7. CATALOGUE C: the REAR ATTACK © Asia Haleem
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Unwelcome Words from the Lord: Isaiah's Messages
Word & World Volume XIX, Number 2 Spring 1999 Unwelcome Words from the Lord: Isaiah’s Messages ROLF A. JACOBSON Princeton Theological Seminary Princeton, New Jersey I. THE CUSTOM OF ASKING FOR PROPHETIC WORDS N BOTH ANCIENT ISRAEL AND THE NEIGHBORING COUNTRIES, IT WAS COMMON for prophets to be consulted prior to a momentous decision or event. Often, the king or a representative of the king would inquire of a prophet to find out whether the gods would bless a particular action which the king was considering. A. 1 Samuel 23. In the Old Testament, there are many examples of this phe- nomenon. 1 Sam 23:2-5 describes how David inquired of the Lord to learn whether he should attack the Philistines: Now they told David, “The Philistines are fighting against Keilah, and are rob- bing the threshing floors.” David inquired of the LORD, “Shall I go and attack these Philistines?” The LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the LORD again. The LORD answered him, “Yes, go ROLF JACOBSON is a Ph.D. candidate in Old Testament at Princeton Theological Seminary. He is associate editor of the Princeton Seminary Bulletin and editorial assistant of Theology Today. Isaiah’s word of the Lord, even a positive word, often received an unwelcome re- ception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise. -
Zur Repräsentation Von Geschichte Und Kultur Des Alten Orients in Großen Europäischen Museen: Die Analyse Der Dauerausstel
Zur Repräsentation von Geschichte und Kultur des Alten Orients in großen europäischen Museen: Die Analyse der Dauerausstellungen in den vorderasiatischen Museen im Louvre, British Museum und Pergamonmuseum Inaugural- Dissertation zur Erlangung des Doktorgrades am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin vorgelegt von Hussein Bakkor aus Idleb/ Syrien Berlin 2011 1. Gutachter: Prof. Dr. Dominik Bonatz 2. Gutachter: Prof. Dr. Reinhard Bernbeck Tag der mündlichen Prüfung: 14. November 2011 ii Hiermit versichere ich, dass ich die vorlegende Arbeit mit dem Titel „Zur Repräsentation von Geschichte und Kultur des Alten Orients in großen europäischen Museen: Die Analyse der Dauerausstellungen in den vorderasiatischen Museen im Louvre, British Museum und Pergamonmuseum“ selbstständig und ohne Benutzung anderer als der von mir angegebenen Hilfsmittel verfasst habe. Alle Stellen, die wortgetreu oder sinngemäß aus anderen Veröffentlichungen entnommen sind, sind als solche kenntlich gemacht. Die vorliegende Studie hat an noch keiner anderen Stelle als akademische Abschlußabrabeit vorgelegen. Berlin, im Juni 2011 …………………………………………………………. iii Vorwort Die vorliegende Studie wurde von der Aleppo Universität gefördert. Ich danke der Universität für ihre Unterstützung und auch für die Flexibilität, als es um eine Konzeptionsänderung und damit um eine Verlängerung der Forschungsdauer ging. Meinen besonderen Dank möchte ich meinem Betreuer Herrn Prof. Dr. Dominik Bonatz aussprechen. Er hat mir mit seinem unerschütterlichen Optimismus die Entstehung dieser Arbeit überhaupt erst möglich gemacht und diese dann kritisch und wohlwollend begleitet. Des weiteren bin ich Herrn Prof. Dr. Reinhard Bernbeck für die fachliche Unterstützung und für die Übernahme des Zweitgutachtens zu Dank verpflichtet. Danken möchte auch Herrn Prof. Dr. Hartmut Kühne, Frau Prof. Dr. Susan Pollock und Frau Dr. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Touching the Void: The museological implications of theft on public art collections Jillian Seaton Ph.D. University of Edinburgh 2014 Abstract Of central importance to this thesis is the way security measures contradict the process through which museums have been seeking to divest themselves of theoretical hierarchies and value judgments in recent years. A context for investigation is established that considers how a perceptible increase in art theft, complicated by the escalating value of individual objects and the proliferation of museums as represented by a rise in attendance figures has produced a climate of vulnerability for arts collections around the world. In response, museums are installing unprecedented levels of security that are having a significant impact on established viewing conditions and redefining museum space. Further hindering this situation is the disparity between the fields of museology and museum security. -
