The 19 Century World of Turkic Dictionaries
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Codex Cumanicus
The Graphemes /š/ and /ŋ/ in the Religious Texts of the Codex Cumanicus Csaba Göncöl Hungarian Academy of Sciences University of Szeged Abstract: The aim of the article is to point out the lack of research on palaeography and orthography of the Codex Cumanicus. The article deals with the use of symbols used to denote the consonants /š/ and /ŋ/ of the religious texts in the “German part” of the manuscript. The texts can be divided into two sections: the first being on folios 61r–63r, while the second on folios 69r–76r and 80r. This difference in use of the symbols may show that there were two different methods of writing consonants, which were foreign to the orthography of Medieval Latin writing, in the above-mentioned two sections of the text. The article stresses the importance of the palaeographical and orthographical analysis on the Codex Cumanicus, in order to be able to draw valid linguistic information from the codex. The Codex Cumanicus (CC) is one of the richest medieval monuments of the Kipchak language and an essential source for any study on Kipchak historical linguistics. Although the academic literature on this document is rich, many of its nuances, such as palaeography and orthography, remain under-researched. The first publisher of the codex, Géza Kuun (1981)—following the philological methods of his time—normalised the edited text, thus no analysis on its original orthography and palaeography could be conducted. Although the facsimile edition of Kaare Grøbech (1936) gave access to the original texts, the above mentioned fields were left outside the interest of scholars.1 Nonetheless, Vladimir Drimba’s edition of the Codex Cumanicus (2000), which includes a transcription and the facsimile, proves to be ideal for an analysis of this kind. -
Turkic Languages 161
Turkic Languages 161 seriously endangered by the UNESCO red book on See also: Arabic; Armenian; Azerbaijanian; Caucasian endangered languages: Gagauz (Moldovan), Crim- Languages; Endangered Languages; Greek, Modern; ean Tatar, Noghay (Nogai), and West-Siberian Tatar Kurdish; Sign Language: Interpreting; Turkic Languages; . Caucasian: Laz (a few hundred thousand speakers), Turkish. Georgian (30 000 speakers), Abkhaz (10 000 speakers), Chechen-Ingush, Avar, Lak, Lezghian (it is unclear whether this is still spoken) Bibliography . Indo-European: Bulgarian, Domari, Albanian, French (a few thousand speakers each), Ossetian Andrews P A & Benninghaus R (1989). Ethnic groups in the Republic of Turkey. Wiesbaden: Dr. Ludwig Reichert (a few hundred speakers), German (a few dozen Verlag. speakers), Polish (a few dozen speakers), Ukranian Aydın Z (2002). ‘Lozan Antlas¸masında azınlık statu¨ su¨; (it is unclear whether this is still spoken), and Farklı ko¨kenlilere tanınan haklar.’ In Kabog˘lu I˙ O¨ (ed.) these languages designated as seriously endangered Azınlık hakları (Minority rights). (Minority status in the by the UNESCO red book on endangered lan- Treaty of Lausanne; Rights granted to people of different guages: Romani (20 000–30 000 speakers) and Yid- origin). I˙stanbul: Publication of the Human Rights Com- dish (a few dozen speakers) mission of the I˙stanbul Bar. 209–217. Neo-Aramaic (Afroasiatic): Tu¯ ro¯ yo and Su¯ rit (a C¸ag˘aptay S (2002). ‘Otuzlarda Tu¨ rk milliyetc¸ilig˘inde ırk, dil few thousand speakers each) ve etnisite’ (Race, language and ethnicity in the Turkish . Languages spoken by recent immigrants, refugees, nationalism of the thirties). In Bora T (ed.) Milliyetc¸ilik ˙ ˙ and asylum seekers: Afroasiatic languages: (Nationalism). -
