Historical Romance and Sixteenth-Century Chinese Cultural Fantasies

Total Page:16

File Type:pdf, Size:1020Kb

Historical Romance and Sixteenth-Century Chinese Cultural Fantasies University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. Contextualizing the fiction in its contemporary political discourses and its literary evolution in history, the dissertation concentrates on fictional images, i.e., eligiousr practitioners, women, demons, and categories of barbarians. It argues that the historical romances have self-healing and self-assuring characteristics. They sublimate history into tales of triumphs, jokes, games, references, and historical reversions, and thus allow readers to imagine an invincible imperial history. This study brings into light the importance literature plays as a cultural response to China's long history of cross-border military and cultural encounters with her Eurasian neighbors. Degree Type Dissertation Degree Name Doctor of Philosophy (PhD) Graduate Group East Asian Languages & Civilizations First Advisor Victor H. Mair Keywords empire, genre, romance, sixteenth century, tropes Subject Categories English Language and Literature | History This dissertation is available at ScholarlyCommons: https://repository.upenn.edu/edissertations/938 GENRE AND EMPIRE: HISTORICAL ROMANCE AND SIXTEENTH- CENTURY CHINESE CULTURAL FANTASIES Yuanfei Wang A DISSERTATION in East Asian Languages and Civilizations Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2013 Supervisor of Dissertation: ______________________ Victor H. Mair, Professor of East Asian Languages and Civilizations Graduate Group Chairperson ______________________ Linda H. Chance, Associate Professor of East Asian Languages and Civilizations Dissertation Committee: Xiaojue Wang, Associate Professor of East Asian Languages and Civilizations Ania Loomba, Professor of English Tina Lu, Professor of East Asian Languages and Literatures, Yale University GENRE AND EMPIRE: HISTORICAL ROMANCE AND SIXTEENTH- CENTURY CHINESE CULTURAL FANTASIES COPYRIGHT © 2013 Yuanfei Wang In Memory of my beloved maternal grandmother, a Hakka woman and a genius storyteller, Cai Fengjiao 蔡鳳嬌 (1921-2007) iii ACKNOWLEDGEMENT My thank first goes to my advisor Victor H. Mair who has supported my graduate study at the University of Pennsylvania without reservation. His diligence and enthusiasm in academia, his unparalleled insights and foresights, his profound understanding of Chinese linguistics, religion, and culture, and most of all, his deep concerns for his advisees, have in every way convinced me that I am indeed blessed to have met such a great advisor. Tina Lu is the inspiration of my study at Pennsylvania. I thank her for inviting me to study at Yale for one year as an exchange scholar and for our hours of conversations on English writing, methods of working on literature, and hundreds of details of my paper writing. I have benefited a great deal from them. Her sharp and highly useful advices have for many times saved me from going wrong directions and being lost in impractical goals. She also pushed me to think harder about the nature of my work, however stressful this process may be. I should also thank Ania Loomba. Her seminar on early modern English literature and global imagination sets the foundation for this dissertation. Without her passion to think globally about cultural connections and her urging me to reflect upon the clarity of my language and my thoughts, this dissertation would not have been possible. I thank Xiaojue Wang as well, for her willingness to be on my committee and for her example as a young professor for me to emulate. My great appreciation goes to Si-yen Fei, for her friendship, warm and encouraging advice, and for her organization of the dissertation workshop where I met more friends. Without her presence at Pennsylvania, I would have felt very lonely. I feel that I am indebted to Robert Hegel whose patience, understanding, and kindness during my stay at the Washington University in St. Louis are still cherished in iv my heart. Along the way, Haun Saussy kindly provided me theoretical references, and Wilt Idema gave me rich historical and narrative materials. Paul Goldin answered all my questions, and Nancy Steinhardt supervised the timeline of my dissertation writing. I thank them. Geoff Wade, a great friend and scholar, offered all kinds of help, big and small, to which I cannot appreciate enough. I thank Tansen Sen for giving me the opportunity to go to Nalanda-Sriwijaya Centre at the Institute of Southeast Asian Studies in Singapore for field research. Linda Greene also deserves my thanks for her extremely efficient and helpful administrative skills. I thank my fellow classmates and friends for their suggestions on my work, for our digressions, pointless talks, jokes, and conferences and parties that we managed to attend together. They made my everyday life at Penn and Yale worthwhile. They are Jessica Dvorak Moyer, Nagatomi Hirayama, Wang Guojun, Sidney Xu Lu, Eileen Le Han, Ye Minlei, Madeline Wilcox. I should thank my mother Feng Rongyin and my father Wang Yixian, who have immersed me with fascinating stories since I was a child, and who have used their beautiful lives as examples to continuously goad me into pursuing further and living smarter and humbler. I should thank Kai, for his persuasions and assurance, for his offering a place of comfort. I