thesis attempts to discover and explain the processes generating the ’cultural synthesis’ that appears to be characterising the ideas and behaviour of Pakistani teenage girls in London - a synthesis that is a blend of traditional Pakistani ideas and modern British ones. It is suggested that the processes of learning i.e. socialization and education, produce this cultural synthesis.. Chapter One sets out the problem and advances four propositions which might be employed to analyse and resolve it. The dialectical nature of the relationships between ideas and behaviour and between education and socialization is examined. Chapters Two, Three and Four deal with the ethnography. Chapter Two describes the fieldwork, the universe of study and the social background, migration and settlement patterns of adult ’first-generation1 Pakistanis in London. -
Informal Land Controls, a Case of Karachi-Pakistan
Informal Land Controls, A Case of Karachi-Pakistan. This Thesis is Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Saeed Ud Din Ahmed School of Geography and Planning, Cardiff University June 2016 DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed ………………………………………………………………………………… (candidate) Date ………………………… i | P a g e STATEMENT 1 This thesis is being submitted in partial fulfillment of the requirements for the degree of …………………………(insert MCh, MD, MPhil, PhD etc, as appropriate) Signed ………………………………………………………………………..………… (candidate) Date ………………………… STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed …………………………………………………………….…………………… (candidate) Date ………………………… STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter- library loan, and for the title and summary to be made available to outside organisations. Signed ……………………………………………………………………………… (candidate) Date ………………………… STATEMENT 4: PREVIOUSLY APPROVED BAR ON ACCESS I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter- library loans after expiry of a bar on access previously approved by the Academic Standards & Quality Committee. Signed …………………………………………………….……………………… (candidate) Date ………………………… ii | P a g e iii | P a g e Acknowledgement The fruition of this thesis, theoretically a solitary contribution, is indebted to many individuals and institutions for their kind contributions, guidance and support. NED University of Engineering and Technology, my alma mater and employer, for financing this study. -
Punjab's Muslims
63 Anna Bigelow: Punjab’s Muslims Punjab’s Muslims: The History and Significance of Malerkotla Anna Bigelow North Carolina State University ____________________________________________________________ Malerkotla’s reputation as a peaceful Muslim majority town in Punjab is overall true, but the situation today is not merely a modern extension of the past reality. On the contrary, Malerkotla’s history is full of the kind of violent events and complex inter-religious relations more often associated with present-day communal conflicts. This essay is a thick description of the community and culture of Malerkotla that has facilitated the positive inter-religious dynamics, an exploration of the histories that complicate the ideal, and an explanation of why Malerkotla has successfully managed stresses that have been the impetus for violence between religions in South Asia. ________________________________________________________ When the Punjabi town of Malerkotla appears in the news, it is often with headlines such as “Malerkotla: An Island of Peace,” (India Today, July 15, 1998), or “Malerkotla Muslims Feel Safer in India,” (Indian Express, August 13, 1997), or “Where Brotherhood is Handed Down as Tradition” (The Times of India, March 2, 2002). These headlines reflect the sad reality that a peaceful Muslim majority town in Indian Punjab is de facto newsworthy. This is compounded by Malerkotla’s symbolic importance as the most important Muslim majority town in the state, giving the area a somewhat exalted status.1 During a year and a half of research I asked residents whether the town’s reputation as a peaceful place was true and I was assured by most that this reputation is not merely a media or politically driven idealization of the town.