Week Twenty: a King Needs God's Wisdom
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1 Kings 10) Notes: Week Eight
Lessons from Solomon: Celebrating God’s Provision (1 Kings 10) Notes: Week Eight 1 Kings 10 (HCSB) The Queen of Sheba 10 The queen of Sheba heard about Solomon’s fame connected with the name of Yahweh and came to test him with difficult questions. 2 She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind. 3 So Solomon answered all her questions; nothing was too difficult for the king to explain to her. 4 When the queen of Sheba observed all of Solomon’s wisdom, the palace he had built, 5 the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the LORD’s temple, it took her breath away. 6 She said to the king, “The report I heard in my own country about your words and about your wisdom is true. 7 But I didn’t believe the reports until I came and saw with my own eyes. Indeed, I was not even told half. Your wisdom and prosperity far exceed the report I heard. 8 How happy are your men.[a] How happy are these servants of yours, who always stand in your presence hearing your wisdom. 9 May Yahweh your God be praised! He delighted in you and put you on the throne of Israel, because of the LORD’s eternal love for Israel. He has made you king to carry out justice and righteousness.” 10 Then she gave the king four and a half tons[b] of gold, a great quantity of spices, and precious stones. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
Solomon, the Wise King Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15
5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 The Wise King Track 28 The young King Solomon stood up before all the important grown-ups in Israel. He started to talk, but they stopped him with their questions: “When will you “How will you keep start building peace in the land “Will you be a good God’s temple?” of Israel?” king, just like your father, David, was?” 1 of 6 © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 Solomon looked at all the faces before him. There were more faces than he could ever count! Suddenly, he felt very small. He didn’t know the answers to any of their questions. He didn’t know how to be a king. Oh, if only his father, King David, were still alive to tell him what to do! Then Solomon had an idea. He said to the people, “Let’s go to Gibeon and worship the Lord at His special tent, the tabernacle.” At the tabernacle, Solomon and all the people prayed to the Lord. Solomon gave a thousand of his best animals to the Lord as an offering. © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 That night, while Solomon slept, God came to him in a dream. God said He would give Solomon whatever he asked for. Right away, Solomon knew what he wanted. He said, “Lord, you have loved my father, David. You have chosen me to take his job as king. -
Solomon's Wisdom 1 Kings 3:1-5:18 in the Opening Chapters of Kings, We
Solomon’s Wisdom 1 Kings 3:1-5:18 In the opening chapters of Kings, we saw how Solomon’s reign was established. The right king was appointed to the throne, even though some questionable actions were taken. In chapter 3, we see more about the leadership of Solomon, some positive and negative acts, and we are told of the reason of Solomon's greatness: God gave him wisdom. To help us think about the importance of wisdom, let us think about a few questions. What type of person is worth admiring? Or, how do you evaluate someone's significance? For many young ladies (and some older ladies), outer appearance is the determining factor of value and worth. It is evidenced in films, magazines, songs, and many other contexts. Problems arise with this quest for a perfect appearance, like eating disorders and addictions to plastic surgery. I read this week of a young model who was "leaving her career for God" citing that she didn't want to use her body to promote sex. She described the sad scene of her modeling world: teenage girls getting in black SUV's late at night, getting home early in the morning, standing in front of the mirror sobbing because they thought they "were fat," and one being so bulimic that she involuntarily threw up everything she ate. For these young ladies, everything sadly revolves around one's figure. I also heard of one pop star who said that her greatest fear when she turns seventy is that she would no longer be "hot." Being "hot" is the central desire not only for her, but the many girls who seek to emulate her. -
Lesson 11: Solomon's Wisdom (1 Kings 3:4-28)
God said, “Ask Me for whatever you want Me to give you.” Solomon’s Wisdom Anything?! That meant Solomon could ask for all the money in the (1 Kings 3:4-28) world. He could ask to be the most powerful king ever! He could ask God to get rid of all his enemies! All kinds of thoughts must have gone Pre-Session Warm Up through Solomon’s mind. He could have said, “Give me lots of gold and riches, and large, beautiful houses, and much land, many Imagine for a moment what would run through your mind if God told servants, and lots of cattle.” But he didn’t. What do you think Solomon you that you could have whatever you asked for! If you could have asked God to give him? anything you wanted, what would you ask for? 1 Kings 3:7 Today in our lesson we will learn that God loves to give good things to his children. “Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. Opening Prayer Solomon was probably about 20 years old. He knew he did not have the experience or the wisdom to govern a nation of people. Father, teach us this morning how important it is for us to make wise decisions in life. We want our lives to please You in every way. Don’t 1 Kings 3:9 let us forget that we can always ask You for wisdom—any time and any place we need it. -
