1 Kings 3:1-15 “Ask for Wisdom”
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HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
Week Twenty: a King Needs God's Wisdom
Week Twenty: A King Needs God’s Wisdom - 1 Kings 3 Objective Adam and Eve believed that they could live independently of God; most of their descendants choose the same independent path. Man is not smart enough to navigate this sinful world and desperately needs God’s wisdom; tragically, too few seek the LORD and His wisdom. David’s son Solomon starts off differently from those around him. God appears to Solomon early in his reign and asks what He may give to him. Solomon recognizes the responsibility he has been given and his own limitations, so he requests wisdom, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil” (1 Kings 3:9). This request pleases the LORD and He grants Solomon His wisdom. Immediately Solomon faces an impossible situation regarding two prostitutes, one of whose babies had died. He settles the matter in a judicious manner that elevates him in the eyes of all Israel. Proverbs 3:5-6 characterizes the early reign of King Solomon, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” This lesson demonstrates how much leaders need wisdom and how everyone benefits when leaders lead wisely. Lesson Objective: At the conclusion of this lesson, students will understand how Solomon’s request for God’s wisdom benefited others and endorsed his reign over Israel. Key Truths Man is not smart enough to navigate this sinful world without the wisdom of God on his life. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
Solomon's Wisdom 1 Kings 3:1-5:18 in the Opening Chapters of Kings, We
Solomon’s Wisdom 1 Kings 3:1-5:18 In the opening chapters of Kings, we saw how Solomon’s reign was established. The right king was appointed to the throne, even though some questionable actions were taken. In chapter 3, we see more about the leadership of Solomon, some positive and negative acts, and we are told of the reason of Solomon's greatness: God gave him wisdom. To help us think about the importance of wisdom, let us think about a few questions. What type of person is worth admiring? Or, how do you evaluate someone's significance? For many young ladies (and some older ladies), outer appearance is the determining factor of value and worth. It is evidenced in films, magazines, songs, and many other contexts. Problems arise with this quest for a perfect appearance, like eating disorders and addictions to plastic surgery. I read this week of a young model who was "leaving her career for God" citing that she didn't want to use her body to promote sex. She described the sad scene of her modeling world: teenage girls getting in black SUV's late at night, getting home early in the morning, standing in front of the mirror sobbing because they thought they "were fat," and one being so bulimic that she involuntarily threw up everything she ate. For these young ladies, everything sadly revolves around one's figure. I also heard of one pop star who said that her greatest fear when she turns seventy is that she would no longer be "hot." Being "hot" is the central desire not only for her, but the many girls who seek to emulate her. -
Lesson 11: Solomon's Wisdom (1 Kings 3:4-28)
God said, “Ask Me for whatever you want Me to give you.” Solomon’s Wisdom Anything?! That meant Solomon could ask for all the money in the (1 Kings 3:4-28) world. He could ask to be the most powerful king ever! He could ask God to get rid of all his enemies! All kinds of thoughts must have gone Pre-Session Warm Up through Solomon’s mind. He could have said, “Give me lots of gold and riches, and large, beautiful houses, and much land, many Imagine for a moment what would run through your mind if God told servants, and lots of cattle.” But he didn’t. What do you think Solomon you that you could have whatever you asked for! If you could have asked God to give him? anything you wanted, what would you ask for? 1 Kings 3:7 Today in our lesson we will learn that God loves to give good things to his children. “Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. Opening Prayer Solomon was probably about 20 years old. He knew he did not have the experience or the wisdom to govern a nation of people. Father, teach us this morning how important it is for us to make wise decisions in life. We want our lives to please You in every way. Don’t 1 Kings 3:9 let us forget that we can always ask You for wisdom—any time and any place we need it. -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
Linguistic Traits of Hebrew Relator Nouns and Their Implications for Translating Genesis 1:1
