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Codex Cumanicus
The Graphemes /š/ and /ŋ/ in the Religious Texts of the Codex Cumanicus Csaba Göncöl Hungarian Academy of Sciences University of Szeged Abstract: The aim of the article is to point out the lack of research on palaeography and orthography of the Codex Cumanicus. The article deals with the use of symbols used to denote the consonants /š/ and /ŋ/ of the religious texts in the “German part” of the manuscript. The texts can be divided into two sections: the first being on folios 61r–63r, while the second on folios 69r–76r and 80r. This difference in use of the symbols may show that there were two different methods of writing consonants, which were foreign to the orthography of Medieval Latin writing, in the above-mentioned two sections of the text. The article stresses the importance of the palaeographical and orthographical analysis on the Codex Cumanicus, in order to be able to draw valid linguistic information from the codex. The Codex Cumanicus (CC) is one of the richest medieval monuments of the Kipchak language and an essential source for any study on Kipchak historical linguistics. Although the academic literature on this document is rich, many of its nuances, such as palaeography and orthography, remain under-researched. The first publisher of the codex, Géza Kuun (1981)—following the philological methods of his time—normalised the edited text, thus no analysis on its original orthography and palaeography could be conducted. Although the facsimile edition of Kaare Grøbech (1936) gave access to the original texts, the above mentioned fields were left outside the interest of scholars.1 Nonetheless, Vladimir Drimba’s edition of the Codex Cumanicus (2000), which includes a transcription and the facsimile, proves to be ideal for an analysis of this kind. -
Turkic Languages 161
Turkic Languages 161 seriously endangered by the UNESCO red book on See also: Arabic; Armenian; Azerbaijanian; Caucasian endangered languages: Gagauz (Moldovan), Crim- Languages; Endangered Languages; Greek, Modern; ean Tatar, Noghay (Nogai), and West-Siberian Tatar Kurdish; Sign Language: Interpreting; Turkic Languages; . Caucasian: Laz (a few hundred thousand speakers), Turkish. Georgian (30 000 speakers), Abkhaz (10 000 speakers), Chechen-Ingush, Avar, Lak, Lezghian (it is unclear whether this is still spoken) Bibliography . Indo-European: Bulgarian, Domari, Albanian, French (a few thousand speakers each), Ossetian Andrews P A & Benninghaus R (1989). Ethnic groups in the Republic of Turkey. Wiesbaden: Dr. Ludwig Reichert (a few hundred speakers), German (a few dozen Verlag. speakers), Polish (a few dozen speakers), Ukranian Aydın Z (2002). ‘Lozan Antlas¸masında azınlık statu¨ su¨; (it is unclear whether this is still spoken), and Farklı ko¨kenlilere tanınan haklar.’ In Kabog˘lu I˙ O¨ (ed.) these languages designated as seriously endangered Azınlık hakları (Minority rights). (Minority status in the by the UNESCO red book on endangered lan- Treaty of Lausanne; Rights granted to people of different guages: Romani (20 000–30 000 speakers) and Yid- origin). I˙stanbul: Publication of the Human Rights Com- dish (a few dozen speakers) mission of the I˙stanbul Bar. 209–217. Neo-Aramaic (Afroasiatic): Tu¯ ro¯ yo and Su¯ rit (a C¸ag˘aptay S (2002). ‘Otuzlarda Tu¨ rk milliyetc¸ilig˘inde ırk, dil few thousand speakers each) ve etnisite’ (Race, language and ethnicity in the Turkish . Languages spoken by recent immigrants, refugees, nationalism of the thirties). In Bora T (ed.) Milliyetc¸ilik ˙ ˙ and asylum seekers: Afroasiatic languages: (Nationalism). -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution. -
TURKIZATION OR RE-TURKIZATION of the OTTOMAN BULGARIA: CASE STUDY of NIGBOLU SANDJAK in the 16 Th CENTURY
West East Journal of Social Sciences-April 2013 Volume 2 Number 1 TURKIZATION OR RE-TURKIZATION OF THE OTTOMAN BULGARIA: CASE STUDY OF NIGBOLU SANDJAK IN THE 16 th CENTURY Nuray Ocaklı, Department of History,Bilkent University, Ankara, Turkey Abstract Pre-Ottoman Turkic settlers such as Uzs, Pechenegs, Cumans, and Tatars were the main political and military actors of the Danubian Bulgaria until the Ottoman conquest and even after the post-conquest era, their descendents kept memory of these steppe peoples alive for centuries under the Ottoman Rule. The famous Ottoman Traveller Evliya Chelebi (1611-1682) in his travel book, Seyahatname , called the north-eastern region of the Ottoman-Bulgaria, as “ Uz Eyaleti ” (the province of Uz). After the conquest of Bulgaria, medieval military inheritance of the Balkans consisted basis of the