Tolerantie in Turbulente Tijden
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Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Calvinism and the Arts: a Re-Assessment
Durham E-Theses Calvinism and the arts: A re-assessment Joby, Christopher Richard How to cite: Joby, Christopher Richard (2005) Calvinism and the arts: A re-assessment, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2873/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Abstract Calvinism and the arts: A re-assessment Although many believe John Calvin had a negative attitude towards the arts, particularly visual art, my contention is that we find within his writings and the development of the Reformed tradition a more positive attitude to the arts than has hitherto been recognized. In chapters one and two, I look in detail at Calvin's own writings. I begin by examining exactly what type of visual art he rejected and what type he affirmed. I then look at how his eschatology and epistemology, particularly his use of the metaphor of mirror, allow us to argue for the placing of certain types of art within Reformed churches, notably history and landscape paintings. -
Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius As a Guardian of Isaac Casaubon’S Legacy*
Church History Church History and and Religious Culture 94 (2014) 444–478 Religious Culture brill.com/chrc Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius as a Guardian of Isaac Casaubon’s Legacy* Henk Nellen Huygens Institute, The Hague, The Netherlands [email protected] Abstract This article shows how the Dutch humanist Hugo Grotius (1583–1645), inspired by his friend Isaac Casaubon, sought to introduce a procedure for mitigating strife in the Christian church. He proclaimed a division between a set of self-evident, universally accepted key tenets, to be endorsed by all believers, and a larger number of secondary, not completely certain articles of faith, which were to be left open for friendly debate. The doctrine of the Trinity belonged to the second category; it should be treated in a careful, detached way, in words that did not go beyond the terminology of the Bible. However, defenders of this irenic stance laid themselves open to severe criticism: the example of the conservative Lutheran theologian Abraham Calovius illustrates how they were censured for giving up divinely inspired truth for a chimerical unionist ideal which cajoled them into reintroducing the early Christian heresy of Arianism, now called Socinianism. Keywords minimal faith – secularisation – Socinianism – exegesis – seventeenth-century intellectual life – Grotius – Casaubon * Research for this article was conducted within the project ‘Biblical Criticism and Seculariza- tion in the Seventeenth Century’ (nwo, Netherlands Organization for Scientific Research, 360–25–090). I am indebted to two anonymous reviewers for their remarks on an earlier ver- sion of this article. -
Calvinism and Religious Toleration in France and The
CALVINISM AND RELIGIOUS TOLERATION IN FRANCE AND THE NETHERLANDS, 1555-1609 by David L. Robinson Bachelor of Arts, Memorial University of Newfoundland (Sir Wilfred Grenfell College), 2011 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Graduate Academic Unit of History Supervisor: Gary K. Waite, PhD, History Examining Board: Cheryl Fury, PhD, History, UNBSJ Sean Kennedy, PhD, Chair, History Gary K. Waite, PhD, History Joanne Wright, PhD, Political Science This thesis is accepted by the Dean of Graduate Studies THE UNIVERSITY OF NEW BRUNSWICK May, 2011 ©David L. Robinson, 2011 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91828-9 Our file Notre reference ISBN: 978-0-494-91828-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. -
Memory Before Modernity Studies in Medieval and Reformation Traditions
