2009-Patricius and Renaissance Philosophical
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Geometry, Mathematics, and Dialectic Beyond Aristotelian Science
Studies in History and Philosophy of Science 40 (2009) 243–257 Contents lists available at ScienceDirect Studies in History and Philosophy of Science journal homepage: www.elsevier.com/locate/shpsa Francesco Patrizi’s two books on space: geometry, mathematics, and dialectic beyond Aristotelian science Amos Edelheit De Wulf-Mansion Centre for Ancient, Medieval, and Renaissance Philosophy, Institute of Philosophy, Catholic University of Louvain, Kardinaal Mercierplein 2, BE-3000 Leuven, Belgium article info abstract Keywords: Francesco Patrizi was a competent Greek scholar, a mathematician, and a Neoplatonic thinker, well Francesco Patrizi known for his sharp critique of Aristotle and the Aristotelian tradition. In this article I shall present, in Space the first part, the importance of the concept of a three-dimensional space which is regarded as a body, Geometry as opposed to the Aristotelian two-dimensional space or interval, in Patrizi’s discussion of physical space. Mathematics This point, I shall argue, is an essential part of Patrizi’s overall critique of Aristotelian science, in which Aristotle Epicurean, Stoic, and mainly Neoplatonic elements were brought together, in what seems like an original Proclus theory of space and a radical revision of Aristotelian physics. Moreover, I shall try to show Patrizi’s dia- lectical method of definition, his geometrical argumentation, and trace some of the ideas and terms used by him back to Proclus’ Commentary on Euclid. This text of Proclus, as will be shown in the second part of the article, was also important for Patrizi’s discussion of mathematical space, where Patrizi deals with the status of mathematics and redefines some mathematical concepts such as the point and the line accord- ing to his new theory of space. -
Historians in Recent Histories of Historiography
The Historical Journal, , (), pp. – © Cambridge University Press doi:./SX REPUBLICANS OF LETTERS, MEMORY POLITICIANS, GLOBAL COLONIALISTS: HISTORIANS IN RECENT HISTORIES OF HISTORIOGRAPHY CASPAR HIRSCHI Eidgenössische Technische Hochschule, Zürich ABSTRACT. Writing the history of historiography is a tricky business. There is no unbiased way of doing it, and it can serve different goals that at best complement and at worst contradict each other. The genre can seem both suitable to promote one’s own academic agenda and to reflect upon one’s own ideological constraints, epistemological presumptions, and social aspirations. This article analyses the motivations and methods of recent authors in the field, and it does so principally by focusing on the roles they attribute to historians past and present. To enable comparisons, the article includes works with a national, European and global framework, on early modern and late modern historiography, by intellectual, cultural and post-colonialist historians. A general conclusion will be that while most publications use the genre to pursue academic interests with epistemic arguments, only few try to exploit its potential for critical self-reflexion. As a consequence, they tend to be of limited credibility and originality when it comes to describing historiography’s functions and historians’ roles. This article does not treat their lack of critical commitment as an isolated phenomenon in a historiographical sub-field, but as a symptom of a larger problem within academic scholarship today. There are, however, exceptions to the rule, and this article will also try to work out their particular strengths. In the early days of book reviewing, critics were busy looking for a solution to a problem that the new genre brought with it: how to expose published errors without soiling their authors’ name. -
Durham Research Online
Durham Research Online Deposited in DRO: 10 February 2011 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Banks, K.. (2007) 'Space and light : cinian neoplatonism and Jacques Peletier Du Mans's 'Amour des Amours'.', Biblioth equed'humanisme et renaissance., 69 (1). pp. 83-101. Further information on publisher's website: http://www.droz.org/fr/livre/?GCOI=26001100835230 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Space and Light: Ficinian Neoplatonism and Jacques Peletier Du Mans’s Amour des amours Jacques Peletier Du Mans‟s Amour des amours of 1555 uses the fiction of a cosmic voyage inspired by love in order to join together a collection of love poems with a series of meteorological and planetary ones: the latter represent the poet‟s discoveries upon flying into the cosmos -
4. Ars Historica Como Arte Da Prudência
