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A Thesis Submitted to the Facility of Divinity of the University of Edinburgh in Partial Fulfilment of the Requirements for the Doctor of Philosophy Degree
THE RELIGIOUS THOUGHT OF THOMAS CARLYLE EVOR ROBERTS A thesis submitted to the Facility of Divinity of the University of Edinburgh in partial fulfilment of the requirements for the Doctor of Philosophy degree. May 14, 1948 "Do make religion your great study, Tom; if you repent it, I will bear the "blame forever." (From a letter written "by his mother, April 10, 1819.) CONTENTS INTRODUCTION **».*«*»»«**. page iv 1. ORIGINS ...»....».»«**., 1 2. THE DRIFT INTO SCEPTICISM * . * . Jit $» BATTLE WITH THE MUD-GODS 60 4* SELF-DENIAL 99 5. DUTY . 130 i, CARLYLE'S WELTANSCHAUUNG ***.... 150 7* CARLYLE'S PHILOSOPHY OF HISTORY . » 192 8. CHRISTIANITY AND THE CHURCH . 252 f. FOUR STRAINS OF CARLYLE'S RELIGIOUS THOUGHT: A SUMMARY 270 Stoicism ........ 270 Idealism ........ 279 Mysticism ...... * 288 Calvinism ....... 302 Conclusion . ****** 320 APPENDIX ONE: Carlyle and Pascal * * 325 APPENDIX TWO: Faust, TeufelsdrSckh, and Carlyle ..... 326 APPENDIX THREE: Igdrasil ...... 331 BIBLIOGRAPHY f 41 333 iv INTRODUCTION In the application of titles to the great literary figures of the 19th century, there is tut one which fitly describes the character of Thomas Carlyle that of seer. There is a strik ing resemblance between the writings of the temperamental Scot tish moralist and the rhapsodies of the stern prophets of Isra el. Imos and Carlyle are at one in condemning the indolent rich for "selling the needy for a pair of shoes." They share a common attitude in their bitter denunciation of an institution alized religion which has hid the light of spiritual power to the point of extinction under the bushel of ecclesiastical formalism. Carlyle, though he turned away from the gates of a clerical career, became the outstanding religionist of his century, touching liberal thinkers in all fields of social en deavor those of the church, ^together with those of the political arena. -
126613853.23.Pdf
Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
Edward Caird
EDWARD CAIRD was born in Greenock on 23 March, 1835, the fifth of seven sons of John Caird, a Greenock engineer who died in 1838, and Janet Roderick Young from Paisley. Caird lived during his early years with his aunt Jane Caird, who was deeply devout and determined to instil religion into Edward. He was educated at Greenock Academy until the age of fifteen when he entered Glasgow University in 1850. He attended classes in the Faculties of Arts and Divinity, but ill health required a change of air, first at St. Andrews, and then Errol in Perthshire where his elder brother John, destined to become Principal of the University of Glasgow, was the parish minister. He went to Dresden in order to become better acquainted with the language and classical literature. He was particularly fond on Goethe, having been influenced by reading Carlyle's poetic and philosophical idealism. In 1858 he resumed his studies in Glasgow and took classes in Divinity, but then changed his direction and translated to Oxford where he became re-acquainted with his former class friend John Nicol who founded the Old Mortality Society whose members included A. V. Dicey and T. H. Green. Caird was the only undergraduate invited to join. He was taught by Jowett at Oxford, and became extremely friendly with T. H. Green, who he regarded as a kindred spirit in politics and attitude towards education as well as in philosophy. Caird graduated in 1863, and became a fellow and tutor of Merton College until his elevation to the chair of moral philosophy at Glasgow in 1866. -
The Culture of Literature and Language in Medieval and Renaissance Scotland
