VALLE SAGRADO Explorations
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DE HUAMANGA LOS PUEBLOS DE LA Cuenea DE QARACHA
UNIVERSIDAD NACIONAL DE SAN CRISTÓBAL · DE HUAMANGA Facultad de Ciencias Sociales Escue!i~fde Formación Profesional de Arqueología e Historia LOS PUEBLOS DE LA CUENeA DE QARACHA (XV-XVII) Tesis para optar el título profesional de Licenciado en Historia Presentado por: DAVID QUICHUA CHAICO Asesor: JEFREY GAMARRA CARRILLO Ayacucho, Diciembre de 2013 Para Zósima Chaico, mi madre; e Isaac T. Quispe mi compañero. Recordados en su ausencia , ·.C~ :4>\ ~ 'Ct. •a... 1 ,;;; .'; .t.H~p&ntina. 2 ÍNDICE INTRODUCCIÓN 10 CAPfTULO 1 GEOGRAFÍA Y PUEBLOS PREHISPÁNICOS DE LA CUENCA DE QARACHA 1.1 Geografía de la cuenca de Qaracha 14 1.2. Curacazgo de la cuenca de Qaracha antes del dominio Inca 16 1.3. La incorporación de la cuenca de Qaracha y el control del Estado Inca 20 CAPITUL02 LAS ENCOMIENDAS EN LA CUENCA DE QARACHA 2.1. La encomienda indiana 30 2.2. Las encomiendas de la cuenca de Qaracha 32 CAPÍTUL03 LAS REDUCCIONES EN LA CUENCA DE QARACHA Y EL SURGIMIENTO DEL PUEBLO DE SACSAMARCA Y TAULLI 3.1. Los fundamentos de la reducción española 40 3.2. LA REDUCCIÓN DE SACSAMARCA 45 3.2.1. La delimitación territorial de Sac.samarca y sus reconocimientos 47 3.3. LA REDUCCIÓN DEL PUEBLO DE SAN JERÓNIMO DE TAULLI 50 3.3.1. El surgimiento del pueblo de Taulli 50 3.3.2. Sus posesiones territoriales 51 3.3.3. Economfa y autoridades del pueblo de Taulli 53 3.3.4. Taulli y sus conflictos territoriales con los pueblos vecinos 54 CAPITUL04 SURGIK~IENTO DEL PUEBLO DE SARHUA y SANCOS 4.1. -
New Age Tourism and Evangelicalism in the 'Last
NEGOTIATING EVANGELICALISM AND NEW AGE TOURISM THROUGH QUECHUA ONTOLOGIES IN CUZCO, PERU by Guillermo Salas Carreño A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2012 Doctoral Committee: Professor Bruce Mannheim, Chair Professor Judith T. Irvine Professor Paul C. Johnson Professor Webb Keane Professor Marisol de la Cadena, University of California Davis © Guillermo Salas Carreño All rights reserved 2012 To Stéphanie ii ACKNOWLEDGMENTS This dissertation was able to arrive to its final shape thanks to the support of many throughout its development. First of all I would like to thank the people of the community of Hapu (Paucartambo, Cuzco) who allowed me to stay at their community, participate in their daily life and in their festivities. Many thanks also to those who showed notable patience as well as engagement with a visitor who asked strange and absurd questions in a far from perfect Quechua. Because of the University of Michigan’s Institutional Review Board’s regulations I find myself unable to fully disclose their names. Given their public position of authority that allows me to mention them directly, I deeply thank the directive board of the community through its then president Francisco Apasa and the vice president José Machacca. Beyond the authorities, I particularly want to thank my compadres don Luis and doña Martina, Fabian and Viviana, José and María, Tomas and Florencia, and Francisco and Epifania for the many hours spent in their homes and their fields, sharing their food and daily tasks, and for their kindness in guiding me in Hapu, allowing me to participate in their daily life and answering my many questions. -
SACRED VALLEY SINGLETRACK | MULTI-DAY TOUR Details & Pricing 3 DAYS | TRAIL RATING – DIFFICULT |630 – 895 USD Per Rider
SACRED VALLEY SINGLETRACK | MULTI-DAY TOUR Details & Pricing 3 DAYS | TRAIL RATING – DIFFICULT |630 – 895 USD per rider HIGHLIGHTS_ DAY 1 Best of Lamay DAY 2 Huchuy Qosqo Inca DAY 3 Patacancha Enduro ✓ Start a ride at 14,375 ft Lamay is one of the sleepiest Fort Pack your pedaling legs. A flowy and often rocky Enduro ✓ 22,600 ft of descents towns in the Sacred Valley, yet Today’s ride features a 2,000 ft racecourse that descends from ✓ 57 miles of singletrack home to the rowdiest rides in climb to our summit! Ride to an the heights of the Patacancha ✓ Ancient 800-year-old trails all of South America! Shuttle immense fortress with the best Valley to the Inca town of ✓ Peru’s world-class food and ride 3 unreal singletracks views of The Sacred Valley. Ollantaytambo. Please brake and culture