Mutual Intelligibility Among the Turkic Languages
Mutual Intelligibility Among the Turkic Languages By Robert Lindsay Abstract: The Turkic family of languages with all important related dialects was analyzed on the basis of mutual intelligibility: (1) To determine the extent to which various Turkic lects can understand each other. (2) To ascertain whether various Turkic lects are better characterized as full languages in the own in need of ISO codes from SIL or rather as dialects of another language. (3) To analyze the history of various Turkic lects in an attempt to write a proper history of the important lects. (4) To attempt to categorize the Turkic languages in terms of subfamilies, sub-sub families, etc. The results were: (1) Rough intelligibility figures for various Turkic lects, related lects and Turkish itself were determined. Surprisingly, it was not difficult to arrive at these rough estimates. (2) The Turkic family was expanded from Ethnologue's 41 languages to 53 languages. Splitting: a number of new languages were created from existing dialects, as these dialects were better characterized as full languages than as dialects of another tongue. Lumping: a few existing languages were eliminated and re-analyzed as dialects of another or newly created language. (3) Full and detailed histories for many Turkic lects were written up in a coherent, easy to understand way, a task sorely needed in Turkic as histories of Turkic lects are often confused, inaccurate, controversial, and incomplete. (4) A new attempt was made at categorizing the Turkic family that rejects and rewrites some of the better-known characterizations. Acknowledgments: This paper could not be written without the generous support and kind, wise heart of Professor Suer Eker of Bashkent University in Ankara, who is in charge of the book project where this article is published. -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution. -
TURKIZATION OR RE-TURKIZATION of the OTTOMAN BULGARIA: CASE STUDY of NIGBOLU SANDJAK in the 16 Th CENTURY
West East Journal of Social Sciences-April 2013 Volume 2 Number 1 TURKIZATION OR RE-TURKIZATION OF THE OTTOMAN BULGARIA: CASE STUDY OF NIGBOLU SANDJAK IN THE 16 th CENTURY Nuray Ocaklı, Department of History,Bilkent University, Ankara, Turkey Abstract Pre-Ottoman Turkic settlers such as Uzs, Pechenegs, Cumans, and Tatars were the main political and military actors of the Danubian Bulgaria until the Ottoman conquest and even after the post-conquest era, their descendents kept memory of these steppe peoples alive for centuries under the Ottoman Rule. The famous Ottoman Traveller Evliya Chelebi (1611-1682) in his travel book, Seyahatname , called the north-eastern region of the Ottoman-Bulgaria, as “ Uz Eyaleti ” (the province of Uz). After the conquest of Bulgaria, medieval military inheritance of the Balkans consisted basis of the Ottoman system and Ottomans adapted the well-functioning institutions and organization of the Bulgarian Kingdom such as administrative division, local taxes, and military organizations consisted of many Turkic soldiers. During the post-conquest era and even in the first half of the 16 th century, ethnic and military culture of these Turkic steppe peoples were still alive in civil and military organizations of Ottoman Bulgaria. Examination of Ottoman cadastral surveys and military registers shows that these pre-Ottoman Turkic inhabitants in Christian settlements consisted of an important part of multi-ethnic urban and rural demography of the region as well as being an important non-Slavic and non-Greek Christian element of Ottoman military class in Bulgaria. Turkic peoples of the northern steppe region came to these lands as populous nomadic invaders. -
