The' ITNESS

JULY 26, 1956

publication. 10, and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

HAYES ELLSWORTH Copyright

H ISa FiftySexton Yearsat St.of Paul'sdevoted Church, service Roch- as ester, New York, in the Story of the Week in this number

CHRISTIAN COMMUNICATION SERVICES SERVICES ~The WITNESS In Leading Churches p In Leading Churches IFor Christ and His Church j THlE CATHEDRAL CHURCH CHRIST CHURCH CATHEDRAL OF ST. JOHN THE DIVINE Main & Church Sts., Hartford, Cro. 112th St. and Amsterdam ISunday: 8 annd 10:10 a.m., Holy Otow Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD Holy Communion Smunion; 9:30, Church School; 11 ama. Morning Prayer, p.m., Evening Prayer. JOHN PAIRMAN BROWN, Editor; WV. B. SpoF- Morning Prayer; 8 and Sermon, 11; Evensong and ser- I Weekdays: Holy Communion, Mon. 12 mon, 4.I F-ORD, Managing Editor; KENNETH R. FORBES, noon; Tues., Fri. and Sat., 8; Wed., 11; Weekdays: Morning Prayer 7:45; Holy Communion, 8 (and 10 Wed.); GORDON C. GRAHAM, ROBERT HAMPSHIRE, Thurs., 9; Wed., Noonday Service, 12:15. Evensong, 5. GEORGE H. MACMURRAY, PAUL MOORE JR., JUSEPH HI. TITUS, Columnists; CLINTON J. CHRIST CHURCH CAMBRIDGE, MASS. THE HEAVENLY REST, NEW YORK KEw, Religion and the Mind; MASSEY 11. SHEPHERD JR., Living Liturgy; JOSEPH F. Ret'. Gar-diner Ad. Day, Rector 5th Avenue at 90th Street Rev. Frederic B. Kellogg, Chaplain FLETCHER, Problemis of Conscience. Rev. John Ellis Large, D.D. Sunday Services: 8, 9, 10 and 11 am. Sundays: Holy Communion, 7:30 and 9 Weekdays: Wednesday, 8 aod i1 am. a sm., Moring Service and Sermon, 11. - Thursdays, 7:30 a.m. Tluaaysand holy Days; Holy Coin- publication. munion, 12. Wednesdays: Healing Serv- ST. JOHN'S CATHEDRAL ice, 12. Daily: Morning Prayer, 9; CONTRIBUTING EDITORS: Frederick C. Grant, F. 0. Ayres Jr., L. W. Barton, D. H. Brown DENVERS, COLORADO and Evening Prayer, Very lRes'. Paul Robes, Dean 5:30. Y Jr., R. S. Emrich, T. P. Ferris, J. F. Fletcher, C. K. Gilbert, C. L. Glenn, G. 1. Hiller, A. Rev. Harry W~atts, Canon ST. BARTHOLOMEW'S CHURCH 1 C. Lichtenberger, C. S. Martin, RI. C. Miller, Sundavs: 7:30, 8x~30, 9:30 and 11. 4:30 p.m. recitals. reuse E. L. Parsons, J. A. Paul, Paul Roberts, W. At. Park Avenue and 51st Street Weekdays Holy Communion, Wednes- 8 and 9:30 a.m. Holy Communion. Sharp, W. B. Sperry, W. 13. Spofford Jr., J. W. for Suter, S. E. Sweet, S. A. Temple, W. N. day, 7:15; Thursday, 10:30. 9:30 and 1I am. Church School. Hloly Days: Holy Communion, 10:30. 11 a.m. Morning Service and Sermon. Welsh. 4 p.m. Evensong. Special Music. Weekday: Holy Commiunion Tuesday at CHRIST CHURCH 10:30 n.m.; Wednesdays and Saints IrNDIANAPOLIS, IN. required Circle, Downtown Days at 8 n.m.; Thursday at 12:10 Monument p.m. Organ Recitals, Fridays, 12:10. THE WITNESS is published weekly from Rev. John P. Crainze, D.D. Rector September 15th to June 15th inclusive, with Rev. Messrs. F. P. Willianms, The Church is open daily for prayer. the exception of the first week in January and E. L. Conner semi-monthly from June 15th to September 1 5th Sun.: H.C. 8 12:15, 11, 1st S. Family by the Episcopal Church Publishing Co. on TRINITY 9:30; Ml. P. and Ser., 11. CHURCH OF THE HIOLY behalf of the Witness Advisory Board. and Permission AVeekdavs: H. C. daily 8, ex. Wed, 316 East 88th Street Fri. 7; H. D. 12:05. Noonday jN~w YORK: CITY P'ravers 12:05. R1ev. James A. Paul, D.D., Rector Office hours daily by appointment. Trhe subscription price is $4.00 a year: in Sundays: Holy Communion 8; Church bundles for sale in parishes the magazine sells DFMS. TRINITY CHURCH / School. 9:30; Morning Service, 11; Eve- for loc a copy, we will bill quarterly at 7c a ning Prayer, 5. copy. Entered as Second Class Matter, August MIAMI, FLA. 5, 1948, at the Post Office at Tunkhannock, Rev. G. Is-vine Hiller, S.T.D., Rector Pa., under the act of March 3, 1879. WASHINGTON CATHEDRAL Sunday Services 8, 9:30 and 11 a.m. Church MOUNT SAINT ALBAN The R~t. Rev. Angus Dun, Bishop TRINITY CHURCH The Very Rev. Francis B. Says-e, Jr., Mroad and Third Streets Dean COLUMBUS, OHIO SERVICES D.D. Sunday 8, 9:30, Holy Communion; 11, Rev. Robert IV. Fay, Episcopal set. (generally with MP, Lit or procea- Rev. A. Freeman Ts-averse, Associate In Leading Churches R1ev. Richard C. Wy1att, Assistant, sion) (1, S. HC); 4, Ev. Weekdayar 1st Sun. HC; Fri. the 7:30; Int., 12; Ev., 4. Open daily, Sun. 8 HC; 11 MP; IHC, 12 N, HC; Evening, Weekday, Lenten

of 7 to 6. ST. STEPHEN'S CHURCH Noon.Day, Special services announced. Tenth Street, above Chestnut ST. PAUL'S PHILADELPHIA, PENNA. CHURCH OF THE INCARNATION 13 Fick Park B The Rev. Alfred W. Price, D.D., Rector 3966 McKinney{ Avenue The Rev. Gustav C. DALLAS 4, TEXAS Archives ROCHESTER, N. Y. Mecklinsg, B.D., Minister to the Hard of Hearing The Rev. Edward E. Tate, Rector The Rev. George L. Cadigan, Rector The Rev. Donald G. Smith, Associate The Rev. Frederick P. Taft, Assistant Sundav: 9 and 11 a.m., 7:30 p.m. The Rev. WV.W. Mahan, Assistant Weekdays: Mon., Tues., Wed., Thurs., Assistant 2020. The Rev. Edward IV. Mills, Assistant Thte Rev. J. Md. Washington, 12:30-12:55 p.m. Sundays: 7:30, 9:15, 11 am. & 7:30 Sunday: 8, 9:20 and 11. IFri.,Services of Spiritual Healing, Thurs., p.m. Weekdays: Wednesdays & Holy Holy Days: 11; Fri. 7. 12:30 and 5:30 p.m. Days 10:30 a.m. CHURCH OF ST. MIICHIAEL ST. JAMES' CHRIST CHURCH Copyright AND ST. GEORGE 117 N. Lafayette IN PHILADELPHIA SAINT LouIs, MISSOURI SOHTH- BEND, IN. 2nd Street above Market The Rev. J. Francis Sant, Rector The Rev. Robert F. Royster, Rector Weethe Protestant Episcopal Church The Rev. Alfred Mattes, Mfinistar Sunday: 8, 9:15, 11. Tues.: Holy Coin- was rounded of Eduscation mssnion, 8:15. Thursday, Holy Comn-j The Rev. Donald Stauffer, MAt, and muanion, 9:30. Friday, Holy Com- College Chaplain =union, 7. Sunday Services, 9 and 11. Sundays: 9, 9:30, Il a. mn., High Noonday Prayers Weekdays. School. 4:30 p.m.; Canterbury Club, 7-00 p.mi. POCATHEDRAL OF THE HOLY Church open daily 9 to 5. PO TRINITY ST. PAUL'S CATHEDRAL Sr. PAUL'S MEMORIAL Shelton Square PAIS, FRANCE BUFFALO, NEw YORx Avenue George V ' SAN AINTONIO, TEXAS 23, G(rayson and Willow Sts. Very Rev. Philip F. McNairy D. D., Dean Services: 8:30, 10:30 (S.S.), 10:45 Sun.. Jame~~gsJoseph Rector Canon Mlitchell Haddad; Vhle Rev. Sun.7:0 Hoy Lt.;9:00 Par. Coms.; J. D. Furlong Raspail Boulevard j11.00 Serice. Sun., 8. 9:30, 11; Mon., Fri., Sat.. Student and Artists Center Wed, and H~oly Days, 10 a.m1. Holy H.C. 12:05; Tues., Thurs. H.C. 8am. Thae 'Vor Rev'. Sturgis Lee Riddle, Deans I U. Saturdas -Sacrament of Forgie- prayers, sermon 12:05; rd. H.C. "A Church for All Americans" nss 11:30 to 1 pr. a.m., 11 a.m., Healing Service 12:05. VOL. 43, NO. 24 The WITNESS JULY 26, 1956

FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, TusMemook, Pa.

