Women at Work in the Deuteronomistic History
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Cuneiform Digital Library Preprints <
Cuneiform Digital Library Preprints <http://cdli.ucla.edu/?q=cuneiform-digital-library-preprints> Hosted by the Cuneiform Digital Library Initiative (<http://cdli.ucla.edu>) Editor: Bertrand Lafont (CNRS, Nanterre) Number 6 Title: „Nachdem das Königtum vom Himmel herabgekommen war…“. Untersuchungen zur Sumerischen Königliste. Author: Jörg Kaula Posted to web: 21 November 2016 „NACHDEM DAS KÖNIGTUM VOM HIMMEL HERABGEKOMMEN WAR…“ Untersuchungen zur Sumerischen Königsliste Von Jörg Kaula 3 Inhaltsverzeichnis 1 Die Tonprismen der Weld-Blundell-Collection im Ashmolean Museum in Oxford 5 2 Königslisten in der Keilschriftliteratur 6 3 Die Sumerische Königsliste 7 3.1 Die „antediluvian section“ 11 3.2 Die Ur – Isin-Königsliste 12 3.3 Der Kern der Sumerischen Königsliste 12 4 Die SKL in der Forschung 14 5 Die Bedeutung der Zahlen 17 6 Das Umfeld und der Sinn der SKL 22 7 Das Königtum 23 8 Die Genesis der SKL von Naram-Sîn bis zu den Königen von Isin 24 9 Die Rekonstruktion des Weld-Blundell-Prismas 26 10 Die Sumerische Königliste – Transliteration 28 11 Deutsche Übersetzung 44 12 Kommentar zur Rekonstruktionsfassung 54 13 Literaturverzeichnis 69 4 Abstract The duration of the First Dynasty of Kish, 24510 years as provided by the Sumerian King List (SKL), is generally held as a purely mythical account without any historical reliability. However, a careful examination of the SKL’s most complete version in the Weld-Blundell Prism (Ashmolean Museum, Oxford, inv. no.WB. 1923.444) not only allows us to reconstruct the text itself by completing lost parts by some other recently published versions of the SKL. Also we get some further insight into the metrological system used by the authors of the SKL. -
Bible Challenge 2014 Going Deeper – Questions for Readings Week 6
Bible Challenge 2014 Going Deeper – Questions for Readings Week 6 What is the covenant that is made between God and the Israelites at Mount Sinai? What does God promise the Israelites? What do the Israelites promise God? How do the Ten Commandments fit into this covenant agreement? (Exodus 19:1-20:17; 23:23-24:8) List the Ten Commandments (Exodus 20:1-17). What is the meaning and purpose of each commandment? Which commandment or commandments do you find easiest to obey and follow? Why? Which are the most difficult for you to obey and follow? Why? How does God appear to the Israelites on Mount Sinai? How do they react to God’s presence? How does this impact the relationship between God and the Israelites? (Exodus 20:18-20) Why do you think the laws in Exodus 21-23 (which follow the Ten Commandments) are so detailed in nature? What would they have meant for the Israelites who came out of slavery in Egypt? What, if anything, do these laws mean for you today? Was there one particular law in these chapters that caught your attention more than some of the others? Why? What are the three festivals that the Israelites are supposed to hold each year (Exodus 23:14-19)? What is the purpose of each festival? What is the Tabernacle? Why was it so important to the Israelite community in the wilderness? Why do you think the instructions for its construction were so detailed? Who was allowed in the Tabernacle? Why? Who was not allowed in the Tabernacle? Why? (Exodus 25-29) What is contained in the Ark of the Covenant (Exodus 25:10-16)? What was the purpose -
The Sumerian King List the Sumerian King List (SKL) Dates from Around 2100 BCE—Near the Time When Abram Was in Ur
BcResources Genesis The Sumerian King List The Sumerian King List (SKL) dates from around 2100 BCE—near the time when Abram was in Ur. Most ANE scholars (following Jacobsen) attribute the original form of the SKL to Utu-hejel, king of Uruk, and his desire to legiti- mize his reign after his defeat of the Gutians. Later versions included a reference or Long Chronology), 1646 (Middle to the Great Flood and prefaced the Chronology), or 1582 (Low or Short list of postdiluvian kings with a rela- Chronology). The following chart uses tively short list of what appear to be the Middle Chronology. extremely long-reigning antediluvian Text. The SKL text for the following kings. One explanation: transcription chart was originally in a narrative form or translation errors resulting from and consisted of a composite of several confusion of the Sumerian base-60 versions (see Black, J.A., Cunningham, and the Akkadian base-10 systems G., Fluckiger-Hawker, E, Robson, E., of numbering. Dividing each ante- and Zólyomi, G., The Electronic Text diluvian figure by 60 returns reigns Corpus of Sumerian Literature (http:// in harmony with Biblical norms (the www-etcsl.orient.ox.ac.uk/), Oxford bracketed figures in the antediluvian 1998-). The text was modified by the portion of the chart). elimination of manuscript references Final versions of the SKL extended and by the addition of alternative the list to include kings up to the reign name spellings, clarifying notes, and of Damiq-ilicu, king of Isin (c. 1816- historical dates (typically in paren- 1794 BCE). thesis or brackets). The narrative was Dates. -
