DOCSLIB.ORG

1 Kings 3:16-28 “When Wisdom Reigns”

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 Kings 3:16-28 “When Wisdom Reigns” 1 Kings 3:16-28 “When Wisdom Reigns” Solomon has returned home from an awesome worship event to find duty waiting for him. • Worshipping at Gibeon – God had spoken to Solomon in a dream. • Heights of intimacy with the Lord are often cut short by the reality of living in a fallen world. o Coming home from a retreat – reality is waiting. • Solomon here demonstrates the wisdom God had granted him. o Never been responsible for someone before. o Recently married to Abishag o Recently married to an Egyptian Princess § Funny how marriage and kids can change everything around you! 16 Now two women who were harlots came to the king, and stood before him. • Amazing that any King would entertain a plea from 2 harlots o Shouldn’t they rather be taken out and stoned to death to the pleasure of the entire city? • two women. Le. 19:29. De. 23:17. Jos. 2:1. harlots. o The word zanoth, rendered harlots, is here translated by the Targumist, the best judge in this case, pundekon, ‘tavern-keepers:’ see on Joshua 2:1; Judges 11:1. § Could this be the reason Rahab remains a “harlot” in Hebrews o Had these women been harlots, it is not likely that they would have dared to appear before Solomon; nor is it likely that such persons would have been permitted in the reign of David. Their husbands might at this time have been following their necessary occupations in distant parts. stood. Ex. 18:13, 16. Nu. 27:2. 1 o Harlots translates two Hebrew words, which are literally “women committing fornication.” When the verb “to commit fornication” is used in the form of a participle, as here, it often refers to “prostitutes.”2 § See last page of these notes for another opinion • Jesus entertained sinners and publicans – among whom there surely would have been true harlots and adulterers. Luke 15:1–2 1 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” 1 B. Blayney, Thomas Scott, and R.A. Torrey with John Canne, Browne, The Treasury of Scripture Knowledge, vol. 1 (Bellingham, WA: Logos Bible Software, 2009), 234. 2 Donald Slager, “Preface,” in A Handbook on 1 & 2 Kings, ed. Paul Clarke et al., vol. 1–2, United Bible Societies’ Handbooks (New York: United Bible Societies, 2008), 119. [Type the document title] 1 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.” • And when I rose in the morning [while it was still dusk] to give my child suck, behold it was dead: but when I had considered it in the morning [i.e., in broad daylight; Vulg. clara luce] behold [this second “behold” marks a second discovery] it was not my son which I did bear. 3 22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.” And the first woman said, “No! But the dead one is your son, and the living one is my son.” Thus they spoke before the king. 23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’; and the other says, ‘No! But your son is the dead one, and my son is the living one.’ ” • 2 Prostitutes (Innkeepers, maids, etc.), living in the same house, each had a baby – 3 days apart. o Must have been a convention in town 9 months earlier! o No husbands mentioned 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. • And they brought a [Heb. the; the sword, i.e., of the executioner, or the sword for which he asked] sword before the king. 4 • Did Solomon even know how to hold a sword? o “a sword” not “my sword” • Would he have the strength to wield it and actually use it? o David was able to do both at a young age. 25 And the king said, “Divide the living child in two, and give half to one, and half to the other.” 3 H. D. M. Spence-Jones, ed., 1 Kings, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 62. 4 H. D. M. Spence-Jones, ed., 1 Kings, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 62. • What true Mother could ever agree to such a thing? o It takes 5 minutes to become a child bearer – it takes a lifetime to be a Mother. • Imagine Mary watching as the sword, the whip, the hammer and nails are driven into her son. o Would not Mary cry out for her son? – the horror is unimaginable. • Hatred, Pride, Envy and a Murderous spirit drove Lucifer to see the end of Jesus’ life. • Even as Jesus was a child Lucifer drove Herod to seek his life with the sword. o End my pain by hurting everyone around me. Zechariah 13:7 “Awake, O sword, against My Shepherd, Against the Man who is My Companion,” Says the LORD of hosts. “Strike the Shepherd, And the sheep will be scattered; Then I will turn My hand against the little ones. 26 Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said (lit.: kept on saying over sand over), “O my lord, give her the living child, and by no means kill him!” But the other said, “Let him be neither mine nor yours, but divide him.” [Type the document title] 3 • Ver. 23.—The one saith (Heb. “this is saying,” i.e., keeps saying] 5 27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.” 28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the wisdom of God was in him to administer justice. • God’s wisdom is all sufficient – even when He will not agree with us! Ephesians 3:10–12 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. Romans 11:33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. 