Story of the Week Congregation Honors pastor was wont to refer to Rochester him as a "saint." Recently at t h e eleven Sexton for Long Service o'clock service and after the reading of Morning Prayer, HAYES ELLSWORTH GIVEN PARISH RECEPTION the crucifer, acolytes, clergy publication. and members of the vestry led WHEN TRIBUTES ARE BESTOWED and Mr. Ellsworth to the chancel steps. The large congregation Recently the children of reuse * seen to it that everything which filled the church, rose

for St. Paul's Church, Rochester, was in order for all meetings in his honor. Mr. Charles N. Y., sent $300 to a needy and parties. Hellebush, one of the honor- ary vestrymen, gave a short little church in Ft. Covington, Each Sunday "except maybe required speech and presented him Franklin County, and asked four or five" throughout the with a generous check from that the gift be dedicated in years, he has stood in the the members of the parish. the name of Hayes H. Ells- vestibule of the church and Mr. Albert Archbold, another Permission worth, who was born in that greeted the parishioners, most honorary vestryman, made a community nearly 79 years of them by name, as they brief address and on behalf of came to worship, handing out the parish, presented t w o DFMS. ago. / the program of t h e day's large leather-bound volumes Some of the children un- service. containing letters from mem- doubtedly had difficulty with bers and friends of the parish Church He has launched more than in their own way Ellsworth's formal name. But 1,300 couples in marriage, who wished appreciation to Mr. they knew, right enough, coaching them on the church to express whom they were honoring. rules at rehearsals and "seeing Ellsworth. Episcopal It was "Pop," the man who to it that they get down the After this, the Rev. George the fixes their toys when they get aisle all right" on the day of Norton, former rector, read a of broken, keeps their classrooms the ceremony. He has pre- fifty - word telegram which in order, tends with loving pared the baptismal chapel for had been received from Presi- care their own special chapel thousands of babies and has dent Eisenhower. Then Archives and who reprimands them seen to it that the church was during the singing of a hymn, when they get too boisterous in order for the last rites of Mr. Ellsworth was escorted 2020. around the church buildings. many parishioners. S o m e back to a pew in the church family. Ellsworth is celebrating his families he has watched where he sat with his Cadigan, as 50th anniversary as sexton of through three generations. The Rev. George Copyright sermon on St. Paul's and, to granddads as At church suppers, he is the rector, preached a concept of work well as to toddlers, he is coffee-maker because "no one the Christian and in conclusion said some- known affectionately as "Pop." can make it like him." He are also does the meat carving thing to the effect that we For half a century he has for what Mr. and is considered quite an deeply grateful been keeping the parishioners has done for us but expert at this. Ellsworth warm in their church, tending mostly do appreciate t he the spacious lawn, keeping No church picnic can get quality of his life. He has buildings in order-scrubbing, started until he is on hand to been a real steward; of him it polishing, beautifying. He has preside at the peanut and might well be said, "Well moved and removed tables lemonade stand. done, thou good and faithful hundreds of times for church Parishioners speak frankly servant." He is known and suppers and banquets and has of "loving" him. A former loved by generations of this Tl e \ JIXNI. - Jui', 26, 1956 Three parish and friends in the com- service, a reception was that surpluses forced on a munity where he is affection- tendered him on the lawn. He country can depress local farm ately called "Pop". will continue on as sexton and prices and take away the Following the morning has no idea of retiring. markets of nearby farmers in other countries." Mr. Taft said that although America has found it easier to New Type of Coexistence "spread blue jeans and coca- cola" than qualities of mind Needed for Real Peace and spirit, it is nevertheless "the mind and spirit and not the clothes and gadgets that * Hans Iwand of the Uni- lands, warned that in the last constitute our attitude toward versity of Bonn said an East- 30 to 40 years people in the our Christian obligations" to West coexistence that will be so - called underdeveloped other countries. "like a good marriage" is countries have learned "that He said Christians must necessary for real peace in the hunger and disease is not the ask what process produces publication. world. will of God, that penicillin Ile spoke at a conference on Christian character both in and heals, and that starvation can individuals and in the com- "The Responsible Society in be blamed on someone." munity. National and International Af- Hie called reuse talk about using fairs" sponsored by the atomic energy to aid these "Gifts must come to an end for World Council of Churches countries "window dressing" and people must be helped to and attended by 70 Protestant and "a fake." h e 1 p themselves," he con- leaders from both sides of the tinued. "That is what we required "People in the non-western Iron Curtain. The meeting areas feel that the competi- Americans need to think more w a s held at Arnoldshain, tion between Washington and about. Only too often we talk Germany, this month. Moscow was developed in an only about the radios, tele-

Permission Iwand compared the present effort to get the best of phones, automobiles, television state of East-West coexistence them," de Vries said. sets and bathtubs we own as to "a bad marriage, a mere co- "We are living in a divided evidence of progress. This is DFMS.

/ habitation." world, but the bridge must be not the U. S. A. This is a re- "But there is another kind built from our side. If we do sult, not a cause or basic of coexistence," he s a i d, this, it will be our challenge; characteristic." Church "which is like a good mar- if we do not, it will be our As basic characteristics of riage; where it is clear each judgment." the American people Taft side needs the other, where Among the Protestant of- listed honest work, a desire Episcopal ce is not the other's adver- ficals from Eastern countries to excel, ingenuity, the free sary but enriches him. the in attendance were Bishop choice of individuals to par- of 'We must aim for the lat- Imre Varga, president of the ticipate in community life and ter type of coexistence if the General Synod of the Re- "generosity of spirit with a peace is to be real and not formed Church in Slovakia, sense of missionary obliga- Archives just a fragile armistice such Bishops John Peter and Al- tions." as that which obtained be- bert Bereczky of the Hun- He said these characteristic 2020. tween World Wars I and II. garian Reformed Church, and We need an ethos that will Dr. Joseph L. Hromadka of crop up frequently in our do justice to the advanced Prague, Czechoslovakia. history for all the parallel streaks of shy or stupid state of our technics and Charles P. Taft, Cincinnati isola- Copyright tionism. civilization." Episcopalian, said that Amer- Prof. Iwand warned against ican Christians must use their Mr. Taft said that Amer- pessimism over the possibili- brains as well as their hearts icans today are not opposed ties of coexistence. in planning aid to under- to the regulation of foreign "Such a feeling is under- developed countries. capital in other countries and standable," he said, "but we Illustrating his point, he accept as sound restrictions must scale new heights if his said that "for many of our wh i ch encourage domestic word is to command us. What good Church people in the capital to take the leadership is at stake is that mankind U. S. A. to say that farmers and to acquire skills in pro- for whom Christ died." must produce all they can so moting economic growth. Egbert de Vries, director of long as anyone is hungry any- "But," he added, "when a the Institute for Social Af- where is not really Christian. country limits a 11 capital, fairs at The Hague, Nether- They admit only grudgingly domestic and foreign, in a

Tre WVINF',S; - JuI 26, 1956 way that prevents its own never be converted to it. without which man cannot economic growth, Americans Admitting that he is a live." are deterred from the Chris- Socialist, the theologian said He conceded that Christians tian obligation to under- it was the duty of all Christian behind the Iron Curtain still developed countries." Churches under Communist have many difficulties to over- The 1 a y leader referred rule to "enforce within the come because many personal particularly to India where, existing Socialist order all the rights and liberties we r e he said, Prime Minister Nehru religious rights and freedoms being restricted. ha d adopted an economic policy "we know cannot work." But he said this would not af- fect the friendly feeling to- Strengthen School Resources ward a country with which Americans have had more than 100 years of missionary Educators Urge Senate contact. * A Senate subcommittee is enough relationship between "I think we Americans can publication. called for strengthening the education and delinquency to the impatience of understand financial and teaching re- "merit attention." and of underdeveloped the leaders sources of the American public "Public schools should seize to catch up," he countries school system in order to deal every opportunity to he lp reuse "We were the upstarts said. more adequately with t h e youth develop sound and deep for a few generations. for quite problems of modern youth. concepts of such fundamental It is not in character to advise things as respect for property, patience and perhaps it would In its interim report on

required responsibility, duty, and fair do no good anyway." "Education and Juvenile De- linquency," the group headed play," it said, "and to em- Mr. Taft said "the thing by Sen. Estes Kefauver quoted phasize the reasons for and really holds back pro- that extensively from reports and principles underlying approved gress in the underdeveloped Permission letters by prominent Prot- conduct." countries is the delay in pro- estant and Roman Catholic The Catholic educator urged ducing necessary skills or educators who indicated that that youth be given "contin- DFMS. bringing about changes in the / our educational system does uous education in m o r a l people." not adequately inculcate moral development by teaching "Both sides, both sending responsibility. natural virtues, values, and Church and receiving," he concluded, Canon Bernard Iddings Bell,. ideals." He said this "natural "must understand better how retired Episcopal chaplain of approach" in t h e schools growth takes place. economic the University of Chicago, told should be supported by "a

Episcopal It has taken 175 years for the subcommittee that our supernatural approach appro- Americans to come from an the schools "create in many of priate to religion" provided of underdeveloped to the largest their students - perhaps in through the cooperative as- country. We do industrialized most of them-a sense that sistance of a community's not understand the process the world belongs to them churches.

Archives too well ourselves because it without necessary prelimin- Calling schools "our first has continued over five gen- ary labor." line of defense against

2020. erations. But everybody is "Those brought up in such a juvenile delinquency," t h e studying it now. And the system," he said, "learn to subcommittee report ur ged churches must not be back- regard themselves as entitled t h a t teachers' salaries be ward here." Copyright to everything they can lay increased in an effort to pre- Prof. Joseph L. Hromadka their hands upon without vent "good leaders b e i n g of Prague, Czech Protestant doing any real work to get it. drawn away from education" theologian, predicted t h e r e You can scarcely wonder that and to encourage more men to would be full religious liberty young people brought up to enter the teaching profession. for all people behind the Iron think in this fashion-if you Curtain once the Communist can call it thinking-seldom E. O. W. leaders consolidated their rule. de velop into responsible * Is advertising lan- In an address reported by citizens." guage for every other the West German Radio, the The subcommittee also cited week. As usual, that is theologian also said that al- a report by Augustine G. Con- our schedule from June 15 though Christians must live frey of St. Louis University to September 15. with Communism, they would which said there frequently Five 'IIIE V'iT'rNis - ]liLY 26, 1q56 TRIBUTES PAID design and execution. principal of Wycliffe Hall, WALTER VAN KIRK Through the years his influ- Oxford. ence has been strong and Also, the Rev. H. A. * Government and Church positive in building a program Williams of Trinity College, leaders paid warm tribute to of Christian responsibility for Cambridge; C a n o n Herbert the Rev. Walter W. Van Kirk, world peace." Waddams, general secretary a leading Protestant expert on of the Church of England international affairs for more DISCUSS DOCTRINE council on foreign relations; than 30 years who died of a WITH RUSSIANS and the Rev. John Findlow, heart attack on July 6. chaplain at the British em- Van Kirk, 64, was executive * The Archbishop of York bassy in Rome, who will act director of the department of said in London that the forth- as secretary and interpreter international affairs of the coming visit of an Anglican for the group. National Council of Churches. delegation to Moscow for a He died at Wellesley Island, conference with leaders of the BISHOP TING N. Y., where he had gone to Russian Orthodox C h u rc h IN LONDON has "no political significance." * Bishop K. H. Ting of publication. deliver a sermon. He said the purpose of the Chekiang, China, arrived to