and finish the day in the guinea Enjoy barbecue and brews back for alpacas! Finish the day at ✓ Good times with a fun- pig capitol of the world! (Night: at the lodge. (Night: The Sacred our favorite local brewery. loving team of guides The Sacred Valley) Valley) (Night: Lodging Not Included) ✓ Charming lodging in The Dist: 26.0 mi 1,120 ft Dist: 13.5 mi 3,812 ft Dist: 17.8 mi 1,168 ft Sacred Valley 9,830 ft Max: 13,985 ft 6,719 ft Max: 14,160 ft 6,042 ft Max. 14,375 ft www.perubiking.com WHAT’S INCLUDED PRICING ✓ 2017 YT CAPRA AL Enduro Mountain Bike Rental All Multi-Day Rides are organized in private groups to assure ✓ Helmet, Knee & Elbow Pads, and Gloves the best experience for riders. -
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Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
Plan Copesco
GOBIERNO REGIONAL CUSCO PROYECTO ESPECIAL REGIONAL PLAN COPESCO PROYECTO ESPECIAL REGIONAL PLAN COPESCO PLAN ESTRATEGICO INSTITUCIONAL 2007 -2011. CUSCO – PERÚ SETIEMBRE 2007 1 GOBIERNO REGIONAL CUSCO PROYECTO ESPECIAL REGIONAL PLAN COPESCO INTRODUCCION En la década de 1960, a solicitud del Gobierno Peruano el PNUD envió misiones para la evaluación de las potencialidades del País en materia de desarrollo sustentable, resultado del cual se priorizó el valor turístico del Eje Cusco Puno para iniciar las acciones de un desarrollo sostenido de inversiones. Sobre la base de los informes Técnicos Vrioni y Rish formulados por la UNESCO y BIRF en los años 1965 y 1968 COPESCO dentro de una perspectiva de desarrollo integral implementa inicialmente sus acciones en la zona del Sur Este Peruano sobre el Eje Machupicchu Cusco Puno Desaguadero. Los años que represente el trabajo regional del Plan COPESCO han permitido el desarrollo de esta actividad. Una de las experiencias constituye el Plan de Desarrollo Turístico de la Región Inka 1995-2005, elaborado por el Plan Copesco por encargo del Gobierno Regional, instrumento de gestión que ha permitido el desarrollo de la actividad turística en la última década, su política también estuvo orientado al desarrollo turístico por circuitos turísticos identificados, El Plan Estratégico Nacional de Turismo- PENTUR 2005-2015, considera que el turismo es la segunda actividad generadora de divisas, y su vez es la actividad prioritaria del Gobierno para el periodo 2005. Este Plan Estratégico se circunscribe en las funciones y lineamientos del MINCETUR, Plan Estratégico de Desarrollo Regional Concertado. CUSCO AL 2012, los Planes Estratégicos Provinciales y específicamente en las funciones y objetivos del PER Plan COPESCO, unidad ejecutora del Gobierno Regional Cusco: las que se pueden traducir en la finalidad de ampliar y diversificar la oferta turística en el contexto Regional. -
Huchuyqosqo Trek–Inka Path to Machupicchu
HUCHUYQOSQO TREK–INKA PATH TO MACHUPICCHU YOUR TRAVEL CONSEULOR AGENCY INKA ADRENALINE TOURS CC.HH Pachacuteq Bloque D N° 206 Wanchaq Adventure tour guide & travel conseulor Cusco - PERU N° Licence DRT : 3019 Cell phone : +51 951506969 E-mail : [email protected] Williams Ramos Programs designed for lovers of Middle Mountain, challenged the highest points of the Andes enjoy the snowcapped mountains of the Vilcabamba range hiking to the residence of the eighth emperor Inca “Wiracocha” and The lost City of the Incas Machupicchu, a Trek wrapped in landscape nature and history. DAY 01: CUSCO - PATABAMBA – HUCHUYQOSQO We leave Cusco early, and take private transport to the village of Patabamba in approximately 1 ½ from this point we star hiking, using the Inca trail going to Huchuy Qosqo, this trail had been used since the Inca´s time, during the day we cross the highest of which is Patabamba Pass (4100m/14300ft), this an interesting view of point where we can see the snowcapped mountains of Vilcanota Range, after a break we continuing but this time descending steps of this Inca trail to arrive to Huchuy Qosqo (3550m/11646ft) in this place we have the opportunity to pass the night in a local house Family where we can share tradition and culture. Bus Travel Time: 1 ½ hours Approximate Walking Time: 7 hours Approximate walking distance: 11 kms Difference of height: 3762-4393 Patabamba Pass -3550m DAY 02: HUCHUY QOSQO – PISAC - OLLANTAYTAMBO – AGUAS CALIENTES After the breakfast, we continuing with the hike 2 hours of a descending -