Ottoman system and Ottomans adapted the well-functioning institutions and organization of the Bulgarian Kingdom such as administrative division, local taxes, and military organizations consisted of many Turkic soldiers. During the post-conquest era and even in the first half of the 16 th century, ethnic and military culture of these Turkic steppe peoples were still alive in civil and military organizations of Ottoman Bulgaria. Examination of Ottoman cadastral surveys and military registers shows that these pre-Ottoman Turkic inhabitants in Christian settlements consisted of an important part of multi-ethnic urban and rural demography of the region as well as being an important non-Slavic and non-Greek Christian element of Ottoman military class in Bulgaria. Turkic peoples of the northern steppe region came to these lands as populous nomadic invaders. -
Kipchak Turkic As a Part of the Balkans and Eastem Europe History-Geography'
Kipchak Turkic as a part of the Balkans and Eastem Europe history-geography' SÜEREKER Baskent University - Ankara HÜLYAKASAPOGLU ÇENGEL Gazi University - Ankara 1. Introduction The existence ofTurkic in the Balkans and Eastem Europe, the Danube Bulghard (the 7th century A.D.), the Khazars (the 9th century A.D.), the Pechenegs, and the Oghuzs (the 11th century), the Cuman-Kipchaks ete. can be eonsidered in two main periods: the Pre-Ottoman period and the Post-Ottoman period. it can be supposed that there are Turkie-speaking ethnieal groups among the HU1J.ans d Avars (the 5th and 6th centuries) who emigrated from Asia to Eastem Europe. However, the traeks of Turkie in the pre-Ottoman period pose obseure, eomplex, and diffieu1t linguistie problems (See for Turkic penetration in Europe in Golden 2002: 219, 234; MENGES 1995: 11,12,20; KURAT 1992: 45-46, 72-75 et aL.). 1.1. The Balkans Similar to Kipehak dialect-continuum, onee spoken in Donetsk near the Sea of Azov and in Kamenets-Podolsk region in Westem Ukraine, and in Dobruja through Moldova, the varieties of Oghuz, spoken in an area ranging from Anatolia and Thrace to Greeee, Kosovo, Maeedonia, Bulgaria, Romania and Moldova also comprise a dialect-continuum. Kipchak and ı This study is limited to Kipchak varieties in the Balkans and Eastern Europe (old Armeno-Kipchak and modern Karay, Krimchak, Urum, Crimean Tatar, and Kazan Tatar varieties), and it does not include Kipchak written languages, used in the Russian Federation, (Bashkir, Karachay-Balkar, Kumyk, Noghay and Kazan Tatar) and spoken varieties. 5)2 SÜER EKER & HÜLYA KASAPOOLU ÇENGEL Oghuz varieties in the Balkans can be observed in Bulgaria, Romania, and Moldova, in which the old Crimean Tatar is widely spoken. -
Life Science Journal 2014;11(4S) Http
Life Science Journal 2014;11(4s) http://www.lifesciencesite.com The role of historic-linguistic factor in development of Turkic civilization in meddle ages Yermekova Tynyshtyk Nurdauletovna1, Odanova Sagira Amangeldiyevna1, Issabekova Uldar Keldibekovna2, Abdirassilova Gulmira Kalybaevna1,3 1Kazakh State Women’s Teacher Training University, 050000, 99, str. Aiteke Bi, Almaty, Kazakhstan 2Turkic academy, 010000 Kazakhstan, Astana str. Tauelsizdik ,57 3The Republic of Turkey University Niyde, 050000 99, str. Aiteke Bi, Almaty, 050000, Kazakhstan Abstract. The process of world globalization requires Turkic-speaking nations of common root to unite in social- economy, cultural-spiritual points. Unification of intellectual values of the Turkic world will roll general Turkic mind and being, consolidate spiritual balance and historical integrity between Turkic nations, raise social-cultural potential of modern Turkic nations, strengthen historical roots, and justify special place of the Turkic civilization among human civilization. Additionally, if we don’t hold historical root of Kazakh nationin the situation of encountering of international civilizations there is a risk of spiritual-cultural development’s going wrong way. There are nations who couldn’t follow caravan of time and step into new era with the rest of the world. This worldwide process which can have good or bad influence on the future of our independent country requires us to be exceptionally responsible for every action related to our nation. The independence of our country gives us opportunity to restudy common cultural heritage of Turkic nations, as well as to know its true nature, use them for the benefit of nation, reconsider and analyzespiritual values based on those relics. -
Full Text Introduction Into the Study of Romanian Language
