Gypsies of India in Need of Love
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A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T
Research Journal of Recent Sciences _________________________________________________ ISSN 2277-2502 Vol. 4(ISC-2014), 11-15 (2015) Res. J. Recent. Sci. A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T. Department of History, Government First Grade College, Kuvempunagar, Mysore-570 023, INDIA Available online at: www.isca.in, www.isca.me Received 13 rd November 2014, revised 9th March 2015, accepted 25 th March 2015 Abstract An incisive insight into the literature on Banjara Community clearly indicates that ample literature has been produced by the Western and Indian scholars. Yet the treatment of the problem is exponential. Deep delve into the process of historical transition of the Banjara Community enables us to focus on various controversial issues and complexities of historical significance. Issues like Semantics, Historicity, Location, Ethnicity, Categorization, Caste-clan, Dichotomy and the community’s identity continued to gravitate the attention of the scholars and researchers alike. Lack of unanimity among the scholars and policy makers on these contentious issues has added perplexity to the puzzle. Ambiguous explanations given by the community historians have further complicated the clear-cut understanding of the process of historical transition. The antiquity of this Banjara Community is traceable to Harappa and Mohenjodaro. Its influence continued to spread and retain its relevance down the centuries to shape and reshape the course of history. There is a speculation about the group of Banjaras who mere concentrated outside India and called as Roma Gypsy, where their social history is not yet clear but proved to be of Indian Origin. This paper however strives to focus on historical transition within the context of India from 13 th Century A.D. -
BANJARA STASTICAL REPORT KARNATKA STATE Report
BANJARA STASTICAL REPORT KARNATKA STATE Report Submitted to Mr. Rahul Gandhi General Secretary All India Congress Committee New Delhi BY Dr. Chandrashekar Naik Dr.D Paramesha Naik B.E,M.Tech,M.B.A,M.Phil Ph.D M.Sc, M.Phil, Ph.D, FISEC Congress & Banjara – Activist Congress & Banjara – Activist Mobile: +91-9379945100 Mobile: +91-9844250997 [email protected] [email protected] 2012 About Banjaras The Banjaras are the largest and historic formed group in India and also known as Lambadi or Lambani. The Banjara people are a people who speak lambadi or Lambani. All gypsy languages are linked linguistically, stemming from ancient Sanskrit and belonging to the North Indo-Aryan language family. Lambadi is the heart language of the Banjara, but it has no written script. The Banjara speak a second language of the state they live in and adopt that script. They are listed under 53 different names. Historically, these are the root Gypsies of earth. During the British colonial rule, these gypsy nomads of India were given the name Banjara, but they call themselves Ghor. The Banjaras are a colourful, versatile and one of the largest people groups of India, inhabiting most of the districts in India. The Banjara are a sturdy, ambitious people and have a light complexion. The Banjara were historically nomadic, keeping cattle, trading salt and transporting goods. Most of these people now have settled down to farming and various types of wage labour. Their habits of living in isolated groups away from other, which was a characteristic of their nomadic days, still persist. -