thank my maternal grandmother Cai Fengjiao, a diligent and smart Hakka woman who brought me up, and we enjoyed our time together telling and listening to stories. It is to her that this dissertation is dedicated. Finally, I thank Olivia. Her smile, giggles, and babbles made me realize that life is a happy journey, and I should tell her fun stories in no time. v ABSTRACT GENRE AND EMPIRE: HISTORICAL ROMANCE AND SIXTEENTH- CENTURY CHINESE CULTURAL FANTASIES Yuanfei Wang Victor H. Mair Historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song’s campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang’s pilgrimage to India, and a hybrid romance Eunuch Sanbao’s Voyages on the Indian Ocean relating to Zheng He’s maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto- nationalism, imperialism, and pleasure. Contextualizing the fiction in its contemporary political discourses and its literary evolution in history, the dissertation concentrates on fictional images, i.e., religious practitioners, women, demons, and categories of barbarians. It argues that the historical romances have self-healing and self-assuring characteristics. They sublimate history into tales of triumphs, jokes, games, references, and historical reversions, and thus allow readers to imagine an invincible imperial history. vi This study brings into light the importance literature plays as a cultural response to China’s long history of cross-border military and cultural encounters with her Eurasian neighbors. vii TABLE OF CONTENTS List of Illustrations viii Chapter 1 Introduction: Romance, Marriage, Gender in Sixteenth-Century Ming Empire 1 Chapter 2 Games of the Chinese Empire: Family, Frontier, and the Politics of Military Romance Romance of Northern Song and Romance of Yang Family Generals 27 Chapter 3 Geography and Literary Genealogy: Mythology,
Recommended publications
  • Volume 19 (2012), Article 2
    Volume 19 (2012), Article 2 http://chinajapan.org/articles/19/2 Fogel, Joshua A. “On Saeki Arikiyo’s Monumental Study of the ‘Treatise on the People of Wa’” Sino-Japanese Studies 19 (2012), article 2. Abstract: Saeki Ariyiko was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. One of his last works was a reading of the single most commented upon text in Sino-Japanese historical and cultural relations, the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei (known in Japan as Gishi Wajinden). Saeki’s book, entitled Gishi Wajingden o yomu 魏 志倭人伝を読む (Reading the Treatise on the People of Wa in the Chronicle of the Kingdom of Wei), appeared in two volumes (over 450 pages in total) and was published by Yoshikawa kōbunkan in 2000. To give a flavor of the work, I offer a translation of the introductions to each of the volumes. Sino-Japanese Studies http://chinajapan.org/articles/19/2 On Saeki Arikiyo’s Monumental Study of the “Treatise on the People of Wa” Joshua A. Fogel Saeki Ariyiko 佐伯有清 (1925-2005) was one of the world’s premier historians of ancient Japanese and East Asian history. His knowledge of texts and his ability to use them in creative ways and thus bring antiquity to life were virtually unmatched. Although I never had the honor to study with or even meet him, I have long been an admirer of his scholarship both for his approach and product.
    [Show full text]
  • A Cultural-Translation Study of Paratexts Via Victor H. Mair's
    Compilation and Translation Review Vol. 11, No. 2 ( September 2018 ), 61 - 98 A Cultural-Translation Study of Paratexts via Victor H. Mair’s English Translation of the Tao Te Ching Chih-hong Rudy Chen This paper looks at the authoritative sinologist and philologist Victor H. Mair’s English translation of the Tao Te Ching. It examines Mair’s use of paratexts to support his cross-cultural transfer of such highly Chinese-culture-bound religious and philosophical terms as Tao, Te and Ching from the Chinese source text into English. More specifically, it looks at Mair’s interpretative assumptions as well as methodologies. This brings into play several relevant issues with regard to the role of cultural translation within the wider field of translation studies. Firstly, the paper explores Kwame Anthony Appiah’s “thick translation” approach, and such cross-cultural linguistic practices as the use of annotations and of other forms of scholarly paratexts, in order that (in Appiah’s words) an “academic’ translation” is produced. Secondly, selected elements of these paratexts are examined in the light of André Lefevere’s notion of ideology and Lawrence Venuti’s notions of foreignization and visibility, to help us better understand the external factors requiring Mair’s careful considerations in the “transaction” of meaning across languages and cultures. This cultural translation study on Mair’s translation of the Tao Te Ching with extensive preface, annotations and back matter seeks to shed light, then, on the depth and complexity of the art of cultural-translation, itself so vital to cross-cultural understanding. Keywords : Tao Te Ching, thick translation, cultural translation, paratexts, ideology Received: July 14, 2017 Revised: Feburary 12, 2018, June 22, 2018 Accepted: June 27, 2018 Chih-hong Rudy Chen, PhD Candidate, Graduate Institute of Translation and Interpretation, National Taiwan Normal University, E-mail: [email protected] 編譯論叢 第十一卷 第二期(2018年9月 ), 61 — 98 梅維恆《道德經》英譯:副文本之文化翻譯探討 陳致宏 本文透過觀察當代權威漢學家及文字學家梅維恆(Victor H.
