Annexure V - Caste Codes State Wise List of Castes
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NATION, NATIONALISM and the PARTITION of INDIA: PARTITION the NATION, and NATIONALISM , De Manzoor Ehtesham
NATION, NATIONALISM AND THE PARTITION OF INDIA: TWO MOMENTS FROM HINDI FICTION* Bodh Prakash Ambedkar University, Delhi Abstract This paper traces the trajectory of Muslims in India over roughly four decades after Independ- ence through a study of two Hindi novels, Rahi Masoom Reza’s Adha Gaon and Manzoor Ehtesham’s Sookha Bargad. It explores the centrality of Partition to issues of Muslim identity, their commitment to the Indian nation, and how a resurgent Hindu communal discourse particularly from the 1980s onwards “otherizes” a community that not only rejected the idea of Pakistan as the homeland for Muslims, but was also critical to the construction of a secular Indian nation. Keywords: Manzoor Ehtesham, Partition in Hindi literature, Rahi Masoom. Resumen Este artículo estudia la presencia del Islam en India en las cuatro décadas siguientes a la Independencia, según dos novelas en hindi, Adha Gaon, de Rahi Masoom Reza y Sookha Bargad, de Manzoor Ehtesham. En ambas la Partición es el eje central de la identidad mu- sulmana, que en todo caso mantiene su fidelidad a la nación india. Sin embargo, el discurso del fundamentalismo hindú desde la década de 1980 ha ido alienando a esta comunidad, 77 que no solo rechazó la idea de Paquistán como patria de los musulmanes, sino que fue fundamental para mantener la neutralidad religiosa del estado en India. Palabras clave: Manzoor Ehtesham, Partición en literatura hindi, Rahi Masoom. DOI: https://doi.org/10.25145/j.recaesin.2018.76.06 Revista Canaria de Estudios Ingleses, 76; April 2018, pp. 77-89; ISSN: e-2530-8335 REVISTA CANARIA 77-89 DE ESTUDIOS PP. -
Memoirs on the History, Folk-Lore, and Distribution of The
' *. 'fftOPE!. , / . PEIHCETGIT \ rstC, juiv 1 THEOLOGICAL iilttTlKV'ki ' • ** ~V ' • Dive , I) S 4-30 Sect; £46 — .v-..2 SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. Digitized by the Internet Archive in 2016 https://archive.org/details/memoirsonhistory02elli ; MEMOIRS ON THE HISTORY, FOLK-LORE, AND DISTRIBUTION RACESOF THE OF THE NORTH WESTERN PROVINCES OF INDIA BEING AN AMPLIFIED EDITION OF THE ORIGINAL SUPPLEMENTAL GLOSSARY OF INDIAN TERMS, BY THE J.ATE SIR HENRY M. ELLIOT, OF THE HON. EAST INDIA COMPANY’S BENGAL CIVIL SEBVICB. EDITED REVISED, AND RE-ARRANGED , BY JOHN BEAMES, M.R.A.S., BENGAL CIVIL SERVICE ; MEMBER OP THE GERMAN ORIENTAL SOCIETY, OP THE ASIATIC SOCIETIES OP PARIS AND BENGAL, AND OF THE PHILOLOGICAL SOCIBTY OP LONDON. IN TWO VOLUMES. YOL. II. LONDON: TRUBNER & CO., 8 and 60, PATERNOSTER ROWV MDCCCLXIX. [.All rights reserved STEPHEN AUSTIN, PRINTER, HERTFORD. ; *> »vv . SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. PART III. REVENUE AND OFFICIAL TERMS. [Under this head are included—1. All words in use in the revenue offices both of the past and present governments 2. Words descriptive of tenures, divisions of crops, fiscal accounts, like 3. and the ; Some articles relating to ancient territorial divisions, whether obsolete or still existing, with one or two geographical notices, which fall more appro- priately under this head than any other. —B.] Abkar, jlLT A distiller, a vendor of spirituous liquors. Abkari, or the tax on spirituous liquors, is noticed in the Glossary. With the initial a unaccented, Abkar means agriculture. Adabandi, The fixing a period for the performance of a contract or pay- ment of instalments. -
Any Person May Make a Complaint About The