The Culture of Literature and Language in Medieval and Renaissance Scotland 15th International Conference on Medieval and Renaissance Scottish Literature and Language (ICMRSLL) University of Glasgow, Scotland, 25-28 July 2017 Draft list of speakers and abstracts Plenary Lectures: Prof. Alessandra Petrina (Università degli Studi di Padova), ‘From the Margins’ Prof. John J. McGavin (University of Southampton), ‘“Things Indifferent”? Performativity and Calderwood’s History of the Kirk’ Plenary Debate: ‘Literary Culture in Medieval and Renaissance Scotland: Perspectives and Patterns’ Speakers: Prof. Sally Mapstone (Principal and Vice-Chancellor of the University of St Andrews) and Prof. Roger Mason (University of St Andrews and President of the Scottish History Society) Plenary abstracts: Prof. Alessandra Petrina: ‘From the margins’ Sixteenth-century Scottish literature suffers from the superimposition of a European periodization that sorts ill with its historical circumstances, and from the centripetal force of the neighbouring Tudor culture. Thus, in the perception of literary historians, it is often reduced to a marginal phenomenon, that draws its force solely from its powers of receptivity and imitation. Yet, as Philip Sidney writes in his Apology for Poetry, imitation can be transformed into creative appropriation: ‘the diligent imitators of Tully and Demosthenes (most worthy to be imitated) did not so much keep Nizolian paper-books of their figures and phrases, as by attentive translation (as it were) devour them whole, and made them wholly theirs’. The often lamented marginal position of Scottish early modern literature was also the key to its insatiable exploration of continental models and its development of forms that had long exhausted their vitality in Italy or France. -
A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis. -
Which Vernacular Revival? Burns and the Makars R.D.S
Studies in Scottish Literature Volume 30 | Issue 1 Article 4 1-1-1998 Which Vernacular Revival? Burns and the Makars R.D.S. Jack Follow this and additional works at: http://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Jack, R.D.S. (1998) "Which Vernacular Revival? Burns and the Makars," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: http://scholarcommons.sc.edu/ssl/vol30/iss1/4 This Article is brought to you for free and open access by the USC Columbia at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. R. D. S. Jack Which Vernacular Revival? Burns and the Makars When I was introduced to Bums at university, he was properly described as the senior member of a poetic trinity. With Ramsay and Fergusson, we were told, he initiated something called "The Vernacular Revival." That is, in the eighteenth century these poets revived poetic use of Scots ("THE vernacular") after a seventeenth century of treacherous anglicization caused by James VI and the Union of the Crowns. Sadly, as over a hundred years had elapsed, this worthy rescue effort might resuscitate but could never restore the national lan guage to the versatility in fullness of Middle Scots. This pattern and these words-national language, treachery, etc.-still dominate Scottish literary history. They are based on modem assumptions about language use within the United Kingdom. To see Bums's revival of the Scots vernacular in primarily political terms conveniently makes him anticipate the linguistic position of that self-confessed twentieth-century Anglophobe, C. -
Bygone Church Life in Scotland
*«/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA GIFT OF Old Authors Farm Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bygonechurchlifeOOandrrich law*""^""*"'" '* BYGONE CHURCH LIFE IN SCOTLAND. 1 f : SS^gone Cburcb Xife in Scotland) Milltam Hnbrewa . LONDON WILLIAM ANDREWS & CO., 5. FARRINGDON AVENUE, E.G. 1899. GIFT Gl f\S2S' IPreface. T HOPE the present collection of new studies -*- on old themes will win a welcome from Scotsmen at home and abroad. My contributors, who have kindly furnished me with articles, are recognized authorities on the subjects they have written about, and I think their efforts cannot fail to find favour with the reader. V William Andrews. The HuLl Press, Christmas Eve^ i8g8. 595 Contents. PAGE The Cross in Scotland. By the Rev. Geo. S. Tyack, b.a. i Bell Lore. By England Hewlett 34 Saints and Holy Wells. By Thomas Frost ... 46 Life in the Pre-Reformation Cathedrals. By A. H. Millar, F.S.A., Scot 64 Public Worship in Olden Times. By the Rev. Alexander Waters, m.a,, b.d 86 Church Music. By Thomas Frost 98 Discipline in the Kirk. By the Rev. Geo. S. Tyack, b.a. 108 Curiosities of Church Finance. By the Rev. R. Wilkins Rees 130 Witchcraft and the Kirk. By the Rev. R. Wilkins Rees 162 Birth and Baptisms, Customs and Superstitions . 194 Marriage Laws and Customs 210 Gretna Green Gossip 227 Death and Burial Customs and Superstitions . 237 The Story of a Stool 255 The Martyrs' Monument, Edinburgh .... 260 2 BYGONE CHURCH LIFE. -