Memory before Modernity Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow, Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 176 The titles published in this series are listed at brill.com/smrt Memory before Modernity Practices of Memory in Early Modern Europe Edited by Erika Kuijpers Judith Pollmann Johannes Müller Jasper van der Steen LEIDEN • BOSTON 2013 The digital edition of this title is published in Open Access. Cover illustration: Memorial tablet in the façade of the so-called ‘Spanish House’ in the Holland town of Naarden, located on the spot of the former town hall. In 1572 during the Dutch Revolt, 700 men from Naarden were gathered here and killed by Habsburg troops. The town hall was burnt down and rebuilt in 1615. (Photo Ralf Akemann). Library of Congress Cataloging-in-Publication Data Memory before modernity : practices of memory in early modern Europe / edited by Erika Kuijpers, Judith Pollmann, Johannes Müller, Jasper van der Steen. pages cm. — (Studies in medieval and Reformation traditions, ISSN 1573-4188; volume 176) Includes bibliographical references and index. ISBN 978-90-04-26124-2 (hardback : acid-free paper) — ISBN 978-90-04-26125-9 (e-book) 1. Memory—Social aspects—Europe—History—16th century. 2. Memory—Social aspects— Europe—History—17th century. 3. Loss (Psychology)—Social aspects—Europe—History. 4. Social conflict—Europe—History. -
Rembrandt and the Dutch Catholics
REMBRANDT AND THE DUTCH CATHOLICS Shelley Perlove, University of Michigan Larry Silver, University of Pennsylvania The Dutch Republic of the seventeenth century was a rich stew of religious groups,1 including: the Reformed (Calvinist) Church, Remonstrants (Arminians), Mennonites (Anabaptists), Lutherans, Socinians, Collegiants, Quakers, Jews, and Catholics, among others. 2 But their encompassing cauldron, at times, heated up in fierce dissension, which led to discord not only between, but also within Protestant denominations.3 One major clash of religious beliefs within the Reformed (Calvinist) Church, the official church of the Republic, led in 1619 to the expulsion of a splinter group, the Remonstrants, from its ranks.4 The strict Calvinists of the Reformed Church declared the Remonstrants heretics, confiscated their property, and sent their ministers into exile-- among them Johannes Wtenbogaert, one of the founders of the Remonstrant church, portrayed in a painting and etching (1635) by Rembrandt.5 Socinians, the “heretical” religious group from Poland who disavowed the Trinity and opposed the divinity of Christ, were also the object of religious repression in Holland. Anti- Trinitarianism gained followers in Holland, especially in the late 1640s and 1650s, when Polish and German Socinians came to Amsterdam to escape persecution. Soon a number of Socinian publications appeared in Dutch, and shortly thereafter other groups, such as the Collegiants and Mennonites, were strongly suspected of this anti-Trinitarian “sickness,” which was called the most pernicious and “Jewish” of all Christian heresies.6 The States of Holland restricted Collegiant meetings in Amsterdam for this reason in 1652 and 1654, but their gatherings resumed in full force in 1655. -
7.5 X 11 Threelines.P65
Cambridge University Press 978-0-521-44455-2 - Public Faces and Private Identities in Seventeenth-Century Holland: Portraiture and the Production of Community Ann Jensen Adams Index More information INDEX Aar, Anna van der, portrait of by Frans Hals, 68, 76 Company of Captain Cocq by Rembrandt van afbeeldsel, term for portrait, 4, 7 Rijn, 2, 16–18, 19, 144, 211–17, 213, 220, Aglionby, William, Painting Illustrated in Three 240, 241, 247–48, 249 Dialogues, on portrait ownership, 10 Company of Captain Vlooswijck, by Nicolaes van Aitzema, Lieuwe, Historie van saken van staet, 142 Eliasz., 245, 245 alba amicora, portraits in, 1 Governors, portrait of by Govert Flinck, 247, Alberti, Leon Battista, De pictura, 42–43, 49, 72, 247 96, 100 Nieuwe Kerk, 178 Algiers, battle of Noorderkerk, 178 Michiel de Ruyter and, 141 Orphans Chamber (Weeskamer), 11 painting of by Reiner Nooms, 141 portraits in auctions of, 20 allegory, history portrait and, 186–88 Oude Kerk, 178 Alonzo de Velasco, Don, 136 Remonstrant Church, plundering of in 1616, Althusius, Johannes, Politica methodice digesta, 113, 233–35, 235 253 Remonstrant controversy, 218, 236 Alvarez de Toledo, Ferdinand, statue of destroyed Schouwburg (theater), 182 by mob, 32 inscription on, 96 Ambrose, Isaac, Prima, media & ultima ...dingen, Westerkerk, 178 41, 170, 191 Zuiderkerk, 161, 163, 175–76, 178, 180 Amsterdam and Jacob Poppen, 175–76 Admiralty storehouse, designed by Daniel¨ and Michiel Poppen, 175–76 Stalpaert, 141 and Solomon’s Temple, 179 civic guard, organization of, 237 d’Andrada, Diego, -