Reg. No Name in Full Residential Address Gender Contact No. Email Id Remarks 9421864344 022 25401313 / 9869262391 Bhaveshwarikar
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 10001 SALPHALE VITTHAL AT POST UMARI (MOTHI) TAL.DIST- Male DEFAULTER SHANKARRAO AKOLA NAME REMOVED 444302 AKOLA MAHARASHTRA 10002 JAGGI RAMANJIT KAUR J.S.JAGGI, GOVIND NAGAR, Male DEFAULTER JASWANT SINGH RAJAPETH, NAME REMOVED AMRAVATI MAHARASHTRA 10003 BAVISKAR DILIP VITHALRAO PLOT NO.2-B, SHIVNAGAR, Male DEFAULTER NR.SHARDA CHOWK, BVS STOP, NAME REMOVED SANGAM TALKIES, NAGPUR MAHARASHTRA 10004 SOMANI VINODKUMAR MAIN ROAD, MANWATH Male 9421864344 RENEWAL UP TO 2018 GOPIKISHAN 431505 PARBHANI Maharashtra 10005 KARMALKAR BHAVESHVARI 11, BHARAT SADAN, 2 ND FLOOR, Female 022 25401313 / bhaveshwarikarmalka@gma NOT RENEW RAVINDRA S.V.ROAD, NAUPADA, THANE 9869262391 il.com (WEST) 400602 THANE Maharashtra 10006 NIRMALKAR DEVENDRA AT- MAREGAON, PO / TA- Male 9423652964 RENEWAL UP TO 2018 VIRUPAKSH MAREGAON, 445303 YAVATMAL Maharashtra 10007 PATIL PREMCHANDRA PATIPURA, WARD NO.18, Male DEFAULTER BHALCHANDRA NAME REMOVED 445001 YAVATMAL MAHARASHTRA 10008 KHAN ALIMKHAN SUJATKHAN AT-PO- LADKHED TA- DARWHA Male 9763175228 NOT RENEW 445208 YAVATMAL Maharashtra 10009 DHANGAWHAL PLINTH HOUSE, 4/A, DHARTI Male 9422288171 RENEWAL UP TO 05/06/2018 SUBHASHKUMAR KHANDU COLONY, NR.G.T.P.STOP, DEOPUR AGRA RD. 424005 DHULE Maharashtra 10010 PATIL SURENDRANATH A/P - PALE KHO. TAL - KALWAN Male 02592 248013 / NOT RENEW DHARMARAJ 9423481207 NASIK Maharashtra 10011 DHANGE PARVEZ ABBAS GREEN ACE RESIDENCY, FLT NO Male 9890207717 RENEWAL UP TO 05/06/2018 402, PLOT NO 73/3, 74/3 SEC- 27, SEAWOODS, -
Introduction from Nomads to Artisans
UDY T From Nomads to Artisans 5 A case of Sabala’s experience of promoting sustainable CASE S livelihoods for Lambanis in Karnataka Brajesh Pandey and Poorvaja Kumar Introduction Lambanis, a nomadic tribe, comprises a significant portion of the extremely poor in Bijapur and Bellary valley of Karnataka. Being nomadic, they are landless and dependent upon other rural households. With the gradual decline in agriculture, the living conditions of Lambanis were deteriorating further due to loss of traditional livelihood options. Lambanis, especially women, are also known for their hand-crafted dress materials and jewelry (popularly known as Banjara art) which is a part of their traditional attire. In these changed times, Lambanis of Bijapur are losing their traditional artisanal skills and their attires are also changing. This was leading to loss of a rich traditional craft form. Sabala, a voluntary organisation set up in 1986, works with Lambanis in Bijapur and has succeeded in developing a sustainable livelihood model for around 350 ultra-poor households by utilizing their traditional skills while developing products for modern markets. Sabala worked with a value chain approach wherein it looked at each component of the supply chain and developed standardized production processes to ensure timeliness and high quality. Sabala set up a ‘linked enterprise’ - Crafts Development Center (CDC) - to facilitate interaction of communities with market, both domestic and export, and is now selling its products under the brand name of ‘Nomads’. This has had a significant impact at the community level wherein each woman earns upto Rs. 2000 per month. The initiative has led to revival of a traditional craft, reduction of migration and the settlement of the nomadic tribe in a respectable and dignified manner. -