5 H. D. M. Spence-Jones, ed., 1 Kings, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 62. • Montgomery and Gehman note “some ancient texts try to modify or ignore the ugly noun” by reading the term as “Innkeeper” (A Critical and Exegetical Commentary on the Book of Kings, ICC [Edinburgh: T & T Clark, 1986] 109). Such changes are incorrect, since, as G. H. Jones observes, “harlots were unashamedly visited in ancient Israel (cf. Gen. 38; Jos 2:1)” (1 and 2 Kings, NCB [Grand Rapids: Eerdmans, 1984] 1:131). 6 • On this account, it can scarcely allude to harlots, because they, as Calmet remarks, seldom have many is generally זָנָה children, and if they have, do not usually care much about providing for them. As spoken of intercourse which is extra-matrimonial, or adulterous, so this passage refers to “those who have had children, being unmarried” (Gerlach). 7 (.zānâ) commit fornication, be a harlot, play the harlot. (ASV and RSV similar) זָנָה 563 Derivatives .zĕnûnîm) fornication) זְנוּנִים 563a .zĕnût) fornication) זְנוּת 563b .taznût) fornication) תַּזְנוּת 563c KB identify a second root using these consonants, meaning “be angry” (Jud 19:2). Evidence for understanding this one usage to mean “be angry,” when “play the harlot” is quite possible, is lacking. Most authorities (BDB included) hold to one root only. The verb appears eighty-nine times in the Qal stem, once in the Pual, and nine times in the Hiphil. Five of the Hiphil instances call for the causative meaning. The basic idea of the word is “to commit illicit intercourse” (especially of women). This verb is used in both literal and figurative senses. Figuratively, the thought may concern forbidden international intercourse, of one nation (especially Israel) having dealings with other nations. It may also refer to religious intercourse, of Israel worshiping false gods. The literal meaning is illicit heterosexual intercourse. The word regularly refers to women; it refers only twice to men (Ex 34:16; Num 25:1).
Load more

Recommended publications
  • Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
    Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah.
    [Show full text]
  • Week Twenty: a King Needs God's Wisdom
    Week Twenty: A King Needs God’s Wisdom - 1 Kings 3 Objective Adam and Eve believed that they could live independently of God; most of their descendants choose the same independent path. Man is not smart enough to navigate this sinful world and desperately needs God’s wisdom; tragically, too few seek the LORD and His wisdom. David’s son Solomon starts off differently from those around him. God appears to Solomon early in his reign and asks what He may give to him. Solomon recognizes the responsibility he has been given and his own limitations, so he requests wisdom, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil” (1 Kings 3:9). This request pleases the LORD and He grants Solomon His wisdom. Immediately Solomon faces an impossible situation regarding two prostitutes, one of whose babies had died. He settles the matter in a judicious manner that elevates him in the eyes of all Israel. Proverbs 3:5-6 characterizes the early reign of King Solomon, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” This lesson demonstrates how much leaders need wisdom and how everyone benefits when leaders lead wisely. Lesson Objective: At the conclusion of this lesson, students will understand how Solomon’s request for God’s wisdom benefited others and endorsed his reign over Israel. Key Truths Man is not smart enough to navigate this sinful world without the wisdom of God on his life.
    [Show full text]
  • Solomon's Wisdom 1 Kings 3:1-5:18 in the Opening Chapters of Kings, We
    Solomon’s Wisdom 1 Kings 3:1-5:18 In the opening chapters of Kings, we saw how Solomon’s reign was established. The right king was appointed to the throne, even though some questionable actions were taken. In chapter 3, we see more about the leadership of Solomon, some positive and negative acts, and we are told of the reason of Solomon's greatness: God gave him wisdom. To help us think about the importance of wisdom, let us think about a few questions. What type of person is worth admiring? Or, how do you evaluate someone's significance? For many young ladies (and some older ladies), outer appearance is the determining factor of value and worth. It is evidenced in films, magazines, songs, and many other contexts. Problems arise with this quest for a perfect appearance, like eating disorders and addictions to plastic surgery. I read this week of a young model who was "leaving her career for God" citing that she didn't want to use her body to promote sex. She described the sad scene of her modeling world: teenage girls getting in black SUV's late at night, getting home early in the morning, standing in front of the mirror sobbing because they thought they "were fat," and one being so bulimic that she involuntarily threw up everything she ate. For these young ladies, everything sadly revolves around one's figure. I also heard of one pop star who said that her greatest fear when she turns seventy is that she would no longer be "hot." Being "hot" is the central desire not only for her, but the many girls who seek to emulate her.