National Museum of Aleppo As a Model)
Strategies for reconstructing and restructuring of museums in post-war places (National Museum of Aleppo as a Model) A dissertation submitted at the Faculty of Philosophy and History at the University of Bern for the doctoral degree by: Mohamad Fakhro (Idlib – Syria) 20/02/2020 Prof. Dr. Mirko Novák, Institut für Archäologische Wissenschaften der Universität Bern and Dr. Lutz Martin, Stellvertretender Direktor, Vorderasiatisches Museum, Staatliche Museen zu Berlin Fakhro. Mohamad Hutmatten Str.12 D-79639 Grenzach-Wyhlen Bern, 25.11.2019 Original document saved on the web server of the University Library of Bern This work is licensed under a Creative Commons Attribution-Non-Commercial-No derivative works 2.5 Switzerland licence. To see the licence go to http://creativecommons.org/licenses/by-nc-nd/2.5/ch/ or write to Creative Commons, 171 Second Street, Suite 300, San Francisco, California 94105, USA Copyright Notice This document is licensed under the Creative Commons Attribution-Non-Commercial-No derivative works 2.5 Switzerland. http://creativecommons.org/licenses/by-nc-nd/2.5/ch/ You are free: to copy, distribute, display, and perform the work Under the following conditions: Attribution. You must give the original author credit. Non-Commercial. You may not use this work for commercial purposes. No derivative works. You may not alter, transform, or build upon this work.. For any reuse or distribution, you must take clear to others the license terms of this work. Any of these conditions can be waived if you get permission from the copyright holder. Nothing in this license impairs or restricts the author’s moral rights according to Swiss law. -
Women at Work in the Deuteronomistic History
International Voices in Biblical Studies Women at Work in the Deuteronomistic History Mercedes L. García Bachmann Women at Work in the Deuteronomistic history international Voices in Biblical studies General Editors monica J. melanchthon Louis c. Jonker Editorial Board eric Bortey anum Ida Fröhlich Jione Havea Hisako Kinukawa Sam P. Mathew Néstor Míguez Nancy Nam Hoon Tan number 4 Women at Work in the Deuteronomistic history Women at Work in the Deuteronomistic history mercedes L. García Bachmann society of Biblical Literature atlanta copyright © 2013 by the society of Biblical Literature all rights reserved. no part of this work may be reproduced or published in print form except with permission from the publisher. individuals are free to copy, distribute, and transmit the work in whole or in part by electronic means or by means of any informa- tion or retrieval system under the following conditions: (1) they must include with the work notice of ownership of the copyright by the society of Biblical Literature; (2) they may not use the work for commercial purposes; and (3) they may not alter, transform, or build upon the work. requests for permission should be addressed in writing to the rights and Permissions office, society of Biblical Literature, 825 houston mill road, atlanta, Ga 30329, usa. Scripture quotations labeled NRSV are from the New Revised Standard Version Bible (London, HarperCollins Publishers), copyright © 1989 by the Division of Christian Educa- tion of the National Council of the Churches of Christ in the USA. SBL Hebrew Fonts and BWHEBB and BWTRANSH PostScript® Type 1 and TrueType fonts Copyright ©1994-2013 BibleWorks, LLC. -
Eridu, Dunnu, and Babel: a Study in Comparative Mythology