HIGH COURT OF CHHATTISGARH AT BILASPUR WRIT PETITION (C) No. 4944 of 2009 PETITIONER : Rajendra Singh (Arora). V E R S U S RESPONDENTS : State of Chhattisgarh & Others. PETITION UNDER ARTICLE 226/227 OF THE CONSTITUTION OF INDIA SB: Hon’ble Shri Satish K. Agnihotri, J. --------------------------------------------------------------------------------------------- Present: Shri Kishore Shrivastava, Senior Advocate with Shri Sanjay Tamrakar, Shri Ashish Shirvastava and Shri Anshuman Shrivastava, Advocates for the petitioner. Shri V.V.S.Moorthy, Deputy Advocate General for the State/ respondent No. 1, 2, 4 and 5. Dr. N.K.Shukla, Senior Advocate with Shri Aditya Khare, Advocates for the respondent No. 7 and 8. --------------------------------------------------------------------------------------------- O R D E R (Delivered on 10th day of July, 2013) 1. The petitioner mainly challenges the order dated 23.07.2007 (Annexure P/14) passed by the High Power State Level Caste Scrutiny Committee i.e. respondent No. 3 (for short ‘the Committee’) wherein the petitioner has been found that he does not belong to “Lohar” i.e. Other Backward Class category, and also the subsequent order dated 28.08.2009 (Annexure P/2) wherein on the basis of the order dated 22.09.2008 (Annexure P/1) the petitioner was disqualified for a further period of five years in view of the provisions of section 19(2) of the Chhattisgarh Municipal Corporation Act, 1956 (for short 'the Act, 1956'). 2. The facts, in brief, are that the petitioner, in the year 2000, contested the election as Councillor from Ward No. 22, Municipal 2 Corporation, Bhilai, declaring himself as a member of “Lohar” community that comes within OBC category on the basis of social status certificate dated 10.04.2000 (Annexure P/3). -
Reassessing Religion and Politics in the Life of Jagjivan Ram¯
religions Article Reassessing Religion and Politics in the Life of Jagjivan Ram¯ Peter Friedlander South and South East Asian Studies Program, School of Culture History and Language, College of Asia and the Pacific, Australian National University, Canberra, ACT 2600, Australia; [email protected] Received: 13 March 2020; Accepted: 23 April 2020; Published: 1 May 2020 Abstract: Jagjivan Ram (1908–1986) was, for more than four decades, the leading figure from India’s Dalit communities in the Indian National Congress party. In this paper, I argue that the relationship between religion and politics in Jagjivan Ram’s career needs to be reassessed. This is because the common perception of him as a secular politician has overlooked the role that his religious beliefs played in forming his political views. Instead, I argue that his faith in a Dalit Hindu poet-saint called Ravidas¯ was fundamental to his political career. Acknowledging the role that religion played in Jagjivan Ram’s life also allows us to situate discussions of his life in the context of contemporary debates about religion and politics. Jeffrey Haynes has suggested that these often now focus on whether religion is a cause of conflict or a path to the peaceful resolution of conflict. In this paper, I examine Jagjivan Ram’s political life and his belief in the Ravidas¯ ¯ı religious tradition. Through this, I argue that Jagjivan Ram’s career shows how political and religious beliefs led to him favoring a non-confrontational approach to conflict resolution in order to promote Dalit rights. Keywords: religion; politics; India; Congress Party; Jagjivan Ram; Ravidas;¯ Ambedkar; Dalit studies; untouchable; temple building 1. -
Internal Classification of Scheduled Castes: the Punjab Story
COMMENTARY “in direct recruitments only and not in Internal Classification of promotion cases”.2 Learning from the Punjab experience, the state government Scheduled Castes: of Haryana too decided in 1994 to divide its scheduled caste population in two blocks, The Punjab Story A and B, limiting 50 per cent of all the seats for the chamars (block B) and offer- ing 50 per cent of the seats to non-chamars Surinder S Jodhka, Avinash Kumar (block A) on preferential basis. This arrangement worked well until Much before the question of n the recommendations of the 2005 when the Punjab and Haryana High quotas within quotas in jobs Ramachandra Rao Commission, Court directed the two state governments reserved for the scheduled castes Othe government of Andhra about the “illegality” of the provision in Pradesh decided in June 1997 to classify response to a writ petition by Gaje Singh, acquired prominence in Andhra its scheduled caste (SC) population into A, a chamar from the region. The petitioner Pradesh, Punjab had introduced a B, C and D categories and fixed a specific cited the Supreme Court judgments twofold classification of its SC quota of seats against each of the caste against the sub-classification of scheduled population. When the Andhra categories roughly matching the propor- castes in the case of Andhra Pradesh. tion of their numbers in the total popula- Though, the Punjab state government case went to court, Punjab had to tion. This was done in response to the pow- quickly worked a way out of it and turned rework its policy. -