Annexure V - Caste Codes State Wise List of Castes
ANNEXURE V - CASTE CODES STATE WISE LIST OF CASTES STATE TAMIL NADU CODE CASTE 1 ADDI DIRVISA 2 AKAMOW DOOR 3 AMBACAM 4 AMBALAM 5 AMBALM 6 ASARI 7 ASARI 8 ASOOY 9 ASRAI 10 B.C. 11 BARBER/NAI 12 CHEETAMDR 13 CHELTIAN 14 CHETIAR 15 CHETTIAR 16 CRISTAN 17 DADA ACHI 18 DEYAR 19 DHOBY 20 DILAI 21 F.C. 22 GOMOLU 23 GOUNDEL 24 HARIAGENS 25 IYAR 26 KADAMBRAM 27 KALLAR 28 KAMALAR 29 KANDYADR 30 KIRISHMAM VAHAJ 31 KONAR 32 KONAVAR 33 M.B.C. 34 MANIGAICR 35 MOOPPAR 36 MUDDIM 37 MUNALIAR 38 MUSLIM/SAYD 39 NADAR 40 NAIDU 41 NANDA 42 NAVEETHM 43 NAYAR 44 OTHEI 45 PADAIACHI 46 PADAYCHI 47 PAINGAM 48 PALLAI 49 PANTARAM 50 PARAIYAR 51 PARMYIAR 52 PILLAI 53 PILLAIMOR 54 POLLAR 55 PR/SC 56 REDDY 57 S.C. 58 SACHIYAR 59 SC/PL 60 SCHEDULE CASTE 61 SCHTLEAR 62 SERVA 63 SOWRSTRA 64 ST 65 THEVAR 66 THEVAR 67 TSHIMA MIAR 68 UMBLAR 69 VALLALAM 70 VAN NAIR 71 VELALAR 72 VELLAR 73 YADEV 1 STATE WISE LIST OF CASTES STATE MADHYA PRADESH CODE CASTE 1 ADIWARI 2 AHIR 3 ANJARI 4 BABA 5 BADAI (KHATI, CARPENTER) 6 BAMAM 7 BANGALI 8 BANIA 9 BANJARA 10 BANJI 11 BASADE 12 BASOD 13 BHAINA 14 BHARUD 15 BHIL 16 BHUNJWA 17 BRAHMIN 18 CHAMAN 19 CHAWHAN 20 CHIPA 21 DARJI (TAILOR) 22 DHANVAR 23 DHIMER 24 DHOBI 25 DHOBI (WASHERMAN) 26 GADA 27 GADARIA 28 GAHATRA 29 GARA 30 GOAD 31 GUJAR 32 GUPTA 33 GUVATI 34 HARJAN 35 JAIN 36 JAISWAL 37 JASODI 38 JHHIMMER 39 JULAHA 40 KACHHI 41 KAHAR 42 KAHI 43 KALAR 44 KALI 45 KALRA 46 KANOJIA 47 KATNATAM 48 KEWAMKAT 49 KEWET 50 KOL 51 KSHTRIYA 52 KUMBHI 53 KUMHAR (POTTER) 54 KUMRAWAT 55 KUNVAL 56 KURMA 57 KURMI 58 KUSHWAHA 59 LODHI 60 LULAR 61 MAJHE -
Rejected-Application-List.Pdf
SANT GADGE BABA AMRAVATI UNIVERSITY LIST OF REJECTED APPLICATION FORMS RECEIVED FOR REGISTRATION OF REGISTERD GRADUATES OF SANT GADGE BABA AMRAVATI UNIVERSITYUNDER SECTION 99 OF MAHARASHTRA UNIVERSITIES ACT,1994 & SECTION 131OF MAHARASHTRA PUBLIC UNIVERSITIES ACT,2016 FACULTY OF ARTS (INCLUDING FINE ART) Sr.No. Appl. No. Name & Address Lot No. Reason for Rejection AAFREEN QUDSIYA MEHMOOD Application form not signed 1 18850 01R09 AKOT FILE,AKOLA,AKOLA,AKOLA.444001 AAHOTE VINOD MAHADEO Attached PG Degree 2 43160 01OFR SHAMSHERPURA,JAMBHA BK,AKOLA. ABDUL GALIB ABDUL SATTAR Degree certificate not attached, 3 19151 01R01 FLT NO.A1 SAHARA APPARTMENT RPTS RD.AGAR BES OLD Prescribed application fee not deposited CITY AKOLA,AKOLA,AKOLA.444001 ABDUL RASHID ABDUL RAZZAK ABDUL Application form not signed 4 29853 01R44 TAJNAPETH AKOLA,,. ABDUL SAIFUDDNZAHEER TAJI Attached PG Degree 5 20389 01R06 BILAL NAGAR DIWANPURA WARD NO 03 MANGRULPIR,MANGRULPIR,WASHIM.44443 ABDUL SALIM SIDDIQUI Application form not signed 6 20514 01R06 AMRAVATI ,AMRAVATI,AMRAVATI.444604 ABHYANKAR WASUDEO SUKHDEORAO Attached PG Degree 7 15382 01R09 PANCHSHIL HOUSING SOCIETY CONGRESS NAGAR AMRAVATI,AMRAVATI,AMRAVATI.444606 ADASAD AARTI ARUNRAO Attached PG Degree 8 21238 01R07 C/O VIRENDRA BHOYAR, PRABHAT COLONY, NEAR ASMITA VIDYALAY, SHILANGAN ROAD, AMRAVATI,AMRAVATI,AMRAVATI. ADE SHUBHAM NIRANJAN Duplicate Form 9 11551 Du01 C/O MANISH GAJANANRAO PATIL, PANCHAWATI COLONY, VMV ROAD, AMRAVATI,AMRAVATI,AMRAVATI.444604 ADGOKAR MANGESH RAMESHWARRAO Residential proof not attached 10 33230 01R43 FLAT NO. 204, SHIROMANI APARTMENT, KONARK COLONY, B/H RANGOLI LAWN, KATHORA ROAD, AMRAVATI ,,. ADHAO ARCHANA GULABRAO Duplicate Form 11 18808 DU03 C/O HARSHAL SHRIKRISHNA MANKAR BEHIND BHARAT COMPUTER ASRA COLONY AKOT,AKOT,AKOLA. -
A Historical Study of Origin and Migration of Banjara Tribe in Telangana State