ERIDU, DUNNU, AND BABEL: A STUDY IN COMPARATIVE MYTHOLOGY by PATRICK D. MILLER, JR. Princeton Theological Seminary, Princeton, NJ 08542 This essay focuses on some themes in two quite different myths from ancient Mesopotamia, one known commonly as the Sumerian Deluge or Flood story, discovered at Nippur and published around the turn of the century by Poebel (I 9 I 4a and b ), the other published much more recently by Lambert and Walcot (1966) and dubbed by Jacobsen (1984) "The Harab Myth." The former myth was the subject of some attention at the time of its publication and extensive analysis by Poebel, par ticularly in King's Schweich Lectures (1918). As Jacobsen notes, it has not been the subject of much further work except for Kramer's transla tion (Pritchard, 1955, pp. 42-44) and Civil's translation and notes in Lambert and Millard (1969, pp. 138-147). More recently, Kramer has given a new translation of the text together with notes (Kramer, 1983). Both texts have now been the subject of major new treatments in the last three or four years by Jacobsen (1978 and 1984), and that is in a large sense the impetus for my turning to them. Indeed, I first became interested in the two texts when Jacobsen delivered a paper on them entitled "Two Mesopotamian Myths of Beginnings" at a symposium on mythology given at Sweetbriar College several years ago. His rationale for dealing with the two of them at that time was that each "in its own way stands apart and it seems to me, raises interesting questions of a more general nature-about composition, interpretation, and what hap pens when a myth is borrowed from one people to another" ( 1978, p. -
Interpretations of the Socio-Economic Structure of the Urartian Kingdom
UNIVERSITY OF LIVERPOOL SCHOOL OF HISTORIES, LANGUAGES AND CULTURES (ARCHAEOLOGY, CLASSICS AND EGYPTOLOGY) INTERPRETATIONS OF THE SOCIO-ECONOMIC STRUCTURE OF THE URARTIAN KINGDOM By ALİ ÇİFÇİ Submitted in partial fulfilment of the requirement for the degree of Doctor of Philosophy April 2014 Liverpool i To my parents Cennet ÇİFÇİ and Ali ÇİFÇİ ii ACKNOWLEDGMENTS Many people have helped me to complete this research and in particular I would like to thank to my supervisors, Alan M. Greaves and Christopher Tuplin, both of whom have provided me with ideas and advice on numerous occasions. Also I would like to thank to my examiners Bruce Routledge and Claudia Glatz for their comments and suggestions. I would also like to thank Paul Zimansky for reading the first drafts of my thesis and for his subsequent suggestions and advice as to how it could be improved. I must also express my gratitude to Kemalettin Köroğlu, who has been generous with his help and advice and Altan Çilingiroğlu for allowing me to participate in the Ayanis excavation and for scholarly conversations. Further thanks are due to Erkan Konyar, who generously provided unpublished information and to the Van Kalesi Höyüğü excavation team for their support. Mirjo Salvini, Mehmet Karaosmanoğlu and Stephan Kroll have also offered help and advice on various aspects of Urartian archaeology and I am also grateful to Magnus Widell for his help with cuneiform inscriptions. In addition, I would like to thank Emel Oybak Dönmez, Atilla Batmaz, Yervand Greakyan and Mehmet Ali Yılmaz for sending me literature that was helpful to my research. -
O Uso Do Transe Extatico No Processo Da Adivinhacao Babilonica