Introduction in the Study of Romanian Language A textbook for foreign students Bagiu, Lucian Vasile 2018 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Bagiu, L. V. (2018). Introduction in the Study of Romanian Language: A textbook for foreign students. Editura Aeternitas, Universitatea "1 Decembrie 1918" Alba Iulia. Total number of authors: 1 Creative Commons License: Unspecified General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 The final chapter (Romanian language today) presents the LUCIAN VASILE BÂGIU Romanian language in synchrony. It explores essential issues, such as: the double state of Romanian (Romance and Balkan), the individuality of Romanian within Romance context and Balkan language area, and an etymological analysis of Romanian vocabulary. -
The Turkic Etymology of the Word "Qazaq" 'Cossack' Author(S): Omeljan Pritsak Source: Harvard Ukrainian Studies, Vol
The President and Fellows of Harvard College The Turkic Etymology of the Word "Qazaq" 'Cossack' Author(s): Omeljan Pritsak Source: Harvard Ukrainian Studies, Vol. 28, No. 1/4, RUS' WRIT LARGE: LANGUAGES, HISTORIES, CULTURES: Essays Presented in Honor of Michael S. Flier on His Sixty-Fifth Birthday (2006), pp. 237-243 Published by: Harvard Ukrainian Research Institute Stable URL: http://www.jstor.org/stable/41036956 . Accessed: 19/10/2014 07:22 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Harvard Ukrainian Research Institute and The President and Fellows of Harvard College are collaborating with JSTOR to digitize, preserve and extend access to Harvard Ukrainian Studies. http://www.jstor.org This content downloaded from 75.151.216.237 on Sun, 19 Oct 2014 07:22:31 AM All use subject to JSTOR Terms and Conditions Harvard UkrainianStudies 28, no. 1-4 (2006): 237-43. The TurkicEtymology of the Word Qazaq 'Cossack' Omeljan Pritsak v>oncerning the Turkic etymology of the word Qazaq, thereis no consensusamong scholars. While the historians(Hrusevs'kyj 1909, 76; Stökl i953>31) and the etymologistsof the Slavic languages(Berneker 1924, 496; Bruckner1957, 262; Vasmer and Trubacev1967, 495; as wellas Mel'nycuk1985, 495-96) acceptwithout any reservation- but also withoutproof- theTurkic etymologyof this word, some leading Turkologists have their doubts. -
Codex Cumanicus”
SATTAROVICH JAFAROV, B. (2017). History of the Second Seal or the Other Copy of the “Codex Cumanicus”. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi, 6(2), 638-643. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi Sayı: 6/2 2017 s. 638-643, TÜRKİYE HISTORY OF THE SECOND SEAL OR THE OTHER COPY OF THE “CODEX CUMANICUS” Botir SATTAROVICH JAFAROV Geliş Tarihi: Şubat, 2017 Kabul Tarihi: Nisan, 2017 Abstract The Codex Cumanicus is a unique manuscript of language of the Turkic people at the end of thirteenth and beginning of fourteenth century of our era, contains Latin-Persian-Cuman and German words, early Cuman riddles, collection of religious texts. The Codex may be divided into two distinct and independent parts: I) a practical handbook of the Cuman language with glossaries in Italo-Latin, Persian and Cuman II) a mixed collection of religious texts, linguistic data and folkloric materials ( the Cuman riddles), stemming from a number of hands, with translations into Latin and a dialect of Eastern Middle High German. The original copy of the Codex Cumanicus, which is presently, housed in the Library of St. Mark, in Venice, Cod. Mar. Lat. DXLIX, and the second copy of the manuscript placed in the Laurentian library in Florence, Cod. Ashburnham 1584. The aim of the work is to research the structure, content and peculiarities of the script of another copy of “Codex Cumanicus” created by an unknown scribe in November, 5 in 1824, which is kept at the National library of Medici in Florence. The article is also dedicated to specification of process connected with the given copy and as well as the history of appearance of the seals of the National libraries of France and Venice on the first and last pages of the original. -
The 19 Century World of Turkic Dictionaries