Unwelcome Words from the Lord: Isaiah's Messages
Word & World Volume XIX, Number 2 Spring 1999 Unwelcome Words from the Lord: Isaiah’s Messages ROLF A. JACOBSON Princeton Theological Seminary Princeton, New Jersey I. THE CUSTOM OF ASKING FOR PROPHETIC WORDS N BOTH ANCIENT ISRAEL AND THE NEIGHBORING COUNTRIES, IT WAS COMMON for prophets to be consulted prior to a momentous decision or event. Often, the king or a representative of the king would inquire of a prophet to find out whether the gods would bless a particular action which the king was considering. A. 1 Samuel 23. In the Old Testament, there are many examples of this phe- nomenon. 1 Sam 23:2-5 describes how David inquired of the Lord to learn whether he should attack the Philistines: Now they told David, “The Philistines are fighting against Keilah, and are rob- bing the threshing floors.” David inquired of the LORD, “Shall I go and attack these Philistines?” The LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the LORD again. The LORD answered him, “Yes, go ROLF JACOBSON is a Ph.D. candidate in Old Testament at Princeton Theological Seminary. He is associate editor of the Princeton Seminary Bulletin and editorial assistant of Theology Today. Isaiah’s word of the Lord, even a positive word, often received an unwelcome re- ception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise. -
Fisher, Memories of The
Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past By Daniel Shalom Fisher A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ronald Hendel, Chair Professor Robert Alter Professor Benjamin Porter Professor Daniel Boyarin Professor Ann Swidler Summer 2018 Copyright © 2018 by Daniel Shalom Fisher, All Rights Reserved. 1 Abstract Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past by Daniel Shalom Fisher Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Ronald Hendel, Chair This dissertation constructs a cultural biography of the Ark of the Covenant, exploring through it the close, but often complicated, relationships that have existed between objects and collective memory in Biblical and ancient Jewish societies. The project considers the different ways in which Biblical writers and interpreters have remembered the Ark as a “real thing,” forming it, mobilizing it, and making meaning with it—largely in its absence after its likely loss in the 6th century BCE. From Exodus to Chronicles and in works of biblical interpretation through the Mishnah, this project explores how these writers reimagine the Ark to craft visions for their people’s future through their people’s past. The project is structured around five interrelated case studies from the Ark’s mnemohistory, considering different dimensions of cultural memory’s entanglement in material culture. Each case study draws upon and enriches text-, source-, and redaction-critical approaches, investigating the growth and reshaping of biblical writings as creative memory work. -
Exodus 202 1 Edition Dr
Notes on Exodus 202 1 Edition Dr. Thomas L. Constable TITLE The Hebrew title of this book (we'elleh shemot) originated from the ancient practice of naming a Bible book after its first word or words. "Now these are the names of" is the translation of the first two Hebrew words. "The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God's people as well as elaborate further on the great themes so nobly introduced in Genesis."1 Exodus cannot stand alone, in the sense that the book would not make much sense without Genesis. The very first word of the book, translated "now," is a conjunction that means "and." The English title "Exodus" is a transliteration of the Greek word exodus, from the Septuagint translation, meaning "exit," "way out," or "departure." The Septuagint translators gave the book this title because of the major event in it, namely, the Israelites' departure from Egypt. "The exodus is the most significant historical and theological event of the Old Testament …"2 DATE AND WRITER Moses, who lived from about 1525 to 1405 B.C., wrote Exodus (17:14; 24:4; 34:4, 27-29). He could have written it, under the inspiration of the 1Ronald Youngblood, Exodus, pp. 9-10. 2Eugene H. Merrill, Kingdom of Priests, p. 57. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Exodus 2021 Edition Holy Spirit, any time after the events recorded (after about 1444 B.C.). -