Combined Notes for Lectures 13-25 (41 Pgs)
The Hebrew Bible: Notes for Lectures 13-25, Shaye J.D. Cohen !1 of !41 Lecture 13: D and Deuteronomy.! Reading: Deuteronomy 4; 10:12-11:32; 28 (Deuteronomy’s theology of history);" Deuteronomy 12 (centralization of the cult);" Deuteronomy 6:4-9 and 31:7-13 (the writing and studying of the Torah);" Kugel 296-316." Topics:! • Contrast P and D. " • Which is earlier: P or D? What is at stake in this debate? " ! • What are the distinctive hallmarks of D? " D = the book of Deuteronomy; " Dtr = the Deuteronomist = the narrator of Joshua-Judges-Samuel-Kings (MBS: ! Deuteronomy through Kings was originally one long book)." The book of Deuteronomy: a series of farewell discourses of Moses: survey of Israelite history; sermons; laws (12-26); blessings and curses (27-28); two final poems (32-33); !death of Moses (34)." !Is the book a unity? Is Moses the author of “these words” (1:1)?" MBS link D to the discovery in the temple of “the book of the Torah” (2 Kings 22:8), and !the subsequent religious reform under Josiah (ca. 621 BCE) (Kugel)." The speeches are attributed to Moses → the book of Deuteronomy is attributed to Moses (Joshua 8:31 citing Deuteronomy 27:6) → the entire Torah is attributed to Moses !(Nehemiah 8:1)." MBS: D has complex and diverse origins:! 1. Jerusalem priests: centralization of sacrificial cult in “the place in which God shall cause his name to dwell” (Deut 12):" • Permission for secular slaughter:" ✦ Contrast with Leviticus 17 which requires that all slaughtered cattle sheep and goats must be brought to the altar, apparently for the disposition of the blood. -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
1 Kings 3:1-15
Solomon Asks for Wisdom - 1 Kings 3:1-15 Topics: Administration, Approval, Choices, Covenant, Discernment, Faithfulness, Government, Honor, Justice, Kindness, Law, Love, Obedience, People, Pleasure, Promises, Righteousness, Sacrifice, Spiritual Gifts, Wealth, Wisdom, Youth Open It * 1. What have you fantasized you would ask for if you had three wishes? 2. If you had to stand trial, what qualities would you value most in a judge? Explore It 3. With what country did Solomon make an alliance by marriage? (3:1) 4. What major projects did Solomon undertake? (3:1) 5. Where were the people of Israel making sacrifices at this time? (3:2) 6. How did Solomon show that he loved God? (3:3) 7. What was one area in which Solomon did not entirely please God? (3:3) 8. What impressive sacrifice did Solomon offer at Gibeon? (3:4) * 9. What did God say to Solomon in a dream while he was at Gibeon? (3:5) 10. How did Solomon see his own place in the history of God and Israel? (3:6) 11. What did Solomon find humbling about being king? (3:7-8) 12. In Solomon’s view whose nation was Israel? (3:8) * 13. What request did Solomon make of God and for what purpose? (3:9) 14. How did God feel about what Solomon had chosen to request? (3:10) * 15. What difference did it make that Solomon asked God for wisdom? (3:10-14) 16. What other things might Solomon have asked for when God gave him one request? (3:11) 17. What did God promise to Solomon in response to his request? (3:12) 18. -
Pilgrimage in the Bible
Pilgrimage in the Bible Genesis 47:9 So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning." Exodus 34:23-24 "Three times a year all your males are to appear before the Lord GOD, the God of Israel. "For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the LORD your God. Deuteronomy 16:16 "Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed. Deuteronomy 31:11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. 1 Kings 12:26-30 Jeroboam said in his heart, "Now the kingdom will return to the house of David. "If this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah." So the king consulted, and made two golden calves, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt."read more. -
Wisdom's Scorecard.1 Kings 10.1-13 (Sermon Notes)
Rise and Fall: Wisdom’s Scorecard June 13, 2021 Sermon Text: 1 Kings 10:1-13 Supporting Texts: 1 Kings 9:11-12; Jeremiah 22:13-16; Luke 9:58 INTRODUCTION We all want to be wise. So we learn, we take mistakes into account, we invest our time and energy in new ways, all so the next time something happens, we’re prepared. Rather than losing, we’ll win. The way we exercise wisdom is determined by our scorecard. Everyone has a scorecard. GOD 1 Kings 10:1-13 The Queen of Sheba is from modern day Yemen or Ethiopia; we do not have concrete evidence as to the location of Sheba. Sheba had an advanced culture with trade in the Mediterranean, Mesopotamia, and India. Merchants of Sheba were renowned in Israel. They traded in gold, gems, and incense and myrrh.1 She has come after his palace has been built. The temple was completed in 959 BC, and the palace took 13 years to build after that. So it was built by 946 BC.2 This means she visits in the latter years of his reign (970-930 BC). Solomon passes her test verbally (v. 3). But she wants to see more. Wisdom is ultimately seen in our actions, in the way we behave around other people, in the way our lives are arranged, etc. At first glance, all is well. She has given him well-deserved praise and she even praises God. But if we look a little more closely, a diferent picture emerges. Walter Brueggemann comments that there are restrictions on the happiness of verse 8.