LCSH Section K
K., Rupert (Fictitious character) K-TEA (Achievement test) Kʻa-la-kʻun-lun kung lu (China and Pakistan) USE Rupert (Fictitious character : Laporte) USE Kaufman Test of Educational Achievement USE Karakoram Highway (China and Pakistan) K-4 PRR 1361 (Steam locomotive) K-theory Ka Lae o Kilauea (Hawaii) USE 1361 K4 (Steam locomotive) [QA612.33] USE Kilauea Point (Hawaii) K-9 (Fictitious character) (Not Subd Geog) BT Algebraic topology Ka Lang (Vietnamese people) UF K-Nine (Fictitious character) Homology theory USE Giẻ Triêng (Vietnamese people) K9 (Fictitious character) NT Whitehead groups Ka nanʻʺ (Burmese people) (May Subd Geog) K 37 (Military aircraft) K. Tzetnik Award in Holocaust Literature [DS528.2.K2] USE Junkers K 37 (Military aircraft) UF Ka-Tzetnik Award UF Ka tūʺ (Burmese people) K 98 k (Rifle) Peras Ḳ. Tseṭniḳ BT Ethnology—Burma USE Mauser K98k rifle Peras Ḳatseṭniḳ ʾKa nao dialect (May Subd Geog) K.A.L. Flight 007 Incident, 1983 BT Literary prizes—Israel BT China—Languages USE Korean Air Lines Incident, 1983 K2 (Pakistan : Mountain) Hmong language K.A. Lind Honorary Award UF Dapsang (Pakistan) Ka nō (Burmese people) USE Moderna museets vänners skulpturpris Godwin Austen, Mount (Pakistan) USE Tha noʹ (Burmese people) K.A. Linds hederspris Gogir Feng (Pakistan) Ka Rang (Southeast Asian people) USE Moderna museets vänners skulpturpris Mount Godwin Austen (Pakistan) USE Sedang (Southeast Asian people) K-ABC (Intelligence test) BT Mountains—Pakistan Kā Roimata o Hine Hukatere (N.Z.) USE Kaufman Assessment Battery for Children Karakoram Range USE Franz Josef Glacier/Kā Roimata o Hine K-B Bridge (Palau) K2 (Drug) Hukatere (N.Z.) USE Koro-Babeldaod Bridge (Palau) USE Synthetic marijuana Ka-taw K-BIT (Intelligence test) K3 (Pakistan and China : Mountain) USE Takraw USE Kaufman Brief Intelligence Test USE Broad Peak (Pakistan and China) Ka Tawng Luang (Southeast Asian people) K. -
Kipchak Turkic As a Part of the Balkans and Eastem Europe History-Geography'
Kipchak Turkic as a part of the Balkans and Eastem Europe history-geography' SÜEREKER Baskent University - Ankara HÜLYAKASAPOGLU ÇENGEL Gazi University - Ankara 1. Introduction The existence ofTurkic in the Balkans and Eastem Europe, the Danube Bulghard (the 7th century A.D.), the Khazars (the 9th century A.D.), the Pechenegs, and the Oghuzs (the 11th century), the Cuman-Kipchaks ete. can be eonsidered in two main periods: the Pre-Ottoman period and the Post-Ottoman period. it can be supposed that there are Turkie-speaking ethnieal groups among the HU1J.ans d Avars (the 5th and 6th centuries) who emigrated from Asia to Eastem Europe. However, the traeks of Turkie in the pre-Ottoman period pose obseure, eomplex, and diffieu1t linguistie problems (See for Turkic penetration in Europe in Golden 2002: 219, 234; MENGES 1995: 11,12,20; KURAT 1992: 45-46, 72-75 et aL.). 1.1. The Balkans Similar to Kipehak dialect-continuum, onee spoken in Donetsk near the Sea of Azov and in Kamenets-Podolsk region in Westem Ukraine, and in Dobruja through Moldova, the varieties of Oghuz, spoken in an area ranging from Anatolia and Thrace to Greeee, Kosovo, Maeedonia, Bulgaria, Romania and Moldova also comprise a dialect-continuum. Kipchak and ı This study is limited to Kipchak varieties in the Balkans and Eastern Europe (old Armeno-Kipchak and modern Karay, Krimchak, Urum, Crimean Tatar, and Kazan Tatar varieties), and it does not include Kipchak written languages, used in the Russian Federation, (Bashkir, Karachay-Balkar, Kumyk, Noghay and Kazan Tatar) and spoken varieties. 5)2 SÜER EKER & HÜLYA KASAPOOLU ÇENGEL Oghuz varieties in the Balkans can be observed in Bulgaria, Romania, and Moldova, in which the old Crimean Tatar is widely spoken. -
