DOCSLIB.ORG

126613853.23.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
126613853.23.Pdf Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 .... 135 General Provincial Council of 1558-9, • • • • 149 APPENDIX I.— Adamnan’s Canons, ....... 192 Synod of North Wales, 197 From Decretals of Gregory ix., . .199 Chancery Forms and Brieves, ..... 207 The Bishops to King Alexander hi., . 211 Mandate of Innocent iv., ...... 212 James i. to the Council of Basel, . 218 Mary, Queen of Scots, to the Council of Trent, . 220 Rubrics, . 223 APPENDIX II.— Formulas of the Fourteenth, Fifteenth, and Sixteenth Centuries, 224 Pope Alexander hi. to the Bishops of Scotland, . 234 Declaration on the Teind Sheaves of Pitlour, 1465, . 235 Of the Conventions General and General Provincial Councils of 1536, 1543, 1545, 238 Ordinances of St. Andrews Diocese in 1516-21 . 260 Ordinances of St. Andrews Diocese in 1544-6 . 284 The Ex-Archbishop of Lyons to the Bishop of Glas- gow in 1200, 288 Bull of Innocent in. against Clerical Duelling in 1216, 293 Fragments, ........ 294 James i. on behalf of the Church of Candida Casa, . 294 Grant by James iv. of the Chapel Royal of St. Mary of the Rock in 1496, ...... 295 INDEX, 297 INTRODUCTION In 1225 a papal bull permitted and commanded the bishops and clergy of the Scottish Church to meet in council under immediate apostolic authority, but without the presence of a papal legate, though they had as yet no metropolitan to summon them or preside over them. And the first meeting of what was practically a national council of a national church is a notable event in the history of the country, and marks a stage in the most sweeping revolution Scotland was to know. The radical reformation in church and state begun under Malcolm Canmore and St. Margaret was com- pleted in its main outlines under their sons, and by the end of the twelfth century had transformed the schismatic Ecclesia Scoticana of the eleventh century, the isolated church of Celtic Scotia beyond the Forth, into the all but fully equipped Church of Scotland, to which as to an indisputable branch of the Church Catholic the bull of Pope Honorius m. was addressed. The bull proclaimed urbi et orbi that a new nation had come into being in North Britain, and that the church which had been established there was henceforward to rank as sub- stantially a distinct province of Catholic Christendom. Of this new nation the kernel was, not any Celtic tribe or tribes, but the English-speaking lowlanders, ruled by an Anglo-Norman king and led by Anglo-Norman barons. The lowlanders were in no sense in communion with the Celtic church of Scotia, nor could they accordingly reform it from within : they maintained their own church, for many STATUTES OF THE SCOTTISH CHURCH centuries an integral part of the church of Northumbria, uncontaminated by the Celtic peculiarities they abhorred, and imposed it by force on the Celts. The church of the men of Lothian became the church of the nation, everywhere extruding and superseding the Celtic church. The new establishment brought with it the Roman canon law and the bishops’ courts in which that law was enforced; and when the ecclesiastical constitution was developed by the creation of a provincial or national church council, the canon law of Rome was expanded and applied exactly on the English model by this council in its Statuta. And by making its own the spirit and substance, in many cases the very words, of enactments passed at national, provincial, and diocesan synods of the English church, the new church in North Britain proved to demonstration that, as in apostolic suc- cession, doctrines, institutions, and rites, so also in the details of discipline and the working of its ecclesiastical courts, it was no offshoot or daughter of the old separatist Celtic church, but a true, though locally distinct and independent, branch of the Anglo-Catholic church. The right to call its own councils, conceded by Rome and tacitly admitted by England, was an important recognition of the independence alike of church and nation, a modest triumph of the discreet but persistent Scottish nationalism maintained at Rome by a succession of Scottish kings, barons, and bishops in the teeth of equally persistent English opposi- tion. This cannot be called the accepted view : it is hot set forth in Dr. Robertson’s learned preface; and recent autho- rities who quote with due respect the Statuta and Dr. Robertson’s comments thereon pass over the period without even alluding to the institutional significance of the council or its work. Hence it is necessary here briefly to survey some aspects and episodes of that establishment of the Catholic kirk in Scotland, of which the provincial council was for more than three centuries the copestone. INTRODUCTION xi We first hear of the Ecclesia Scoticana under that name late in the ninth century, and then it was apparently the ecclesiastical factor in the Celtic reaction and renaissance that placed Kenneth Macalpin’s