Bejeweled with Bengal
2 Indian Design Cover Story Bejeweled With Bengal Tanishq unveils yet another reimagined concept in its flagship store in Kolkata which, celebrates the rich heritage of handicrafts of the region by infusing exquisite real art installations that narrate traditional wedding stories through illustrations, materials and forms. anishq re-launched its flagship this new design, the Space Design and walls which would have otherwise been at Camac Street, Kolkata in a new Visual Experience Studio at Tanishq had clad with visuals were instead treated as a reimagined form with the objective of been working on concepts and exploring colonnade of carefully proportioned panels T and arches extending across two sides, amplifying its positioning as a differentiated the avenues of creatively integrating craft design centric brand. The 8000 sq. ft. heritage into the retail store space. The creating the grand ambience reminiscent of showroom is inspired by the heritage of overarching intent of this venture was to Kolkata's bungalows." Adding authenticity Bengal and is an ode to its rich art forms. communicate wedding stories in the store to the setting, the balustrades of the gently Sharing the thought behind this new store using the unexplored arts and crafts. "The curving marble stairways as well as the concept, Chitti Babu Govindarajan, Head new store at Camac Street proved to be a cast metal spiral staircase were sourced - Visual Design at Tanishq says, "Ever since good opportunity for us to try this design from Bow Bazaar, the metal works hub of its launch, the retail identity of Tanishq has intent. West Bengal has rich heritage of living Kolkata. -
A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T
Research Journal of Recent Sciences _________________________________________________ ISSN 2277-2502 Vol. 4(ISC-2014), 11-15 (2015) Res. J. Recent. Sci. A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T. Department of History, Government First Grade College, Kuvempunagar, Mysore-570 023, INDIA Available online at: www.isca.in, www.isca.me Received 13 rd November 2014, revised 9th March 2015, accepted 25 th March 2015 Abstract An incisive insight into the literature on Banjara Community clearly indicates that ample literature has been produced by the Western and Indian scholars. Yet the treatment of the problem is exponential. Deep delve into the process of historical transition of the Banjara Community enables us to focus on various controversial issues and complexities of historical significance. Issues like Semantics, Historicity, Location, Ethnicity, Categorization, Caste-clan, Dichotomy and the community’s identity continued to gravitate the attention of the scholars and researchers alike. Lack of unanimity among the scholars and policy makers on these contentious issues has added perplexity to the puzzle. Ambiguous explanations given by the community historians have further complicated the clear-cut understanding of the process of historical transition. The antiquity of this Banjara Community is traceable to Harappa and Mohenjodaro. Its influence continued to spread and retain its relevance down the centuries to shape and reshape the course of history. There is a speculation about the group of Banjaras who mere concentrated outside India and called as Roma Gypsy, where their social history is not yet clear but proved to be of Indian Origin. This paper however strives to focus on historical transition within the context of India from 13 th Century A.D. -
On-The-Job Training
