DOCSLIB.ORG

Sakeregister

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sakeregister Sakeregister A Aardse Godsryk 30 Aartshertog Matthias 71 Abraham Heidanus (1599-1678) 140 Abrege du veritable christianisme 146 Acoord 62 Acta: Konvent van Wesel 65,66 Adams 144 Ad fontes (vgl 'Terug na die bronne') Admiranda methodus (vgl Admiranda methodus novae philosophiae Renati Descartes) Admiranda methodus novae philosophiae Renati Descartes 139 Adriaan van Haemstede 40, 54 Adrianus Saravia 53, 57 Aflaathandel 20 Afrikaner 1, 2 Afrikaner-grensboere (vgl Afrikaner) Afri~ anerrepublieke 2 Agricola (vgl Rudolf Agricola) Agtiende eeu 2, 123, 141, 149, 152, 155, 156, 157, 160, 165, 170, 172 Ahasverus van den Berg (1733-1803) 169 Aken 49 A Lasco (vgl Johannes a Lasco) Albert Hardenberg 37 Alberti (vgl Joh Alberti) Albertus Schultens 161 Alexander Comrie (1706-1774) 159, 161, 162 Alexander Farnese 71 Altaarsakrament 21, 23 Altona 147 Alva (vgl Hertog van Alva) HTS Supplementwn 6 (1994) 181 Digitised by the University of Pretoria, Library Services, 2015 Sakeregister Ambon 123 Amerika 48 Amstelkerk 169 Amsterdam 26,27,28,29,30,67,82,83,84,98, 121,141,144,147 Anabaptisme 26, 27, 28, 32, 33, 56, 58, 124 Anabaptiste 26, 28, 29, 30, 31, 32, 40, 44, 50, 51, 52, 53, 55, 57, 74, 129, 130 Andreae 48 Andreas Rivetus 119, 121 Angelus Merula (1482-1557) 24 Anhalt 48 Anna Maria van Schurman (1609-1678) 145, 147 Anna van Hanover 175 Anti-Rooms (vgl Anti-Rooms-Katoliek) Anti-Rooms-Katoliek 37, 38 Antoine Chandieu 57 Antonides van Franeker 84 Antonius Driessen (1684-1741) 158, 159 Antonius Perreirot 59 Antonius Thysius 98, 119 Antonius Walaeus 98, 116, 119 AnVNerpen 20,21,38,44,49,52,53,54,56,57,62, 72,98 Apostoliese Geloofsbelydenis 47 Aristoteles 128, 140, 150, 152 Arrnentieres 53 Arrniniane 48 Armstrong, B G 126 Arnold Blanc 52 Arnold Cornelisz 42 Arnold Geulincx 139 Artesie 71 Askese 12, 14 Athonie van der Os 161 Aufkliirung (vgl Verligtheid) Augustinus 150 Augustyner Eremiete 20 Augustyns-platonies 15 Austin Friarskerk 38 182 HTS Supplemenlum 6 (1994) Digitised by the University of Pretoria, Library Services, 2015 AD Pont B Baden 48 Balthasar Gerard 72 Bar (vgl Zacharias Ursinus) Barth 8 Bartholomeus Boekbinder 27 Bartolomeusnag 131 Baruch d'Espinoza (1632-1677) 141, 142, 153, 157, 172 Baruch Spinoza (vgl Baruch d'Espinoza) Basel 20, 31, 37 Bataafse republiek 176 Baudartius 116 Berg 48 Bergen 63 Bernardus Dwinglo 99 Bernardus Smytegelt 158 Bernard van Clairvaux 12 Bernard van Ochino 38 Berne 48 Bernsau, H 157 Beschouwinge van Zion 145 Beza 44,45,46,56,57,84,85,87, 120,124,125,126,131,162 Bisdom 11, 19 Biskop 19, 28, 40, 41 Blanc (vgl Arnold Blanc) ijloedraad (vgl Raad van Beroerten) Bocholt 30 Boeteprediker 12 Bogerman (vgl Johannes Bogerman) Bologna 37 Bondgenoot 26 Bosgeuse 63 Bourg 146 Brabant 27, 72 Brandenburg 48 Breda 121 Bremen 48, 98, 129, 48 Brenz 24, 120 HTS