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/311562515 A HISTORICAL STUDY OF ORIGIN AND MIGRATION OF BANJARA TRIBE IN TELANGANA STATE Article in International Journal of Current Research · October 2016 CITATIONS READS 0 464 1 author: B Suresh Lal Kakatiya University 32 PUBLICATIONS 12 CITATIONS SEE PROFILE All content following this page was uploaded by B Suresh Lal on 11 December 2016. The user has requested enhancement of the downloaded file. z Available online at http://www.journalcra.com INTERNATIONAL JOURNAL OF CURRENT RESEARCH International Journal of Current Research Vol. 8, Issue, 10, pp.40261-40267, October, 2016 ISSN: 0975-833X RESEARCH ARTICLE A HISTORICAL STUDY OF ORIGIN AND MIGRATION OF BANJARA TRIBE IN TELANGANA STATE *Dr. Suresh Lal, B. Department of Economics, Kakatiya University, Warangal-506009, TS-India ARTICLE INFO ABSTRACT Article History: Background: The paper focuses an account of the origin, history and migration of the Banjara tribe. Banjaras have a unique culture of their own and spread all over the country. They give priority to Received 07th July, 2016 Received in revised form community life, community values and have collective property resources for common use. 18th August, 2016 Objectives: To study the origin and historical background of Banjaras, to analysis the various Accepted 04th September, 2016 connotation on Banjaras and their migration, to focus the significance of the Banjara culture in the Published online 30th October, 2016 present day scenario and to suggest appropriate measures to restore their culture for future generation. Results: This paper provides historical evidences from the ancient period to present day scenario in India. -
Community Organisation of Telangana Lambadas: Transition from Gwar Panchayat to Modern Political Institution
International Journal of Political Science, Law and International Relations (IJPSLIR) ISSN 2278–8832 Vol. 3, Issue 4, Oct 2013, 23-28 © TJPRC Pvt. Ltd. COMMUNITY ORGANISATION OF TELANGANA LAMBADAS: TRANSITION FROM GWAR PANCHAYAT TO MODERN POLITICAL INSTITUTION BANOTH LAL Deputy Director & Liaison Officer, Special Cell (Sc/St), Dr. B. R. Ambedkar Open University, Hyderabad, Andhra Pradesh, India ABSTRACT The Lambadas occupy a special place among the tribal population of India. Unlike other tribes they lacked an area of concentration which could be regarded as their ancestral land but where ever they found space or piece of land they lived, scattered all over Telangana. The object of the article is to make an in depth study on Telangana Banjara /Lambada Gwar Panchayat. Its traditional democratic political organization from Thandas to village Gram Panchayat would be noteworthy. The historical aspects pertaining to Gwar Panchayat to evolution of Banjara community in Telangana , the scholar has made earlier an humble effort to study the evolution of Banjaras Community in two districts of South Telangana viz Warangal and Nalgonda KEYWORDS: Vanachara, Kwar, Gwar, Naik Karbari, Dhaadi, Navi, Kulapedda, Truthfulness Bravery, Nomadism, Clan INTRODUCTION Banjaras / Sugali / Lambada are declared as a Scheduled Tribe in Andhra ( Andhra area comprises the districts of Srikakulam, Vishakapatnam, Vizianagaram, East Godavari, West Godavari, Krishna, Guntur, Prakasam, Nellore, Chittoor, Kadapa, Anantapur and Kurnool) According to Scheduled Caste and Scheduled Tribes lists. Modification Order 1956 and as a Denotified Tribes in Telangana (Telangana area comprises the districts of Adilabad, Nizamabad, Karimnagar, Medak, Hyderabad, Ranga Reddy, Mahaboobnagar, Nalgonda, Warangal and Khammam) areas of Andhra Pradesh, as per the Indian constitution (Scheduled Tribe) Order 1950 the SC & STs (amendment) Act 1976, the Telangana region Banjaras / Lambadas are recognized as Scheduled Tribes.The origin and history of Lambadas is very vague and ambiguous. -