and Among those who hailed trip is "to discuss the extent take part in preliminary pre- Van Kirk's achievements in be- parations for the Lambeth the field of international rela- of doctrinal agreement reuse Conference of the Anglican tions were Secretary of State tween the two Churches and for knowl- Communion scheduled for John Foster Dulles, Eugene to set forward mutual edge of one another." 1958. The preparatory dis- Carson Blake, National Coun- cussions began July 18 at cil president, Roy G. Ross, its However, he added, the required Lambeth Palace, residence of general secretary, Ernest A. decision to allow the Russian Church to resume intercourse the Archbishop of Canterbury. Gross, chairman of the Coun- Bishop Ting is the first cil's department of interna- with the Anglican Church had no doubt been a political prelate of the Anglican Church Permission tional affairs, and Methodist in China to visit the West Bishop G. Bromley Oxnam of decision of the Soviet govern- ment. He heads the eight-man since the Communists seized Washington, D. C. power. Although guarded in DFMS. delegation which arrived in / Dr. Blake called Dr. Van Moscow July 14 to stay two his comments t h e bishop Kirk's distinguished c a re e r weeks. spoke optimistically of the "an excellent example of what life and future of the Anglican Church The archbishop referred to t h e Churches working to- Church in his country. during his gether can do by way of the Moscow visit He said that "freedom from presidential address to the setting aside a minister to be- missionary control" has acted

Episcopal York diocesan conference. come a specialist in an area as a kind of religious "libera- the of life in which the Churches "I have long had an interest tion" for the Churches in of need expertness from their in t h e Eastern Orthodox China. But they still desire own Christian perspective." Church of which the national association with the churches Church of Russia is a portion, He called Van Kirk's death of the West, he added. Archives and a belief that, in spite of a loss not only to the National recurring political difficulties, Council "but also to t h e DEAN HIRSHSON 2020. we ought to draw near to them INAUGURATION Churches themselves and to and they to us," he said. the peoples of the world." * Dean Louis Hirshson of He said he was sure that C h r i st Church Cathedral, The National Council presi- Copyright the Church in Russia contains Hartford, will be inaugurated dent referred to Van Kirk's a genuine religious life, "as as 19th president of Hobart role in the recent exchange there is in the Russian people College on October 12. He visit between U. S. Protestant a latent spirituality which the took over the responsibilities and Soviet churchmen. perils neither of open persecu- of the office on July 1. "It is fitting that his last tion nor of subtle patronage year of service to us," Blake can crush." THE PRAYER BOOK said, "was marked by the of the delegation Members It's History and Purpose highly successful two - way are Bishop Rawlinson of Der- By BISHOP IRvrG P. JOHNSON visit between American and by; Bishop Carpenter of Ox- 25c a copy Soviet church leaders f o r ford; the Rev. Owen Chadwick The WITNESS which he, more than any College, Cambridge; of Selwyn TUJNKHANNOCK - PA. other, w a s responsible in the Rev. Francis John Taylor,.

Te W1TNESS - JULY 26, 1956 EDITORIALS

how we can best use them. He saw long before Renewal Of Life 1939 the seeds of the moral degeneration that culminated in World War II. promise HAVE fulfilled a long-standing a little guilty about WEto ourselves this summer by reading in We have always felt there Mr. Lewis Mumford's books in our lawn-chair: talking of "moral degeneration" when lead dull and we are sure now of what we had suspected are so many people in America who conventional lives. But all along, that he is one moral philosopher who but respectable and original sin better has something to say about how to live your Mr. Mumford understands extravagant sins, per- life. His great advantage is that, unlike most than we did: "Our most publication. violence than sins of philosophers, he knows a trade, architecture, haps, are less sins of inertia. There have perhaps never before and and so is able to deal with something more a large number of people in the than words. The first two volumes of his life- been such

reuse who live blameless lives: people who work, "Technics And Civilization" annd "The world for at their jobs, support their Culture of Cities," are enthralling studies by work regularly families decently, show a reasonable degree of a man who both loves machines and urban life, kindness to those about them, endure color-

required and can recognize when they have gotten out less days, and go to the grave at last without of hand. Then when he comes to the volumes wrong to a single living on society and morals, "The Condition of Man" having done active creature, except the god within themselves. and "The Conduct of Life," he is able to but-

Permission colorlessness of the existence of such tress his analysis at every point by concrete The very people-like the colorlessness of sea water in reference to the conditions which surround small quantities-conceals the collective black- DFMS. society and man. / ness of their conduct. For this kind of sin The faults of this great work are both consists in the withdrawal from more exacting obvious and easy to allow for. Mr. Mumford Church opportunities, in a denial of one's higher capa- is at his best in analyzing the weaknesses of cities: in a slothfulness, an indifference, a great ages in the past; but slips with curious complacence, a passivity more fatal to life ease into assuming that a Golden Age is now Episcopal than many outragious sins and crimes. The a real possibility for us. It is not that he over- the disloyal the passionate murderer may repent; of looks the possibility of evil; but he has so friend may regret his faithlessness and fulfill strong a sense of the importance of the present the obligations of friendship; but the mean choice, that he cannot imagine it may be a sensual man, who has obeyed the rules and Archives mixed choice. Thus he sees the fusion of all meticulously filled out all the legal papers, may the religions of the world by mutual consent glory in what he is-and that is a deeper mis- 2020. as a real possibility. Here his historic sense fortune; for it is in his name, and by his con- breaks down; and where, as in "The Conduct nivance, precisely because he sees no need for of Life," he gets away from history, his changing his mind or rectifying his ways, that Copyright philosophical weakness betrays itself in long our society slips from misfortune to crisis and passages of rhetoric. from crisis to catastrophe." These faults have made many readers As against this lazy acquiescence in an un- stumble, quite needlessly. For Mr. Mumford worthy pattern of life, Mumford takes up the at his best, which is most of the time, sees the challenge of producing something better. The real situation of our world almost more clearly last chapter of "The Conduct of Life" is the than anyone we know. He looks at the con- most sensible devotional book we know of: we ditions of our life: picnics, apartments, man- hope you will take it out of the library and ual labor, contraceptives, the Sunday papers, read it, and be convinced that, at least for bookkeeping, consumers' cooperatives, baby- individuals, something radically new and rad- sitters; and shows where they came from, and ically better is possible. The simplicity and

T'HE \VITNESS - JULY 26, 1956 Seven directness of his suggestions is extraordinary: but we need also the truth that if evil comes, how it would improve the curriculum if high- it is conquered in God's eyes, that is to say school superintendents spent half an hour in it is really conquered, by exactly the same meditation a day; how our personal lack of "simplicity, spontaneity, integrity, and free- self-abdication is directly responsible for war dom" that in other circumstances would have and dislocation; how self-knowledge would led to the good life in this world. The re- prevent a career woman from postponing newal of life and martyrdom are ultimately childbearing until too late; to solve the t h e same triumph. But the Church in crowding of library-shelves, not by micro- America has not done very well about pro- film, but by writing fewer and better books; claiming either doctrine recently; and when not to ride when you can walk, not to open we hear a voice from the world reminding us third class mail; to free ourselves of neurotic of what we should have been saying, even if obsessions by stopping smoking and Sunday- it is only half of the truth, we should be afternoon driving. Christians enough to accept it with joy. There is nothing of the crank in all this: publication. these are the words of a man who understands

and w h a t sacraments and symbols are. The particular concrete details of your life define A Blind Man Groping reuse what sort of person you are. And nobody By W. B. Spofford Sr. for realizes better than Mumford that no piece- meal solution will do: he is perhaps always HE piece I had here July 12 about the the architect most of all, and realizes that the parish that cancelled a bundle brought a required first prerequisite is a house big enough for a quick reply from the three men referred to: proper family, with some place besides the Rector Joseph Wittkofski of St. Mary's, bathroom for everybody to retire to when he Charleroi, Pa. and vestrymen John B. Roberts

Permission wants to be by himself. What he is saying is Sr., an army officer, and August L. Sismondo, that we can have it if we want it bad enough: a Legionnaire. I had asked them, individually or collectively, to put on paper the present

DFMS. that we can have the New Life if we stop / spending our time and money for the things Communist Party line, as they understand it. that don't satisfy, that we never really wanted They write: Church in the first place. "We must presume that you asked the Mumford is a thoroughly sound Christian: question in good faith and, therefore, we are most of all perhaps because he wouldn't admit morally obliged to give you the answer. Here Episcopal it. Chapter II of "The Condition of Man" is is the present line of the Communist Party in the almost the best study of Jesus' life we know the United States: of of. "Jesus aimed at simplicity, spontaneity, "1. The peaceful coexistence of the United integrity, freedom: these were the conditions States and the U. S. S. R. for man's growth and his Archives perpetual rejuvena- "2. The outlawing of all nuclear weapons. tion. .. Every word and act of Jesus can be "3. Continuing agitation for disarmament.