Supplementum 6 ( 1994) 183 Digitised by the University of Pretoria, Library Services, 2015 Sakeregister Breslau 46 Broeders (vgl Broeders van het gemeene Ieven) Broeders van het gemeene Ieven 12, 13, 14, 15 Brugge 62, 72, 73 Brussel 20, 53 Bucer (vgl Martin Bucer) Bullinger (vgl Heinrich Bullinger) Bybelse Humanisme 14, 15, 16, 17, 22, 23, 24, 51 Bybelvertaling 20, 21 c Calvinisme 141, 172 Calvinistiese Ortodoksie 124, 128 Calvyn 24, 25, 35, 36, 42, 43, 45, 46, 47, 50, 51, 52, 55, 56, 57, 60, 70, 81, 102, 120, 123, 124, 125, 129, 130, 162 Cambridge 144 Campegius Vitringa 135 Campegius Vitringa.senior (1659-1722) 160 Canirivus 20 Canones (vgl Dordtse Leerreels) Capito 24 Carolus Daneel 61 Cartesianisme 120, 139 Caspar Heidanus 67, 133, 134 Caspar Jansz Coolhaes (1536-1615) 83,97 Caspar Olevianus 42, 43, 131 Castellio 82 Catechismusverklaring 159 Chiliasme 26 Chiliaste-van-die-daad 26 Christian Wolff (1679-1754) 155, 157 Christi qui lux es et dies 44 Christoph 48 Claude Goudimel 45 Claude le Jeune 45 Clemens XI 163 Clems 13, 24, 62, 125 Clovis 11 184 HTS Supplementum 6 ( 1994) Digitised by the University of Pretoria, Library Services, 2015 A DPont Coccejane 120, 134, 135, 146, 157, 158, 160 Coccejus (vgl Joh Coccejus) Coetu.s (vgl Coetus-vergadering) Coetu.s-vergadering 38 Cogito ergo sum 137 Colchester 40 Commentaire philosophique 141 Communis vitae (vgl Broeders van het gemeene Ieven) Compendium doctrinae de vera unicaque Dei et Christi ecclesia, eiusque fide et confessione pura: In que Peregrinorum Ecclesia Landini instituta est, autoritate atque assensu sacrae Maiestatis Regiae 39 Comrie (vgl Alexander Comrie) Confessio August ana 60 Confessio Be/gica 40 Confessio Gallicana (1560) 57 Confessio Londinensis 40 Consideratien 140 Contra-Remonstrante 87, 90, 92, 94, 95, 97, 98, 99 Contra-Remonstrantie 89, 90 Convent van Wesel (vgl Konvent van Wesel) Copernicus 136 Cornelis Cooltuyn 24 Cornelis Hoen 20, 23 Cornelis Huberti 61 Cornelis Wiggertsz 83 Corte instruccye bij meester C van der Heyden -Priester 24 Cuius regio eius religio 60 D Damaskus 3, 4 Damman (vgl Ghislain Damman) Danzig 36 Datheen (vgl Petrus Datheen) Dawid Jorisz 30, 31, 32 De abusu philosophiae Cartesianae 139 De Bres (vgl Guido De Bres) De Biencorf(1569) 61 De Christelijke ordinancien 39 HTS Supplemenlum 6 (1994) 185 Digitised by the University of Pretoria, Library Services, 2015 Sakerqpster De haereticis a civili magistratu puniendis cet 85 De Imitatione Christi 13 De'isme 153, 157 De Labadie (vgl Jean de Labadie) Delenus 50 Delft 20,72 De Mist, J A 1 Den Briel 24, 68, 67,68 Denemarke 35, 147 Den Haag 20, 27, 87, 98, 121, 144 De Ordonnantie Gods 26 De pietate cum scientia coniugenda 127 Der Leken Wech~-ryzer 25 Dertigjare Oorlog 48 De sacramento eucharistiae 23 Descartes (vgl Rene Descartes) De Servo Arbitrio 101, 102 Desiderius Erasmus (1467-1535) 15, 16, 20, 22, 23, 24, 35, 36, 37, 82, 101, 