    [Show full text]
  • GLOBAL HISTORY and NEW POLYCENTRIC APPROACHES Europe, Asia and the Americas in a World Network System Palgrave Studies in Comparative Global History
    Foreword by Patrick O’Brien Edited by Manuel Perez Garcia · Lucio De Sousa GLOBAL HISTORY AND NEW POLYCENTRIC APPROACHES Europe, Asia and the Americas in a World Network System Palgrave Studies in Comparative Global History Series Editors Manuel Perez Garcia Shanghai Jiao Tong University Shanghai, China Lucio De Sousa Tokyo University of Foreign Studies Tokyo, Japan This series proposes a new geography of Global History research using Asian and Western sources, welcoming quality research and engag- ing outstanding scholarship from China, Europe and the Americas. Promoting academic excellence and critical intellectual analysis, it offers a rich source of global history research in sub-continental areas of Europe, Asia (notably China, Japan and the Philippines) and the Americas and aims to help understand the divergences and convergences between East and West. More information about this series at http://www.springer.com/series/15711 Manuel Perez Garcia · Lucio De Sousa Editors Global History and New Polycentric Approaches Europe, Asia and the Americas in a World Network System Editors Manuel Perez Garcia Lucio De Sousa Shanghai Jiao Tong University Tokyo University of Foreign Studies Shanghai, China Fuchu, Tokyo, Japan Pablo de Olavide University Seville, Spain Palgrave Studies in Comparative Global History ISBN 978-981-10-4052-8 ISBN 978-981-10-4053-5 (eBook) https://doi.org/10.1007/978-981-10-4053-5 Library of Congress Control Number: 2017937489 © The Editor(s) (if applicable) and The Author(s) 2018, corrected publication 2018. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
    [Show full text]
  • (Sinoloji) Anabilim Dali
    TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ DOĞU DİLLERİ VE EDEBİYATLARI (SİNOLOJİ) ANABİLİM DALI ÇİN KAYNAKLARINDA TANG HANEDANLIĞI DÖNEMİ ANXİ (KUÇA) GENEL VALİLİĞİ VE ANTİK İPEK YOLU’NA ETKİLERİ Doktora Tezi Sema GÖKENÇ GÜLEZ Ankara – 2019 TÜRKİYE CUMHURİYETİ ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ DOĞU DİLLERİ VE EDEBİYATLARI (SİNOLOJİ) ANABİLİM DALI ÇİN KAYNAKLARINDA TANG HANEDANLIĞI DÖNEMİ ANXİ (KUÇA) GENEL VALİLİĞİ VE ANTİK İPEK YOLU’NA ETKİLERİ Doktora Tezi Sema GÖKENÇ GÜLEZ Tez Danışmanı Doç. Dr. İnci ERDOĞDU Ankara – 2019 ÖNSÖZ Tang Hanedanlığı Çin’in altın çağını yaşadığı ve aynı zamanda doğu ve batı arasında etkileşimlerin yaşandığı bir dönem olmuştur. Söz konusu dönemde hanedanlık stratejik konuma sahip olan Batı Bölgesi politikasında önemli stratejiler izleyerek bazı tedbirler almıştır. Nitekim Tang Hanedanlığı’nın Batı Bölgesi’nde izlediği en önemli strateji Qiuci (Kuça) merkez olmak üzere kurduğu Anxi Genel Valilik birimi olmuştur. Bu çalışmada, Tang Hanedanlığı döneminde Batı Bölgesi’nde kurulan Anxi Genel Valilik birimi ve altında kurulan Anxi Dört Garnizon yapısının kapsamı, kuruluş amaçları ve Batı Bölgesi’ndeki faaliyetleri ile sonuçları ele alınacaktır. Aynı zamanda Tang Hanedanlığı’nın bölgede Anxi Genel Valilik birimini kurması doğrultusunda aldığı önlemlerin antik İpek Yolu’na etkileri incelenecektir. Tez çalışmam süresince yardımını esirgemeyerek destek olan danışman hocam sayın Doç. Dr. İnci Erdoğdu’ya teşekkürlerimi sunar, lisansüstü çalışmalarım süresince her türlü konuda destek olan ve deneyimlerini paylaşan sayın hocam Prof. Dr. Bülent Okay’a teşekkür ederim. Ayrıca doktora tez araştırması yapmak üzere bir yıllık süre ile bulunduğum Shanghai Fudan Üniversitesi’nde tez çalışma ve araştırmalarım ile kaynak tedariki konusunda yardımcı olan sayın Prof. Dr. Han Sheng hocama ve tez araştırmalarım konusunda değerli fikirlerini benimle paylaşan sayın Prof.