4. Ars historica como arte da prudência. Quando eu considero a quantidade e a variedade dos acidentes, das enfermidades, do acaso e da violência a que a vida do homem é submetida e quantas coisas devem concorrer no ano para que a colheita seja boa, não há nada que me espante mais que ver um homem velho, um ano fértil (Francesco Guicciardini. Ricordi, máxima 161). 4.1 Uma construção de fatos e palavras. Tucídides: sobre a distinção entre logos e ergon e o procedimento da autópsia. O princípio da utilidade: Tucídides e Políbio. O tratamento latino para a tensão entre res e verba. Os preceitos da ars historica no De Oratore. A história como monumento da virtus: Salústio e Tito Lívio. Embora a história – entendida como prática de inquirição sobre as grandes e memoráveis obras dos homens calcada numa "atitude crítica com relação ao registro de acontecimentos”,1 cujo propósito central seria o de salvar os feitos humanos do esquecimento –2 tenha não apenas surgido na Grécia do V século como alcançado, com Heródoto e Tucídides, sua maior expressividade no mundo antigo, a discussão acerca da concepção retórica de história predominante na Antiguidade deve dar atenção especial às reflexões de Cícero no livro II do diálogo De Oratore, isto porque os gregos jamais chegaram a definir a história como um gênero retórico-poético. Porém, antes de discutir os preceitos ciceronianos sobre a escrita da história, dedicarei algumas páginas à análise da tensão entre logos e ergon na História da Guerra do Peloponeso de Tucídides, assim como ao exame da concepção de autópsia e do privilégio do testemunho ocular sobre os relatos orais predominantes entre os historiadores gregos, como 1 MOMIGLIANO, Arnaldo. -
UNDERGRADUATE STUDY PROGRAMME Philosophy (Double-Major)
UNIVERSITYOFSPLIT FACULTY OF HUMANITIES AND SOCIAL SCIENCES UNDERGRADUATE STUDY PROGRAMME Philosophy (double-major) Class: 602-04/16-02/0002 Reg. No: 2181-190-02-2/1-16-0002 Split, December 2015 Undergraduate study programme Philosophy (double major) 1 GENERAL INFORMATION OF HIGHER EDUCATION INSTITUTION Name of higher education Faculty of Humanities and Social Sciences in Split institution Address Poljička cesta 35, 21000 Split, Croatia Phone Dean's Office: (021) 384 144 Fax (021) 329 288 E.mail [email protected] Internet address www.ffst.unist.hr GENERAL INFORMATION OF THE STUDY PROGRAMME Name of the study Undergraduate university study programme Philosophy (double- programme major) Provider of the study Faculty of Humanities and Social Sciences programme Other participants Type of study programme Vocational study programme☐ University study programmeX UndergraduateX Graduate☐ Integrated☐ Level of study programme Postgraduate☐ Postgraduate specialist☐ Graduate specialist☐ Academic/vocational title Bachelor (baccalaureus/baccalaurea) of Arts (BA) in Philosophy earned at completion of study (univ.bacc.phil.) Undergraduate study programme Philosophy (double major) 2 1. INTRODUCTION 1.1. Reasons for starting the study programme The idea of organizing Philosophy studies has been present ever since the foundation of the Department of Humanities in Split. The development of the Humanities and Social Studies was unthinkable without philosophy and the foundation of the Faculty of Humanities and Social Sciences in Split became meaningful upon establishing Philosophy studies. The study of philosophy is further justified by the fact that, apart from Split, the most southern city providing the opportunity of studying philosophy is Zadar which is at the very north of the Middle Dalmatia. -
European Latin Drama of the Early Modern Period in Spain, Portugal and Latin America
1 European Latin Drama of the Early Modern Period in Spain, Portugal and Latin America Joaquín Pascual Barea Introduction In the Hispanic Neo-Latin theatre, ancient drama converged with cultured and popular medieval genres such as elegiac comedy, debates and religious performances, as well as humanistic comedy from Italy and from the Low Countries, and other dramatic, poetic and oratorical genres from the Modern Age. Before a historical survey, we also analyze the influence of Aristotle’s and Horace’s poetics and of ancient drama on Neo-Latin drama, paying particular attention to the structure, the number of acts, the characters, the use of prose or verse, and the main dramatic genres. The History of Neo-Latin drama in Iberia and Latin America has been divided into four periods. During the reign of the Catholic Kings (1479–1516), the first Latin eclogues and dialogues produced in Spain, and the works of Hercules Florus and Johannes Parthenius de Tovar in the Kingdom of Aragon deserve our interest. Under the King and Emperor Charles (1516–1556), we consider the main authors of Neo-Latin drama: Joannes Angelus Gonsalves and Joannes Baptista Agnesius in Valencia, and Franciscus Satorres in Catalonia; Joannes Maldonatus in Salamanca and Burgos; Joannes Petreius at the University of Alcalá de Henares, and Franciscus Cervantes de Salazar in Mexico, as well as Didacus Tevius in Portugal under John III (1521–1557). A few months before the reign of King Sebastian in Portugal and King Philip in Spain (1556–1598), the Society of Jesus started their dramatic activity in the different provinces of Iberia: Portugal, Andalusia, Castile, Toledo and Aragon. -
Quellen Und Forschungen Aus Italienischen Archiven Und Bibliotheken