125 Deux-Aes-Bijbel 73, 115, 116 Deventer 12, 59, 121 Devotio modema 23 De Worte/, den oorspronck ende het fundament der Wederdooperen oft herdooperen van onsen tijde. Met overvloedige wederlegginghe der sondelincst argumenten, door dewe/cke sij ghewoon zijn de gemeijnte onses Heeren J C te beroeren ende den eenvuldige te ver/eyden 56 Dialogia 152 Dictionnaire historique et critique 141 Diewer 27 Dirck Volkertsz Coornhert (1522-1590) 82 Discours de Ia Methode 137 Donatis me 14 7 Dooie Voetiane (vgl Ou Voetiane) Doopgesinde 26, 31 Doornik (vgl Tournai) Doper (vgl Anabaptis) Doperdom (vgl Anabaptisme) Dordrecht 70, 72,81,83,99, 113,121,135,156 Dordt (vgl Sinode van Dordrecht) 186 HTS Supplementum 6 (1994) Digitised by the University of Pretoria, Library Services, 2015 AD Pont Dordtse Leerreels 94, 99, 100, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 159 Dordtse sinode (vgl Sinode van Dordrecht) Drente 19, 77 Duinkerken 72, 73 Duitsland 14, 37, 38, 46, 48, 49, 54, 62, 66, 67, 125, 131, 136, 150, 153, 155 Du Lignon 146, 14 7 Dyrkinus 115 E Edik van Nantes 125 Edmund Grindall 40 Eduard Poppius 99 Eduard VI 38, 40 Eene korte ondersoeckinge des gheloofs, over deghene die haer tot de Duydtsche gemeinte: die te Landen was, begheven wouden. Wtghestelt door de Dienaers der selver 39 Een kart begrijp der leeringhe van de warachtighe ende eenighe Ghemeynte Gods ende Christi enz 39 Elizabeth (vgl Elizabeth I) Elizabeth I 40, 79 Elsburg 176 Emden 24,26,36,37,38,48,52,53,65,66,67, 79,81,98 Emdense Kategismus 39 Emmerik 50 Engeland 38,40,41,49,55,63,66,67, 72, 79,98, 144,153,154,156,175,176 Engelse koloniale owerhede 2 Engelse staatskerk 38 Enkhuizen 68, 135 Ensiklopediste 154 Episcopius (vgl Simon Episcopius) Erail (vgl Evrard Erail) Erasmus (vgl Desiderius Erasmus) Ernstige Coccejane (vgl Nuwe Coccejane) Essenius 135, 145 Eubulus ofgoede raad 157 Europa 1, 20, 38, 52, 136, 149, 152, 155, 165, 176 Eusebius van Caesarea 8 HTS Supplementum 6 ( 1994) 187 Digitised by the University of Pretoria, Library Services, 2015 Sakeregister Evrard Erail 52 Exercitia et bibliotheca studiosi theologiae 128 F Farel 35, 37, 43 Faukelius (vgl Herman Faukelius) Feodale stelsel 11 Festus Hommius (1576-1642) 89, 98, 116, 119 Filips (vgl Filips II) Filips II 56, 57, 59, 62, 63, 71, 72 Filips van Bourgondie 19 Floris Radewijns 12, 13 Forma ac ratio 39 Formalisme 143 Formosa 123 Formula Concordiae 46, 48 Franciscus Gomarus (1563-1641) 85, 86, 87, 98, 121, 127 Franciscus Junius van Bourges 57, 84 Franciscus Riverius 39 Franciscus van Assisi 12 Francois II 57 Franeker 84,97,98, 121,126,129,135,140,144,157,160,161,162 Franke 11 Frankenthal 41,67, 70 Frankfort 40, 41 Frankfort am Main 41, 55 Frankryk 14,35,36,46,54, 79,121,125,153,154,175,176 Franse Geloofsbelydenis 57 Franse rewolusie 1, 176 Frederik Hendrik 121, 133 Frederik III 41, 45, 46, 48 Frederik III der Fromme (vgl Frederik