    [Show full text]
  • Tibeto-Mongol and Chinese Buddhism in Present-Day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux
    Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux To cite this version: Isabelle Charleux. Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions. Sino-Tibetan Buddhism across the Ages, 5, 2021, Studies on East Asian Religions. halshs-03327320 HAL Id: halshs-03327320 https://halshs.archives-ouvertes.fr/halshs-03327320 Submitted on 27 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Isabelle Charleux. Authors’ own file, not the published version in Sino-Tibetan Buddhism across the Ages, Ester Bianchi & Shen Weirong (dir.), Brill : Leyde & Boston (Studies on East Asian Religious, vol. 5), 2021 Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux* Abstract This chapter investigates the architecture, icons, and activities of two Buddhist monasteries of the Old City of Hohhot, capital of the Inner Mongolia Autonomous Region of China: the (Tibeto-)Mongol Yeke juu (Ch. Dazhao[si]) and the Chinese Buddhist Guanyinsi. In it, I present a global view of the Buddhist revival of the Mongol monasteries of Hohhot since the 1980s, with a focus on the material culture—architecture, cult objects, and “decoration”—of the sites.
    [Show full text]
  • China on the Sea China Studies
    China on the Sea China Studies Editors Glen Dudbridge Frank Pieke VOLUME 21 The titles published in this series are listed at www.brill.com/chs China on the Sea How the Maritime World Shaped Modern China By Zheng Yangwen 鄭揚文 LEIDEN • BOSTON 2014 Cover caption: The several known complete sets of “Copper engravings of the European palaces in Yuan Ming Yuan” [圆明园西洋楼铜板画] each include 20 images. However, the set belonging to the John Rylands Library, University of Manchester, was recently found to include a unique additional colour image. Jottings at the top and bottom read: “Planche 2e qui a été commencée à être mise en couleurs” and “Planche 2e esquissée pour la couleur”. Reproduced by courtesy of the University Librarian and Director, the John Rylands University Library, University of Manchester. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Zheng, Yangwen. China on the sea / by Zheng Yangwen. p. cm. — (China studies ; v. 21) Includes bibliographical references and index. ISBN 978-90-04-19477-9 (hbk. : alk. paper) 1. China—Commerce—Foreign countries. 2. China—Foreign economic relations—History. 3. China—History—Qing dynasty, 1644–1912. 4. China—Merchant marine—History. I. Title. HF3834.Z476 2011 387.50951’0903—dc23 2011034522 ISSN 1570-1344 ISBN 978 90 04 28160 8 (paperback) ISBN 978 90 04 19478 6 (e-book) This paperback was originally published in hardback under ISBN 978-90-04-19477-9. Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing.
    [Show full text]
  • Proquest Dissertations
    Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved.