Health Response to Gender-Based Violence Competency Based Training Package for Blended Learning and On-the-Job-Training Facilitators’ Guide Government of Nepal Ministry of Health National Health Training Center 2016 Contributors List Mr. Achyut Lamichhane Former Director, National Health Training Center Mr. Anup Poudel International Organization for Migration Dr. Arun Raj Kunwar Kanti Children’s Hospital Ms. Beki Prasai United Nations Children’s Fund Ms. Bhawana Shrestha Dhulikhel Hospital Dr. Bimal Prasad Dhakal United Nations Population Fund Ms. Bindu Pokharel Gautam Suaahara, Save Ms. Chandra Rai Jhpiego Nepal Department of Forensic Medicine, Institute of Dr. Harihar Wasti Medicine Mr. Hem Raj Pandey Family Health Division Dr. Iswor Upadhyay National Health Training Center Ms. Jona Bhattarai Jhpiego Ms. Kamala Dahal Department of Women and Children SSP Krishna Prasad Gautam Nepal Police Dr. Kusum Thapa Jhpiego Mr. Madhusudan Amatya National Health Training Center Ms. Marte Solberg United Nations Population Fund Ms. Mina Bhandari Sunsari Hospital Dr. Mita Rana Tribhuwan University and Teaching Hospital Mr. Mukunda Sharam Population Division Ms. Myra Betron Jhpiego Mr. Parba Sapkota Population Division Dr. Rakshya Joshi Obstetrician and Gynecologist Nepal Health Sector Support Program/Ministry of Ms. Rekha Rana Health and Population Department of Forensic Medicine, Institute of Dr. Rijen Shrestha Medicine Mr. Robert J Lamburne UK Department for International Development Ms. Sabita Bhandari Lawyer Ms. Sandhya Limbu Jhpiego Dr. Saroja Pandey Paroparkar Maternity and Women’s Hospital Ms. Shakuntala Prajapati Management Division Ms. Suku Lama Paroparkar Maternity and Women’s Hospital Dr. Shilu Aryal Family Health Division Dr. Shilu Adhikari United Nations Population Fund National Health, Education, Information and Mr. -
Perspectives of Caste Census: Why It Is Needed Today?
Perspectives of Caste Census: Why it is needed today? By Premendra Priyadarshi1 Up to 1931, the Census of India included caste too. This practice was abandoned in 1941 because of protests by the nationalists, and also because it was considered worthless, misleading and a waste of time and energy. Column for religion was continued till 2001 census. Thereafter it was felt to be divisive and abandoned from 2011 census. Yet recently, there have been demands in political establishment for and against the caste census and the Union Government seems to be succumbing to pressures. It is desirable that we examine the perspectives of caste census. Why caste abandoned from census in 1941 The most important reason for abandonment of caste census was the ‗worthlessness‘ of the whole exercise because of inconsistency in caste names, which were not fixed and varied between districts, and with time, high incidence of unreliability of individuals‘ statement about caste etc. The Census Commissioner of India for 1931, J.H. Hutton noted, ―Sorting for caste is really worthless unless nomenclature is sufficiently fixed to render the resulting totals close and reliable approximations. Had caste terminology the stability of religious returns, caste sorting might be worthwhile. With the fluidity of current appellations it is certainly not… 227,000 Ambattans have become 10,000, Navithan, Nai, Nai Brahman, Navutiyan, Pariyari claim about 140,000—all terms unrecorded or untabulated in 1921.‖1 Only explanation for this could be that most of the Ambattans of 1921 changed into some other caste. Similarly, the number of Marathas in Central Provinces and Berar increased from 93,901 in 1911, to 206,144 in 1921.2 This more than 110% increase in number can be explained by the mass mobilization of Kunbis (Kurmi-s) to Marathas during the period. -
Gypsies of India in Need of Love
BANJARA/GYPSIES OF INDIA THE MOST RESPONSIVE GROUP TO GOSPEL, YET REMAIN UNREACHED The first Banjara/Gypsy M.Th Graduate under Senate of Serampore University, India. A happy moment Greetings Dear Friends In Christ, Greetings in the name of our Lord and Saviour Jesus Christ. I am indeed happy to meet you through this presentation and share about Gypsies and their longing for Salvation in Jesus Christ. Banjara are one of the largest ethnic community, under different groups scattered all over India and in most European countries. The European Gypsy trace their origin to Western India who have migrated between 12th -13th century. Majority Banjara live in Karnataka, Andhra Pradesh and Maharashtra. As they live