    [Show full text]
  • Lesson 11: Solomon's Wisdom (1 Kings 3:4-28)
    God said, “Ask Me for whatever you want Me to give you.” Solomon’s Wisdom Anything?! That meant Solomon could ask for all the money in the (1 Kings 3:4-28) world. He could ask to be the most powerful king ever! He could ask God to get rid of all his enemies! All kinds of thoughts must have gone Pre-Session Warm Up through Solomon’s mind. He could have said, “Give me lots of gold and riches, and large, beautiful houses, and much land, many Imagine for a moment what would run through your mind if God told servants, and lots of cattle.” But he didn’t. What do you think Solomon you that you could have whatever you asked for! If you could have asked God to give him? anything you wanted, what would you ask for? 1 Kings 3:7 Today in our lesson we will learn that God loves to give good things to his children. “Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. Opening Prayer Solomon was probably about 20 years old. He knew he did not have the experience or the wisdom to govern a nation of people. Father, teach us this morning how important it is for us to make wise decisions in life. We want our lives to please You in every way. Don’t 1 Kings 3:9 let us forget that we can always ask You for wisdom—any time and any place we need it.
    [Show full text]
  • 1 Kings 202 1 Edition Dr
    Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L.
    [Show full text]
  • 1 Kings 3:1-15
    Solomon Asks for Wisdom - 1 Kings 3:1-15 Topics: Administration, Approval, Choices, Covenant, Discernment, Faithfulness, Government, Honor, Justice, Kindness, Law, Love, Obedience, People, Pleasure, Promises, Righteousness, Sacrifice, Spiritual Gifts, Wealth, Wisdom, Youth Open It * 1. What have you fantasized you would ask for if you had three wishes? 2. If you had to stand trial, what qualities would you value most in a judge? Explore It 3. With what country did Solomon make an alliance by marriage? (3:1) 4. What major projects did Solomon undertake? (3:1) 5. Where were the people of Israel making sacrifices at this time? (3:2) 6. How did Solomon show that he loved God? (3:3) 7. What was one area in which Solomon did not entirely please God? (3:3) 8. What impressive sacrifice did Solomon offer at Gibeon? (3:4) * 9. What did God say to Solomon in a dream while he was at Gibeon? (3:5) 10. How did Solomon see his own place in the history of God and Israel? (3:6) 11. What did Solomon find humbling about being king? (3:7-8) 12. In Solomon’s view whose nation was Israel? (3:8) * 13. What request did Solomon make of God and for what purpose? (3:9) 14. How did God feel about what Solomon had chosen to request? (3:10) * 15. What difference did it make that Solomon asked God for wisdom? (3:10-14) 16. What other things might Solomon have asked for when God gave him one request? (3:11) 17. What did God promise to Solomon in response to his request? (3:12) 18.
    [Show full text]
  • Pilgrimage in the Bible
    Pilgrimage in the Bible Genesis 47:9 So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning." Exodus 34:23-24 "Three times a year all your males are to appear before the Lord GOD, the God of Israel. "For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the LORD your God. Deuteronomy 16:16 "Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed. Deuteronomy 31:11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. 1 Kings 12:26-30 Jeroboam said in his heart, "Now the kingdom will return to the house of David. "If this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah." So the king consulted, and made two golden calves, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt."read more.
    [Show full text]
  • Wisdom from on High 1 Kings 2:10-12, 3:3-14 Solomon Was Young
    Wisdom From On High 1 Kings 2:10-12, 3:3-14 Solomon was young. He may have been in his early teens. He was certainly no older than our average Midshipman. And he was also inexperienced. By his own admission, he felt like a little child in the face of overwhelming responsibilities. For you see, his father, King David, had died, leaving him as his successor; and it was now his task to rule the kingdom. Feeling his own inadequacy in the face of such responsibility, and sensing his need for divine assistance, he went to God in worship. And God appeared to Solomon in a dream saying, “Ask what I should give you.” And Solomon said, “O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” And God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind.’” (1 Ki. 3:5, 7-9 NRSV) Wisdom! Wisdom is essential for success in life.