Journal of Irish and Scottish Studies Migrating Minds
Journal of Irish and Scottish Studies Volume 5: Issue 1 Migrating Minds AHRC Centre for Irish and Scottish Studies, University of Aberdeen JOURNAL OF IRISH AND SCOTTISH STUDIES Volume 5, Issue 1 Autumn 2011 Migrating Minds Published by the AHRC Centre for Irish and Scottish Studies at the University of Aberdeen in association with The universities of the The Irish-Scottish Academic Initiative ISSN 1753-2396 Printed and bound in Great Britain by CPI Antony Rowe, Chippenham and Eastbourne Journal of Irish and Scottish Studies General Editor: Cairns Craig Issue Editor: Paul Shanks Associate Editor: Michael Brown Editorial Advisory Board: Fran Brearton, Queen’s University, Belfast Eleanor Bell, University of Strathclyde Ewen Cameron, University of Edinburgh Sean Connolly, Queen’s University, Belfast Patrick Crotty, University of Aberdeen David Dickson, Trinity College, Dublin T. M. Devine, University of Edinburgh David Dumville, University of Aberdeen Aaron Kelly, University of Edinburgh Edna Longley, Queen’s University, Belfast Peter Mackay, Queen’s University, Belfast Shane Alcobia-Murphy, University of Aberdeen Ian Campbell Ross, Trinity College, Dublin Graham Walker, Queen’s University, Belfast International Advisory Board: Don Akenson, Queen’s University, Kingston Tom Brooking, University of Otago Keith Dixon, Université Lumière Lyon 2 Marjorie Howes, Boston College H. Gustav Klaus, University of Rostock Peter Kuch, University of Otago Graeme Morton, University of Guelph Brad Patterson, Victoria University, Wellington Matthew Wickman, Brigham Young David Wilson, University of Toronto The Journal of Irish and Scottish Studies is a peer reviewed journal published twice yearly in autumn and spring by the AHRC Centre for Irish and Scottish Studies at the University of Aberdeen. -
Christopher Upton Phd Thesis
?@A374? 7; ?2<@@7?6 81@7; 2IQJRSOPIFQ 1$ APSON 1 @IFRJR ?TCMJSSFE GOQ SIF 3FHQFF OG =I3 BS SIF ANJUFQRJSX OG ?S$ 1NEQFVR '.-+ 5TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN >FRFBQDI0?S1NEQFVR/5TLL@FWS BS/ ISSP/%%QFRFBQDI#QFPORJSOQX$RS#BNEQFVR$BD$TK% =LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM/ ISSP/%%IEL$IBNELF$NFS%'&&()%(,)* @IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS STUDIES IN SCOTTISH LATIN by Christopher A. Upton Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at the University of St. Andrews October 1984 ýýFCA ýý£ s'i ý`q. q DRE N.6 - Parentibus meis conjugique meae. Iý Christopher Allan Upton hereby certify that this thesis which is approximately 100,000 words in length has been written by men that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. ý.. 'C) : %6 date .... .... signature of candidat 1404100 I was admitted as a research student under Ordinance No. 12 on I October 1977 and as a candidate for the degree of Ph. D. on I October 1978; the higher study for which this is a record was carried out in the University of St Andrews between 1977 and 1980. $'ý.... date . .. 0&0.9 0. signature of candidat I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of Ph. D. of the University of St Andrews and that he is qualified to submit this thesis in application for that degree. -
Gavin Douglas Was Born to Be Conservative. Embedded in Feudalism and the Pre Counter Reformation Church He Was Not the Kind of Person to Cause a Ripple in History