III) Friedrich Adolf Lampe 157, 158 Friese 11 Friesland 17, 19, 27, 59, 71, 72, 73, 77, 97, 117, 147, 175 Fruytier (vgl Jac Fruytier) Fundamentboek 31 188 /ITS Supplemenlum 6 ( 1994) Digitised by the University of Pretoria, Library Services, 2015 AD Pont G Galilei (vgl Galileo Galilei) Galileo Galilei (1564-1642) 136, 152 Gansfort (vgl Wessel Gansfort) Gaspard van der Heyden 42, 52, 54, 66, 70, 72 Geert Groote (1340-1384) 12, 23 Gelderland 19, 27, 72, 73, 77, 97, 117, 176 Geldorp 84 Gellius Faber 17 Gellius Snecanus 83 Geneve 35,39,42,46,52,53,55,60,62, 70, 75,98,146 Gent 53,55,62, 72,73 Gerard (vgl Balthasar Gerard) Gereformeerde Ortodoksie 123, 124, 126, 128, 159 Gereformeerde Skolastiek 126, 150 Gerhardus Kuypers (1722-1798) 159 Gerrit Boekbinder 28 Gesange 44 Ghislain Damman 54 Gisbertus Voetius (1589-1676) 127, 128, 133, 134, 135, 138, 139, 145 Gnafeus 20 Gnapheus 20 Gnesen by Krakau 37 Goch 50 Godfried van Wingen 115 Gomarus (vgl Franciscus Gomarus) Gorkum
Load more

Recommended publications
  • Finding Certainty in an Age of Uncertainty the Early Eighteenth-Century Cocceian Turn Towards Natural Theology
    Finding certainty in an age of uncertainty The early eighteenth-century Cocceian turn towards natural theology Masterthesis by: Niels Visscher – 3237494 Primary reader: Prof.dr. M. Mostert Secondary reader: Prof.dr. W. Mijnhardt Medieval Studies University Utrecht 19-07-2013 1 Content Preface 3 Introduction 4 Chapter I: The crisis of the Reformed mind 9 The Reformed theological system 9 Scripture and the Reformed articles of faith 10 The intellectual foundations of Reformed theology 12 Reformed theology and the challenge of Cartesianism 13 The challenge of Cartesian philosophy 14 The Voetian response to the new philosophy 15 The Cartesian philosophers 16 The Cocceian theologians 18 The rise of philosophical radicalism 20 Chapter II: Living during the crisis of the Reformed mind 24 A child prodigy 24 The University of Franeker 25 Education at the University of Franeker 27 The status of reason and the divinity of Scripture 28 Minister of the Divine Word 29 Professor of at the University of Franeker 31 The last of the Cartesians 32 Chapter III: Vindicating the divinity of Scripture 34 The Reformed view on natural theology 35 The characteristics of natural theology 36 The new approach to natural theology 37 Prolegomena 38 The doctrine of God 40 Natural religion 41 The necessity and divinity of supernatural revelation 42 Ruardus Andala on natural theology 44 Prolegomena 45 The doctrine of God 46 Natural religion 47 The necessity and divinity of supernatural revelation 48 A turn towards rationalism? 49 Conclusion 51 Bibliography 53 2 Preface Trying to obtain a master’s degree in Medieval Studies by writing a thesis on seventeenth- and eight- eenth-century developments in theology and philosophy – this turn of events will probably amaze many readers.