Cambridge University Press 978-1-107-17886-1 — the Cambridge World History of Lexicography Edited by John Considine Index More Information
Cambridge University Press 978-1-107-17886-1 — The Cambridge World History of Lexicography Edited by John Considine Index More Information Index Aa (Mesopotamian sign list), 31, 34 academies as producers of dictionaries, 304–5, Aasen, Ivar, 476, 738 311, 313, 418, 428, 433–4, 437, 451, 453–4, 461, Abba–Ababus, 270, 273 466–7, 472–3, 474, 481, 486, 487–8, 531, 541, ‘ ı 242 738 543 545–6 548–9 551–2 Abd-al-lat˙¯f ibni Melek, , , , , ‘Abd-al-Rash¯d,ı 234, 739; see also Farhang-i Accius, 90 Rash¯dı ¯ı Achagua language, 556, 706 Abdel-Nour, Jabbour, 425, 739 Adam von Rottwil, 299 Abenaki language, 599, 706 Addison, Joseph, 486, 489, 517 Abhidha¯nappad¯pika¯ı , 77, 78, 143–5 Addy, Sidney Oldall, 512–13, 739 Abhima¯nacihna, 141 Adelung, Johann Christoph, 462–4, 466, 468, Abramovic´,Teodor, 730, 739 469, 470, 739 ı ı 231 739 abridged dictionaries, Ad¯b Nat˙anz¯, , Arabic, 174, 423, 425, 429 Adler, Ada, 254, 258 Chinese, 204, 214 Aelius Herodianus. See Herodian English, 308, 490–1, 498 Aelius Stilo, 90–1 French, 534, 535 Aeschylus, 257 Greek, 96, 99, 251, 257, 263, 297, 298 Afghā nī navī s, ʻAbdullā h, 387 Hebrew, 188 Afranius, 90, 91 Italian, 538 Afrikaans language, 480–1, 528, 679, 706 Japanese, 619 Afroasiatic languages, 706 Korean, 220 Aggavaṃsa, 76, 144, 739 Latin, 90, 269, 271, 272, 275, Ahom language, 404, 706 284, 286 Aitken, Adam Jack, 514, 739 Persian, 385 Ajayapa¯la, 134, 139, 141, 739 545 149 153 155 645 Portuguese, Akara¯ti Nikan˙˙tu, , , , Scots, 514 Akkadian language, 11–35, 40 Spanish, 541 Aktunç, Hulkı, 375, 739 Tibetan, 147 Albanian -
Life Science Journal 2014;11(4S) Http
Life Science Journal 2014;11(4s) http://www.lifesciencesite.com The role of historic-linguistic factor in development of Turkic civilization in meddle ages Yermekova Tynyshtyk Nurdauletovna1, Odanova Sagira Amangeldiyevna1, Issabekova Uldar Keldibekovna2, Abdirassilova Gulmira Kalybaevna1,3 1Kazakh State Women’s Teacher Training University, 050000, 99, str. Aiteke Bi, Almaty, Kazakhstan 2Turkic academy, 010000 Kazakhstan, Astana str. Tauelsizdik ,57 3The Republic of Turkey University Niyde, 050000 99, str. Aiteke Bi, Almaty, 050000, Kazakhstan Abstract. The process of world globalization requires Turkic-speaking nations of common root to unite in social- economy, cultural-spiritual points. Unification of intellectual values of the Turkic world will roll general Turkic mind and being, consolidate spiritual balance and historical integrity between Turkic nations, raise social-cultural potential of modern Turkic nations, strengthen historical roots, and justify special place of the Turkic civilization among human civilization. Additionally, if we don’t hold historical root of Kazakh nationin the situation of encountering of international civilizations there is a risk of spiritual-cultural development’s going wrong way. There are nations who couldn’t follow caravan of time and step into new era with the rest of the world. This worldwide process which can have good or bad influence on the future of our independent country requires us to be exceptionally responsible for every action related to our nation. The independence of our country gives us opportunity to restudy common cultural heritage of Turkic nations, as well as to know its true nature, use them for the benefit of nation, reconsider and analyzespiritual values based on those relics. -
Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 7-25-2012 Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings Begoña Martinez-Cruz Mihai Ioana Francesc Calafell Lara R. Arauna Paula Sanz See next page for additional authors Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons, and the Genetics and Genomics Commons Recommended Citation Martinez-Cruz, B., Ioana, M., Calafell, F., Arauna, L. R., Sanz, P., Ionescu, R., Boengiu, S., Kalaydjieva, L., Pamjav, H., Makukh, H., Plantinga, T., van der Meer, J. W., Comas, D., Netea, M. G., Genographic Consortium, & Schurr, T. G. (2012). Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings. PLoS ONE, 7 (7), e41803. https://doi.org/10.1371/ journal.pone.0041803 Theodore G. Schurr is not listed as an individual author on this paper but is part of the Genographic Consortium. A full list of Genographic Consortium members for this paper can be found in the Acknowledgements. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/37 For more information, please contact [email protected]. Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings Abstract Vlad III The Impaler, also known as Dracula, descended from the dynasty of Basarab, the first rulers of independent Wallachia, in present Romania. Whether this dynasty is of Cuman (an admixed Turkic people that reached Wallachia from the East in the 11th century) or of local Romanian (Vlach) origin is debated among historians. -
Full Text Introduction Into the Study of Romanian Language
Introduction in the Study of Romanian Language A textbook for foreign students Bagiu, Lucian Vasile 2018 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Bagiu, L. V. (2018). Introduction in the Study of Romanian Language: A textbook for foreign students. Editura Aeternitas, Universitatea "1 Decembrie 1918" Alba Iulia. Total number of authors: 1 Creative Commons License: Unspecified General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 The final chapter (Romanian language today) presents the LUCIAN VASILE BÂGIU Romanian language in synchrony. It explores essential issues, such as: the double state of Romanian (Romance and Balkan), the individuality of Romanian within Romance context and Balkan language area, and an etymological analysis of Romanian vocabulary. -
Acta Orientalia
ACTA ORIENTALIA EDIDERUNT SOCIETATES ORIENTALES DANICA FENNICA NORVEGIA SVECIA CURANTIBUS LEIF LITTRUP, HAVNIÆ HEIKKI PALVA, HELSINGIÆ ASKO PARPOLA, HELSINGIÆ TORBJÖRN LODÉN, HOLMIÆ SIEGFRIED LIENHARD, HOLMIÆ SAPHINAZ AMAL NAGUIB, OSLO PER KVÆRNE, OSLO WOLFGANG-E. SCHARLIPP, HAVNIÆ REDIGENDA CURAVIT CLAUS PETER ZOLLER LXXIII Contents ARTICLES S. GANESHRAM: Daśāvatāras in Tamil bhakti literature and programme of sculptures in Vijayanagara-Nāyaka art ...................... 1 OTARED HAIDAR: The poetics the Iraqi War: Between Discursive Conflicts and Diasporic Discourse .................................................. 17 VIRGINIE PREVOST: Mağmāğ et les sept savants : la création du Dīwān al-‘azzāba ............................................................................ 35 R.K.K. RAJARAJAN: Antiquity of the divyakṣetras in Pāṇḍināḍu ... 59 JULIAN RENTZSCH: The evolution of Turkic modal verbs ............ 105 STELLA SANDAHL: The seven oceans in the Purāṇas and elsewhere ....................................................................................... 151 DMITRY SHLAPENTOKH: Afanasiy Nikitin’s Journey Beyond the Three Seas: An Orthodox Russian in Medieval India ................... 173 STEFAN BOJOWALD: Zum ägyptischen Lautwandel zwischen „a“ und Gutturalen ............................................................................... 193 BOOK REVIEWS BASSIOUNEY, REEM (ed.). Arabic and the Media: Linguistic Analyses and Applications, reviewed by Torkel Lindquist ........... 207 VIBEKE BØRDAHL AND MARGARET B. WAN (eds.). The Interplay