2020. interpreted as an attempt to disinter the "4. Admission of Communist China to the corpse of man: to raise the dead". United Nations. The failure of the Church to make itself "5. Recognition of Communist China by the Copyright clear is measured by Mumford's considered United States. judgement, in one mood, that the Church is "6. Reunification of Germany according to only the tomb of Jesus. Soviet proposals. We should not perhaps have said, "a "7. Repeal of Smith Act and Internal thoroughly sound Christian". Mumford sees Security Act of 1950. better than almost anybody that a new life "8. Exchange of delegations between the for us on this planet will come on Jesus' U. S. and the U. S. S. R. terms or not at all. The one thing he doesn't "9. Federal intervention to guarantee civil face up to is the possibility that evil will seem rights in the South. to have triumphed over a very large realm. "The above outline of present Communist We need very badly his exhortation that we activity does not come from Senators Mc- should try and do something to prevent it; Carthy and Eastland but it comes from the

Eight Tur VITNESSS - JULY 26, 1956 testimony of John Edgar Hoover before the west and east. There is the added reason, of House Subcommittee on Appropriations on considerable importance, of removing a Feb. 1, 1956. We believe that the vast powder keg. majority of Episcopalians highly regard Mr. As for the various Acts which have gone a Hoover. If you will look back through the long way in depriving us of our civil rights, issues of The Witness for the past year, you I'm an old-fashioned, town-meeting Yankee can see why we say that 'either by accident who believes in a completely free exchange of or design, The Witness is following the ideas, confident that the American people standards of the Communist Party line.' Of have the sense to pick the good from the bad. course, we want you to defend yourself. And And what's wrong with the exchange of you are responsible for advertisements since delegations between east and west? At the you have the right to refuse these if you wish. moment bankers from the east are meeting We know that another force poses greater at Rutgers with those of western countries; threats to American freedom than does Com- the International Tennis Federation has just munism. But if a Protestant magazine is admitted Russians to Davis Cup competition; suspected of Communist taint, that very athletes from eastern countries will compete publication. suspicion weakens our own position. We in the Olympics; there have been exchange and hope that you will print this letter along with visits between various Church groups, with your defense. With all good wishes, we our Presiding Bishop playing a leading role in reuse remain," the most important of these. What but good for can come from efforts toward understanding Whether the nine objectives set forth above and possible reconcilitation? is the present line of the Communist Party required Peace, Security, Freedom, Justice-Chris- in the United States I do not know. The tians surely are for that. There are non- word "present" needs to be emphasized since, Christians working for these ends too, which as I said in the issue of July 12, such men as will be accomplished sooner by cooperation in Permission Walter Lippmann, Marquis Childs, I. F. the areas of agreements. Stone, Richard Nixon, John Foster Dulles and others have very varied answers. DFMS. / However, whatever the present CP line, it seems to me that every Christian ought to be Pointers for Parsons Church for every one of those nine objectives, except By Robert Miller six, where I would substitute "according to Episcopal Clergyman of Campton, N. H. UN Security Council proposals" for "according

Episcopal to Soviet proposals." the The fact that the CP accepts these pro- N TIlE June 28th issue of the Witness the of why Chris- posals-if they do-is no reason - Story of the Week was entitled "Churches tians should not accept them. They are Seek Better Methods of Selecting Clergy," and either sound or they are not. Christians have it told; of a three year project which would be Archives to make up their own minds as to that, and "conducted by Educational Testing Service glad when others agree with them. 2020. then be under the direction of a thirty-man advisory These nine proposals, to me anyhow, seem committee" at a cost of $85,000. The disciples so sound from a Christian viewpoint that were not chosen so expensively. "Tests pre- is needed. There is Copyright hardly any comment sently in use," says the story, "are often ill- hardly a day that some authority does not tell fitted; for the purposes of weeding out mis- us that the choice before the world is co- fits among applicants." (Was Judas a misfit?) existence or non-existence, and if you prefer Elmer G. Million is reported as saying that the former then the outlawing of nuclear the multiplicity of demands upon today's min- weapons and disarmament follow logically. istry make it essential that the seminaries I do not see how the UN can possibly be have a method of ascertaining whether their what it set out to be unless such a vast students possess the personal qualities needed country as China is admitted, and, as things for effectiveness in the Christian ministry. are, this requires recognition by the U.S. My friend Joe Brookes is sceptical about the Germany should be reunited primarily be- demands made upon today's ministry. "How cause the people of Germany want it, both many ministers," he asks, "really have enough

ilE VI'INESS - JuiLY 26, 1956 to do? Apart from time-wasting trifles, how "But surely we should seek the aid of these many are really busy?" new sciences, these new techniques?" a I said weakly, "You'd be surprised." worried dean of a seminary might ask. "Why "I don't doubt it," retorted Joe. should I trust my own judgment, let alone I have never been able to understand the that of my faculty, when the Educational blind reliance on the psychiatrist by men who Testing Service will furnish me with an al- should be marked by sanctified common sense. most infallible guide?" One of my divinity professors once remarked, "Mr. Dean," I would answer. "I have more "A man who gets along in college generally confidence in you and your faculty. I remem- gets along in a parish," and on another oc- ber the late Mrs. Ruggles saying, 'I have casion he said "the grace of Orders does noticed that men who are not very suitable much." Will the educational testing service seem to drop out.' " take grace into account? "But the purpose of this $85,000 project is The choice of men for ordination ought not to prevent them from dropping in." to be determined by "the personality qualities publication. "But don't you trust your own judgment?" congregations seek in a minister." What con- of course. But we like to have a and gregation today would call St. Paul or St. "Oh, be sure it is sound." Francis or Jonathan Edwards or even John standard by which we can reuse Wesley? Could the congregation speak with "O. K., Dean. Apply your tests and you'll for one voice about the personality qualities it run a grave risk of denying many a vocation. wants in a minister? And is it the congrega- The prophets will never pass the tests and tion that ordains? No. It is the bishop. without prophets the Church will die." required

Permission VARIETY OF GIFTS

By Arthur C. Lichtenberger DFMS.

/ T he Bishop of Missouri

like? Is any congregation so set in its ways Church STATISTICS may be valuable as a guide, studied as symptomatic, but surely the that it takes pride in keeping everything as it state of the Church is "measured finally in the has always been from the immemorial and only number of those who believe and act on their chant for the Venite to the dear olds church Episcopal church mem- which we wouldn't want changed? This sort the beliefs, and not in the number of as change is not of bers." And how shall we assess the work of of resistance to change peculiar to Episcopalians. I found this com- a parish? ment in a Roman Catholic periodical: "Change

Archives A story is told of a shrewd and saintly is bad, isn't it? The Church is unchanging, English bishop at the beginning of this always the same-as St. Peter said under his

2020. century who paid a pastoral visit of inspection Christmas tree, while he sang the last verse to a parish in his diocese. The clergy proudly of 'O Little Town of Bethlehem' after mid- took him around the various parish organiza- night mass in Rome." Of course change as

Copyright tions-the Sunday School,guilds, clubs, and so well as persistent sameness can blind us. Both forth. It seemed that every possible activity activity and inactivity can hide our eyes from was represented. At last, when they returned seeing. But the question persists: "Can you to the vicarage the bishop said: "Thank you tell me a little bit about your work?" very much for showing me all that. It was Do any of you think I am here speaking most interesting and impressive. But I have only to clergy? Do you think the clergy are only half an hour before I have to catch my chiefly responsible for the work of the train; and before I go, will you not tell me a Church; that they are the professionals and little about your work!" lay people amateurs; that the essential work Do we have the courage and the patience of the Church belongs to the ordained minis- and the faith to look beneath the externals and try and that the foundation of laymen is to through our activities to see what our work is help out where they can?

'IHE AITNESS - JULY 26, 1956 Disastrous Notion clergy and laity for the work of the Church persists. disastrous notion is widely cherished THISthroughout the Christian world, in the Total Ministry Protestant as well as Catholic Churches. can a parish be a congregation of the Canon Alan Richardson has said that "The HOW people of God, be doing the Lord's work division of the Church of God into profession- unless all share in the total ministry of the al' Christians called clergy or ministers and Church? This is not to say that all have the non-professional Christians called laymen, is same office. The treasurer will not celebrate one of the most serious distortions of New Holy Communion now and then to make it Testament teaching which has ever appeared evident that he has a place in the ministry of in Christian history." the Church, and the rector will not keep the This is not to say that there is no distinction treasurer's books for a month to show his between clergy and laity, or to suggest that involvement in the financial state of the there is no biblical or theological basis for an parish. Nor will the rector put a stole on the ordained ministry. We believe there is such publication. layreader or make himself as much unlike a a basis, we hold that from the Apostles' time as he can to show that he is one

and clergyman there have been bishops, priests and deacons of the people of God. "There are varieties of as orders of ministers in Christ's Church. But and there are reuse gifts, but the same spirit; the difference between an ordained man and and for varieties of service, but the same Lord; a layman is a difference of function, not a there are varieties of working, but it is the difference of responsibility. same God who inspires them all in everyone." required Who is responsible for the work of the The work of the Church is to serve God in Church? Every baptized member, every lay- the world. If we are to do this, then the man. And at this point each of us stands be- variety of gifts with which God so generously fore God as a layman, that is, as a member endows us, must find expression in varieties Permission of the "laos" the people of God and the of service, but all for one end: The building vocation of every Christian is to further the up of the body of Christ. In this endeavor

DFMS. Gospel. In this sense every clergyman is a are no professionals and no amateurs. / there layman, be he deacon, priest, or bishop. The There is no dividing line through the life of a Presiding Bishop is a layman, the Archbishop parish marked "Spiritual Responsibilities. Church of Canterbury is a layman. We all as Chris- Reserved for Clergy Only." We are in this tians have the same vocation, the same calling. together, all the way. It is in answer to that call that we become And so the question comes again: "Can you Episcopal laymen, the call "to repentance and faith and tell me a little bit about your work?" And the to the life of service in the redeemed com- we hear it asked, not by a shrewd and kindly of munity." English bishop, but by the Judge and Saviour Episcopal lay people generally have a strong of us all. Not because he doesn't know sense of their place ands responsibility in the already, but because he wants us to learn what Archives management of the financial and administra- we are really doing. tive affairs of the Church. But too often it 2020. Lord give us grace to see ourselves as we stops there. Witness a remark like this: are and our work as it is. Then show us the senior warden, speaking for the vestry to the way in which we should go and be with us as prospective rector, "Now, Mr. White, if you

Copyright we go. come here to be our rector, you won't have to worry about money matters, that's our respon- sibility. We'll take care of that and you'll look after the spiritual side." If Mr. White SERVICE is still shining up the B. D. after his name and THE FAMILY is not yet at home in his clerical collar he By may believe that first part about the vestry Massey H. Shepherd Jr. taking care of finances, but we need not worry 250 a copy - $2 for ten about him, he will soon learn. But there is reason to worry about him and the members The WITNESS of the vestry and the congregation if this Tunkhannock, Pa. false distinction as to the responsibility of