Introduction
Cover Page The handle http://hdl.handle.net/1887/38762 holds various files of this Leiden University dissertation. Author: Gottschalk, Linda Stuckrath Title: Pleading for diversity : the church Caspar Coolhaes wanted Issue Date: 2016-04-06 Introduction In this dissertation, I set myself the task of bringing the ecclesiology of Caspar Coolhaes into focus, first through an updated biographical sketch, and then through special attention to his written works. Coolhaes opposed many features of the organization of the developing Reformed Church in the Northern Netherlands and Dutch Republic in the late sixteenth and early seventeenth centuries. He disagreed strongly with the “Reformed polity” which many of the the Calvinist clergy were pursuing with vigor.1 He was also critical of all other major confessions. The question, therefore, is this: what sort of church would Coolhaes himself have wanted to design for the new Republic? Caspar Coolhaes (c. 1534-1615) was a Reformed preacher and a writer of theological tracts. In his writings he showed himself to be a critic of the churches of his day and an advocate of religious diversity. Originally from the German Palatinate, he came to preach and live in the Northern Netherlands during the Dutch Revolt, when the region was struggling for a new political direction and a new identity. He advocated a broader church than many of his Reformed colleagues. Although he died before the National Synod of Dordt (1618-1619), he would have opposed its decisions vehemently.2 He was linked during that process with the ideas of Arminius, and it is no wonder that H. -
Sakeregister
Sakeregister A Aardse Godsryk 30 Aartshertog Matthias 71 Abraham Heidanus (1599-1678) 140 Abrege du veritable christianisme 146 Acoord 62 Acta: Konvent van Wesel 65,66 Adams 144 Ad fontes (vgl 'Terug na die bronne') Admiranda methodus (vgl Admiranda methodus novae philosophiae Renati Descartes) Admiranda methodus novae philosophiae Renati Descartes 139 Adriaan van Haemstede 40, 54 Adrianus Saravia 53, 57 Aflaathandel 20 Afrikaner 1, 2 Afrikaner-grensboere (vgl Afrikaner) Afri~ anerrepublieke 2 Agricola (vgl Rudolf Agricola) Agtiende eeu 2, 123, 141, 149, 152, 155, 156, 157, 160, 165, 170, 172 Ahasverus van den Berg (1733-1803) 169 Aken 49 A Lasco (vgl Johannes a Lasco) Albert Hardenberg 37 Alberti (vgl Joh Alberti) Albertus Schultens 161 Alexander Comrie (1706-1774) 159, 161, 162 Alexander Farnese 71 Altaarsakrament 21, 23 Altona 147 Alva (vgl Hertog van Alva) HTS Supplementwn 6 (1994) 181 Digitised by the University of Pretoria, Library Services, 2015 Sakeregister Ambon 123 Amerika 48 Amstelkerk 169 Amsterdam 26,27,28,29,30,67,82,83,84,98, 121,141,144,147 Anabaptisme 26, 27, 28, 32, 33, 56, 58, 124 Anabaptiste 26, 28, 29, 30, 31, 32, 40, 44, 50, 51, 52, 53, 55, 57, 74, 129, 130 Andreae 48 Andreas Rivetus 119, 121 Angelus Merula (1482-1557) 24 Anhalt 48 Anna Maria van Schurman (1609-1678) 145, 147 Anna van Hanover 175 Anti-Rooms (vgl Anti-Rooms-Katoliek) Anti-Rooms-Katoliek 37, 38 Antoine Chandieu 57 Antonides van Franeker 84 Antonius Driessen (1684-1741) 158, 159 Antonius Perreirot 59 Antonius Thysius 98, 119 Antonius Walaeus 98, 116, -
Causality and Morality in Politics