dynasty on the throne of the Pictish kingdom. The church council of Chalons in 813 had given final effect to St. Boniface’s zeal against the Scotic or Irish missionaries by pronouncing their orders utterly invalid and tainted with simony; a great English council at Chelsea in 816 had followed suit, denouncing Scotic orders, and exclud- ing clerics ordained by Scoti from ministering in any of the sacraments. The Pictish church, which for more than a hundred years had been under Anglican influence, also refused to recognise Scotic masses, and, according to the Pictish chronicle, was therefore justly punished by the victory of Kenneth, who in Pictland took up the challenge of Christen- dom, and in opposition to southern influences drew closer the old bond of connection with the Scotic church in Ireland. In 878 one of Kenneth’s successors, Girg or Gregory, gave the Ecclesia Scoticana liberty from servitude ‘ according to the use and wont of the Piets,’ a liberty Kenneth had obviously failed completely to secure for it. And Kenneth and Girg significantly showed the animus of this Ecclesia Scoticana against the Ecclesia Anglicana by burning or plundering, the one Melrose, the other Lindisfarne—the two most sacred shrines in Northumbria in the days of the old Scotic mission from Iona, which had become odious in Scotic eyes by joining in the Roman defection of Whitby in 664. In 908 the Scotican church of Kenneth and Girg was united on a footing of equality or something more with the national church of the kingdom of Pictavia or Alba ; and a quarter of a century after this union, Scotia or Scotland—of old the name for Ireland only, a name the Irish now most oppor- tunely gave up, possibly as exposing them to obloquy abroad—- becomes the accepted and universal designation for the king- dom of the Piets between Forth and Spey : the church of the xii STATUTES OF THE SCOTTISH CHURCH Scoti is now accordingly the national church; and the Epscop Alban at St. Andrews is henceforth the Episcopus Scotorum. When St. Margaret made Scotland her adopted country, and began the work of converting the Scotic clergy to Scrip- tural and Catholic views and observances, it was with the church of this Scotia alone that she had to do. Moravia (the great northern province of which modern Morayshire is but a fragment), Caithness, Argyll were hardly within her husband’s authority: the Western Isles, Orkney and Shetland were wholly without it. Strathclyde and Galloway, though under the kings of Scotia, were no part of their hereditary kingdom, and their churches, though churches of Celtic races and of Celtic rites, had no connection with that of Scotia; the ancient sees of Whithorn and Glasgow, both daughters of British missions from the south, had always looked southward not northward for spiritual guidance. Lothian, which had come under the power of the kings of Scotia early in the century, was in all respects more completely alien. The Anglic inhabitants had bargained that they were to be allowed to retain their own laws and customs; of their speech there never had been question; and their church was an integral part of the church of Northumbria, of the Roman obedience.
Load more

Recommended publications
  • St John the Evangelist Scottish Episcopal Church
    St John the Evangelist Scottish Episcopal Church Forres General Data Protection Compliance Statement St John’s Forres is an incumbency within the Scottish Episcopal Church. It is established exclusively for charitable purposes, primarily for the advancement of religion and to provide public benefit. (The expression “charitable purposes” shall mean a charitable purpose as defined in section 7 of the Charities and Trustee Investment (Scotland) Act 2005 as amended from time to time (“the 2005 Act”) which is also regarded as a charitable purpose in relation to the application of the Taxes Acts from time to time in force.) In order to progress its charitable purposes, the Clergy and Vestry of St John’s Forres collects and processes information from congregation members on the legal basis of informed consent. This information supports the following activities: 1. Pastoral care for the congregation 2. Financial security for the incumbency, its employees and its assets 3. Charitable giving 4. Communication with congregation members about the worship pattern and other activities of the church. 5. Enabling St John’s to provide a voluntary service for the benefit of the wider community. Vestry is responsible for the privacy, security, retention of this information within legal limits, and destruction/deletion of the same when appropriate. It undertakes to audit this information and to assess for risk on an annual basis, to enable subject access appropriately if so requested, and to ensure that congregation members are made aware of exactly what use is intended from the information which is requested and processed. Sharing of your data Your personal data is confidential and will be shared only as set out here.
