An Analysis and Translation of Guan Hanqing's Qian Dayin
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A Cultural-Translation Study of Paratexts Via Victor H. Mair's
Compilation and Translation Review Vol. 11, No. 2 ( September 2018 ), 61 - 98 A Cultural-Translation Study of Paratexts via Victor H. Mair’s English Translation of the Tao Te Ching Chih-hong Rudy Chen This paper looks at the authoritative sinologist and philologist Victor H. Mair’s English translation of the Tao Te Ching. It examines Mair’s use of paratexts to support his cross-cultural transfer of such highly Chinese-culture-bound religious and philosophical terms as Tao, Te and Ching from the Chinese source text into English. More specifically, it looks at Mair’s interpretative assumptions as well as methodologies. This brings into play several relevant issues with regard to the role of cultural translation within the wider field of translation studies. Firstly, the paper explores Kwame Anthony Appiah’s “thick translation” approach, and such cross-cultural linguistic practices as the use of annotations and of other forms of scholarly paratexts, in order that (in Appiah’s words) an “academic’ translation” is produced. Secondly, selected elements of these paratexts are examined in the light of André Lefevere’s notion of ideology and Lawrence Venuti’s notions of foreignization and visibility, to help us better understand the external factors requiring Mair’s careful considerations in the “transaction” of meaning across languages and cultures. This cultural translation study on Mair’s translation of the Tao Te Ching with extensive preface, annotations and back matter seeks to shed light, then, on the depth and complexity of the art of cultural-translation, itself so vital to cross-cultural understanding. Keywords : Tao Te Ching, thick translation, cultural translation, paratexts, ideology Received: July 14, 2017 Revised: Feburary 12, 2018, June 22, 2018 Accepted: June 27, 2018 Chih-hong Rudy Chen, PhD Candidate, Graduate Institute of Translation and Interpretation, National Taiwan Normal University, E-mail: [email protected] 編譯論叢 第十一卷 第二期(2018年9月 ), 61 — 98 梅維恆《道德經》英譯:副文本之文化翻譯探討 陳致宏 本文透過觀察當代權威漢學家及文字學家梅維恆(Victor H. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
Indian Images in Chinese Literature: a Historical Survey
Indian Images in Chinese Literature: A Historical Survey Tan Chung School of Languages Jawaharlal Nehru University New Delhi. INDIA is the closest ancient civilization to China which is another ancient civilization. The two civilizations can be described as ’Trans-Himalayan Twins’ not only because they rank the Himalayan ranges, but also because both were given birth to by the rivers flowing from the Himalayan region. It is but natural that India figures prominently in the Chinese imagination, folklore, and literary records. The image of India in Chinese literature changes according to two factors: (i) mutual knowledge and intimacy between Indian and Chinese peoples, and (ii) India’s impact on China. We can divide the cultural contacts between India and China into four historical periods. First, from the time of Christ to the early centuries of the present millennium was the period when China was under active influence of Indian culture through the vehicle of Buddhism. Second, from the 13th to the 19th century was a period of little contact between India and China. In the meanwhile, both countries underwent political, social and cultural changes because of invasions by external forces. Third, from the 19th century upto the time when both countries won complete independence from West- ern imperialist domination (India in 1947 and China in 1949) was the period when the two trans-Himalayan twins became colonial twins-co-sufferers of the world imperialist systems. From the 1950s onwards, we have the fourth period of Sino-Indian contacts which saw the two newly independent peoples first being perplexed by the historical burdens and recently starting the process of liberating themselves from the labyrinth of historical problems 51 Downloaded from chr.sagepub.com at Sciences Po on September 27, 2016 to found Sino-Indian relations on a new rational basis. -
Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact Shouyi Fan
Document généré le 28 sept. 2021 09:49 Meta Journal des traducteurs Translators' Journal Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact Shouyi Fan Théorie et pratique de la traduction en Chine Résumé de l'article The Theory and Practice of Translation in China Dans cet article, organisé selon un cadre chronologique et thématique, nous Volume 44, numéro 1, mars 1999 présentons brièvement les débuts de la traduction de la littérature américaine et britannique en Chine, le contexte social dans lequel cette activité URI : https://id.erudit.org/iderudit/002717ar traductionnelle s'est déroulée, les pensées littéraires subséquentes qui ont DOI : https://doi.org/10.7202/002717ar marqué le travail des écrivains chinois et l'impact social que ces travaux littéraires traduits et les théories littéraires ont produit pendant les diverses périodes littéraires sur les différents courants en Chine. Il faut reconnaître que Aller au sommaire du numéro les textes traduits introduits en Chine ne sont que la pointe de l'iceberg. Nous avons besoin davantage de traductions de qualité pour les lecteurs chinois et de plus de traducteurs d'expérience pour faire le travail. Éditeur(s) Les Presses de l'Université de Montréal ISSN 0026-0452 (imprimé) 1492-1421 (numérique) Découvrir la revue Citer cet article Fan, S. (1999). Translation of English Fiction and Drama in Modern China: Social Context, Literary Trends, and Impact. Meta, 44(1), 154–177. https://doi.org/10.7202/002717ar Tous droits réservés © Les Presses de l'Université de Montréal, 1999 Ce document est protégé par la loi sur le droit d’auteur. -