I ItI WITNESs - JulY 26, 1956 Eleven CHRISTIAN COMMUNICATION : RADIO & TV

By Harman Grisewlood Executiv e of the British Broadcasting C'o.

the - tool - mn a k e r, man - the - implement- W E things-aINIUST surelydeep sensebe impressed of responsibility by two master, man-the-improver. towards the danger of using modes of repre- Our communication of word and image, our sentation and communication which had be- communication by word and image, takes come identified with purely secular ends and place in a temporal and physical context. an awareness that whatever the difficulties What we are considering is a communication all communication must somehow be used in by particular modern technics to our fellow Christ's service. human beings who are largely conditioned or One of the clouds that make the darkness being conditioned by these and other modern in the midnight of our affairs is surely the technics, so that all their consciousness is per- publication. secular provenance of all our technological meated by them, so that all sorts of norms and and achievement. The steam engine, the motor values and expectancies are becoming as- car, the electric lamp, the X-ray machine, no similated to the norms and values and reuse less than all their terrifying progeny are expectancies that are characteristic of the for dlerived from impulses that were wholly technological world-the world of verifiable, secular and often deeply anti-Christian. Wire- measurable, physical occurrences. less and television are no better off in their The media we are considering are not, of required ancestry than the H-bomb. course, "of this world" only because of their They are natural, congenial one ought to technological origins, but because of the say, in a wholly secularized, wholly mate- dynamic thereby engendered in the minds of

Permission rialistic society. It is only metaphysically men. that they can be considered neutral. In their Own Dynamism efforts they are-very often-however

DFMS. it may / be true that they need not be-they are S CIENCE was thought by the enlightenment p~owerful agents toward the further mate- and by the 19th-century materialists to

Church rialisation of the minds of men, not by what have a progressive dynamism of its own ; but they convey but by what they are by their now this has b e c o im e fragmented and family likeness to the other signs of mechan- developed unconsciously in the human mind. So that broadcasting Episcopal ical supremacy. for example is written and talked about-and 'yes, experienced-as the We all agree, I imagine, that the failure of of your technological age is largely a moral though it were an active world of its own, failure. It is a failure not only in moral pur- offering its own typical delights and interests. pose but a failure in responsibility towards Here was an invention which could and Archives material. We must remember that ours is would bring, now, to everyone, whereas not only an age of technical success but of formerly, to a few only, all the great and good 2020. technical degradation as well. The use of manifestations of the human spirit, scripture, material is both exalted and degraded. It is drama, symphony ; ode and lyric, sermon and the age of technical progress and the age of prayer, university lecture and the best sort of Copyright the shoddy. The human being in his engage- conversation by the best sort of persons. ment with material both flatters it and dis- The theory included, the belief that all these graces it. activities communicated would continue their I do not believe that Christianity can be autonomous life and the human being at the made amenable to a logic which sees the receiving end would simply be put in touch modern developments of the machine as with these sources of power and energy, would simply an extension or a refinement of man- be encouraged to participate in their pro- ductivity.

This article is part of an address delivered by Mr. Illusion of Reality Griseivood before the consultation oil the use of THAT has happened is that a great deal aadiov'isnal media by the European Churches, at the v of the autonomy in these authentic C'hatea u Bossey, Savitzerland. human domains is lost-lost in the presenta- 'Twelve Tni WVrrNESS - Jut v 26, 1956 tion by wireless and television of what was field we call image. Very greatly are these originally an authentic human manifestation affected by the context which broadcasting or work or expression. provides, indeed which broadcasting cannot At the receiving end, there is a passive avoid. The eye seeks for gratification on a yielding to the spurious, the substitutional, scale which makes the ear seem an ascetic by because it is easy and effortless; there is a contrast. The eye is an Aspasia of self- yielding to the items as part of a broadcast indulgence and the work of television is very program, a sequence of stimuli which do not largely to gratify her. or hardly at all stimulate, but merely gratify. Now this-caricature admittedly-is not What is lost is, of course a sense of the actual, suitable disposition for the communication of a sense of active participation in the real the image we are considering. It is, I think, world. What is conveyed is a charming; often childish to repose upon the theory that when an enchanting illusion of reality, with the a religious item commences, the human senses least possible sense of obligation, which is, of purge themselves of the very different dis- course, compelled by really assisting in person position into which they have been arranged at these activities when they take place and two or three minutes earlier. publication. you are there in the theatre or concert hall or Something gets through surely and that and show ring-or church. I am deliberately something is worth while. Yes, I believe that generalizing. will do for some sorts of explanation about reuse The type of broadcast least affected at the Christianity for some sorts of extra-ecclesiast- for transmitting end is, probably explanation or ical demonstrations, but it will not do for the discussion about Christianity, about Christian exhibit of the church's life as it is.

required the type of com- belief or Christian worship; Wholeness munication of the word most vulnerable is homily, Christian exhortation or direct testi- NLESS we can communicate in word and mony to the Lord. The type of broadcasting image the inter-dependence, the whole- Permission of what we call image least affected at the ness of Christ's message, we are being false to transmitting end is probably invariable rites it. We dare not dilute it, we dare not accom-

DFMS. or forms of worship which admit of no re- modate it. I am not suggesting that the / arrangement at the behest of the camera or churches are in any doubt about that. But I microphone-reports you might call them of am pointing to the fact that the churches are

Church what is going on. one type of body and that broadcasting A type of broadcast most affected-most organizations are quite another-and that the liable to be affected adversely-I should say, needs of each are very different.

Episcopal is the arranged visual broadcast where the All of us, I am sure, could call to mind cases the service, where the forms of worship used are of those who go to church, who do participate of in response not to the church's authority but in living services as a result of broadcasting. to the broadcaster's authority-then the result Good. But remember broadcasting organiza- may come to resemble in the intelligence of tions want to keep people watching and listen- Archives the onlooker a show provided for his interest ing-some of them measure success almost rather than for his edification or participation. wholly by the amount of listening or viewing 2020. Direct explanation or discussion of religious the broadcasting attracts. Some do not. I matters is judged, as explanation or discussion mention no names. of anything else, according to whether it is But we should be concerned, even we broad- Copyright effective and clear and persuasive and fair. casters, solely with consequences of religious The terms of reference so to say are recognized broadcasting. There can, surely, be no whole- both by the speaker and by the hearer. They some addiction to religious broadcasting as are familiar. such. If it succeeds then its success must be But it is somewhat otherwise in hearing or expressed or measured in terms that are not seeing by radio or television a sermon or broadcasting at all. exhortation to prayer, to Christian virtue, to I do not think we have quite done with the strengthen faith, to avoid sin. Subjective emphasis that should be given to "place" and judgments enter in here which are hard to to participation. Our communication will be discern exactly but which must be affected greatly falsified if this quality is not conveyed. by the context and sometimes very largely ;If, to speak of what I know, Mass is performed affected. Similarly, with all broadcasts in the in a television service, I should feel I am not

THE WITNESS - JULY 26, 1956 Thirteen there, I should feel actively I am not there- fore ours more likely to abhor the super- except by desire. stitious and to detest the sentimental and the I should not feel I am there which is the complacent? Our young people seem dis- feeling other sorts of broadcasts do want to gusted by mere controversy about serious induce and are very skilful at inducing. There matters. A great deal of this, the shoddy, the seems, in all the traditions, to be a splendid sentimental, the crazy, t h e spurious is sense of reforming our worship so as to give tolerated, yes, indeed, and eagerly sought for a yet greater sense of participation by the in all sorts of escapist pleasure, in all sorts of congregation in it, in what is being done and self-deceptions and sham activities. said at the altar. Now this is surely at the I am speaking of those and they are not a heart of what our worship is. few who have already begun to suspect the The life of the Church, if fully lived Is inadequacy of the "trivialisation" of pleasure evangelistic and the more intensely lived the and all experience and who are really dis- more intensely evangelistic that life becomes. heartened at the inadequacy of merely ration- And are there not specially hopeful signs just al arrangements on the theoretical plane. now which might encourage us in this direc- For such as these, and very many are publication. tion? I will refer briefly to four only-about affected by it in some degree, the call of the and each of which you will know more than I. Gospel must be clear and uncompromising. It is not comfort these people want but unmis- Hopeful Signs reuse takable truth. It is not friendliness they need IRST: The for mission to the lapsed Christian but the fierce fire of Divine Love; it is not the world-the once-Christian world of our encouragement to avoid wrong-doing that will own separated brethren; here, there is a new be of any avail, but the disclosure of incandes- required spirit of understanding free from recrimina- cent purity. tion of threat and a deep, welcome, sense of

charity. All this should make our communica- UU tion to the de-Christianized people of the Permission West far more valuable than it would have STAINED GLASS been say 50 or 100 years ago. DFMS.

/ Second: Scripture studies. Has not the use of our new media been somewhat restricted and unthinking in this field? Church Restricted no doubt, because much of this work is severely scholarly and the world of historical research is not easy to present in Episcopal a popular way without loss of authenticity. the Third: The reform in our forms of worship. of Here, indeed, the Church with the strongest possible evangelistic confidence can welcome the camera Archives to observe its response to 20th- century needs.