    [Show full text]
  • A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
    A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis.
    [Show full text]
  • Erin and Alban
    A READY REFERENCE SKETCH OF ERIN AND ALBAN WITH SOME ANNALS OF A BRANCH OF A WEST HIGHLAND FAMILY SARAH A. McCANDLESS CONTENTS. INTRODUCTION. PART I CHAPTER I PRE-HISTORIC PEOPLE OF BRITAIN 1. The Stone Age--Periods 2. The Bronze Age 3. The Iron Age 4. The Turanians 5. The Aryans and Branches 6. The Celto CHAPTER II FIRST HISTORICAL MENTION OF BRITAIN 1. Greeks 2. Phoenicians 3. Romans CHAPTER III COLONIZATION PE}RIODS OF ERIN, TRADITIONS 1. British 2. Irish: 1. Partholon 2. Nemhidh 3. Firbolg 4. Tuatha de Danan 5. Miledh 6. Creuthnigh 7. Physical CharacteriEtics of the Colonists 8. Period of Ollaimh Fodhla n ·'· Cadroc's Tradition 10. Pictish Tradition CHAPTER IV ERIN FROM THE 5TH TO 15TH CENTURY 1. 5th to 8th, Christianity-Results 2. 9th to 12th, Danish Invasions :0. 12th. Tribes and Families 4. 1169-1175, Anglo-Norman Conquest 5. Condition under Anglo-Norman Rule CHAPTER V LEGENDARY HISTORY OF ALBAN 1. Irish sources 2. Nemedians in Alban 3. Firbolg and Tuatha de Danan 4. Milesians in Alban 5. Creuthnigh in Alban 6. Two Landmarks 7. Three pagan kings of Erin in Alban II CONTENTS CHAPTER VI AUTHENTIC HISTORY BEGINS 1. Battle of Ocha, 478 A. D. 2. Dalaradia, 498 A. D. 3. Connection between Erin and Alban CHAPTER VII ROMAN CAMPAIGNS IN BRITAIN (55 B.C.-410 A.D.) 1. Caesar's Campaigns, 54-55 B.C. 2. Agricola's Campaigns, 78-86 A.D. 3. Hadrian's Campaigns, 120 A.D. 4. Severus' Campaigns, 208 A.D. 5. State of Britain During 150 Years after SeveTus 6.
    [Show full text]
  • The Arms of the Scottish Bishoprics
    UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms).
    [Show full text]
  • A Memorial Volume of St. Andrews University In
    DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland.
    [Show full text]
  • 106 Proceedings of the Society, 1952-53. Scottish
    106 PROCEEDINGS OF THE SOCIETY, 1952-53. VI. SCOTTISH BISHOPS' SEES BEFOR E REIGTH EF NO DAVID I. BY GORDON DONALDSON, M.A., PH.D., D.LiTT., F.S.A.ScoT. The attribution to David I of the establishment of most of the Scottish episcopal sees has, if only through repetition, become a convention. Yet, while historians have bee generan ni l agreement about David's work, they have differed profoundly as to the details. A very recent writer has gone so far as to remark, "Before David's time St Andrews was the only bishopric Scotlann i d proper addedmorr e o h ; x esi probably eight." 1 Other modern historians have allowe r thredo thao e tw tsee s were founde e reigth nn i d of David's predecessor, Alexander I.2 The older historians and chroniclers were less confident about the extent of David's work. Boece attributed to Davi foundatioe dth onlf no y four bishoprics addition i , previouslx si o nt y existing,3 and he was followed by George Buchanan.4 John Major says of David, "Finding four bishoprics in his kingdom, he founded nine more." 8 Two versions of Wyntoun, again, tell each a different story: Bischopriki fan e t thresh dbo ; deite Both . i lefr x ,o he ,t Or Bischopis he fande bot foure or thre; Bot, or he deit, ix left he.6 This confusion might have suggested tha e conventioth t n requires critical examination. The source of the convention is undoubtedly the Scotichronicon; but the Scotichronicon is content to reproduce the statement of David's contemporary, Ailred of Rievaulx,7 who says something quite different from all later works, versione th wit f exceptioe o hWyntoun f th e o s on sayf e no H se .tha th n ti 1 Mackenzie, W.