Classica, Sao Paulo, 4: 35-52, 1991 O uso do transe extatico no processo da adivinhacao babilonica EMANUEL BOUZON Pontificia Universidade Catolica do Rio de Janeiro RESUMO: Este artigo analisa uma serie de textos cuneiformes da antiga Babilonia em varios de seus periodos. Sabe-se, por esses tabletes, que, al6m da adivinhacao dedutiva, sem duvida a mais abundantemente testemunhada, existiu um outro tipo de contato com a divindade: a adivinhacao "inspirada", em que os deuses comuni- cavam a sua mensagem a um intermediario em estado de transe. Nos textos conheci- dos este intermediario recebia o titulo de mahhum ou muhhum no caso de um homem e mahhutum ou muhhutum no caso de uma mulher. PALAVRAS-CHAVE: Babilonia, adivinhacao, transe extatico, cuneiformes. Introducao A religiao babilonica usava diferentes maneiras de entrar em contato com os deu- ses para conhecer a sua vontade e obter deles respostas para os diversos problemas da vida cotidiana. A adivinhacao dedutiva1 era, sem duvida, o metodo mais comum e mais popular para conhecer os designios dos deuses a respeito de um pais, de uma cidade, de um soberano ou de uma pessoa qualquer2. Entre os metodos mais conhecidos deste tipo de adivinhacao estao a hepatoscopia, que consistia no exame do figado dos animais sacrificados3, a astrologia4, a interpretacao do voo das aves5, a lecanomancia6 etc ... Neste genero de adivinhacao a iniciativa partia do homem que, por meio de tecnicas especificas e seguindo um ritual predeterminado, deduzia, de diferentes ocorrencias, a resposta dos deuses para o caso em questao7. Mas a divindade podia, tambem, comuni- car-se espontaneamente por meio de sonhos ou por meio de mensagens transmitidas a um intermediario, que a recebia em estado de transe. -
The Civilization of Babylonia and Assyria Morris Jastrow, Jr
THE CIVILIZATION ; BABYLONIA AND ASSYRIA • JASTROW PS7I LIPPINCOT-T THE CIVILIZATION OF BABYLONIA AND ASSYRIA MORRIS JASTROW, JR. HC THE LIBRARIES THE UNIVERSITY OF GEORGIA Presented by The Estate of Mrs. Walter McElreath THE CIVILIZATION OF BABYLONIA AND ASSYRIA LECTURES DELIVERED CHDEBTHC BICHARD B. WESTBROOK LECTURESHIP FOUNDATION AT TBC WAGNER FREE INSTITUTE OF SCIENCE PHILADELPHIA THIRD IMPRESSION PLATE I Sir Austen Henry Layard Ernest de Sarcec Georg Friedrich Grotefend Sir Henry C. Rawlinson Rev. Edward Hincks Jutes Oppert George Smith John Henry Hay DCS EXPLORERS AND DECIPHERERS THE CIVILIZATION OF BABYLONIA AND ASSYRIA ITS REMAINS, LANGUAGE, HISTORY, RELIGION, COMMERCE, LAW, ART, AND LITERATURE BY MORRIS JASTROW,* JR., PH.D., LL.D. PBOFXMOB iii ram umrcuiTT WITH HAP AND 164 ILLVBTRAT1ON8 PHILADELPHIA AND LONDON J. B. LIPPINCOTT COMPANY COPYRIGHT. 1915. BY J. B. LIPPINCOTT COMPANY PRINTED IN UNITED STATES OF AMERICA To JOSEPH GEORGE ROSENGARTEN. A.M.. LL.D. SCHOLAR AND FBIEND OF BCBOLAB8 PREFACE To my knowledge this is the first time that the attempt has been made on a somewhat large scale to cover the entire subject of Babylonian-Assyrian civili zation for English readers. The aim of this work is to present a survey of the remarkable civilization which arose in the Euphrates Valley thousands of years ago and which, spreading northwards, continued to flourish till close to the thresh old of the Christian era. As a result of the combined activities of explorers, decipherers and investigators of many lands during the past seventy years, we can follow the unfolding of the growth of the centres of settlement in the south which led ultimately to the formation of the Babylonian Empire, and of the off shoot of Babylonian civilization which resulted in the rise of a rival empire to the north, known as Assyria. -
Número Completo
INDICE DESARROLLADO DE TEXTOS INTRODUCCIÓN Los orígenes de Elam (No. 1) La etnia de los elamitas (No. 2) Riqueza e importancia de Elam (No. 3) Enki y el Orden del mundo (No. 4) Enki y Ninhursag (No. 5) Himno a Ninurta (No. 6) El matrimonio de Sud (No. 7) La epopeya de Erra (No. 8) Inanna y Ebih (No. 9) Inanna y Shukaletuda (No. 10) TERCER MILENIO Sumer y Elam: Kish (I dinastía) Enmebaragesi (No. 11) Awan (I dinastía) Lista real sumeria (No. 12) Uruk (I dinastía) Enmerkar (Enmerkar y el señor de Arata) (No. 13) Lugalbanda (Lugalbanda y Enmerkar) (No. 14) Lagash (I dinastía) Eannatum (Nos. 15-20) Enetarzi (No. 21) Kish Ennail (No. 22) Adab Lugalannemundu (No. 23) Awan y el imperio de Akkad: La maldición de Akkad (No. 24) Reyes de Akkad Sargon (Nos. 25-31) Rimush (Nos. 32-36) Manistusu (Nos. 37-44) Naramsin (Nos. 42-45) Sarkalisarri (No. 46) Lulubum (...)iipirini (No. 47) Lagash (II dinastía) Gudea (Nos. 48-51) El imperio de Ur III y Elam: Ur (III dinastía) Umammu (Nos. 52-54) Shulgi (Nos. 55-67) Amarsin (Nos. 68-70) Shusin (Nos. 71-77e) Ibisin (Nos. 78-89) La queja de Ibisin (No. 90) La lamentación sobre Sumer y Ur (No. 91) La lamentación sobre Ur (No. 92) La lamentación de Eridú (No. 93) Fragmentos no atribuidos a ningún rey (Nos. 94-94a-94b) SEGUNDO MILENIO La dinastía de Simaski: Isin (I dinastía) Ishbierra (Nos. 95-101) Shuilishu (Nos. 102-103) Idindagan (Nos. 104-105) 10 Lipitishtar (No. 106) Larsa (I dinastia) Gungunum (Nos. -