Historical Facts About Migration of Banjaras to Hyderabad State
International Journal of Humanities and Social Sciences (IJHSS) ISSN: 2319-393X Vol.1, Issue 2 Nov 2012 37-44 © IASET HISTORICAL FACTS ABOUT MIGRATION OF BANJARAS TO HYDERABAD STATE BANOTH LAL Dy.Director & Liaison Officer (SC/ST Cell), Dr.B.R.Ambedkar Open University, Hyderabad - 500033, India ABSTRACT India, a country with diversified cultural heritage, spread widely with various cultures, traditions, castes based on their respective professions. Banjaras a tribe in India, meant for their efficient logistics is a shining beacon to the nation’s culture and are the best known for their migrating from one place to other in search of merchandise, with their Pack- Bullocks. They have shown path to various empires from north to south and are meant to be the outstanding service providers to the kings in showing path to them, as they themselves are the explorers of the places. To elevate their cultural richness a brief secondary research is carried out based on the previous scriptures, and many facts regarding these tribes have been unveiled during the study. The paper makes us to travel from 6 th century BC to the current day and shows their importance in the past and present. Their significance and their participation while forming an empire, is clearly articulated in the paper. KEY WORDS: Sugali, Banjara, Lambada, Commissariat, Migration, Bullocks, Travel, Up-liftmen INTRODUCTION Banjaras, a tribe with rich culture and heritage known for their logistics in past, they are the reasons for empires to fall or rise, besides they are known for their quality of exploring the nation and are meant to be the great service providers in the form of showing path to many kings like Mohammad-Bin-Tuglak, Shah Jahan, Allaudin Khilji and many more. -
Patiala District, Punjab
GLOS3AHY OF CAS'rE NAIVllid RE'fURNED AT TH~ CEI'4SUS O}t' 1951 IN THE DISrRICTS OF PEPSU -_FOREWORD----_ .... ---- ..... __.... At the Oensus of 1951 there was a limited enumeration and tabulation of castes. Under the limited enumeration caste was recorded as returned by the respondent. Several complications arose out of this procedure. Many persons who returned their caste by generic or synonymous Scheduled Caste or tribe names not found in the prescribed lists were left out of the count of Scheduled Castes and Tribes and are-count had to be later ordered in some states. The Backward Classes Commission could not be provided with the 1951 population of individual castes and tribes or their individua~ educational and economic characteristics. 2. If a complete enumeration of castes is ordered at the next census much preliminary study will have to be carried out in order to ensure correct and rational enumeration and tabulation. For that purpose and, in fact, for any systematic enumeration of castes, a glossary of caste names as returned at the 1951 Census would be invaluable. This explains the prepara~ion of t~is glossary. 3. The Glossary has been prepared by running through all the male slips relating to the non-backward classes and the five per cent sample male slips of Backward Classes and sh~uld, therefore, be a complete list of caste names. All caste names as found in the slips have been deliberately included in the Glossary without any attempt at rationalisation. Many of these names are synonymous; some relate to sub-castes or gotras; and some are only generic names. -