The Celebrated Buddhist Traveler and Translator Of
Early Medieval China 8 (2002) 43 THE MAKING OF A SAINT: IMAGES OF XUANZANG IN EAST ASIA* Dorothy C. Wong University of Virginia The figure ofXuanzang 1: ~ (600-64), the celebrated Buddhist traveler and translator of early Tang China was revered in many different countries and inspired a variety of visual representations and commemorative objects. One of the most common in East Asian tradition is Xuanzang's portrayal as a pilgrin1 and itinerant, wearing sandals and carrying a backpack of siltra scrolls. We are also familiar with his portrayal in Journey to the West (Xiyou ji ~ iRl ~c) by Wu Cheng'en **)~, (ca. 1500-ca. 1582), a novel which fictionalizes Xuanzang's journey to India in the company of the mythical Monkey and other colorful characters. * In the research for this paper, I have relied on many pioneering studies by scholars of the distant past and of more recent times. A number of important sources are acknowledged in the notes but specifics ofthe arguments will not be repeated here except when pertinent. Early versions of this paper were pre sented at the College Art Association meeting of February 1999, Los Angeles, and at the International Conference on Dunhuang Studies held at the University of Hong Kong, July 2000. I would like to thank the following individuals for their comments and suggestions: Sylvan Barnet, Terese Tse Bartholomew, Karen Brock, William Burto, Susan Bush, Lokesh Chandra, Chen Jinhua, Robert Gimello, Paul Groner, Jao Tsung-I, Robert Linrothe, Victor H. Mair, Naonli Richard, John Shepherd, and Roderick Whitfield. At the Dunhuang Studies conference in Dunhuang, also summer 2000, I learned that an exhibition titled "The Silk Road and the World of Xuanzang" had opened at the Nara Prefectural Museum the previous summer, and was traveling to other sites in Japan. -
Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. -
A PEDAGOGY of CULTURE BASED on CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirement
A PEDAGOGY OF CULTURE BASED ON CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Doctor of Philosophy in the Graduate School of The Ohio State University By Eric Todd Shepherd MA, East Asian Languages and Literatures The Ohio State University 2007 Dissertation Committee: Approved by Galal Walker, Advisor _______________________ Mark Bender Advisor Mari Noda Graduate Program in Dorothy Noyes East Asian Languages and Literatures Copyright by Eric Todd Shepherd 2007 ABSTRACT This dissertation is an historical ethnographic study of the Shandong kuaishu (山东快书) storytelling tradition and an ethnographic account of the folk pedagogy of Wu Yanguo, one professional practitioner of the tradition. At times, the intention is to record, describe and analyze the oral tradition of Shandong kuaishu, which has not been recorded in detail in English language scholarly literature. At other times, the purpose is to develop a pedagogical model informed by the experiences and transmission techniques of the community of study. The ultimate goal is to use the knowledge and experience gained in this study to advance our understanding of and ability to achieve advanced levels of Chinese language proficiency and cultural competence. Through a combination of the knowledge gained from written sources, participant observation, and first-hand performance of Shandong kuaishu, this dissertation shows that complex performances of segments of Chinese culture drawn from everyday life can be constructed through a regimen of performance based training. It is intended to serve as one training model that leads to the development of sophisticated cultural competence. ii Dedicated to Chih-Hsin Annie Tai iii ACKNOWLEDGMENTS Any dissertation is a collaborative effort. -
A Saṃgha Leader and Monk Official in Dunhuang During the 10Th Century
BuddhistRoad Dynamics in Buddhist Networks in Eastern Central Asia 6th–14th Centuries BuddhistRoad Paper 5.3 THE LIFE AND TIMES OF DAOZHEN— A SAṂGHA LEADER AND MONK OFFICIAL IN DUNHUANG DURING THE 10TH CENTURY HENRIK H. SØRENSEN BUDDHISTROAD PAPER Peer reviewed ISSN: 2628-2356 DOI: 10.13154/rub.br.144.121 BuddhistRoad Papers are licensed under the Creative Commons—Attribution NonCommercial—NoDerivates 4.0 International (CC BY-NC-ND 4.0). You can also find this publication on the BuddhistRoad project homepage: https://buddhistroad.ceres.rub.de/en/publications/ Please quote this paper as follows: Sørensen, Henrik H., “The Life and Times of Daozhen—A Saṃgha Leader and Monk Official in Dunhuang during the 10th Century,” BuddhistRoad Paper 5.3 (2020). CONTACT: Principal Investigator: Prof. Dr. Carmen Meinert BuddhistRoad | Ruhr-Universität Bochum | Center for Religious Studies (CERES) Universitätsstr. 90a | 44789 Bochum | Germany Phone: +49 (0)234 32-21683 | Fax: +49 (0) 234/32- 14 909 Email: [email protected] | Email: [email protected] Website: https://buddhistroad.ceres.rub.de/ BuddhistRoad is a project of SPONSORS: This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 725519). THE LIFE AND TIMES OF DAOZHEN—A SAṂGHA LEADER AND MONK OFFICIAL IN DUNHUANG DURING THE 10TH CENTURY HENRIK H. SØRENSEN Abstract This paper is a study of the life and times of the important local Dunhuang Buddhist monk Daozhen (ca. 915–ca. 987, 道真), the abbot of the Sanjie Temple (三界寺), which was located next to the Mogao Caves (莫高窟). -