Causality and Morality in Politics The Rise of Naturalism in Dutch Seventeenth-Century Political Thought HansW.Blom Causality and morality in politics Causality and morality in politics The rise of naturalism in Dutch seventeenth-century political thought Hans Willem Blom Rotterdam 1995 cip-gegevens koninklijke bibliotheek, den haag Blom, Hans Willem Causality and morality in politics : the rise of naturalism in Dutch seventeenth-century political thought / Hans Willem Blom. -[S.l. : s.n.] Proefschrift Universiteit Utrecht. -Met index, lit. opg. - Met samenvatting in het Nederlands. isbn 90-9007917-3 Trefw.: naturalisme in de politiek / politieke filosofie / Nederland ; politieke geschiedenis ; 17e eeuw. Typeset in Trinité (roman wide 2), typeface designed by Bram de Does. Printed by Offsetdrukkerij Ridderprint bv, Ridderkerk. Cover illustration: Atlas supporting the heavens, cast plaster model, presumably by Artus Quellien. ‘Burgerzaal’ of the Royal Palace (built 1648 till late 1660’s as town hall), Amsterdam. parentibus uxorique Reproduction by courtesy of the Stichting Koninklijk Paleis te Amsterdam Contents Preface 7 chapter i Morality and causality in politics 9 A naturalist conception of politics /10/ Passions and politics /13/ Naturalism /16/ Is–ought: some caveats /19/ History of political philosophy: distance and similarity /21/ The historical theses /25/ The core of the argument /29/ chapter ii Dutch political thought and institutions 33 Causes and intentions explaining Dutch political thought /34/ Between political strength -
THE HISTORY RECONSTRUCTION of HUGO GROTIUS' LIBRARY The
EDWIN RABBIE THE HISTORY RECONSTRUCTION OF HUGO GROTIUS' LIBRARY A SURVEY OF THE RESULTS OF FORMER STUDIES WITH AN INDICATION OF NEW LINES OF APPROACH * lNTRODUCTION The sources for the reconstruction of that which once must have consti tuted the collection of books of the Dutch lawyer, philologist, poet, (amateur-) theologian and statesman Hugo Grotius (1583-1645) flow in relative abun dance. A contemporary inventory of his library has been preserved; a num ber of books which stem from his possession are to be found until today in Dutch and foreign public collections; his extensive correspondence supplies us with a considerable amount of facts about books which were consulted by him or which formed part of his collection. Apart from the main punishment of eternai imprisonment (' eeuwige gevangenisse '), the sentence pronounced o n 18 May 1619 in the extraordinary trial for laesa maiestas against Hugo Grotius likewise contained as an additional penalty the confiscati o n of ali his belongings, including his extensive library 1• One can imagine that especially this latter aspect of the punishment must ha ve been felt as a severe blow by a man like Grotius, who used to pass a large part of his time among his books, certainly when added to the prospect - in itself already horrible enough- to have to spend the remainder of his days in seclu sion: at the time of his conviction Grotius was only 36 years old. Incidental ly, the punishment was not in all respects implemented as severely as it seemed it would in the beginning; already in June 1619 Grotius' spouse, Maria van Reigersberch, obtained permission to transport certain possessions, among which also some thirty books, to Loevestein castle, where Grotius was to * This artide mainly deals with the history and reconstruction of Grotius' lìbrary durìng his Dutch perìod (1583-1621); for the later perìod only outlines are sketched. -
Grotius on Ecclesiastical Counsel and Declarative Rule Mogens Laerke
Grotius on Ecclesiastical Counsel and Declarative Rule Mogens Laerke To cite this version: Mogens Laerke. Grotius on Ecclesiastical Counsel and Declarative Rule. History of Political Thought, Imprint Academic, In press. hal-03039070 HAL Id: hal-03039070 https://hal.archives-ouvertes.fr/hal-03039070 Submitted on 3 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Forthcoming in History of Political Thought. Please do not quote without permission Grotius on Ecclesiastical Counsel and Declarative Rule Mogens Lærke1 1. Introduction This paper takes a fresh look at Hugo Grotius’s conception of the relations between ecclesiastical counsel and sovereign power in De imperio summarum potestatum circa sacra, his principal theoretical work on church and state.2 The conception is part of a broader theory of ecclesiastical right, dealing with the political and juridical aspects of church-state relations and the authority of the state in relation to things such as the ordination of clergy, the funding of churches, the right to excommunicate, and generally