Pendse 1 The 19th century world of Turkic dictionaries: an overview1 Liladhar R. Pendse, UC Berkeley [email protected] Introduction In introduction to his 1878 Calcutta edition of “A Sketch of the Turki language as spoken in Eastern Turkistan (Kàshgar and Yarkand), the political agent of her Majesty in Kàshgar, Robert Barkley Shaw, used an “Oriental Saying” that compared three different languages from the different language groups to Turki.2 These languages were Arabic, Persian (Farsi) and Hindi. The claim that the author made was as follows: “Arabic is Science; Persian is Sugar, Hindi is Salt; Turki is Art.”3 The “oriental saying” was in written in Urdu due to Mr. Shaw’s obvious connection to the British Raj in India. This grammar did not take in consideration the other Turkic dictionaries that were dedicated to the various languages of Central Asia that were published in the 19th century. The primary purpose of this article is to create a cohesive bibliographic picture of various Turkic language dictionaries as they appear from the earliest 11th century work by Mahmud al- Kashgari until the end of the 19th century in various languages. I have emphasized the survey of the 19th century Turkic language4 dictionaries in this article for several specific reasons. First, the emergence of these dictionaries can be considered as a function of the scramble by the British and Russian Imperial authorities for political dominance in Central Asia. Second, besides “The Great Game,” the spread of publishing in the Ottoman Empire in the 19th century led to the emergence of several Ottoman Turkish dictionaries. -
Position of Karaim Among Tiie Turkic La¡Iguages
POSITION OF KARAIM AMONG TIIE TURKIC LA¡IGUAGES Henryk Jankowski The goal of this paper is to assign a proper place to Karaim within Turkic languages. For this reason, both the traditional classifications (Benzing 1959; Menges 1959; Baskakov 1960) and the structural classification by Tekin (1991) were revised. At the same time, Karaim was compared with Armeno-Kipchak, as postulated by Kowalski (1929), and with K¡imchak. An important question is: can Westem Karaim be correlated with Crimean Karaim? Attention is also paid to written and spoken variants of languages, and some aspects of historical develop- ment of the modem languages are touched upon. r. KARAIMS AND THEIR LANGUAGE V/hat is certain about the history of Karaims in Eurasia is that these followers of Karaism inhabited the Crimea prior to the l3th-century Mongol invasion. At the time of the split of Crimean Karaim community into westem and Crimean grouP, which occuned at the end of the l4th century, they had already possessed a full- fledged Turkic language. Since this language is closely affrliated to Kuman as documented at the beginning of the l4th contury in Codex Cumanicus, it must have been adopted, if ever, at least fou¡ or ftve generations earlier, i.e. 100-120 years before. After the resettlement of approximately four hundred Karaim families to Lithuania, new communities were founded in Trakai (Pol. Troki, Kar. Tro26),1 and then in what is now Ukraine, notably Luck @ol. l-uck, Kar. Lucka), ln this paper, the original wriling ofquoted sources is retained as much as possible, but in the case of a few letters it had to be changed; in such an event, attempt is made to follow the current writing used by Karaims in Troki, except palatalization which is marked on every Studia Orientalia95 (2003), pp. -
Life Science Journal 2014;11(10) [email protected] 713 Litera
Life Science Journal 2014;11(10) http://www.lifesciencesite.com Literary language of the Golden Horde: norms and variations Fanuza Shakurovna Nurieva Kazan Federal University, Kremlevskaya Street, 18, Kazan, 420008, Russia Abstract. The results of the research of the initial stages of Tatar literary language establishing are introduced in this work. Studying the establishment of Tatar literary language, which is considered to be the recension of the Volga region Turkic literary language, includes a wide range of the literary monuments. The detailed examination shows that the Golden Horde literary language was formed basing on centuries-old all-Turkic literary traditions, and it was absorbing regional linguistic features of the Kipchak type. The article applies a new for Tatar linguistics method of mass lexical-morphological analysis of all the appealed materials with its further statistic processing. The obtained results are interpreted through the division of facts into ‘essential’ and ‘referential’. [Nurieva F.S. Literary language of the Golden Horde: norms and variations. Life Sci J 2014;11(10):713-717] (ISSN:1097-8135). http://www.lifesciencesite.com. 114 Keywords: Golden Horde Literary Language • Literary Traditions • Kipchak Koine • Norms and Variations Introduction A.N. Samoylovich placed special importance on the This article provides general characteristics second period, the Kipchak-Oghuz period, as it was of the Golden Horde literary monuments’ language. the very period (not the Chagatai one) when the The monuments of literature were created during the situation appeared to be auspicious to form a common XIII – early XV centuries in the cultural centres of the literary language for all the Muslim Turkic tribes of Golden Horde: Sarai, Khoresm, and Mamluk Egypt.