(SCHEDULED CASTES) ORDER, 1950 CO 19 in Exercise of The
1 THE CONSTITUTION (SCHEDULED CASTES) ORDER, 1950 C.O. 19 In exercise of the powers conferred by clause (1) of article 341 of the Constitution of India, the President, after consultation with the Governors and Rajpramukhs of the States concerned, is pleased to make the following Order, namely:— 1. This Order may be called the Constitution (Scheduled Castes) Order, 1950. 2. Subject to the provisions of this Order, the castes, races or tribes or parts of, or groups within, castes or tribes specified in 2 [PartsI to 3 [XXV]] of the Schedule to this Order shall, in relation to the States to which those Parts respectively relate, be deemed to be Scheduled Castes so far as regards member thereof resident in the localities specified in relation to them in those Parts of that Schedule. 4 [3. Notwithstanding anything contained in paragraph 2, no person who professes a religion different from the Hindu 5 [, the Sikh or the Buddhist] religion shall be deemed to be a member of a Scheduled Caste.] 6 [4. Any reference in this Order to a State or to a district or other territorial division thereof shall be construed as a reference to the State, district or other territorial division as constituted on the 1st day of May, 1976.] 1. Published with the Ministry of Law Notification No. 4. Subs. by Act 63 of 1956, s. 3 and First Sch., for S.R.O. 385, dated the 10th August, 1950, Gazette paragraph 3. of India, Extraordinary, 1950, Part II, Section 3, 5. Subs. by Act 15 of 1990, s. -
12. Administrative System and Institutions
MODULE - 2 Medieval India 12 Notes ADMINISTRATIVE SYSTEM AND INSTITUTIONS With the establishment of the Delhi sultanate a new ruling class emerged in India. This new class introduced a new administrative system. Some new institutions were also introduced. After the coming of the Mughals some of these underwent changes and a few new ones got introduced. A few of the administrative institution had their roots in Arab and Central Asia from where the new ruling group came. While some others were of Indian origin. A significant feature of these was that many of these got transformed and in due course of time developed as suitable to Indian context. The new administrative system and institutions contributed in the consolidation of the Sultanate and Mughal empire. It would not be possible for us to discuss all aspects of administration over a period of 500 years in a small lesson. However we will try to provide the basic features, continuity and changes in the administrative structure and some important institutions. The ruling class kept changing during this period. These institutions were used by various rulers for other purposes also. The rulers from time to time included people from various social classes in the administrative apparatus in order to have social harmony. It was natural on the part of these social classes to stake a claim in the system of governance and various rulers readily accommodated them in this system. In this sense these institu- tions also emerged as a tool to contain any kind of social conflict in the society, though there were various other measures also that were used by the rulers for this purpose.