    [Show full text]
  • Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese
    Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Zev Handel William Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Grainger Lanneau University of Washington Abstract Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau Chair of Supervisory Committee: Professor Zev Handel Asian Languages and Literature Middle Chinese glottal stop Ying [ʔ-] initials usually develop into zero initials with rare occasions of nasalization in modern day Sinitic1 languages and Sino-Vietnamese. Scholars such as Edwin Pullyblank (1984) and Jiang Jialu (2011) have briefly mentioned this development but have not yet thoroughly investigated it. There are approximately 26 Sino-Vietnamese words2 with Ying- initials that nasalize. Scholars such as John Phan (2013: 2016) and Hilario deSousa (2016) argue that Sino-Vietnamese in part comes from a spoken interaction between Việt-Mường and Chinese speakers in Annam speaking a variety of Chinese called Annamese Middle Chinese AMC, part of a larger dialect continuum called Southwestern Middle Chinese SMC. Phan and deSousa also claim that SMC developed into dialects spoken 1 I will use the terms “Sinitic” and “Chinese” interchangeably to refer to languages and speakers of the Sinitic branch of the Sino-Tibetan language family. 2 For the sake of simplicity, I shall refer to free and bound morphemes alike as “words.” 1 in Southwestern China today (Phan, Desousa: 2016). Using data of dialects mentioned by Phan and deSousa in their hypothesis, this study investigates initial nasalization in Ying-initial words in Southwestern Chinese Languages and in the 26 Sino-Vietnamese words.
    [Show full text]
  • Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240P
    DOCUMENT RESUME ED 385 489 SO 025 360 AUTHOR Yu-ning, Li, Ed. TITLE Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240p. AVAILABLE FROM Johnson & Associates, 257 East South St., Franklin, IN 46131-2422 (paperback: $25; clothbound: ISBN-1-880938-008, $39; shipping: $3 first copy, $0.50 each additional copy). PUB TYPE Books (010) Reports Descriptive (141) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS *Chinese Culture; *Cultural Images; Females; Folk Culture; Foreign Countries; Legends; Mythology; Role Perception; Sexism in Language; Sex Role; *Sex Stereotypes; Sexual Identity; *Womens Studies; World History; *World Literature IDENTIFIERS *Asian Culture; China; '`Chinese Literature ABSTRACT This book examines the ways in which Chinese literature offers a vast array of prospects, new interpretations, new fields of study, and new themes for the study of women. As a result of the global movement toward greater recognition of gender equality and human dignity, the study of women as portrayed in Chinese literature has a long and rich history. A single volume cannot cover the enormous field but offers volume is a starting point for further research. Several renowned Chinese writers and researchers contributed to the book. The volume includes the following: (1) Introduction (Li Yu- Wing);(2) Concepts of Redemption and Fall through Woman as Reflected in Chinese Literature (Tsung Su);(3) The Poems of Li Qingzhao (1084-1141) (Kai-yu Hsu); (4) Images of Women in Yuan Drama (Fan Pen Chen);(5) The Vanguards--The Truncated Stage (The Women of Lu Yin, Bing Xin, and Ding Ling) (Liu Nienling); (6) New Woman vs.
    [Show full text]
  • Recounting the Fifth Dalai Lama's Rebirth Lineage
    Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision.
    [Show full text]
  • Language Loss Phenomenon in Taiwan: a Narrative Inquiry—Autobiography and Phenomenological Study
    Language Loss Phenomenon in Taiwan: A Narrative Inquiry—Autobiography and Phenomenological Study By Wan-Hua Lai A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF EDUCATION Department of Curriculum, Teaching, and Learning University of Manitoba, Faculty of Education Winnipeg Copyright © 2012 by Wan-Hua Lai ii Table of Content Table of Content…………………………………………………………………………………………………..……ii List of Tables…………………………………………………………………………………………………..……...viii List of Figures……………………………………………………………………………………………………………ix Abstract…………………………………………………………………………………………………………………...xi Acknowledgement………………………………………………………………………………………………..…xii Dedication………………………………………………………………………………………………………………xiv Chapter One: Introduction…………………………………………………………………………………….….1 Mandarin Research Project……………………………………………………………………………………2 Confusion about My Mother Tongue……………………………………………………….……………2 From Mandarin to Taigi………………………………………………………………………………………..3 Taiwan, a Colonial Land………………………………………………………………………………………..3 Study on the Language Loss in Taiwan………………………………………………………………….4 Archival Research………………………………………………………………………………………………….4 Chapter Two: My Discovery- A Different History of Taiwan……………………………………….6 Geography…………………………………………………………………………………………………………….7 Population……………………………………………….…………………………………………………….……9 Culture…………………………………………………………………………………………..……………………..9 Society………………………………………………………………………………..………………………………10 Education…………………………………………………………………………………………………….………11 Economy……………………………………………………………………………………….…………….………11
    [Show full text]
  • The Later Han Empire (25-220CE) & Its Northwestern Frontier
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history.
    [Show full text]