THE HISTORY RECONSTRUCTION of HUGO GROTIUS' LIBRARY The
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280 SEVENTEENTH-CENTURY NEWS conclusion to be paradoxical, it should be esteemed quite otherwise by specialists. Sophie van Romburgh. “For My Worthy Freind Mr Franciscus Junius”: An Edition of the Correspondence of Francis Junius F.F. (1591-1677). Leiden and Boston: Brill, 2004. x + 1134 pp. $317.00. Review by ERNEST B. GILMAN, NEW YORK UNIVERSITY. The indefatigable Dutch polymath whose letters are here col- lected was a jack of all scholarly trades and the master of them all. Medievalists are aware of Junius’s pioneering contributions to the study of Anglo-Saxon and Germanic philology. He was an expert in the comparative study of Old Norse, Old High German, Old Frisian, and Gothic as well as Old English. The codex in the Bodleian containing the Old English texts of Genesis A and B, Exodus, Daniel and “Christ and Satan,” still bears his name as “The Junius Manuscript.” For Renaissance art historians, The Paint- ing of the Ancients (published in Junius’s own Latin, English and Dutch versions over the period 1637-1641) represents the first comprehensive account of the visual arts in antiquity, and a cen- tral document in the history of ut pictura poesis. It stood as the standard work on the subject until the age of Winckelmann. This book was commissioned by Thomas Howard, 14th Earl of Arundel, in whose household Junius served as tutor and librarian for twenty years before the civil war. It was in this office that Junius supplied the scholarly expertise, and perhaps also his share of the enthusi- asm, behind the transnational antiquarian ventures of the “Collec- tor Earl.” Among the projects that occupied a long life devoted to scholarship was a posthumously published Catalogus, arranged al- phabetically, of all the references to objects of art (painting, sculp- ture, architecture, pottery and much else) that Junius could delve out of the archive of classical literature. -
Holland and the Rise of Political Economy in Seventeenth-Century Europe
Journal of Interdisciplinary History, xl:2 (Autumn, 2009), 215–238. ACCOUNTING FOR GOVERNMENT Jacob Soll Accounting for Government: Holland and the Rise of Political Economy in Seventeenth-Century Europe The Dutch may ascribe their present grandeur to the virtue and frugality of their ancestors as they please, but what made that contemptible spot of the earth so considerable among the powers of Europe has been their political wisdom in postponing everything to merchandise and navigation [and] the unlimited liberty of conscience enjoyed among them. —Bernard de Mandeville, The Fable of the Bees (1714) In the Instructions for the Dauphin (1665), Louis XIV set out a train- ing course for his son. Whereas humanists and great ministers had cited the ancients, Louis cited none. Ever focused on the royal moi, he described how he overcame the troubles of the civil war of the Fronde, noble power, and ªscal problems. This was a modern handbook for a new kind of politics. Notably, Louis exhorted his son never to trust a prime minister, except in questions of ªnance, for which kings needed experts. Sounding like a Dutch stadtholder, Louis explained, “I took the precaution of assigning Colbert . with the title of Intendant, a man in whom I had the highest conªdence, because I knew that he was very dedicated, intelli- gent, and honest; and I have entrusted him then with keeping the register of funds that I have described to you.”1 Jean-Baptiste-Colbert (1619–1683), who had a merchant background, wrote the sections of the Instructions that pertained to ªnance. He advised the young prince to master ªnance through the handling of account books and the “disposition of registers” Jacob Soll is Associate Professor of History, Rutgers University, Camden. -
Franciscus Junius: Philology and the Survival of Antiquity in the Art of Northern Europe