Ngoma Lungundu: an African Ark of the Covenant1
102 Le Roux: Ngoma Lungundu OTE 22/1(2009), 102-125 Ngoma Lungundu: an African Ark of the Covenant1 MAGDEL LE ROUX (UNISA) ABSTRACT The Lemba in Southern Africa are a specific group with unique tra- ditions regarding Israelite origins. Their oral traditions also contain significant information on the leading role their priestly family played on their journey from the North into the Arabian Peninsula and eventually into Africa. They blazed their trail southwards into Africa as traders, with the ngoma lungundu (“the drum which thun- ders”) playing a very similar role to that of the Ark of the Covenant. Striking parallels between the two traditions as well as a possible link between these two narratives are scrutinised. This study shows how the Lemba have constructed their own set of beliefs around Biblical myths in the context of marginalisation among other Afri- can communities. Their oral culture constitutes their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography. One could draw parallels between orality in early Israelite and African religions. The recipro- city between orality and inscripturation of traditions yields valuable information regarding the possible development of traditions in the Old Testament. A INTRODUCTION In the spirit of the year of the drum in Africa (2008), this article celebrates the mysterious and fearsome role that the ngoma lungundu played in African tradi- tion. Bloomhill is convinced that “no other legend is so imbued with the mystic enthralment of African folklore as that of Ngoma Lungundu” (“the drum that thunders”; 1960:165). The Lemba2 in Southern Africa are a very specific group with unique traditions regarding Israelite extraction. -
Origins of the Canaanite Alphabet and West Semitic Consonants' Inventory
DOI 10.30842/alp2306573715317 ORIGINS OF THE CANAANITE ALPHABET AND WEST SEMITIC CONSONANTS’ INVENTORY A. V. Nemirovskaya St. Petersburg State University, St. Petersburg [email protected] Abstract. It has been not infrequently mentioned by Semitists that a few graphemes of the West Semitic consonantal alphabet had been multifunctional. This is witnessed, in particular, by transcriptions of Biblical names in Septuagint, Demotic transcriptions of Aramaic as well as by the Arabic alphabet, Aramaic by its origin, which twen- ty two graphemes were ultimately developed into twenty eight ones through inventing additional diacritics. The oldest firmly deciphered and convincingly interpreted variety of the West Semitic consonantal script was employed in Ugarit as early as the 13th century BC. Being contemporaneous with the epoch of the invention of the West Semitic consonantal script the most significant evidence is provided with Se- mitic words occasionally transcribed in Egyptian papyri from the New Kingdom. Examples collected (J. Hoch) demonstrate that one and the same Semitic consonant could be recorded variously with different Egyptian consonants used; even more crucial is that various Semitic consonants could be recorded with the same Egyptian one. E. de Rougé was the first one to state that the immediate proto- types of Semitic letters were to be sought among the Hieratic char- acters. W. Helck and K.-Th. Zauzich determined that the West Se- mitic alphabet comprised only those characters which had been used in “Egyptian syllabic writing”. Summarizing philological and histori- cal evidence does allow us to conclude that the Canaanite consonantal alphabet developed as a local adaptation of the Egyptian scribal prac- tice of recording non-Egyptian words. -
Cinematic Representations of Women in France and Germany, 1918-1933
CINEMATIC REPRESENTATIONS OF WOMEN IN FRANCE AND GERMANY, 1918-1933 Hannah Rachel Simpson A thesis submitted to the University of Birmingham for the Degree of Master of Philosophy in Modern European Cultures Department of German Studies School of Humanties The University of Birmingham 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is an examination of the cinematic representations of women in the inter-war period in France and Germany. By investigating five films produced during the period from 1918 to 1933, this work analyses the portrayal of women in two societies facing great upheaval. I examine the representations of women in the films through analysis of the presentation of gender, female sexuality and pronatalism, patriarchy and the dichotomised portrayal of women through the Neue Frau and la femme au foyer and class. Furthermore, I examine the similarities and differences in female portrayal which can be found between the two countries. The five films to be examined are La souriante Madame Beudet (1922), La fille de l’eau (1924), Fanny (1932), Die Büchse der Pandora (1929) and Der blaue Engel (1930). -
