Solomon's Wisdom 1 Kings 3:1-5:18 in the Opening Chapters of Kings, We
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1 Kings 11:14-40 “Solomon's Adversaries”
1 Kings 11:14-40 “Solomon’s Adversaries” 1 Kings 11:9–10 9 So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded. Where were the Prophets David had? • To warn Solomon of his descent into paganism. • To warn Solomon of how he was breaking the heart of the Lord. o Do you have friends that care enough about you to tell you when you are backsliding against the Lord? o No one in the Electronic church to challenge you, to pray for you, to care for you. All of these pagan women he married (for political reasons?) were of no benefit. • Nations surrounding Israel still hated Solomon • Atheism, Agnostics, Gnostics, Paganism, and Legalisms are never satisfied until you are dead – and then it turns to kill your children and grandchildren. Exodus 20:4–6 4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah. -
Septuagint Vs. Masoretic Text and Translations of the Old Testament
#2 The Bible: Origin & Transmission November 30, 2014 Septuagint vs. Masoretic Text and Translations of the Old Testament The Septuagint (Greek translation of the Old Testament) captured the Original Hebrew Text before Mistakes crept in. Psalm 119:89 Forever, O LORD, Your word is settled in heaven. 2 Timothy 3:16 All Scripture is inspired breathed by God 2 Peter 1:20-21 No prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the but men carried along by Holy Spirit spoke from God. Daniel 8:5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground 1 Kings 4:26 Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 2 Chronicles 9:25 Now Solomon had 4,000 stalls for horses and chariots and 12,000 horsemen, 1 Kings 5:15-16 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, besides Solomon's 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 2 Chronicles 2:18 He appointed 70,000 of them to carry loads and 80,000 to quarry stones in the mountains and 3,600 supervisors . Psalm 22:14 (Masoretic) I am poured out like water, and all my bones are out of joint; My heart is like wax; it is melted within me. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
Week Twenty: a King Needs God's Wisdom
Week Twenty: A King Needs God’s Wisdom - 1 Kings 3 Objective Adam and Eve believed that they could live independently of God; most of their descendants choose the same independent path. Man is not smart enough to navigate this sinful world and desperately needs God’s wisdom; tragically, too few seek the LORD and His wisdom. David’s son Solomon starts off differently from those around him. God appears to Solomon early in his reign and asks what He may give to him. Solomon recognizes the responsibility he has been given and his own limitations, so he requests wisdom, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil” (1 Kings 3:9). This request pleases the LORD and He grants Solomon His wisdom. Immediately Solomon faces an impossible situation regarding two prostitutes, one of whose babies had died. He settles the matter in a judicious manner that elevates him in the eyes of all Israel. Proverbs 3:5-6 characterizes the early reign of King Solomon, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” This lesson demonstrates how much leaders need wisdom and how everyone benefits when leaders lead wisely. Lesson Objective: At the conclusion of this lesson, students will understand how Solomon’s request for God’s wisdom benefited others and endorsed his reign over Israel. Key Truths Man is not smart enough to navigate this sinful world without the wisdom of God on his life. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
Lesson 11: Solomon's Wisdom (1 Kings 3:4-28)
God said, “Ask Me for whatever you want Me to give you.” Solomon’s Wisdom Anything?! That meant Solomon could ask for all the money in the (1 Kings 3:4-28) world. He could ask to be the most powerful king ever! He could ask God to get rid of all his enemies! All kinds of thoughts must have gone Pre-Session Warm Up through Solomon’s mind. He could have said, “Give me lots of gold and riches, and large, beautiful houses, and much land, many Imagine for a moment what would run through your mind if God told servants, and lots of cattle.” But he didn’t. What do you think Solomon you that you could have whatever you asked for! If you could have asked God to give him? anything you wanted, what would you ask for? 1 Kings 3:7 Today in our lesson we will learn that God loves to give good things to his children. “Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. Opening Prayer Solomon was probably about 20 years old. He knew he did not have the experience or the wisdom to govern a nation of people. Father, teach us this morning how important it is for us to make wise decisions in life. We want our lives to please You in every way. Don’t 1 Kings 3:9 let us forget that we can always ask You for wisdom—any time and any place we need it. -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
Linguistic Traits of Hebrew Relator Nouns and Their Implications for Translating Genesis 1:1
Answers Research Journal 11 (2018):1–21. www.answersingenesis.org/arj/v11/hebrew_relator_nouns Linguistic Traits of Hebrew Relator Nouns and Their Implications for Translating Genesis 1:1 Dr. Josh Wilson, Senior Pastor, First Baptist Church, Park Hills, Missouri and Professor of Bible at Missouri Baptist University. Abstract In the debate over the proper translation of Genesis 1:1, one of the key issues is whether the first word of the is in the construct state, then it is in construct with בְּ רֵ א שִׁ י ת is in the absolute or construct state. If , בְּ רֵ א שִׁ י ת ,verse and the ensuing clause of Genesis 1:1, and the verse should be rendered with a dependent בָּ רָ א the verb clause. This rendering is known as the dependent-clause translation of Genesis 1:1 found in such versions as and the ensuing בָּ רָ א is in the absolute state, then it is not in construct with בְּ רֵ א שִׁ י ת the NRSV, NJV, and NAB. If clause, and the verse should be rendered with an independent main clause. This rendering is known as the traditional translation of Genesis 1:1 found in such versions as the KJV, NAS, NIV, and ESV. In this article, the properly understood, is a , בְּ רֵ א שִׁ י ת author defends the traditional translation of Genesis 1:1 by arguing that is a Hebrew relator noun, it will have a בְּ רֵ א שִׁ י ת Hebrew relator noun. According to the author, since relative meaning at the lexical level, but will still function as a noun in the absolute state at the grammatical level. -
1 Kings 3:1-15
Solomon Asks for Wisdom - 1 Kings 3:1-15 Topics: Administration, Approval, Choices, Covenant, Discernment, Faithfulness, Government, Honor, Justice, Kindness, Law, Love, Obedience, People, Pleasure, Promises, Righteousness, Sacrifice, Spiritual Gifts, Wealth, Wisdom, Youth Open It * 1. What have you fantasized you would ask for if you had three wishes? 2. If you had to stand trial, what qualities would you value most in a judge? Explore It 3. With what country did Solomon make an alliance by marriage? (3:1) 4. What major projects did Solomon undertake? (3:1) 5. Where were the people of Israel making sacrifices at this time? (3:2) 6. How did Solomon show that he loved God? (3:3) 7. What was one area in which Solomon did not entirely please God? (3:3) 8. What impressive sacrifice did Solomon offer at Gibeon? (3:4) * 9. What did God say to Solomon in a dream while he was at Gibeon? (3:5) 10. How did Solomon see his own place in the history of God and Israel? (3:6) 11. What did Solomon find humbling about being king? (3:7-8) 12. In Solomon’s view whose nation was Israel? (3:8) * 13. What request did Solomon make of God and for what purpose? (3:9) 14. How did God feel about what Solomon had chosen to request? (3:10) * 15. What difference did it make that Solomon asked God for wisdom? (3:10-14) 16. What other things might Solomon have asked for when God gave him one request? (3:11) 17. What did God promise to Solomon in response to his request? (3:12) 18.