Castes and Subcastes List in Haryana
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Any Person May Make a Complaint About The
HIGH COURT OF CHHATTISGARH AT BILASPUR WRIT PETITION (C) No. 4944 of 2009 PETITIONER : Rajendra Singh (Arora). V E R S U S RESPONDENTS : State of Chhattisgarh & Others. PETITION UNDER ARTICLE 226/227 OF THE CONSTITUTION OF INDIA SB: Hon’ble Shri Satish K. Agnihotri, J. --------------------------------------------------------------------------------------------- Present: Shri Kishore Shrivastava, Senior Advocate with Shri Sanjay Tamrakar, Shri Ashish Shirvastava and Shri Anshuman Shrivastava, Advocates for the petitioner. Shri V.V.S.Moorthy, Deputy Advocate General for the State/ respondent No. 1, 2, 4 and 5. Dr. N.K.Shukla, Senior Advocate with Shri Aditya Khare, Advocates for the respondent No. 7 and 8. --------------------------------------------------------------------------------------------- O R D E R (Delivered on 10th day of July, 2013) 1. The petitioner mainly challenges the order dated 23.07.2007 (Annexure P/14) passed by the High Power State Level Caste Scrutiny Committee i.e. respondent No. 3 (for short ‘the Committee’) wherein the petitioner has been found that he does not belong to “Lohar” i.e. Other Backward Class category, and also the subsequent order dated 28.08.2009 (Annexure P/2) wherein on the basis of the order dated 22.09.2008 (Annexure P/1) the petitioner was disqualified for a further period of five years in view of the provisions of section 19(2) of the Chhattisgarh Municipal Corporation Act, 1956 (for short 'the Act, 1956'). 2. The facts, in brief, are that the petitioner, in the year 2000, contested the election as Councillor from Ward No. 22, Municipal 2 Corporation, Bhilai, declaring himself as a member of “Lohar” community that comes within OBC category on the basis of social status certificate dated 10.04.2000 (Annexure P/3). -
List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 . -
O)){|P in SOCIOLOGY
SOCIO-ECONOMIC DEPRIVATION OF MUSLIMS IN LOCK AND LAC INDUSTRIES: A COMPARATIVE STUDY OF ALIGARH AND HYDERABAD ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IBoctor of $i)tlos;o)){|p IN SOCIOLOGY BY SADAF NASIR UNDER THE SUPERVISION OF PROF. ARDUL MATIN DEPARTMENT OF SOCIOLOGY AND ?50CIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2011 ABSTRACT The title of the thesis is 'Socio-Economic Deprivation of MusUms in Lock and Lac Industries: A Comparative Study of AUgarh and Hyderabad'. The focus of the study is to examine dispossession and loss of downtrodden Muslim workers of Aligarh lock industry and Hyderabad lac industry respectively. Deprivation of Muslim workers have been examined in terms of (a) material deprivation, (b) Social deprivation, (c) multiple deprivation viz. low income, poor housing and unemployment. The present study is primarily based on field work carried out during April 2009 to March 2010 in Aligarh (U.P.) and Hyderabad (A.P.). The objectives of this study are to explore the socio-economic deprivation of Muslims in Aligarh Lock Industry (Uttar Pradesh) and Hyderabad Lac Industry (Andhra Pradesh) within the fi-amework of relative deprivation. Important issues in this study are as follows: (1) Selected socio-economic indicators viz., family backgroimd, education, income, housing status, health and hygiene and political dimension of the respondents are to be assessed in Aligarh and Hyderabad. (2) To explore the causes and consequences of socio-economic deprivation of Muslims in the lock and Lac industries. (3) To examine, whether the Muslim children supplement to their family income? (3) To assess how and why the Muslims in lock and lac industry are socially and economically deprived. -
Annotated Bibliography of Studies on Muslims in India