The Origin of the Alphabet: an Examination of the Goldwasser Hypothesis
Colless, Brian E. The origin of the alphabet: an examination of the Goldwasser hypothesis Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente Vol. 12, 2014 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Colless, Brian E. “The origin of the alphabet : an examination of the Goldwasser hypothesis” [en línea], Antiguo Oriente : Cuadernos del Centro de Estudios de Historia del Antiguo Oriente 12 (2014). Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/revistas/origin-alphabet-goldwasser-hypothesis.pdf [Fecha de consulta:..........] . 03 Colless - Alphabet_Antiguo Oriente 09/06/2015 10:22 a.m. Página 71 THE ORIGIN OF THE ALPHABET: AN EXAMINATION OF THE GOLDWASSER HYPOTHESIS BRIAN E. COLLESS [email protected] Massey University Palmerston North, New Zealand Summary: The Origin of the Alphabet Since 2006 the discussion of the origin of the Semitic alphabet has been given an impetus through a hypothesis propagated by Orly Goldwasser: the alphabet was allegedly invented in the 19th century BCE by illiterate Semitic workers in the Egyptian turquoise mines of Sinai; they saw the picturesque Egyptian inscriptions on the site and borrowed a number of the hieroglyphs to write their own language, using a supposedly new method which is now known by the technical term acrophony. The main weakness of the theory is that it ignores the West Semitic acrophonic syllabary, which already existed, and contained most of the letters of the alphabet. -
Women of the Bible at a Glance
05_584758 ch01.qxd 4/27/05 12:55 PM Page 9 Chapter 1 Women of the Bible at a Glance In This Chapter ᮣ Understanding God’s wish for unity of the sexes ᮣ Becoming acquainted with women and biblical culture ᮣ Turning to biblical women as good examples he Bible contains many more stories of men than of women . and in Tmuch greater detail. Although most of you probably know the stories of biblical men — Adam, Moses, Noah, Jesus, and Peter, to name several — many biblical women remain mysteries. Yet women play critical roles in the Bible and in salvation history. Some are famous, and others are unknown; some are powerful, and others are powerless. Like their biblical male coun- terparts, some women used their gifts and abilities for good, and some for evil. But no matter what their individual personalities and contributions, their stories are often crucial to understanding salvation history. They also provide a multitude of examples for readers today. From the original woman on earth (Eve) described in the first book of the Bible to the “woman clothed with the sun, with the moon under her feet” (Revelation 12:1) mentioned in the last book, we discuss all the notable and noteworthy women in sacred scripture. Their examples provide a perspective on history, as well as enlight- enment on the modern-day world. Unifying COPYRIGHTEDMan and Woman MATERIAL The best-selling book of all time isn’t some John Grisham thriller. It’s the Bible. But like any Grisham novel, the Bible is also chock-full of drama and excitement. -
Early Jewish Writings
EARLY JEWISH WRITINGS Press SBL T HE BIBLE AND WOMEN A n Encyclopaedia of Exegesis and Cultural History Edited by Christiana de Groot, Irmtraud Fischer, Mercedes Navarro Puerto, and Adriana Valerio Volume 3.1: Early Jewish Writings Press SBL EARLY JEWISH WRITINGS Edited by Eileen Schuller and Marie-Theres Wacker Press SBL Atlanta Copyright © 2017 by SBL Press A ll rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office,S BL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Schuller, Eileen M., 1946- editor. | Wacker, Marie-Theres, editor. Title: Early Jewish writings / edited by Eileen Schuller and Marie-Theres Wacker. Description: Atlanta : SBL Press, [2017] | Series: The Bible and women Number 3.1 | Includes bibliographical references and index. | Description based on print version record and CIP data provided by publisher; resource not viewed. Identifiers:L CCN 2017019564 (print) | LCCN 2017020850 (ebook) | ISBN 9780884142324 (ebook) | ISBN 9781628371833 (pbk. : alk. paper) | ISBN 9780884142331 (hardcover : alk. paper) Subjects: LCSH: Bible. Old Testament—Feminist criticism. | Women in the Bible. | Women in rabbinical literature. Classification: LCC BS521.4 (ebook) | LCC BS521.4 .E27 2017 (print) | DDC 296.1082— dc23 LC record available at https://lccn.loc.gov/2017019564 Press Printed on acid-free paper.