outside of the mainstream social system, they are hardly reached by outsiders, even by the gospel of Jesus. Further, their secluded social life, religious and cultural customs and practices, peculiar characteristics, keep them away from non-Banjara. Banjara people are one of the most backward, uneducated, poor, suffer severe health care, kill girl child and they are discriminated both by casteism and racially. Education level is very low among them. There are very few theologically trained Banjara pastors working among their own people. I The Beulah Ministries was began in 2009 to work for Banjara people in state of Karnataka and also in partnership with other churches. The focus of ministry was among rural villages and children. It had a very good beginning and many children accepted Jesus. Due to lack of sponsors and funds the ministry was closed, and the congregation was handed over to another church. -
Population Genetics for Autosomal STR Loci in Sikh Population Of
tics: Cu ne rr e en G t y R r e a t s i e d a e r r c e h Dogra, et al., Hereditary Genet 2015, 4:1 H Hereditary Genetics ISSN: 2161-1041 DOI: 10.4172/2161-1041.1000142 Research Article Open Access Population Genetics for Autosomal STR Loci in Sikh Population of Central India Dogra D1, Shrivastava P2*, Chaudhary R3, Gupta U2 and Jain T2 1Department of Biotechnology, Barkatullah University, Bhopal 462023, Madhya Pradesh, India 2DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar 470001, Madhya Pradesh, India 3Biotechnology Division, Department of Zoology, Government Motilal Vigyan Mahavidyalaya, Bhopal 462023, Madhya Pradesh, India *Corresponding author: Pankaj Shrivastava, DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar-470001, Madhya Pradesh, India, Tel: 94243 71946, E- mail: [email protected] Rec date: February 4, 2015, Acc date: February 23, 2015, Pub date: February 26, 2015 Copyright: © 2015 Dogra D, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract This study is an attempt to generate genetic database for three endogamous populations of Sikh population (Arora, Jat and Ramgariha) of Central India. The analysis of eight autosomal STR loci (D16S539, D7S820, D13S317, FGA, CSF1PO, D21S11, D18S51, and D2S1338) was done in 140 unrelated Sikh individuals. In all the three studied populations, all loci were in Hardy -Weinberg equilibrium except at locus FGA in Ramgariha Sikh and locus D16S539 in Arora Sikh. -
CASTE SYSTEM in INDIA Iwaiter of Hibrarp & Information ^Titntt
CASTE SYSTEM IN INDIA A SELECT ANNOTATED BIBLIOGRAPHY Submitted in partial fulfilment of the requirements for the award of the degree of iWaiter of Hibrarp & information ^titntt 1994-95 BY AMEENA KHATOON Roll No. 94 LSM • 09 Enroiament No. V • 6409 UNDER THE SUPERVISION OF Mr. Shabahat Husaln (Chairman) DEPARTMENT OF LIBRARY & INFORMATION SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1995 T: 2 8 K:'^ 1996 DS2675 d^ r1^ . 0-^' =^ Uo ulna J/ f —> ^^^^^^^^K CONTENTS^, • • • Acknowledgement 1 -11 • • • • Scope and Methodology III - VI Introduction 1-ls List of Subject Heading . 7i- B$' Annotated Bibliography 87 -^^^ Author Index .zm - 243 Title Index X4^-Z^t L —i ACKNOWLEDGEMENT I would like to express my sincere and earnest thanks to my teacher and supervisor Mr. Shabahat Husain (Chairman), who inspite of his many pre Qoccupat ions spared his precious time to guide and inspire me at each and every step, during the course of this investigation. His deep critical understanding of the problem helped me in compiling this bibliography. I am highly indebted to eminent teacher Mr. Hasan Zamarrud, Reader, Department of Library & Information Science, Aligarh Muslim University, Aligarh for the encourage Cment that I have always received from hijft* during the period I have ben associated with the department of Library Science. I am also highly grateful to the respect teachers of my department professor, Mohammadd Sabir Husain, Ex-Chairman, S. Mustafa Zaidi, Reader, Mr. M.A.K. Khan, Ex-Reader, Department of Library & Information Science, A.M.U., Aligarh. I also want to acknowledge Messrs. Mohd Aslam, Asif Farid, Jamal Ahmad Siddiqui, who extended their 11 full Co-operation, whenever I needed.