The Chinese Language Demystified
The Chinese Language Demystified The Chinese Language Demystified By Zhengming Du The Chinese Language Demystified By Zhengming Du This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by Zhengming Du All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7837-5 ISBN (13): 978-1-4438-7837-1 CONTENTS Series Introduction ..................................................................................... vii Preface ........................................................................................................ xi Annotation Abbreviations .......................................................................... xv Chapter One ................................................................................................. 1 An Overview of the Chinese Language Languages of the Han Chinese and Chinese Ethnic Groups Mandarin, Putonghua and Chinese Dialects Classic Chinese and Modern Chinese The Speech and Writing of Modern Chinese Chinese Characters and Their Changes Pinyin and the Computer Input of Chinese Characters Chapter Two ............................................................................................. -
Dissertation (Fan Liao)
UNIVERSITY OF CALIFORNIA, SAN DIEGO UNIVERSITY OF CALIFORNIA, IRVINE The Paradoxical Peking Opera: Performing Tradition, History, and Politics in 1949-1967 China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Drama and Theatre by Fan Liao Committee in charge: University of California, San Diego Professor Janet L. Smarr, Chair Professor Paul G. Pickowicz, Co-Chair Professor Nancy A. Guy Professor Marianne McDonald Professor John S. Rouse University of California, Irvine Professor Stephen Barker 2012 The Dissertation of Fan Liao is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Chair University of California, San Diego University of California, Irvine 2012 iii TABLE OF CONTENTS Signature Page……………………………………………………………………………iii Table of Contents……………………………………………………………....................iv Vita………………………………………………………………………………………...v Abstract…………………………………………………………………………………...vi Introduction………………………………………………………………………………..1 Chapter One………………………………………….......................................................29 Reform of Jingju Old Repertoire in the 1950s Chapter Two……………………………………………………………………………...81 Making History: The Creation of New Jingju Historical Plays Chapter Three…………………………………………………………………………...135 Inventing Traditions: The Creation of New Jingju Plays with Contemporary Themes Conclusion……………………………………………………………………………...204 Appendix……………………………………………………………………………….211 Bibliography……………………………………………………………………………229 iv VITA 2003 -
Zheng Zhenduo and the Writing of Literary History in Republican China (1920-1940)
Zheng Zhenduo and the writing of literary history in Republican China (1920-1940) James Bruce Bonk Department of East Asian Studies McGill University, Montreal September 2006 A thesis su bmitted to McGill University in partial fulfilment of the requirements of the degree of Master of Arts © James Bruce Bonk, 2006 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-28543-5 Our file Notre référence ISBN: 978-0-494-28543-5 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
A Snapshot of Dunhuang Studies, Circa 2016
A Snapshot of Dunhuang Studies, circa 2016 Imre Galambos he Dunhuang manuscripts were discovered in in Japan and China from the 1960s. Tthe summer of 1900 in a sealed-off cave within As a result of the early dispersal of the Dunhuang the Buddhist cave-temple complex (also known as collections and the turbulent history of the 20th Qianfodong, or ‘Thousand Buddha Caves’), at Mogao, century, Dunhuang studies has developed as an near the city of Dunhuang in present-day Gansu international field of research. Researchers from province. (The cave complex itself was ‘discovered’ different countries made important contributions in by European scholars in 1879, when members of the the form of catalogues, books and articles published expedition led and financed by Count Béla Széchenyi in their respective languages. It is hard to deny that, [1837–1918] reached the caves.) This revelation, made to some extent, this situation mirrors the cultural and by a Daoist monk living at the caves, soon attracted linguistic background of medieval Dunhuang. Even the interest of foreign explorers and archaeologists, though in the past decades China has gradually grown who purchased many of the manuscripts and to be the dominant player in this field, Dunhuang paintings from the monk and shipped those back studies as a whole remains an international field, to their respective countries. The acquisition and with researchers working in institutions around the dispersal of the Dunhuang manuscripts was part of world, forming a vibrant and exciting community with the larger process of colonial exploration of Central lots of new projects, exhibitions, conferences and and East Asia—events that have been viewed in an ever-increasing stream of scholarly output.