DICCIONARIO BILINGÜE, Iskay Simipi Yuyayk'ancha
DICCIONARIO BILINGÜE Iskay simipi yuyayk’ancha Quechua – Castellano Castellano – Quechua Teofilo Laime Ajacopa Segunda edición mejorada1 Ñawpa yanapaqkuna: Efraín Cazazola Félix Layme Pairumani Juk ñiqi p’anqata ñawirispa allinchaq: Pedro Plaza Martínez La Paz - Bolivia Enero, 2007 1 Ésta es la version preliminar de la segunda edición. Su mejoramiento todavía está en curso, realizando inclusión de otros detalles lexicográficos y su revisión. 1 DICCIONARIO BILINGÜE CONTENIDO Presentación por Xavier Albo 2 Introducción 5 Diccionarios quechuas 5 Este diccionario 5 Breve historia del alfabeto 6 Posiciones de consonantes en el plano fonológico del quechua 7 Las vocales quechuas y aimaras 7 Para terminar 8 Bibliografía 8 Nota sobre la normalización de las entradas léxicas 9 Abreviaturas y símbolos usados 9 Diccionario quechua - castellano 10 A 10 KH 47 P 75 S 104 CH 18 K' 50 PH 81 T 112 CHH 24 L 55 P' 84 TH 117 CH' 26 LL 57 Q 86 T' 119 I 31 M 62 QH 91 U 123 J 34 N 72 Q' 96 W 127 K 41 Ñ 73 R 99 Y 137 Sufijos quechuas 142 Diccionario castellano - quechua 145 A 145 I 181 O 191 V 208 B 154 J 183 P 193 W 209 C 156 K 184 Q 197 X 210 D 164 L 184 R 198 Y 210 E 169 LL 186 RR 202 Z 211 F 175 M 187 S 202 G 177 N 190 T 205 H 179 Ñ 191 U 207 Sufijos quechuas 213 Bibliografía 215 Datos biográficos del autor 215 LICENCIA Se puede copiar y distribuir este libro bajo los términos de la licencia Creative Commons Atribución-LicenciarIgual 2.5 con atribución a Teofilo Laime Ajacopa, Efraín Cazazola, Félix Layme Pairumani y Pedro Plaza Martínez. -
PERU: the WAY of the ALTOMESAYOK for Mesa Carriers Only
PERU: THE WAY OF THE ALTOMESAYOK For Mesa Carriers Only JANUARY 20-31, 2020 Golden Light Healing, in alliance with Rainbow Jaguar Institute, are excited to offer an exclusive opportunity for mesa carriers only to delve deeper into the mystery teachings of the elusive world of the altomesayok shamans of Peru. Join us as we journey to the mythical birthplace of the Inca, Lake Titicaca. Under the guidance and tutelage of international teacher, Jose Luis Herrera, an entourage of respected native shamans, and Amy & David Wilinski, you will explore ancient sacred sites and participate daily in ceremony and ritual throughout the Andes Mountains, Lake Titicaca and the Sacred Valley. HIGHLIGHTS ❖ You will have the honor of participating in several altomesayok ceremonies and learn directly from the Apukuna. ❖ You will receive rites of initiation (karpay) from the local medicine people. ❖ Teachings by the native shamans and participation daily in Andean rituals and ceremonies. ❖ Exclusive use of Maras Tambo Healing Center for our group ❖ 2-night stay as guests in villager’s homes on the island of Amantani in Lake Tititcaca ❖ Visit to the Uros floating reed islands ❖ 5-star Gourmet Meals ❖ Opportunities for optional private healing sessions and/or coco leaf readings with the native medicine people. ITINERARY Please note: This itinerary is a representative sample of the experiences you will have on this amazing journey. There will be many more additional ceremonies added throughout your time with us that are not listed. Your home away from home. ALTOMESAYOK EXPEDITION JANUARY 20 CUSCO/MARAS Welcome to Peru! Book your flight for an early morning arrival into Cusco, the old capital of the Inka. -
War, Chronology, and Causality in the Titicaca Basin
LAQ 19(4) Arkush 11/6/08 8:53 AM Page 1 WAR, CHRONOLOGY, AND CAUSALITY IN THE TITICACA BASIN Elizabeth Arkush In the Late Intermediate Period (ca. A.D. 1000–1450), people in many parts of the Andean highlands moved away from rich agricultural lands to settle in defensive sites high on hills and ridges, frequently building hilltop forts known as pukaras in Quechua and Aymara. This settlement shift indicates a concern with warfare not equaled at any other time in the archaeo- logical sequence. While the traditional assumption is that warfare in the Late Intermediate Period resulted directly from the collapse of the Middle Horizon polities of Wari and Tiwanaku around A.D. 1000, radiocarbon dates presented