    [Show full text]
  • GROUP DISCUSSION GUIDES the LIFE of SOLOMON | 1 Kings 1-11
    Harvester Christian Church Life Groups | GROUP DISCUSSION GUIDES THE LIFE OF SOLOMON | 1 Kings 1-11 WEEK 1 | 1 KINGS 1-2 | TAKING CONTROL 1. What is one question from the Personal Bible Study you’d like to share? 2. What is one observation/question from the Teaching Time that was meaningful to you? 3. What surprised you most about the story of Solomon becoming King? 4. Which character has your life’s direction resembled most? Why? 5. Read 1 Kings 2:12 and 2:46. Both verses make a statement about the kingdom being established. What similarities or differences do you notice between the two statements? 6. Regarding the kingdom being established… • What actions did God take to establish the kingdom for Solomon? • What actions did Solomon take to establish the kingdom for himself? • What actions did other people take to establish the kingdom for Solomon? • Knowing what you do about how Solomon’s life turns out, how would it be different if Adonijah had become the King of Israel? 7. Don mentioned in the teaching time, “Both God and I influence the direction of my life.” Think about your life up to this point. • What actions have you seen God take to influence the direction of your life? • What actions have you taken to influence the direction of your life? • What actions have you seen others take to influence the direction of your life? 8. Read Ephesians 2:8-10 and Philippians 2:12-13. According to these verses… • What actions does God take in influencing my life? • What actions do I take in influencing the direction of my life? 9.
    [Show full text]
  • 1 Kings 3:4-15 the King Went to Gibeon to Sacrifice There, for That Was the Principal High Place; Solomon Used to Offer a Thousand Burnt Offerings on That Altar
    1 Kings 3:4-15 The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.” And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” It pleased the Lord that Solomon had asked this. God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you.
    [Show full text]
  • The Wisdom of Solomon 1 Kings 3 Characters: Narrator, Solomon, God
    1 The Wisdom of Solomon 1 Kings 3 Characters: Narrator, Solomon, God, Truthful Woman, Lying Woman Narrator: Solomon became King of Israel after David, his father, had died. Solomon, like David, worshipped the Lord and offered him many sacrifices. One night, while Solomon was asleep, the Lord came to Solomon in a dream. God: Solomon! You have been faithful to me your entire life. Therefore, I will grant you whatever you ask for. What is it that you desire most? Solomon: Lord, I feel completely unprepared for the job you have given me—to rule this great nation of Israel. I ask that you give me wisdom and understanding to help me rule Israel with justice. God: Because you have asked for wisdom, to be used to rule my people with justice, I will not only grant you wisdom, but riches and fame as well. There is and never will be a king as great as you, that has ruled his nation with such a knowledgeable and understanding heart. I promise you this— if you obey my commandments, I will give you a very long life. Narrator: Solomon soon awoke from his dream, and found that God had given him the gift of knowledge. To show his thankfulness, Solomon went to the keeping place of the Ark of the Covenant, and made many sacrifices to the Lord. Several days later, two women came before Solomon with a dispute. Truthful woman: Please, King Solomon, settle this dispute. This woman lives in the same house as me. Three days ago, we had both given birth to sons.
    [Show full text]
  • Outline of 1 Kings
    Outline of 1 Kings The Kingdom of Israel King Date Years King Scripture Reference Saul 1050 to 1010 BC 40 Years Acts 13:21 David 1010 to 970 BC 40 Years 2 Samuel 5:1-5 1 Kings 2:10-12 Solomon 970 to 930 BC (see 1 Kings 40 Years 1 Kings 11:42 6:1 ~ 476 years after Exodus from Egypt - 1446 BC) The Divided Kingdom I Kings Israel Judah King / Scripture Scripture Date King / Years Reigned Date Years Reigned Reference Reference Jeroboam / 22 Years 930-908 BC 1 Kings 14:20 Rehoboam / 17 Years 930-913 BC 1 Kings 14:21 Abijam (Abijah )/3 Years 913 - 910 BC 1 Kings 15:1-2 (18th year of Jeroboam) Asa / 41 Years 910 - 869 BC 1 Kings 15:9-10 (20th year of Jeroboam) Nadab / 2 Years 908 - 906 BC 1 Kings 15:25 Baasha / 24 Years 906 - 882 BC 1 Kings 15:33 Elah / 2 Years 882 - 880 BC 1 Kings 16:8 Zimri / 7 days 880 BC 1 Kings 16:15 Omri / 12 Years 880 - 868 BC 1 Kings 16:23 (states that this is the 31st year of Asa??) Ahab / 22 Years 868 - 846 BC 1 Kings 16:29 Jehoshaphat / 25 years 864 - 839 BC 1 Kings 22:41-42 (4th year of Ahab) Ahaziah / 2 years 846 - 844 BC (17th year of Jehoshaphat) 1 Introduction to 1 Kings The author of 1 Kings is unknown. Whoever this inspired writer was he must have lived and wrote during the days of Judah's Babylonian captivity due to the book ending during these days.
    [Show full text]