2020. And last, I would mention the ecumenical movement whose aims make so strong an ap- peal to the mind and heart of the present day

Copyright -a mind and heart which in the political field is torn by divisions and angry rivalries. How fitting that the answer of the Christian reli- gion is a quickening of the pulse of unity. WILLIAM MORRIS Our age is one of deep anxiety and suffer- Street ing, co-existing with trivialisation and evasion Great Peter of responsibility. Was there ever an age more Westminster S.W1 likely than ours to scoff at a merely fashion- , ENGLAND able version of Christianity-more likely than LONDON ours to detect the difference between sanctity American Representative and mere pietism, more likely than ours to Osstr Church Furniture Cx JANESVILLE. WISCONSIN suspect the mere assertion of doctrines or interpretations? Was there ever an age be-

Fourteen THE ILTNESS- J1ULY 26, 1956 CONVERSATIONS phases, their differences are toward religion in academic ON UNITY "not irreconcilable." circles," particularly the lack Further conversations be- * Members of the commis- of emotion on the part of sion on approaches to unity of tween the two commissions college and university stu- the Episcopal Church met will be held Nov. 7-9. dents. At a meeting of the Meth- with The Methodist Church's "The supreme type is the odist commission B i s h o p commission on church union one who sees the value of Frederick B. Newell of New this month in New York. religion and can analyze it but York was elected chairman. himself to Bishop Gibson of Virginia He succeeds Bishop Ivan Lee does not commit declared. and chairman of the Episcopal Holt of St. Louis, who retired it," he commission, presided at the from episcopal office July 1. He gave the opening address conversations on C h u r c h The Methodist commission at the annual Princeton unity, basis for which was set is authorized to "encourage institute of theology. in a paper read by Daniel L. interdenominational coopera- "It is very difficult to Marsh, chancellor of Boston tion, initiate studies looking develop any enthusiasm for University. toward Church union, confer anything because the ideal is publication. Dr. Marsh pointed to the with representatives of other not to get out of line with the and large areas held in common by denominations a n d consider crowd," he said. "We've got the two communions, includ- specific overtures looking to- to urge students to take the reuse ing their origins in the Church ward organic union." great idea and to take the for of England, their use of great chance. Nothing great similar rituals, and their ac- MACKAY HITS ATTITUDE is achieved without a passion. ceptance of Holy Scripture OF STUDENTS Commitment without reflec- required and the creeds. He said that * John A. Mackay, presi- tion leads to fanaticism but while each h as developed dent of Princeton Theological reflection w i t h o u t commit- separate traditions and em- Seminary, attacked "attitudes ment leads to sterility." Permission DFMS. /

Church Three ways to reduce expenses-to aid clergy pensions Episcopal the of 1. The Church Life Insurance Corporation for clergy, lay officials and workers Archives

2020. 2. The Church Fire Insurance Corporation for fire and certain casualty coverages of church properties Copyright 3. The Church Hymnal Corporation for church editions of the I vmnal and Book of Common Prayer

all affiliated with the Church Pension Fund 20 EXCHANGE PLACE * NEW YORK 5, N.Y.

Fifteen I HE WITNESS - JUL. 26, 1956 KITAGAWA HEADS Asia, and Dr. Karefa-Smart clergy get $3,600 and rectory STUDY TEAM staff consultant for that part and premium. of Africa south of the Sahara. Bishop Wright proposed * Two clergymen and a lay- these minima in his conven- man have been named by the NEW COMMITTEE tion address in April and the World Council of Churches to IN RHODE ISLAND department has been working aid its projected study of since to obtain them. C h ris t ian responsibility in * Appointment of a small areas diocesan committee on faith of rapid social change. MEET and order to meet with similar CLERGY They are the Rev. Daisuke DOCTORS Kitta g a wa of Minneapolis, committees from other Chris- Japanese - born Ep is co pa l tian bodies in the state was * Anglican clergymen from clergyman ; M. M. Thomas, announced by Bishop John S. all parts of Australia attended lay member of the Mar Thoma Higgins of Rhode Island. a se mi n ar on cooperation Syrian (Orthodox) Church of Those named to the com- between churchmen and doc- Malabar, India, and editorial mittee are the Rev. William tors in treating the sick. It secretary of the literature and W. Shumaker, rector of St. was the first such meeting publication. social concerns committee of Martin's church, Pawtucket, held in that country.

and the National Christian Council and secretary of the Rhode The sessions were addressed of India; and Dr. John Karefa- Island Episcopal Convention; by a number of le ad in g

reuse Smart of Sierra Leone, area Canon Samuel J. Wylie, chap- Australian doctors. for officer in West Africa since lain to Episcopal college stu- A statement of principles 1952 for the world health dents on Providence campuses, underlying the Church's min- organization. The latter is an and Prof. Leicester Bradner istry to the sick and_ coopera- required minister of the Evangelical of t h e Brown University tion with the medical profes- United Brethren Church. English department. sion was adopted by the The social study is to be clergymen. T h e statement carried out by the department SOUTH CAROLINA HAS will be submitted to Church Permission Df Church and society of the SALARY MINIMUMS authorities and the British World Council's division of * The department of mis- Medical Association for ap-

DFMS. studies. It is being aided by sions of East Carolina has proval. / a $100,000 grant from John announced that it has attained D. Rockefeller Jr. its objectives of establishing Christian Healing in the Church Church for mission- The Rev. Paul Albrecht, minimum salaries SHIA RING executive secretary of the de- ary clergy. Married c I e r g y Only Church magazine devoted to Spir- itual Therapy, $1.50 a year. Sample on partment, said the study will are now paid $4,200, plus requ est; founded by Rev. John Gaynet rectory and Church Pension Banks, D.S.T. Episcopal provide the Churches with an fThis paper is recommended by many cpportunity to "examine their F u n d premium. Unmarried Bishops and Clergy. the Address:

of place in situations of tremen- FELLOWSHIP OF ST. LLJKE San Diego 1, Calif. dous social upheaval" and give WANTED -Young priest, Praver Ilauk 2243 Front St. Churchman for assistant in charge of Christians in these countries a Christian Education and Ytouth wsork, ex- ercise of complete ministry In large Archives chance to "engage in conver- suburban parish, North Shore, L. I. with fellowv Christians Good stipend, comfortable quarters. Apply WANTED: 'Whbite Christian lady to live in sations giving personal interest and qualifications. nice borne to aid young widower in ttain- Write Box A, The Witness, ing children and managing household. 2020. around the world on the mean- Tunkhannock, Pa. Daughter age six and son four. Have ing of Christian solidarity." full time maid. Write The Witness, lsox W. Tunkhannock, Pa. Mr. Kitagawa will be special

Copyright assistant for the change study "A Priest Speaks His Mind" and serve at World Council Rev. W. E. R. O'Gorman ASSISTAtNT WANTED for suburban parish, Why lie returned to Protestantism after share in aill phases of parochial life with headquarters in G en e va, 30 years. Available from Bookstores emphasis on Youth Work, Prayer Book Switzerland. Mr. Thomas is or author, $2.25 postpaid. Also pam- Churchmian, married or single, opportunity phlet: Church & State, *55c postpaid. to studs' is New York. Address Box F. to be a staff consultant for [he most discussed wsritings in their [he Wiitness, Eaton Road, Tunkhannock, field. W1idely revietwed. Pa. P.O. Box 1053 GLENDALE, CALIF.

VESTMENTS SPLEN-DOORS "THE NORTH STAR" Silks-Altar Clots-Etmfr~ims f Steel and Altimintum Folding Doors. CASTINE, MAINE )°de Cloaks-Rbt olr Durable-Economical-Easy to operate. Private homne for clergs men in tieed of Cuemm Tadlormg for Clart.men The Folding Door Engineered rest or rehabilitation. Approved lbv for Your Chutrch. Blishop of Maine. 1837 dsrsVstmw~es dMa 1956 Write for Details and Pricet. For Details Write SPLEN DOR, INC. DR. ALICE M. NORTH 1313 W. 29th St. Indianapolis, Ind. CASTINE MAINE

Sixteen Titi WIiTNESS -Jti1 26, 1956 and a consequent rejection of polit- and politics can lead only to a ical participation. pseudo-religion of the state. BOOKS. Mr. Muehl offers a theological in- This book is constantly enlivened terpretation of man which empha- by Mr. Muehl's lively style and by sizes his social interdependence and his use of many stories and anec- Politics for Christians by William sinfulness and which points up the dotes from his political experience. Muehl. Haddam House; $3. necessity of planning and power, of The one lack seems to be a clear conflict and compromise in politics. statement of the basic Christian This is in part an expansion of motivations The latter part of the book deals f or political activity. a pamphlet entitled The Christian Although with the structure of political par- it is implied throughout, Faith ased American Politics of there is ties in America, the sources of no explicit suggestion that which Mr. Muehl was one of the politics is one political power, and some wise coun- of the most im- authors and which was published as portant, sel on how to get started in politics. if not the most important, the November, 1951, issue of Social sphere Mr. Muehl makes a revealing an- into which we are sent in Action and as the second of a se- obedience to alysis of the relation between the the divine command of ries of six pamphlets on the sub- love. This, however, has been said moralistic and individualistic ap- ject Christian Community. Those in many places, proach to politics, t h e part-time and Mr. Muehl's who know this excellent series will work remains character of our politics, and the a uniquely valuable be very interested to read Mr. contribution to Christian political machine. He believes that thought Muehl's first -rate handbook for and action. Christians interested the person who does not join a publication. in politics. Readetrs of The Witness will be in- political party thereby cuts himself -OWEN C. THOMAS off from 90''r of the decision-mak- and terested to know that it is dedicated to Mrs. William P. Ladd "who ex- ing that goes into democratic emplifies the best in Christian politics. reuse politics." Mr. Muehl devotes a chapter to SSince1889 LEADINGDESIGNERS and CRAFTSMENof for The author is a lawyer, a politi- independent politics, when it is tac- STAINED GLASS cian, an associate professor at Yale tically indicated and what its many CHURCH FURNISHINGS & BRONZE TABLETS Divinity School, and an Episco- pitfalls are, and he concludes that required palian. His main thesis is that al11 independent political activity PAYRE-SPIERS SG IDIOS,* various historical forces have com- must aim at party politics as its 41-S4 EAST13th ST. * FPATERSNit, N. L. bined with our early frontier situ- ultimate goal. He closes his book ation and our continuing mobility with the warning that the only to produce a social mythology of in- hope of preserving the American Permission tense individualism which affirms tradition of the non-establishment that the individual rather than so- of religion lies in responsible Chris- ST. JAMES ciety tian participation in politics. The LESSONS and institutional forces is the CONTENTS: Based on the Prayer Book. DFMS. significant factor in American life. attempt to separate Christianity MNIoiooO: Workbook, 3i3 lessons, handwork. / Nine courses. The political result of this in- OJL~crvIt:: To teach understanding and prac- dividualism is that all tice of the Episcopal faith. social good PFRIs: Pupils' wsork books, each...90 is accomplished reachers' manuals I, Church by a few heroes and II. 1ll, each .50 all social evil by a few villains. Teacrhe s' manuals I V to IX, each .75 This individualism No samples or books on approval. leads to neglect Payment with orders. of issues, misunderstanding of the role of political parties, leadership Episcopal based on personal popularity, con- the centration on means and intention of rather than effectiveness and the objective, emphasis on personal morality in candidates rather than their political views, a blindness Archives to the realities of pressure politics, atbranprc. Eas tox 221,fsr hmod, .