Answers Research Journal 11 (2018):1–21. www.answersingenesis.org/arj/v11/hebrew_relator_nouns Linguistic Traits of Hebrew Relator Nouns and Their Implications for Translating Genesis 1:1 Dr. Josh Wilson, Senior Pastor, First Baptist Church, Park Hills, Missouri and Professor of Bible at Missouri Baptist University. Abstract In the debate over the proper translation of Genesis 1:1, one of the key issues is whether the first word of the is in the construct state, then it is in construct with בְּ רֵ א שִׁ י ת is in the absolute or construct state. If , בְּ רֵ א שִׁ י ת ,verse and the ensuing clause of Genesis 1:1, and the verse should be rendered with a dependent בָּ רָ א the verb clause. This rendering is known as the dependent-clause translation of Genesis 1:1 found in such versions as and the ensuing בָּ רָ א is in the absolute state, then it is not in construct with בְּ רֵ א שִׁ י ת the NRSV, NJV, and NAB. If clause, and the verse should be rendered with an independent main clause. This rendering is known as the traditional translation of Genesis 1:1 found in such versions as the KJV, NAS, NIV, and ESV. In this article, the properly understood, is a , בְּ רֵ א שִׁ י ת author defends the traditional translation of Genesis 1:1 by arguing that is a Hebrew relator noun, it will have a בְּ רֵ א שִׁ י ת Hebrew relator noun. According to the author, since relative meaning at the lexical level, but will still function as a noun in the absolute state at the grammatical level. -
1 Kings 3:1-15
Solomon Asks for Wisdom - 1 Kings 3:1-15 Topics: Administration, Approval, Choices, Covenant, Discernment, Faithfulness, Government, Honor, Justice, Kindness, Law, Love, Obedience, People, Pleasure, Promises, Righteousness, Sacrifice, Spiritual Gifts, Wealth, Wisdom, Youth Open It * 1. What have you fantasized you would ask for if you had three wishes? 2. If you had to stand trial, what qualities would you value most in a judge? Explore It 3. With what country did Solomon make an alliance by marriage? (3:1) 4. What major projects did Solomon undertake? (3:1) 5. Where were the people of Israel making sacrifices at this time? (3:2) 6. How did Solomon show that he loved God? (3:3) 7. What was one area in which Solomon did not entirely please God? (3:3) 8. What impressive sacrifice did Solomon offer at Gibeon? (3:4) * 9. What did God say to Solomon in a dream while he was at Gibeon? (3:5) 10. How did Solomon see his own place in the history of God and Israel? (3:6) 11. What did Solomon find humbling about being king? (3:7-8) 12. In Solomon’s view whose nation was Israel? (3:8) * 13. What request did Solomon make of God and for what purpose? (3:9) 14. How did God feel about what Solomon had chosen to request? (3:10) * 15. What difference did it make that Solomon asked God for wisdom? (3:10-14) 16. What other things might Solomon have asked for when God gave him one request? (3:11) 17. What did God promise to Solomon in response to his request? (3:12) 18. -
Pilgrimage in the Bible
Pilgrimage in the Bible Genesis 47:9 So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning." Exodus 34:23-24 "Three times a year all your males are to appear before the Lord GOD, the God of Israel. "For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the LORD your God. Deuteronomy 16:16 "Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed. Deuteronomy 31:11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. 1 Kings 12:26-30 Jeroboam said in his heart, "Now the kingdom will return to the house of David. "If this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah." So the king consulted, and made two golden calves, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt."read more. -
Wisdom from on High 1 Kings 2:10-12, 3:3-14 Solomon Was Young
Wisdom From On High 1 Kings 2:10-12, 3:3-14 Solomon was young. He may have been in his early teens. He was certainly no older than our average Midshipman. And he was also inexperienced. By his own admission, he felt like a little child in the face of overwhelming responsibilities. For you see, his father, King David, had died, leaving him as his successor; and it was now his task to rule the kingdom. Feeling his own inadequacy in the face of such responsibility, and sensing his need for divine assistance, he went to God in worship. And God appeared to Solomon in a dream saying, “Ask what I should give you.” And Solomon said, “O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” And God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind.’” (1 Ki. 3:5, 7-9 NRSV) Wisdom! Wisdom is essential for success in life.