Povestiri Din Orient (Tâlcuite În Versuri Pentru Cei Mici) Volumul I: Mul-An, Muzica Stelelor Cerului Şi Monologul Scepticului
DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Valentin-Claudiu I. DOBRE POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI 0 - 962 1 3 - 0 COLECŢIA ZIDUL DE HÂRTIE - 973 Ediţie electronică pdf CD-ROM 2020 - BUCUREŞTI 2020 ISBN ISBN 978 ISBN 978-973-0-31962-0 1 Page DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Valentin-Claudiu I. DOBRE POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI). VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Ediţie electronică pdf CD-ROM 2020 0 Dedicată Celor Dragi, Soţiei mele iubite - 962 1 3 - COLECŢIA ZIDUL DE HÂRTIE 0 - 973 - Ediţie electronică pdf CD-ROM 2020 Bucureşti 2020 ISBN 978 ISBN 978-973-0-31962-0 2 Page DOBRE I. VALENTIN-CLAUDIU – POVESTIRI DIN ORIENT (TÂLCUITE ÎN VERSURI PENTRU CEI MICI) VOLUMUL I: MUL-AN, MUZICA STELELOR CERULUI ŞI MONOLOGUL SCEPTICULUI Drepturile asupra acestei ediţii aparţin autorului. Orice reproducere fără indicarea sursei strict prohibită. Lucrările grafice redate nu au restricții de reproducere. SURSELE TEXTELOR ORIGINALE: - ETCSL Project, Faculty of Oriental Studies, University of Oxford; Adresă site: http: //etcsl.orinst.ox.ac.uk/edition2/etcslbynumb.php - Cuneiform Digital Library Initiative (CDLB- Bulletin şi CDLJ- Journal); Adresă site: http: //cdli.ucla.edu - ETCSRI Corpus; Adresă site: http: //oracc.museum.upenn.edu/etcsri/corpus - Colecţia Montserrat Museum, Barcelona, Spain, studii Molina Manuel; Adresă site: http: //bdtns.filol.csic.es - Cuneiform Monographs Vol. -
Stone Vases As Evidence of Connection Between Mesopotamia and the Indus Valley
Stone Vases as Evidence of Connection Between Mesopotamia and the Indus Valley By Farzand Ali Durrani A little over four decades of explorations and excavations have produced ample evidence to define the chief character of the Indus Civilization but its origin and decline are still a matter of controversy. Its real place in the ancient world civiliza tions is slowly being revealed by a detailed study of the material content. In the following paper Mr. Farzand Ali Durrani, Senior Lecturer in the Department, is focussing attention on the "stone vases" as traceable in the "Ancient Orient" and draws parallels in order to establish connection, both commercial and chronolo gical. Introduction Certain types of stone vases provide important evidence for the connection between Mesopotamia and the Indus Valley. The most distinctive of these vases are of steatite or a dark stone and decorated sometimes in relief, sometimes by plain incision. These types of stone vases can be classified in three main groups:- I. Curvilinearand geometric designs, including triangles, hachures, recti linear designs. II. Architectural scenes, facadesof doorways and windows. III. Human and animal figures. Geometric, curvilinear and rectilinear designs, however, are sometimes com bined with representational or mythological scenes. S.E. Persia, Makran (Bampur Valley) Elam, Sumer and Akkad have yielded examples showing pictures of what appear to be facades, doorways, and windows of -buildings. Such buildings may perhaps be intended to portray shrines, for there are some examples where they occur in association with magical, or mythological scenes; spread eagles, horned beasts, femaleswith long hair (perhaps goddesses) sometimes figure in these scenes.