    [Show full text]
  • The History of Scotland from the Accession of Alexander III. to The
    UNIVERSITY OF CALIFORNIA AT LOS ANGELES THE GIFT OF MAY TREAT MORRISON IN MEMORY OF ALEXANDER F MORRISON THE A 1C MEMORIAL LIBRARY HISTORY OF THE HISTORY OF SCOTLAND, ACCESSION OF ALEXANDEB III. TO THE UNION. BY PATRICK FRASER TYTLER, ** F.RS.E. AND F.A.S. NEW EDITION. IN TEN VOLUMES. VOL. X. EDINBURGH: WILLIAM P. NIMMO. 1866. MUEKAY AND OIBB, PUINTERS. EDI.VBUKOII V.IC INDE X. ABBOT of Unreason, vi. 64 ABELARD, ii. 291 ABERBROTHOC, i. 318, 321 ; ii. 205, 207, 230 Henry, Abbot of, i. 99, Abbots of, ii. 206 Abbey of, ii. 205. See ARBROATH ABERCORN. Edward I. of England proceeds to, i. 147 Castle of, taken by James II. iv. 102, 104. Mentioned, 105 ABERCROMBY, author of the Martial Achievements, noticed, i. 125 n.; iv. 278 David, Dean of Aberdeen, iv. 264 ABERDEEN. Edward I. of England passes through, i. 105. Noticed, 174. Part of Wallace's body sent to, 186. Mentioned, 208; ii. Ill, n. iii. 148 iv. 206, 233 234, 237, 238, 248, 295, 364 ; 64, ; 159, v. vi. vii. 267 ; 9, 25, 30, 174, 219, 241 ; 175, 263, 265, 266 ; 278, viii. 339 ; 12 n.; ix. 14, 25, 26, 39, 75, 146, 152, 153, 154, 167, 233-234 iii. Bishop of, noticed, 76 ; iv. 137, 178, 206, 261, 290 ; v. 115, n. n. vi. 145, 149, 153, 155, 156, 167, 204, 205 242 ; 207 Thomas, bishop of, iv. 130 Provost of, vii. 164 n. Burgesses of, hanged by order of Wallace, i. 127 Breviary of, v. 36 n. Castle of, taken by Bruce, i.