Franciscus Junius: Philology and the survival of Antiquity in the art of northern Europe Review of: Art and Antiquity in the Netherlands and Britain. The Vernacular Arcadia of Franciscus Junius (1591 - 1677) by Thijs Weststeijn, Leiden and Boston: Brill, 2015, 452 pp., 178 colour & b/w illus. €129,00/ $164.00, ISBN13: 9789004283619, E-ISBN: 9789004283992 Ann Jensen Adams The early modern Dutch claimed as their forbearers the Batavians, a Germanic tribe described by Tacitus as located in the far reaches of the Roman Empire. Writings about art produced by the seventeenth-century descendants of these provincial peoples were proud but defensive as they continued to treat Rome as the centre of civilization. In 1632 Constantijn Huygens, secretary to northern Netherlands stadtholder Prince Frederik Henry, confided to his diary that he wished the promising artists Rembrandt van Rijn and Jan Lievens had travelled to Italy to learn from the art of antiquity and the Renaissance masters who had absorbed its lessons. But, he noted, the two young men felt that there were plenty of Italian works to be seen conveniently enough in The Netherlands. He then lavished praise on a figure of Judas by Rembrandt that he felt powerfully expressed the kind of universal truths promulgated by Latin art. Indeed, he wrote, ‘[... ] all honor to you, Rembrandt! To have brought Ilium – even all of Asia Minor – to Italy was a lesser feat than for a Dutchman [...] to have captured for The Netherlands the trophy of artistic excellence from Greece and Italy.’1 Through the first three quarters of the twentieth century this ambivalent stance toward the art of northern Europe has run like a red thread through art history as it developed as a professional discipline identified with, and defined by, the Italian Renaissance’s revival of antiquity. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Queen Christina's Esoteric Interests As a Background to Her
SUSANNA ÅKERMAN Queen Christina’s Esoteric Interests as a Background to Her Platonic Academies n 1681 the blind quietist, Francois Malaval, stated that Queen Christina of Sweden late in life had ‘given up’ [Hermes] Trismegistos and the IPlatonists, in favour of the Church fathers. The statement does not ex- plain what role the Church fathers were to play in her last years, but it does show that Christina really had been interested in the rather elitist and esoteric doctrine of Hermetic Platonic Christianity. In this paper I shall look at her library to show the depth of this Hermetic involvement. Her interest serves as a background to her life as ex-queen in Italy after her famous abdication from the Swedish throne in 1654, when she was 27 years old. Christina styled herself as the Convert of the Age, and she set up court in Rome where she held a series of scientific and cultural acad- emies in her palace. Her Accademia Reale was staged briefly in the Palazzo Farnese in her first year in Rome, 1656, but was revived in 1674 and was held for a number of years in her own Palazzo Riario.1 Also, Giovanni Ciampini’s Accademia dell’Esperienze, also called Ac cademia Fisico-mathematico, gathered there for their first founding meeting in 1677. Furthermore, she was protectress of the Accademia degli Stravaganti in Collegio Clementina from 1678 and in Orvieto for the Accademia dei Misti. (Christina 1966: 377, cited below as NMU.) Her inspirational presence and resources were valued by many liter- ary figures. After her death in 1689, she was chosen to be a symbolic figurehead, Basilissa (Greek for Empress), by the poets that formed the Accademia dell’Arcadia (D’Onofrio 1976). -
PDF (Nellen, Petronella Moens Over Hugo De Groot)
MOENSIANA nummer 10 september 2013 Petronella Moens en haar vaderlandse helden een uitgave van Moensiana Nr 10 - september 2013 Petronella Moens en haar vaderlandse helden. Van de redactie Moensiana, de jaarlijkse nieuwsbrief van de Stichting Petronella Moens, De Vriendin van ‘t Vaderland beleeft in 2013 zijn tiende jaargang. Met deze aflevering van Moensiana, gevuld met een viertal artikelen rond het thema ‘Petronella Moens en haar vaderlandse helden’, willen wij het tweede lustrum kleur geven. Behalve de nieuwsberichten over Petronella Moens en het aan haar gewijde onderzoek, die u kunt terugvinden in de rubriek Varia aan het einde van deze nieuwsbrief, brengen wij een aantal artikelen waarin het gaat om de visie op helden als Hugo de Groot en de gebroeders De Witt, zoals Petronella Moens en haar goede vriend Adriaan Loosjes die in poëzie en proza verwoordden. Het herdenkingsjaar 1813 vormt een gerede aanleiding om de positie van Petronella Moens in dat jaar en in de woelige decennia daarvoor nader te bepalen. Waar stond Petronella in 1813 en hoe heeft zij in haar publicaties gereageerd op de jaren van revolutie en contra-revolutie? Die laatste vragen komen aan de orde in de bijdrage van Ans Veltman. Zij laat zien hoe Petronella Moens in de jaren van de Bataafse Omwenteling haar plaats trachtte te vinden. Henk Nellen, kenner van Hugo de Groot bij uitstek, laat zijn licht schijnen over het boek Hugo de Groot in zeven zangen (1790) van Petronella Moens. Over De Gebroeders De Witten (1791) van Moens gaat de bijdrage van Peter Altena. Ook Adriaan Loosjes, tijdgenoot en vriend van Petronella Moens, schreef over de zo beestachtig vermoorde broers, in zijn roman Johan de Witt, raadpensionaris van Holland (1805) en in een treurspel uit 1807. -