    [Show full text]
  • 'Elke Daad Is Een Werk'
    ‘Elke daad is een werk’ Alexander Comrie (1706-1774) over de verschillen tussen de remonstrantse en de gereformeerde rechtvaardigingsleer G.A. van den Brink Abstract The Dutch theologian Alexander Comrie (1706-1774) opposed Amyraldism vehemently. He downplayed the role of the act of faith in justification, for ‘every act is a work of man.’ However, Comrie offended many of his colleagues by suggesting that anyone who regarded the act of faith as the instrument involved in justification, was dogmatically speaking to be considered an amyraldian or even an arminian. Comrie was, in turn, accused of antinomianism. In this article the dogmatic position of Comrie is analyzed. His view on the material cause and especially on the formal cause of justification is compared with the views by Arminius, Lubbertus and others. It is concluded that Comrie mistakenly regarded the immediacy of the imputation of Christ’s righteousness as fundamental for the Reformed doctrine of justification. 1 Inleiding Toen de Schots-Nederlandse theoloog Alexander Comrie (1706-1774)1 in 1753 zijn verklaring van Zondag 1-7 van de Heidelbergse Catechismus publi- ceerde, brak er een storm van protest los. Geheel onbegrijpelijk was de verbol- genheid niet: Comrie schroomde niet om velen van zijn collega’s te bestempe- len als mensen die, al of niet bewust, een arminiaanse en semipelagiaanse opvatting huldigden ten aanzien van de leer van de rechtvaardiging. De bezorgdheid van Comrie werd ingegeven door de controverse rondom de Zwolse predikant Antonius van der Os (1722-1807).2 Deze was aangeklaagd 1 A.G. Honig, Alexander Comrie, Utrecht 1892; R.A.
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. JOHANNES SWARTENHENGST (1644-1711): A DUTCH CARTESIAN IN THE HEAT OF BATTLE ESTER BERTRAND PHD THESIS UNIVERSITY OF EDINBURGH & FREE UNIVERSITY OF BRUSSELS 2014 2 JOHANNES SWARTENHENGST (1644-1711): A DUTCH CARTESIAN IN THE HEAT OF BATTLE ESTER BERTRAND The painting on the title page, entitled The Stallion, is by the accomplished Dutch painter of equestrian scenes, Philips Wouwerman (1619-1668). In agreement with the Creative Commons Licence this copy was retrieved from the following website: http://www.wouwerman.org/ PHD THESIS UNIVERSITY OF EDINBURGH & FREE UNIVERSITY OF BRUSSELS JUNE 2014 Funded by the Research Foundation Flanders (FWO), the Free University of Brussels, and the University of Edinburgh I, Ester Bertrand, hereby certify that this thesis, which is approximately 95.000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree.
    [Show full text]
  • Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together.
    [Show full text]
  • University of Groningen Developments in Structuring Of
    University of Groningen Developments in Structuring of Reformed Theology van den Belt, Hendrik Published in: Reformation und Rationalität IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Final author's version (accepted by publisher, after peer review) Publication date: 2015 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2015). Developments in Structuring of Reformed Theology: The Synopsis Purioris Theologiae (1625) as Example. In H. J. Selderhuis, & E-J. Waschke (Eds.), Reformation und Rationalität (pp. 289-311). (Refo500 Academic Studies; Vol. 17). Göttingen: Vandenhoeck & Ruprecht. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 11-02-2018 1 Henk van den Belt 2 3 4 Developments in Structuring of Reformed Theology: 5 6 The Synopsis Purioris Theologiae (1625) as Example. 7 8 9 10 11 12 Abstract 13 14 The Synopsis Purioris Theologiae (1625), an influential handbook of Reformed 15 dogmatics, began as a cycle of disputations.
    [Show full text]
  • Calvinism and the Arts: a Re-Assessment
    Durham E-Theses Calvinism and the arts: A re-assessment Joby, Christopher Richard How to cite: Joby, Christopher Richard (2005) Calvinism and the arts: A re-assessment, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2873/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Abstract Calvinism and the arts: A re-assessment Although many believe John Calvin had a negative attitude towards the arts, particularly visual art, my contention is that we find within his writings and the development of the Reformed tradition a more positive attitude to the arts than has hitherto been recognized. In chapters one and two, I look in detail at Calvin's own writings. I begin by examining exactly what type of visual art he rejected and what type he affirmed. I then look at how his eschatology and epistemology, particularly his use of the metaphor of mirror, allow us to argue for the placing of certain types of art within Reformed churches, notably history and landscape paintings.