here from occupation and wall-building events at pukaras in the northern Titicaca Basin indicate these hillforts did not become com- mon until late in the Late Intermediate Period, after approximately A.D. 1300. Alternative explanations for this late esca- lation of warfare are evaluated, especially climate change. On a local scale, the shifting nature of pukara occupation indicates cycles of defense, abandonment, reoccupation, and wall building within a broader context of elevated hostilities that lasted for the rest of the Late Intermediate Period and beyond. En el Período Intermedio Tardío (ca. 1000–1450 d.C.), los habitantes de muchas partes de la sierra andina abandonaron ter- renos productivos para asentarse en sitios defensivos en colinas, a veces construyendo asentamientos amurallados en las cum- bres, llamados “pukaras” tanto en Quechua como Aymara. Este cambio demuestra una preocupación por la guerra no conocida anteriormente en la secuencia arqueológica. -
Usil International Center for Study and Research
USIL INTERNATIONAL CENTER FOR STUDY AND RESEARCH Course: History and Culture of the Incas Professor: Vera Tyuleneva Number of contact hours: 48 Credits: 3 Recommended level: junior or senior COURSE SUMMARY This course introduces students to the most renowned of all pre-colonial South American societies, enabling them to explore its history in the heartland of the Inca state: the ancient capital city of Cusco. The course covers key aspects of the social structure, political development, economy, technology, religion and spirituality of the Incas. The central aim of the course is to guide students towards a deeper understanding of this extraordinary non-Western culture and its role in world history. Visits to archaeological sites and museums are included in the curriculum. TOPIC / LEARNING ACTIVITY / ASSESSMENT ACTIVITY HOURS UNIT 1: INTRODUCTION 1. Introduction to the course 1 2. Writing a research paper: guidelines 1 3. What is history? 1 4. Sources of information on pre-Columbian and Inca history 1 5. Pre -Inca cultures 1 UNIT 2: SPECIFIC ASPECTS OF INCA SOCIETY AND CULTURE 6. Social structure of the Inca Empire 1 7. Political and administrative structure of the Inca Empire 1 8. Myth and history: the origin of the Incas 1 9. Expansion and crisis of the Empire 1 10. Subsistence and food in Inca society 1 11. Inca economy 1 12. Inca religion 1 13. *Field trip to the Qorikancha museum 2 14. Inca crafts and technology 1 15. *Field trip to Museo Inka 2 16. Cusco in the Inca period 1 17. *Field trip to the historic center of Cusco: how to identify Inca buildings 3 18. -
Plan Maestro Del Santuario Histórico De Machupicchu
PLAN MAESTRO DEL SANTUARIO HISTÓRICO DE MACHUPICCHU 1 PRIMERA PARTE: GESTIÓN DEL PLANEAMIENTO 1. ANTECEDENTES El Patrimonio Arqueológico de Machupicchu, de gran importancia en el periodo de apogeo del Tawantisuyo, era conocido limitadamente durante la conquista española y el Virreynato, y fue objeto de saqueo y de extirpación de idolatrías1. Si bien fue en general subestimado y relegado, reducido a algunos monumentos aislados, se lo menciona en distintos documentos, con variadas denominaciones, pichu y otros, que son objeto de estudio arqueológico y científico, como veremos más adelante. Existen señalamientos sobre su existencia en diversos documentos del siglo XIX, y varios peruanos y personalidades extranjeras lo consignaban, e incluso informaban acerca de él 2. En 1911 Hiram Bingham, con el respaldo de la Universidad de Yale y el National Geographic Society, realiza lo que se ha conocido como “descubrimiento científico”, que permitió exponer al país y al mundo la importancia del patrimonio de Machupicchu, estrechándolo a una “ciudad perdida”. Esta puesta en conocimiento universal resignifica a Machupicchu en la visión sobre el Perú, y se constituye en un ícono de nuestra identidad nacional y regional. La afirmación respecto a su significado y el resguardo de este patrimonio, han ido de la mano con las vicisitudes de la nación en el siglo XX, en un complejo proceso de puesta en valor, descubrimientos, resignificaciones contrapuestas, regional y nacionalmente, relativas a la significación de este lugar asumido como sagrado3. Desde los