Calvinism and the Arts: a Re-Assessment
Durham E-Theses Calvinism and the arts: A re-assessment Joby, Christopher Richard How to cite: Joby, Christopher Richard (2005) Calvinism and the arts: A re-assessment, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2873/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Abstract Calvinism and the arts: A re-assessment Although many believe John Calvin had a negative attitude towards the arts, particularly visual art, my contention is that we find within his writings and the development of the Reformed tradition a more positive attitude to the arts than has hitherto been recognized. In chapters one and two, I look in detail at Calvin's own writings. I begin by examining exactly what type of visual art he rejected and what type he affirmed. I then look at how his eschatology and epistemology, particularly his use of the metaphor of mirror, allow us to argue for the placing of certain types of art within Reformed churches, notably history and landscape paintings. -
University of Florida Thesis Or Dissertation Formatting
SMATHERS LIBRARIES’ LATIN AND GREEK RARE BOOKS COLLECTION UNIVERSITY OF FLORIDA 2016 1 TABLE OF CONTENTS page LECTORI: TO THE READER ........................................................................................ 20 LATIN AUTHORS.......................................................................................................... 24 Ammianus ............................................................................................................... 24 Title: Rerum gestarum quae extant, libri XIV-XXXI. What exists of the Histories, books 14-31. ................................................................................. 24 Apuleius .................................................................................................................. 24 Title: Opera. Works. ......................................................................................... 24 Title: L. Apuleii Madaurensis Opera omnia quae exstant. All works of L. Apuleius of Madaurus which are extant. ....................................................... 25 See also PA6207 .A2 1825a ............................................................................ 26 Augustine ................................................................................................................ 26 Title: De Civitate Dei Libri XXII. 22 Books about the City of God. ..................... 26 Title: Commentarii in Omnes Divi Pauli Epistolas. Commentary on All the Letters of Saint Paul. .................................................................................... -
Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius As a Guardian of Isaac Casaubon’S Legacy*
Church History Church History and and Religious Culture 94 (2014) 444–478 Religious Culture brill.com/chrc Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius as a Guardian of Isaac Casaubon’s Legacy* Henk Nellen Huygens Institute, The Hague, The Netherlands [email protected] Abstract This article shows how the Dutch humanist Hugo Grotius (1583–1645), inspired by his friend Isaac Casaubon, sought to introduce a procedure for mitigating strife in the Christian church. He proclaimed a division between a set of self-evident, universally accepted key tenets, to be endorsed by all believers, and a larger number of secondary, not completely certain articles of faith, which were to be left open for friendly debate. The doctrine of the Trinity belonged to the second category; it should be treated in a careful, detached way, in words that did not go beyond the terminology of the Bible. However, defenders of this irenic stance laid themselves open to severe criticism: the example of the conservative Lutheran theologian Abraham Calovius illustrates how they were censured for giving up divinely inspired truth for a chimerical unionist ideal which cajoled them into reintroducing the early Christian heresy of Arianism, now called Socinianism. Keywords minimal faith – secularisation – Socinianism – exegesis – seventeenth-century intellectual life – Grotius – Casaubon * Research for this article was conducted within the project ‘Biblical Criticism and Seculariza- tion in the Seventeenth Century’ (nwo, Netherlands Organization for Scientific Research, 360–25–090). I am indebted to two anonymous reviewers for their remarks on an earlier ver- sion of this article. -