    [Show full text]
  • Inaugural Lecture
    WTJ 70 (2008): 1-18 INAUGURAL LECTURE RAGE, RAGE AGAINST THE DYING OF THE LIGHT CARL R. TRUEMAN I. Introduction Having been unable to find a suitable quotation from Bob Dylan as a title for my inaugural lecture, I have chosen instead a line from a famous poem by his partial namesake, Dylan Thomas. The whole stanza reads as follows: Do not go gentle into that good night, Old age should burn and rave at close of day; Rage, rage against the dying of the light. My reason for choosing as my opening shot Dylan Thomas’s rant against the passive resignation of old age in the face of death is simply this: today, both old age and church history are generally regarded as irrelevant. In a culture obses- sed with youth and driven by consumption, old age is something of an embar- rassment. It is an unproductive, unmarketable concept; and, in a church which so often apes the larger culture, church history is usually regarded as having little or nothing of use to say. My purpose, therefore, is to cast a critical eye on this assumption, and to indicate that Westminster Seminary church historians are not simply going to acquiesce in the consensus concerning their irrelevance, but that they fully intend to rage, rage against the dying of the historical light.1 A variety of factors contribute to the anti-historical thrust of the modern age, as I have argued elsewhere.2 Suffice it to say today, however, that I believe that in a society dominated by ideologies of novelty and innovation—ideologies driven by the agendas of science, capital, and consumerism—the past will always be cast in terms which put it at a disadvantage in relation to present and future.
    [Show full text]
  • Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius As a Guardian of Isaac Casaubon’S Legacy*
    Church History Church History and and Religious Culture 94 (2014) 444–478 Religious Culture brill.com/chrc Minimal Faith and Irenic Ideals in Seventeenth-Century Scholarly Circles Hugo Grotius as a Guardian of Isaac Casaubon’s Legacy* Henk Nellen Huygens Institute, The Hague, The Netherlands [email protected] Abstract This article shows how the Dutch humanist Hugo Grotius (1583–1645), inspired by his friend Isaac Casaubon, sought to introduce a procedure for mitigating strife in the Christian church. He proclaimed a division between a set of self-evident, universally accepted key tenets, to be endorsed by all believers, and a larger number of secondary, not completely certain articles of faith, which were to be left open for friendly debate. The doctrine of the Trinity belonged to the second category; it should be treated in a careful, detached way, in words that did not go beyond the terminology of the Bible. However, defenders of this irenic stance laid themselves open to severe criticism: the example of the conservative Lutheran theologian Abraham Calovius illustrates how they were censured for giving up divinely inspired truth for a chimerical unionist ideal which cajoled them into reintroducing the early Christian heresy of Arianism, now called Socinianism. Keywords minimal faith – secularisation – Socinianism – exegesis – seventeenth-century intellectual life – Grotius – Casaubon * Research for this article was conducted within the project ‘Biblical Criticism and Seculariza- tion in the Seventeenth Century’ (nwo, Netherlands Organization for Scientific Research, 360–25–090). I am indebted to two anonymous reviewers for their remarks on an earlier ver- sion of this article.