2020. MONEY for your TREASURY OVER 2,000,000 sellIboe toyorfinsI8 60 e SUNFLOWER DISH CLOTHS .. sooft 0 osse-s-a-L-ooids Cnd Simo Were sold in 1954 by members of ahnkg d mafieu im-5BNU FF

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Tiln: AWTNESS - 226, 956 Seveteen JAMESTOWN FESTIVAL standards. If church schools stock exchange a nd other NEXT YEAR do not meet the specifications, securities. The body was set the government is authorized up in 1948 to merge the * The 350th anniversary of to take them over as controlled functions of the Ecclesiastical the founding of the first schools. Commissioners and a corpora- permanent English settlement The Assembly requested the tion known as the Queen at Jamestown, Va., will be C h u r c h commissioners to Anne's Bounty. observed w i t h a religious grant $112,000 a year for 25 James- festival next year. years toward the upkeep of ANNIVERSARY IN of the town was also the site the Anglican Church's 2,500 LOS ANGELES first Anglican church on this aided schools. * St. Paul's Cathedral, Los continent. This would mean a total Angeles, marked the 32nd Bishop Gunn of Southern of $2,800,000 to- anniversary of the consecra- of an contribution Virginia is the chairman the $8,400,000 which tion of the present edifice on commit- ward interdenominational must be raised if the Church July 8th, with Dean David tee making plans which in- of England is to meet its Scovil preaching. Paul cludes Methodist Bishop responsibilities for education. publication. Garber, Roman C at ho l ic Dioceses and parishes will be LENOX SCHOOL Bishop P e t e r Ireton and and responsible for raising the re- A Church School in the Berkshire Halls for Rabbi A. L. Goldberg, all of boys 12-18 emphasizing Christian ideals maining $5,600,000. and character through simplicity of plant Richmond. and equipment, moderate tuition, the co- reuse The Church commissioners operative self-help system, and informal. The committee of the Epis- personal relationships among boys and for administer revenues derived faculty. copal Church in c lu de the REV. ROBERT L. CURRY, Headmanter Presiding Bishop, B i s h o p largely from ancient Church estates transferred from bish- LENox, MASSACHUSETTS required M a r m i o n of Southwestern Virginia, the Rev. Walter 11. oprics, deans and chapters and S t o w e, president of the certain abolished dignities or Write us for Church Historical Society, the offices in cathedrals, and from Permission Rev. F. H. Craighill, rector at Information Williamsburg, Va. and the Organ following laymen, Powell Har- KEMPER HALL AUSTIN ORGANS, Inc. DFMS.

/ rison Jr. of Leesburgh, Va.. Church Boarding School for Girls. Hartford, Conn. Thcmas Ringe of Philadelphia, 86th ,year. Thorough college prep- Thomas Willcox of Norfolk, aration and spiritual training. Church Va. Unusual opportunities in Music, THE PARISH OF TRINITY CHURCH Dramatics and Fine Arts includ- Rev. John Heuss, D.D., r ing Ceramics. All sports. Junior T RINITY ANGLICANS VOTE FUND School. Beautiful 1 a k e shore Broadway & Vwall St. R1ev. Bernard C. Newmaw,, vt

Episcopal 50 miles from Chicago. TO CHURCH SCHOOLS campus 5 Sisters Sun H-C 8, 9, 11, EP 3:30; Daily MJ Under the direction of the 7:45, HIC 8, 12 Midday Ser 12:30 HP' the * The Church of England of St. Mary. Write for catalog. 5:05; Sat HIC 8, EP 1:30; HD HZ! 12; of C Fri 4:30 & by appt. Assembly voted to provide Box WT Kenosha, Wis. ST. PAUIL'S CHAPEL financial help so that Anglican Broasdwav and Fulton St. Church-aided schools can be Rev. Robert C. Hunsicker, vt Archives Sun. H-C 8:30, MP HC Sec 10. week- retained under the 1944 edu- davs: HIC 8 (Thur. also at 7:30 A.M.) caton ct.FOREASESTEXTA MNEYSat, EP 3, C Fri 3:30-5:30 & bV aput. 2020. Accodint h s awOrgan to Recital Wednesdays. Acinglia tndote h is la, CHAPEL OF THE INTERCESSION Anliaan ote deoia Pr'oadwav & 155th St. tions must pay 50 per cent of A -r Rev. Robert R. Spears, Jr., v Copyright 4; weekdays thecos ofbriginchrch$ 8 0 Suns IlC 8. 9:30 & 11, EP th°oto rnigcuc Quickest Way to Make 7 ~ * IIC daily 7 & 10, MP 9, EP 5:30, Sat S. sc h o o 1 s up to prescribed EXCLUSI VE "Gold Luxury" Asorotmlenlt pays lit 11:50; C Sat 4-5 & by appt. IM. Maemoroe with other ChristmaosEXCLU- ST. LUKE'S CHAPEL SIVFS:-bigsoelectiont Name-Iminited Cards;.47H do St TALL Ctard, 21 in $1 box;:4-in-I "Sim~ply CoIos- 1r ; Rv4S7 Pauld.o St. d C.I AoxSif WR0CAKSSBY-THlE- YARD. 56 tO i,1 atiC.Wed Jr., vt C CKSSS t.rol;snstina nwGift Novelties; over Sun 11C 8, 9:15 & 11; Daily HC 7 &c a; '430mon,,ey-makers. You maekehighest profitsC Sat 5-6, 8-9 & by appt. SUIRPLUCES -CHOIR VESTMENTS plu eaAuR .ASo ,e~uepoDakt, ,..:TAAP6Ale.rhrupie. 6Gaeedby - SF. AUGUSTINE'S CHAPEL EUCHARISTIC VESTMENTS uwolrapoefor ~ree Tra-~. ,eleN::. GoodIloeePIT ~ ou, t atSam ALTAR~ HANGINGS and LINENS CARBINAL CRAFTSMEN Rl.C imrMes 1400 State Ave., D~ept. j-53 Son IIC 8:15, 9:30, 11; 12:15 (Spanish), All Emblroidery Is Hand Done ( incinnati 14, O)hio, EP 5, Thurs, Sat HIC 9:30, EP 5. J. M. HALL, INC. P:,e'eeivovRe k kYt o Ott., 0 UI~f ~ :~k.J... i'ropeo5ed S e n gIo S7, CHRISTOPHER'S CHAPEL 14F: W 40f FEOFE'N,- - - - -48 H~enr St. 14W0hSt., NEw Yossx 18, N. Y. FE FE. oe------Rev. Wiliam Wendt, ipin-e TEL. CH 4-3306 POP-UPMASTER IAdd ------I Sun 5 0 :0 ekas8 :0 ______tarpromptauntt 00------_ --

}ighteen TILL %'i.i s -Jl~'2 , 1 i and St. 1largaret's, Inverness. Or- St. Aidan's, San Francisco: GERIALD A. dained deacons at the same sersiec: SKILLICON, cuirate at St. Mlarv the PEOPLE WVILLIAXI F. IIERLONG, vicar of Em- Virgin, San Francisco; WILLIAXM L. at St. Luke's, San manuel, Orlando; WALTER G. MARTIN, STEX ENS, curate Francisco; DEAN R. UINDER WOO, CLERGY CHANGES: vicar (if Our Saviour, Okeechobee, and Holy Nativ itv, Pahokee; DONALD B. curare at Trinity, Ha'vard; JOHN W. ABTLEY PARSON is now priest -in- ROCK, curate at Ilos' Comforter, \Iiami; XXILLIA\MS, missionary in Dominican charge of Trinity, Milford, Mass. ROBERT G. TH1ARP, curate at St. Republic; ROBE'RT XW. WORSFER, JAMES GRIFFISS, formerly ass't at St. \larv's, Tampa. missionary in Liberia. Dav id's, Ealtitnore, :\Id., is nosw ass' HOXMER RMeCCU wsas ordained deacon on C. ROY COLTER ssas or-dainedl priest o at Christ Church, News Has en, Conn. June 24 by Bishop 1Turner at G~race June 29 bs Bishop Bayne at St. Mlark's JOHN P. COLEMA N, formerly rector of Cathedrial, 1Topeka, Kan., and is curate at Ca.thetdral, Seattle, and remaiins as ass' St. Tfimothv 's, W~ashington, D. C., is (.race Church, Cincinnati, O~hio, and in at Trinitv , Se~attle. 1 floss rector if the Redeemer, Fairwsay charge iof the Ilolv Spirit, Green Hills. JOA N IHUCSTON ssas ordaine deacon at the same seisice hb' his father, A. GOG deaconFLYlvedr at the same T1lMAS T. BUTLER has resigned as servicewa andorned A rthur H ustoin, retired bishop of Ohmn publication. retotr of St. Mlatthess's, Woodhav en, rc mains in charge of St. Andress s, Fo~rt pia. and is nosy ass't at Epiphanyv, and N. Y., to retire from the active mninistry. Scott. Kan. Seattle. ERIC (.RATION swas ordained deacon at ther same seesvice and is nose F. B. JAXNSEN, formerly rector of the '1 lOA\S C. C lIESI ERIA N wsas ordained reuse assts at St. Paul's, Seattle. 1llouse of PraveCr, Newsark, N. J., is nose deicon o~n Juls 1 by Biisho~p Moc~k at for resient chaplain art W allkill Priso~n, Grace C athedral, San F rancisco, .ind is THIOMsAS T. STEENSLAND ssas ortdained WXalkill, N. Y. iso be assigned. Ortdained deacons at the priest by Bishop Kellogg on July 6 ait

A. (,. BECHI TEL, formerly vicar of the samec sers ice: OLIX ER~ NIXON, vicar of the Church iof Our Saiviour, Little Falls, required R~edcemer, Los Angeles, is now chaplaitn MXinn., swhere he is vicar.

mt State College, San Dliego, Cal. WILLIAMl S.\IlIL, recent graduate o~f floss Permission Philaidelphia Div inity Schosol, is CARLETON COLLEGE HOLDERNESS viscar of1 Christ C hurch, Kealakelus, LAURENCE At GOULD. President The White Mountain School for boys Carleton is a en-educational liberal arts col- ILlasaii. 13-19. Thorough college preparation in of limited enrollment and is recog- DFMS. lege small classes. Student gov'ernment em-

/ nizedl as the Church College of Minnesota. ORDINATIONS: Address: Director of Admissions phasizes responsibility. Team sports, ski- CARLETON COLLEGE log. Debating. Glee Club. Art. New L. B. PUITNA\I Jr., wsas ordained by NOitmrsEsLo MINNESOTA fireproof building. Church Bishop Lichtenberger on Junr 24 at DONALD C. HAGERMsAN, H-eadinasteir Plymouth Nesv Hampshire Em~manuel, XC'ebster G~roves, Mo,., wshere

lie is n0om ass't.