Studies on Muslims in India An Annotated Bibliography With Focus on Muslims in Andhra Pradesh (Volume: ) EMPLOYMENT AND RESERVATIONS FOR MUSLIMS By Dr.P.H.MOHAMMAD AND Dr. S. LAXMAN RAO Supervised by Dr.Masood Ali Khan and Dr.Mazher Hussain CONFEDERATION OF VOLUNTARY ASSOCIATIONS (COVA) Hyderabad (A. P.), India 2003 Index Foreword Preface Introduction Employment Status of Muslims: All India Level 1. Mushirul Hasan (2003) In Search of Integration and Identity – Indian Muslims Since Independence. Economic and Political Weekly (Special Number) Volume XXXVIII, Nos. 45, 46 and 47, November, 1988. 2. Saxena, N.C., “Public Employment and Educational Backwardness Among Muslims in India”, Man and Development, December 1983 (Vol. V, No 4). 3. “Employment: Statistics of Muslims under Central Government, 1981,” Muslim India, January, 1986 (Source: Gopal Singh Panel Report on Minorities, Vol. II). 4. “Government of India: Statistics Relating to Senior Officers up to Joint-Secretary Level,” Muslim India, November, 1992. 5. “Muslim Judges of High Courts (As on 01.01.1992),” Muslim India, July 1992. 6. “Government Scheme of Pre-Examination Coaching for Candidates for Various Examination/Courses,” Muslim India, February 1992. 7. National Sample Survey Organization (NSSO), Department of Statistics, Government of India, Employment and Unemployment Situation Among Religious Groups in India: 1993-94 (Fifth Quinquennial Survey, NSS 50th Round, July 1993-June 1994), Report No: 438, June 1998. 8. Employment and Unemployment Situation among Religious Groups in India 1999-2000. NSS 55th Round (July 1999-June 2000) Ministry of Statistics and Programme Implementation, Government of India, September 2001. Employment Status of Muslims in Andhra Pradesh 9. -
'In Our Whole Society, There Is No Equality': Sikh Householding And
religions Article ‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste Nicola Mooney Department of Social, Cultural and Media Studies & South Asian Studies Institute, University of the Fraser Valley, Abbotsford, BC V2S 7M8, Canada; [email protected] Received: 24 December 2019; Accepted: 7 February 2020; Published: 19 February 2020 Abstract: Sikhism is widely understood and celebrated as san egalitarian religion. This follows from its interpretation as a challenge to the caste schema of Hinduism as well as readings which suggest its gender equality. This paper explores the intersection of caste and gender in Sikh society in relation to Guru Nanak’s tenet that Sikhs be householders. Nanak’s view that householding is the basis of religious life and spiritual liberation—as opposed to the caste Hindu framework in which householding relates only to the specific stage of life in which one is married and concerned with domestic affairs—was one of the most important social and ritual reforms he introduced. By eliminating the need for an asceticism supported by householders, or in other words the binary framework of lay and renunciant persons, Nanak envisioned the possibility that the rewards of ascetism could accrue to householders. For Sikhs living at Kartarpur, the first intentional Sikh community, established by Guru Nanak as a place of gathering and meditation, Nanak’s egalitarian ideals were practiced so that women and members of all castes were equal participants. Guru Nanak’s model for social and ritual life presents a radical challenge to the hierarchies and exclusions of Hinduism, and yet, contains within it the basis for ongoing caste and gender disparity for Sikhs, since most Sikhs continue to arrange their householding around caste endogamous marriages and social and domestic arrangements which privilege men. -
UNIT 16 MUSLIM SOCIAL ORGANISATION Muslim Social Organisation
UNIT 16 MUSLIM SOCIAL ORGANISATION Muslim Social Organisation Structure 16.0 Objectives 16.1 Introduction 16.2 Emergence of Islam and Muslim Community in India 16.3 Tenets of Islam: View on Social Equality 16.4 Aspects of Social Organisation 16.4.1 Social Divisions among Muslims 16.4.2 Caste and Kin Relationships 16.4.3 Social Control 16.4.4 Family, Marriage and Inheritance 16.4.5 Life Cycle Rituals arid Festivals 16.5 External Influence on Muslim Social Practices 16.6 Let Us Sum Up 16.7 Keywords 16.8 Further Reading 16.9 Specimen Answers to Check Your Progress 16.0 OBJECTIVES On going through this unit you should be able to z describe briefly the emergence of Islam and Muslim community in India z list and describe the basic tenets of Islam with special reference to its views on social equality z explain the social divisions among the Muslims z describe the processes involved in the maintenance of social control in the Islamic community z describe the main features of Muslim marriage, family and systems of inheritance z list the main festivals celebrated by the Muslims z indicate some of the external influences on Muslim social practices. 