12 TWO ASPECTS OF GAVIN DOUGLASO Gavin Douglas was born to be conservative. Embedded in feudalism and the pre Counter Reformation church he was not the kind of person to cause a ripple in history. Literature gave him his fame. There single handed with his translation of Vergil's Aeneid he brought Scotland into the Renaissance. History robbed him of the influence he might have had. The manuscripts of his Aeneid were put away and forgotten, and by the time they were brought to light his language had become obsolete, so now a not infrequent response to the mention of his name is 'Who's he?'. 'He' was two years younger than James IV and finished his Aeneid translation in 1513, the same year as Flodden. Flodden was especially tragic because it came at a time when the nobles, of whom so many fell, were still very important to Scotland. In England and France feudalism might be looking at the beginning of the end because substitution of money for service was making barons no longer indispensable, but in Scotland not only was Lowland feudalism influenced by Highland clan ideals but the continual succession to the throne of minors had nobles playing an indispensable if not always concerted part in government. When Gavin Douglas was a boy feudalism was fighting fit. James III was the king who upset the nobles by preferring the company of a group of commoners to theirs. He more than upset them when he conferred a title on his architect friend Cochrane. Cochrane not only upgraded his attire and took to going round with a small entourage, which after all was only airs and graces, but he also interposed himself between the king and petitioners. -
Barry for Cd
Barry ––– County of Angus MEMORIAL INSCRIPTIONS In compiling this booklet of memorial inscriptions from Barry Churchyard, thanks are extended to all members and non members of the Tay Valley Family History Society who helped in any way whatever, whether by advising, recording or typing, lending photographs, or preparing the text for publication. All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or translated into a machine language, or otherwise, without the prior written permission of the authors © The Tay Valley Family History Society 2007 I S B N 978-1-905997-13-8 The original church at Barry has long been demolished, down to a few feet above the ground. The ruin is completely surrounded by lairs. The lairs are in lines on a north / south axis as is the norm for a Scottish Kirkyard, making the stones face east / west. The stones are identified by one or two letters followed by a 2 digit number. The letter(s) identify the row, while the numbers identify the stones counting southwards from the north end of the row. The single letter is used in the south west section, while the two letters beginning E are for the south east section. The two letters the same are for the extension at the northern half of the churchyard. This method of identification is for this publication only. All dates used in this text are written in day number, then months written in full, followed by the years in four digits. -
The Shire Series Edited by A. H. Millar, F. S. A. Scot. Dion/Www Perféséire'
THE S HI R E S E R I E S A C M IL R F . L A S. S T D I E B Y A . H. O E T D , . D [ ion/ WWW Pe rfé s éire' ll o C am . B Trin C . Y . E. A . ST L . EG G A L M A . J , . S S S S S SSS S S S S S S S S S S S SS S SS SS S S S S S S SS S S S SS S S S SS S E E E E EEE EEEE E E E E EE EE EEEE E E E ° VA L EN T I N E 69 SO N S L I M I T ED , D U N D E E E D I N B U R G H L O N D O N A N D B , , , D U L I N P R E F A C E N endeavouring to compress into 1 74 pages a description of a. county so historic, s o large, and s o representative as Perthshire, it is obvious that something must be sacrificed . Of the two most con ve nie nt alternatives — partial treatme nt of each consideration as it arose, or concentration upon a moderately complete account of some one part of the subj e ct— the latter has been chosen and for this reason . The writer cannot claim to possess either the technical knowledge or the literary skill that would be needed in order to carry out the first alternative with even partial success ; and the attempt to do s o would only have resulted in more or less of a compilation .