Episcopal priest on LOREN B. 'MEAD wsa~s ordained Virginia Episcopal School BISHOP'S SCHOOL the J:e 21 by Bishop C arruthers at THE of Trinitsv, Pinopolis, S. C'., sshere he is LYNCHBURG, VIRGINIA LA JOLLA, CALIFORNIA Resident Dav School for Girls. Grades in charge. Prepares boys for colleges and suniversity. A Splendid environment and excellent corps Seven through Twelve. College Preparatoty. LIIIHER W. PARKIER wsas ordained of teachers. High standard in scholarship and athletics. Healthy and beautiful loca- ART - MUSIC - DRAMATICS Archives udcacon on June 23 by Bi:shop Ca.rruthers tion in the mountains of Virginia. Twenty-Acre Campus, Outdoor Heated Past. apply to Tennis, I ockey, Dasketball, Riding. M St. Lcdse and St. Paiul, Charlesto-, For catalogue, GEORGE L. BARTON, JR., Ph.D., THE RT. REV. FRANCIS ERIC BLOY 2020. S. C . and is in charge of St. Luk~e's, Hleadmnaster, Box 408 President of Board of Truatees Andresss andi the Msessiash, Maryvsille. ROSAMOND E. LARMOUR, M.A., H-1ead mistress JAMELS AL GILMXORE Jr. wsas ordained June 29 hbe Bishop Louttit Copyright dieacofl on at St. Luke Cathedral, Orlando, Fla., antd is sicars of St. John's, Broocksv illea, THE CHURCH FARM SCHOOL GLEN LOCHE, PA. DeVEAUX SCHOOL A School for boys whose mothers are responsible for support and education. NIAGARA FALLS, NEW YORK FOUNDoED 1858 College Preparatory FoUNDED 1853 Thle oldest Church School wsest of the Alle- A Church School for boss in the Diocese ghenies integrates all parts of its program- Grades: Five to Twelve of Western New York. College preparatory. religious, academic, military, social-to help Wh'olesome surroundings on a 1,200 acre Broad activities program. Small classes. high school age boys grow "in wsisdom and farm in Chester Valley, Chester County, Scholarships available. Grade 7 through 12. statuire and in favor wsith God and man." wvhere boys learn so study, work and play. For information address Box "A." Write REV'. CHARLES W. SHREINER, D.D. MORISON BRIGHAM, M.A., Headmiaster CANON SIDNEY \1. GOLDSMITH, JR. Head master LAUwuSTON L. SCAIFE, D.D., Rector andl Headmaster Post Office: Box 662, PAOLI, PA. Pres. Board of Trustees 457 Shurossav Hall StADUti i SCiHOOL FARIBAULT, MINN. 1 Scbools of tbe Cburcb

STUART HALL VIRGINIA'S OLDEST PREPARATORY ST. ALBANS SCHOOL ST. AGNES SCHOOL SCHOOL FOR GIRLS Episcopal school in rhe Shenandoah Valley. (FOR BOYS) An Episcopal Country Day and Boarding Grades 9-12. Fully accredited. Notable School for Girls College entrance recoro. Aiso general Excellent College Preparatory record. Exten- course with stroing music and art. Modern THE NATIONAL sive sports fields and new gymnasiuem. eqiuipment. Gymnasium, indoor swimming Boarders range from Grade 9 to College pool . Attractive campus, charming sur- CATHEDRAL SCHOOL Entrance. ,oundings. Catalog. MISS BLANCHE PITMAN, Principal Headmistress (FOR GIRLS) MARnTHA DABNEY JoNrs, ALBANY NEW Y onr Box W Staunton, Virginia Two schools on the 58-acre Close of the Washington Cathedral offering a Christian education in the stimulat- ing environment of the Nation's t)KOLONA COLLEGE OKOLONA, Capital. Students experience many of the advantages of co-education F O RK UN I ON Cu-educational, Private, American Church publication. yet retain the advantages of sep- Institute for Negroes (Protestant Episcopal MILITARY ACADEMY - Church) .-. Established 1902. arate education. A thorough cur- Our ONE SUBJECT PtLAN has increased and * high Schoiil and Junior College -Trades riculum of college preparation com- Honor Roll 50 Pct. Develops concentration. and Industries -Music. bined with a program of supervised strengthens foundation for college. Fully Fo in iformation w~rite: W. MILAN DAVIS, athletics and of social, cultural, and accredited. Highest ROTC rating. Strong President. reuse religious activities. Christian emphasis. Upper School 8-12, T ODAY'S T RAINING FOR Day:.Graedes 4-12 Boarding: Grades 8-12 Sep. Jr. School grades 1-7, housemothers. for I )OttO'i'S OsPPh{ lUNI IRIS For One Subject Plan booklet and catalogue Catalogue Sent Upon Request write: DR. J. C. WICKER, Box 284, Fork Union, V a. Moant 8t. Alban, Washington 16, D.C. 200=Q0=0== required MARJORIE WEBSTER JUNIOR COLLEGE " Balanced academic aiac career program. ST. MARGARET'S School becautiful 15-acre campus. Cultural oppor- SAINT J-IELEN'S HALL FOR GIRLS tLniiles of the Nation's Capital. Accreoited Tappahannock, Virginia

Permission - sari terminal PORTLAND 1, OREGON and transfer courses in One of the Church Schools in the Dioces- ibenraml Arts. I'hysical Lducatioa; Kuader HiIstoric Pacific Northwsest Episcopal of Virginia. A boarding school along the ...irtrm; Secreiaeial; M'sedical Secretarial; i-sident and das school. Founded in banks of a river. Grades 7 through 12. prccch, D~ramatics, Radio & Tl; Music; 1869. Co-educational Preschool a nd College Prep. Arti Mecrcandisinsg. Varied social program Los, Cr School, through Grade DFMS. VIII. in, an aitmnosphere of gracious livilng. Alt Moderate Cost / Lipper School and residence departmsent sports. Insdoor pool, gvnm. Write for Catalog. for girls onisy. VIOL A H. XVOOLFOLK, ALA ., BOX) E, ROCK CREEK PARK ESTATES Broad Cult ural Program, including Hfeadmnistress WASH5-INdGTOdN 12, D. C. Munsic, Art, Dramia, College Preparatory. Church THE RT. REV. LENI \MIN D. DAGWELL, D.D. President, Board of Trustees ST. AUGUSTINE'S College GERTRUDE HOUK FARISS VIRGINIA INTERMONT 1867 RALEIGH-, N. C. 1956 Pr':incipal

Episcopal IFOR GIRLS Asccredited Four-Year Courses in Fine Arts, hi liv asccredited Junior Col lege and 2-year Natural Sciences, Social Sciences, Business. the I ighl Schlool. Gecneral, Vocatsionsal courses 1 Icalth and Phsical Education, Teacher in si sit, Art, D ramsatics, Journalisms, Training, Pre- Theological, PeMedical, of ladio, Ionic Lc., Phss. Ld., Secretarial, Pe- Social Work, and Pe-Legal. I-i heril Airts, 1T,%o-Yiear Nursing. Beautiful JAM'\ES A. 133'ER, President l:t on. Sports, riding, gynm, pool. I ,oiniled 1884. '\IOLoiscEs RATES.. .CTALOG. Blue Ridge School Archives It. L. L'lI.XNTLE'i, Ph.D., Pres. ]lox Wis, Bristol, Va. ST. GEORGE, VIRGINIA An Episcopal Church Boarding School for SAINT JAMES 2020. hos and girls, grades one through high MILITARY school. In the beautiful Blue Ridge SCHOOL Mountains, 23 miles north of Charlottes- FARIBIAULT, MINNESOTA I. A S E L L Junior College ville and 1I15 miles southwest of WVash- FOUNDED 1901 ington. Literature sent on request. Prepares Y ounig Women for Living Country Boarding School for Boys

Copyright (REV.) D. C. LOVING, Superintendent I ounded 1851. Well rounded college life Grades 1 - 8 -mi 30)-acre campus, ten miles from Boston. One of the few schools in the Midwesr I iheral arts, sec'l, 3 vr. nursing program, specializing in only the elementary grades. lomse economics, retail training, art, music, Small Classes-Individual Attention-Home dramsa. A.A. or A.S. degree. Transfer credit. Atmosphere -Thorough preparation for lodE idual counseling. Tennis, riding, ski- leading secondary' schools - Athletics in- ing;, swsimming pool. Catalog. cluding Riflers and Riding. Summer School-Camp Combination 19(0 W~oodland Roadl, Aiiburnidale 66, Mass. June 17 - Juls 27 VOORHEES MARVIN W. HORSTMAN, Headmaster School and Junior College 0 0 0 0~o ' ST. MARY'S SCHOOL DENMARK, S. C. SEWANEE, TENN. Co-educational Departments: Tunior Col- SCHOOL INFORMATION lege. High School and Trades. Fully Exclusively for high school Promptly~ furnished by writing girls. Honor Accredited A Grade by the Southern system stressed. Accredited. Aissociation. Under direction of American SCHOOL DEPARTMENT C hurchu Institute for Negroes. Beautiful THE WITNESS Please addresss location. Reasonable Terms. For in- Tunkhannock, Pennsylvania THE SISTER SUPERIOR, C.S.M. formation, write to THE REGISTRAR. Please give part of country preferred; age of boy or girl.