16.1 INTRODUCTION In the previous unit we examined the various facets of Hindu Social Organisation. In this unit we are going to look at some important aspects of Muslim social organisation. We begin our examination with an introductory note on the emergence of Islam and the Muslim community in India. We will proceed to describe the central tenets of Islam, elaborating the view of Islam on social equality, in a little more detail. -
Estimated Population by Castes, 25-Bilaspur, Madhya Pradesh
_ESTIMATED POPULATION BY CASTES" 1951 25. BILASPUR Office of the Registrar General, India MINISTRY OF HOME AFFAIRS GOVERNMENT OF INDIA 1954 OFFICE OF THE REGISTRAR GENERAL, INOlA, NEW DELHI. 2011 (LIBRA~ Class No. __ 315.42 Book No. __ 1951 Est P 21108 Accession No. NTENTS PAGES I. INTRODUCTION I '2. Tabb r.-Popuhtioa of Scheduled Castes 2-3 3. Table II.-Po;>ulation of Other Castes (i) Hindus. 1. 4-8 I (ii) Muslims J I n t rod u c t 1 0 n • _.. ... ----_ ------_ .... ------ .... -....... ... .... In pursuance of Government policy there was limited enumeration and tabulation of Castes in 1951 Census. Even in the case of Scheduled Castes, .Scheduled Tribes and Backward Classes, the figures of each Caste were not separately extracted; enly the group totals were ascertained. The Backward Classes Commission require the figures of population of each individual Caste. In order to assist them an estimate of population of each Caste in 1951 has been made on the basis of the figures of the previous Censuses. 2. There are no Scheduled Tribes in Bilaspur. The figUres have been presented i~ two tables - (i) Scheduled- Caste's - Hindus only (i1) Other Castes, Hindus ~nd Muslims separately. 4. No Caste-wise figures are available for 19~1 Census. The tables of 1941 Census give figures for only a few selected Castes and these also for a few selected districts. -: 2 :- TABLE 'r - SCHEDULED CASTES. The figures given in this table relate to the territory of Bilaspur as in 1951. 2. The table presents the figures of 9 Castes as specified in the President's Order 1951. -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Changing Caste Relations and Emerging Contestations in Punjab
CHANGING CASTE RELATIONS AND EMERGING CONTESTATIONS IN PUNJAB PARAMJIT S. JUDGE When scholars and political leaders characterised Indian society as unity in diversity, there were simultaneous efforts in imagining India as a civilisational unity also. The consequences of this ‘imagination’ are before us in the form of the emergence of religious nationalism that ultimately culminated into the partition of the country. Why have I started my discussion with the issue of religious nationalism and partition? The reason is simple. Once we assume that a society like India could be characterised in terms of one caste hierarchical system, we are essentially constructing the discourse of dominant Hindu civilisational unity. Unlike class and gender hierarchies which are exist on economic and sexual bases respectively, all castes cannot be aggregated and arranged in hierarchy along one axis. Any attempt at doing so would amount to the construction of India as essentially the Hindu India. Added to this issue is the second dimension of hierarchy, which could be seen by separating Varna from caste. Srinivas (1977) points out that Varna is fixed, whereas caste is dynamic. Numerous castes comprise each Varna, the exception to which is the Brahmin caste whose caste differences remain within the caste and are unknown to others. We hardly know how to distinguish among different castes of Brahmins, because there is complete absence of knowledge about various castes among them. On the other hand, there is detailed information available about all the scheduled castes and backward classes. In other words, knowledge about castes and their place in the stratification system is pre- determined by the enumerating agency. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Ahmadi in India Ansari in India Population: 73,000 Population: 10,700,000 World Popl: 151,500 World Popl: 14,792,500 Total Countries: 3 Total Countries: 6 People Cluster: South Asia Muslim - other People Cluster: South Asia Muslim - Ansari Main Language: Urdu Main Language: Urdu Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asma Mirza Source: Biswarup Ganguly "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Hindu traditions) in India Arora (Sikh traditions) in India Population: 4,085,000 Population: 465,000 World Popl: 4,109,600 World Popl: 466,100 Total Countries: 3 Total Countries: 2 People Cluster: South Asia Hindu - other People Cluster: South Asia Sikh - other Main Language: Hindi Main Language: Punjabi, Eastern Main Religion: Hinduism Main Religion: Other / Small Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Anonymous Source: VikramRaghuvanshi - iStock "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Badhai -
The Socialization and Education of Pakistani Teenage Girls in London
THE SOCIALIZATION AND EDUCATION OF PAKISTANI TEENAGE GIRLS IN LONDON by 3YEA EASHID Thesis presented for the degree of M.Phil. School of Oriental and African Studies June 1981 ProQuest Number: 10672764 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672764 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 A3STRACT This thesis attempts to discover and explain the processes generating the ’cultural synthesis’ that appears to be characterising the ideas and behaviour of Pakistani teenage girls in London - a synthesis that is a blend of traditional Pakistani ideas and modern British ones. It is suggested that the processes of learning i.e. socialization and education, produce this cultural synthesis.. Chapter One sets out the problem and advances four propositions which might be employed to analyse and resolve it. The dialectical nature of the relationships between ideas and behaviour and between education and socialization is examined. Chapters Two, Three and Four deal with the ethnography. Chapter Two describes the fieldwork, the universe of study and the social background, migration and settlement patterns of adult ’first-generation1 Pakistanis in London. -
Genetic Portrait of North-West Indian Population Based on X Chromosome Alu Insertion Markers Abstract Alu Insertion Elements
bioRxiv preprint doi: https://doi.org/10.1101/761692; this version posted September 8, 2019. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY-ND 4.0 International license. Genetic Portrait of North-West Indian Population based on X Chromosome Alu Insertion Markers Abstract Alu insertion elements represent the largest family of Short Interspersed Nuclear Elements (SINEs) in the human genome. Polymorphic Alu elements are stable and conservative markers that can potentially be applied in studying human origin and relationships as they are identical by descent and known for lack of insertion in ancestral state. In this study, 10 Alu insertions of X chromosome were utilized to tabulate allele frequency distributions and compute parameters of forensic relevance in the 379 unrelated healthy individuals belonging to four different ethnic groups (Brahmin, Khatri, Jat Sikh and Scheduled Caste) of North-West India. Furthermore, the DA and FST values of pairwise interpopulation differentiations, multidimensional scaling and Bayesian structure clustering analysis were also computed to probe the genetic relationships between present studied populations and with other 21 reference populations. Six X-Alu insertions were observed to be polymorphic in all the populations, whereas the others appeared as monomorphic in at least one studied population. The insertion allele frequencies were in the range of 0.15 at Ya5DP3 to 0.9888 at Ya5DP77. Most polymorphic Alu elements showed moderate to low genetic diversity. The maximum value of power of exclusion (PE) was 0.1645 at Ya5NBC37 marker, whereas the minimum was 0.0001 at Ya5DP4 locus, implying the significance of X chromosome Alu elements in forensic genetic investigations.