Calvinism and Religious Toleration in France and The
CALVINISM AND RELIGIOUS TOLERATION IN FRANCE AND THE NETHERLANDS, 1555-1609 by David L. Robinson Bachelor of Arts, Memorial University of Newfoundland (Sir Wilfred Grenfell College), 2011 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Graduate Academic Unit of History Supervisor: Gary K. Waite, PhD, History Examining Board: Cheryl Fury, PhD, History, UNBSJ Sean Kennedy, PhD, Chair, History Gary K. Waite, PhD, History Joanne Wright, PhD, Political Science This thesis is accepted by the Dean of Graduate Studies THE UNIVERSITY OF NEW BRUNSWICK May, 2011 ©David L. Robinson, 2011 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91828-9 Our file Notre reference ISBN: 978-0-494-91828-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. -
Gevaarlijke Kennis (Dangerous Knowledge, 2007, Sample Translation)
Sample Translation Dangerous Knowledge (Gevaarlijke kennis) by Luuc Kooijmans (Amsterdam: Bert Bakker, 2007) Translated by Diane Webb LUUC KOOIJMANS – DANGEROUS KNOWLEDGE III IN SEARCH OF A REPUTATION Niels Stensen and Jan Swammerdam faced an uncertain future. There were no paid positions for research scientists, and those wishing to indulge in observation and experimentation were forced to do so in their free time. To earn a living, Stensen and Swammerdam would have had to become practising physicians, but the idea did not appeal to them. Not only had almost all current medical theories been called into question – owing in no small part to their own work – but they also believed that the foundations of medical science were too shaky to sustain any serious practice. A great many anatomical and physiological issues had first to be resolved, and as physicians they would have far too little time for this. Even as university lecturers they could not be certain of continuing their research, for empirical study was not a generally accepted approach in academic medicine. Universities were primarily institutions for the dissemination of classical learning, with little attention being paid to new findings. The lack of any convincing alternative had led most European universities to cling to outmoded teaching material, and the spirit of Aristotle still prevailed. Students were given Galen and Hippocrates to read, and were instructed in the doctrine of the four humours. There were, however, outside the universities, various forms of private seminars, in which more widely ranging and controversial material could be handled than in university lectures, and where fresh insights therefore made faster inroads. -
Memory Before Modernity Studies in Medieval and Reformation Traditions
Memory before Modernity Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow, Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 176 The titles published in this series are listed at brill.com/smrt Memory before Modernity Practices of Memory in Early Modern Europe Edited by Erika Kuijpers Judith Pollmann Johannes Müller Jasper van der Steen LEIDEN • BOSTON 2013 The digital edition of this title is published in Open Access. Cover illustration: Memorial tablet in the façade of the so-called ‘Spanish House’ in the Holland town of Naarden, located on the spot of the former town hall. In 1572 during the Dutch Revolt, 700 men from Naarden were gathered here and killed by Habsburg troops. The town hall was burnt down and rebuilt in 1615. (Photo Ralf Akemann). Library of Congress Cataloging-in-Publication Data Memory before modernity : practices of memory in early modern Europe / edited by Erika Kuijpers, Judith Pollmann, Johannes Müller, Jasper van der Steen. pages cm. — (Studies in medieval and Reformation traditions, ISSN 1573-4188; volume 176) Includes bibliographical references and index. ISBN 978-90-04-26124-2 (hardback : acid-free paper) — ISBN 978-90-04-26125-9 (e-book) 1. Memory—Social aspects—Europe—History—16th century. 2. Memory—Social aspects— Europe—History—17th century. 3. Loss (Psychology)—Social aspects—Europe—History. 4. Social conflict—Europe—History.