    [Show full text]
  • 9780521633482 INDEX.Pdf
    Cambridge University Press 0521633486 - A History of the English Parish: The Culture of Religion from Augustine to Victoria N. J. G. Pounds Index More information INDEX abandonment, of settlement 90–1 rail 442 Abbots Ripton, briefs 270, 271 (map) tomb 497 abortion 316–17; herbs for 316 altarage 54 Abraham and Isaac 343 Altarnon church 347, 416 absenteeism 564 Alvingham priory 63 abuse, verbal 258 Ancaster stone 402 accounts, clerical 230 Andover parish 22, 23 (map) parochial 230 Anglican liturgy 481 wardens’ 230 Anglo-Saxon churches 113 acolyte 162 Annates 229 Act of Unification 264 anticlericalism 220, 276 Adderbury, building of chancel 398–9 in London 147 adultery 315 apparition 293 Advent 331 appropriation 50–4, 62–6, 202 (map) Advowson 42, 50, 202 apse 376, 378 Ælfric’s letter 183 Aquae bajulus 188 Æthelberht, King 14 Aquinas, Thomas 161, 459 Æthelflaeda of Mercia 135 archdeaconries 42 Æthelstan, law code of 29 archdeacons 162, 181, 249 affray, in church courts 291–2; over seats 477 courts of 174–6, 186, 294–6, 299, 303 aged, support of 196 and wills 307 agonistic principle 340 archery 261–2 aisles 385–7, 386 (diag.) Arles, Council of 7, 9 ales 273, see church-ales, Scot-ales Ascension 331 Alexander III, Pope 55, 188, 292 Ashburton 146 Alkerton chapel 94 accounts of 231 All Hallows, Barking 114 church-ale at 241 All Saints, Bristol, library at 286–8 pews in 292 patrons of 410 Ashwell, graffiti at 350–1 All Saints’ Day 331, 333 audit, of wardens’ accounts 182–3 altar 309 auditory church 480 candles on 434 augmentations, court of 64 consecration of 442–3 Augustinian order 33, 56 covering of 437 Austen, Jane 501 desecration of 454 Avicenna 317 frontals 430, 437 Aymer de Valence 57 material of 442 number of 442 Bag Enderby 416 placement of 442 Bakhtin, Mikhail 336 position of 486 balance sheet of parish 236–9 © Cambridge University Press www.cambridge.org Cambridge University Press 0521633486 - A History of the English Parish: The Culture of Religion from Augustine to Victoria N.
    [Show full text]
  • Monday 10 November 2014 Bishop Ted Luscombe Celebrates His 90Th Birthday Today
    Monday 10 November 2014 Bishop Ted Luscombe celebrates his 90th Birthday today. Bishop Ted was Bishop of Brechin 1975-90 and Primus of the Scottish Episcopal Church 1985-90. He ordained our current Bishop Nigel as Deacon and Priest in St Paul’s Cathedral Dundee 1976/77. Sunday 23 November 2014 Bishop Nigel will be Licencing the Reverend Tracy Dowling as Chaplain (Assistant Curate) of St Paul’s Cathedral Dundee at the 11am Cathedral Eucharist for the Feast of Christ the King, together with Carole Spink who will be Admitted and Licenced as a Reader. Tracy comes from the Merton Priory Team Ministry in south London after a career with HMRC. Carole is completing her training at the Scottish Episcopal Institute and will also serve at the Cathedral. Tuesday 25 November 2014 The Archbishop of Canterbury, Justin Welby, is making a visit to the Dundee Centre of Mission St Luke’s Downfield, Dundee on Tuesday morning. The Centre, launched this September, is a partnership between the Diocese and Church Army, aiming to pioneer fresh ways of doing church for the unchurched. The Archbishop will meet local people connected with the project, Craig Dowling, Pioneer Evangelist and the Reverend Kerry Dixon, Priest Missioner. Bishop Nigel will welcome the Archbishop to our diocese and the Primus, Bishop David Chillingworth who is hosting the Archbishop during his visit to the Scottish Episcopal Church. Friday 28 November 2014 Bishop Nigel is attending the Abertay University winter Graduation Ceremony in the Caird Hall Dundee in his capacity as a Governor and Member of the University Court.