    [Show full text]
  • Foundations of Psychology by Herman Bavinck
    Foundations of Psychology Herman Bavinck Translated by Jack Vanden Born, Nelson D. Kloosterman, and John Bolt Edited by John Bolt Author’s Preface to the Second Edition1 It is now many years since the Foundations of Psychology appeared and it is long out of print.2 I had intended to issue a second, enlarged edition but the pressures of other work prevented it. It would be too bad if this little book disappeared from the psychological literature. The foundations described in the book have had my lifelong acceptance and they remain powerful principles deserving use and expression alongside empirical psy- chology. Herman Bavinck, 1921 1 Ed. note: This text was dictated by Bavinck “on his sickbed” to Valentijn Hepp, and is the opening paragraph of Hepp’s own foreword to the second, revised edition of Beginselen der Psychologie [Foundations of Psychology] (Kampen: Kok, 1923), 5. The first edition contains no preface. 2 Ed. note: The first edition was published by Kok (Kampen) in 1897. Contents Editor’s Preface �����������������������������������������������������������������������ix Translator’s Introduction: Bavinck’s Motives �������������������������� xv § 1� The Definition of Psychology ���������������������������������������������1 § 2� The Method of Psychology �������������������������������������������������5 § 3� The History of Psychology �����������������������������������������������19 Greek Psychology .................................................................19 Historic Christian Psychology ..............................................22
    [Show full text]
  • Calvinism and Religious Toleration in France and The
    CALVINISM AND RELIGIOUS TOLERATION IN FRANCE AND THE NETHERLANDS, 1555-1609 by David L. Robinson Bachelor of Arts, Memorial University of Newfoundland (Sir Wilfred Grenfell College), 2011 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Graduate Academic Unit of History Supervisor: Gary K. Waite, PhD, History Examining Board: Cheryl Fury, PhD, History, UNBSJ Sean Kennedy, PhD, Chair, History Gary K. Waite, PhD, History Joanne Wright, PhD, Political Science This thesis is accepted by the Dean of Graduate Studies THE UNIVERSITY OF NEW BRUNSWICK May, 2011 ©David L. Robinson, 2011 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91828-9 Our file Notre reference ISBN: 978-0-494-91828-9 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these.
    [Show full text]
  • H Bavinck Preface Synopsis
    University of Groningen Herman Bavinck’s Preface to the Synopsis Purioris Theologiae van den Belt, Hendrik; de Vries-van Uden, Mathilde Published in: The Bavinck review IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2017 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H., & de Vries-van Uden, M., (TRANS.) (2017). Herman Bavinck’s Preface to the Synopsis Purioris Theologiae. The Bavinck review, 8, 101-114. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 24-09-2021 BAVINCK REVIEW 8 (2017): 101–114 Herman Bavinck’s Preface to the Synopsis Purioris Theologiae Henk van den Belt and Mathilde de Vries-van Uden* Introduction to Bavinck’s Preface On the 10th of June 1880, one day after his promotion on the ethics of Zwingli, Herman Bavinck wrote the following in his journal: “And so everything passes by and the whole period as a student lies behind me.
    [Show full text]
  • Memory Before Modernity Studies in Medieval and Reformation Traditions
    Memory before Modernity Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow, Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 176 The titles published in this series are listed at brill.com/smrt Memory before Modernity Practices of Memory in Early Modern Europe Edited by Erika Kuijpers Judith Pollmann Johannes Müller Jasper van der Steen LEIDEN • BOSTON 2013 The digital edition of this title is published in Open Access. Cover illustration: Memorial tablet in the façade of the so-called ‘Spanish House’ in the Holland town of Naarden, located on the spot of the former town hall. In 1572 during the Dutch Revolt, 700 men from Naarden were gathered here and killed by Habsburg troops. The town hall was burnt down and rebuilt in 1615. (Photo Ralf Akemann). Library of Congress Cataloging-in-Publication Data Memory before modernity : practices of memory in early modern Europe / edited by Erika Kuijpers, Judith Pollmann, Johannes Müller, Jasper van der Steen. pages cm. — (Studies in medieval and Reformation traditions, ISSN 1573-4188; volume 176) Includes bibliographical references and index. ISBN 978-90-04-26124-2 (hardback : acid-free paper) — ISBN 978-90-04-26125-9 (e-book) 1. Memory—Social aspects—Europe—History—16th century. 2. Memory—Social aspects— Europe—History—17th century. 3. Loss (Psychology)—Social aspects—Europe—History. 4. Social conflict—Europe—History.
    [Show full text]