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF POPE JOHN PAUL II TO CARDINAL WINNING ON THE ANNIVERSARY OF THE ARRIVAL OF ST NINIAN IN SCOTLAND To my Venerable Brother Cardinal Thomas Winning Archbishop of Glasgow As the Church in Scotland returns in memory to its origins and celebrates the 1600th anniversary of the arrival of St Ninian in Galloway in 397 A.D., I send you cordial greetings in the Lord and ask you to convey to your brother Bishops and to the clergy, religious and lay faithful the assurance of my prayerful participation in this joyous commemoration. The life and apostolate of St Ninian are traditionally considered as marking the introduction of Christianity into your country. This then is a time for all Scottish Christians to give thanks to our heavenly Father who, through his chosen instruments, especially Ninian, Mungo and Columba, caused to shine in your hearts "the light of the knowledge of the glory of God in the face of Christ" (cf. 2 Cor 4:6). A Briton by birth, Ninian’s education was essentially Roman and after his ordination as a Bishop, probably in Rome, he returned to Scotland as its first missionary. His foundation of Candida Casa in Galloway in south-west Scotland, later to be known as Whithorn, was the beginning of a vital centre of monastic spiritual life and evangelizing activity which, under Ninian’s inspiration, spread the Gospel message northwards and eastwards over much of the country, as witnessed to in so many place-names and local traditions which refer to him. Ninian’s mission to Scotland should be seen as a part of the wider picture of the great missionary enterprises which brought Christianity to every corner of Europe during the first millennium.
    [Show full text]
  • 126613688.23.Pdf
    Sts. SHV lift ,*2f SCOTTISH HISTORY SOCIETY FOURTH SERIES VOLUME 12 Calendar of Papal Letters to Scotland of Clement VII of Avignon 1378-1394 Dr. Annie I. Dunlop CALENDAR OF Papal Letters to Scotland of Clement VII of Avignon 1378-1394 edited by Charles Burns ★ Annie I. Dunlop (1897-1973): a Memoir by Ian B. Cowan EDINBURGH printed for the Scottish History Society by T. AND A. CONSTABLE LTD 1976 Scottish History Society 1976 SIO^MY^ c 19 77 ,5 ISBN 9500260 8 5 Printed in Great Britain PREFACE The Great Schism, which originated in a disputed papal election, has always been regarded as one of the most crucial periods in the history of western Christendom, and to this day that election remains the greatest unresolved controversy of the later Middle Ages. The stand taken by the Scottish nation throughout the Schism was particu- larly significant, yet, until recently, Scottish historians had explored only inadequately the original sources existing in the Vatican Archives. During the academic year 1961-2, the University of Glasgow awarded me a research scholarship with the specific aim of examining the letter-books, or registers, of one of the rival popes, and of noting systematically all the entries concerning Scotland. A microfilm of this source material is deposited with the Department of Scottish History. This project was instrumental in introducing me to the late Dr Annie I. Dunlop. It won her immediate and enthusiastic approval and she followed its progress with lively interest. Only a few months before her death, Dr Dunlop asked me, if I was still working hard for Scotland ! This Calendar of Papal Letters of Clement vn of Avignon relating to Scotland is the result of that work.
    [Show full text]
  • Man in Moray
    10 0 I w! Fig.2.1 Moray. MANIN MORAY 5,000 years of history Ian Keillar Synopsis The extent of Moray is defined and the physical conditions briefly described. Traces of Mesolithic man have been found in the Culbin, and later Neolithic peoples found Moray an attractive place to settle. As metal working became established, trades routes followed and Moray flourished. As the climate deteriorated, so, apparently, did the political situation and defensive sites became necessary. The Romans came and went and the Picts rose and fell. The Vikings did not linger on these shores and MacBeth never met any witches near Forres. The Kings of Scots divided and ruled until they themselves set a pattern, which still continues, that if you want to get on you must go south to London. In distant Moray, brave men like Montrose and foolish men like Prince Charles Edward, fought for their rightful king. The Stuarts, however, ill rewarded their followers. Road makers and bridge builders half tamed the rivers, and the railways com­ pleted the process. With wars came boom years for the farmers, but even feather beds wear out and Moray is once more in apparent decline. However, all declines are relative and the old adage still has relevance: 'Speak wee] o the Hielans but live in the Laich.' Physical The name Moray is now applied to a local authority administrative District extending from west of Forres and the Findhorn to Cullen and stretching down in an irregular triangle into the highlands of the Cairngorms (Fig.2. l ). In Medieval times, Moray reached as far as Lochalsh on the west coast and there has always been some difficulty in defining the bound­ aries of the province.
    [Show full text]