Quellen und Forschungen aus italienischen Archiven und Bibliotheken Herausgegeben vom Deutschen Historischen Institut in Rom Bd. 89 2009 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online- Publikationsplattform der Stiftung Deutsche Geisteswissenschaftliche Institute im Ausland (DGIA), zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. QUELLEN UND FORSCHUNGEN AUS ITALIENISCHEN ARCHIVEN UND BIBLIOTHEKEN BAND 8789 QUELLEN UND FORSCHUNGEN AUS ITALIENISCHEN ARCHIVEN UND BIBLIOTHEKEN HERAUSGEGEBEN VOM DEUTSCHEN HISTORISCHEN INSTITUT IN ROM BAND89 87 DE GRUYTER Redaktion: Alexander Koller Deutsches Historisches Institut in Rom Via Aurelia Antica 391 00165 Roma Italien http://www.dhi-roma.it ISBN 978-3-484-83087-583089-9 ISSN 0079-9068 ” Max Niemeyer Verlag, Tübingen 2007 Ein Imprint© Walter der de WalterGruyter de GmbH Gruyter & Co GmbH. KG, &2009 Co. KG httphttp://www.niemeyer.de://www.degruyter.com Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlages unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Printed in Germany. Gedruckt auf alterungsbeständigem Papier. Gesamtherstellung: AZ Druck und Datentechnik GmbH, Kempten/Allgäu INHALTSVERZEICHNIS Jahresbericht 2008 ................. IX–LX Florian Hartmann, Das Enchiridion de Prosis et Rithmis Alberichs von Montecassino und die Flores Rhetorici . -
Bibliotheca Platonica V1 N2 Nov-Dec 1889
VOL. 1. XO Vj EM BE R - D E C E M B E R , XO. 1 B ib l io t h e c a P latonica An Exponent of tf[e Platonic Philosophy. •^EDITED B Y * THOS. M. JOHNSON. D amabkios on Fir st Principles P hilosophic Morality—Alexander Wilder ON HOLINK88 P lato and His W ritings -Thus. M. Johnson Pi.atonic Cel ebration E cstasy—T U . Klimt P latonic Theory ok Educat ion—T. M. J. T eaching Morality—D avid m tcr L etter pr o m B. S t . H il a ir e M isc e l l a ne a B ibl io g r a ph ic a l Notes OSCEOLA, MO., U. S. A BIBLIOTHECA PLATONICA: rum .[sued bi-monthly. A philosophical aud philological exponent of the writings of Plato and his School. The chief aim of the B ibl io t h e c a Platonica will be the critical and philosophic examination and interpretation of the writings of Plato, Aristotle, and the Neoplatonists. The literary history and characteristics of the Platonic writings, philological researches, emen dations of the text; philosophical analyses and interpretations, discus sions and book reviews—all will receive appropriate treatment. Many important Platonic suggestions, notes, emendations and ex positions, made by European and American scholars, never see the light for want of a proper organ. The B ibl io t hec a Platonica will be we hope a medium through which Platonic students the world over may communicate for the common benefit the results of their labors, alike philological and philosophical. -
Giovanni Battista Doni (1594- 1647) and the Dispute on Roman Air
Wholesome or Pestilential? Giovanni Battista Doni (1594- 1647) and the Dispute on Roman Air 1. Introduction In the early modern period, environmental discourse pervaded multiple disciplinary fields, from medicine to literature, from political thought to natural philosophy. It was also fraught with tensions and precarious negotiations between tradition and innovation, as ancient authorities were read and reinterpreted through the lens of new conceptual frameworks. This article draws attention to the divided and divisive nature of early modern environmental discourse by focusing on a specific case study: the dispute over the (alleged) insalubrity of Roman air that took place in Italy from the late sixteenth century to the early eighteenth century, reactivating, as we shall see, ancient controversies on the same topic. Within a span of about a century and a half, such a dispute generated a number of Latin and vernacular writings, authored by some of the most respected physicians and intellectuals of the time.1 With the exception of Giovanni Battista Doni (1594-1647), a Florentine nobleman and polymath best known for his musicological studies,2 all of the authors involved in this dispute were Roman-based physicians, often connected to each other by demonstrable personal ties. For instance, the Veronese Marsilio Cagnati (1543-1612) studied at the Roman school of Alessandro Traiano Petronio (?-1585), and referred to his master’s work frequently, though critically, in his treatise of 1599; Tommaso De Neri (c. 1560-?), from Tivoli (near Rome), -
Georg Calixtus and the Humanist Tradition
Georg Calixtus and the Humanist Tradition Christian Thorsten Callisen Diploma of Financial Services (Financial Planning) Finsia Postgraduate Certificate in Business USQ Research Students Centre Division of Research & Commercialisation Queensland University of Technology Thesis submitted in fulfilment of the requirements for the degree of Master of Arts (Research) 2010 i Keywords Georg Calixtus (1586–1656); Isaac Casaubon (1559–1614); humanism; ars historica; consensus antiquitatis; calixtine theology; irenicism; Renaissance; history of ideas; early modern Europe ii Abstract Georg Calixtus (1586–1656) was a Lutheran theologian, prominent in the German lands during the first half of the seventeenth century. Existing research focuses on Calixtus‘ contributions to religious and theological debates, particularly in regard to his role in the Syncretistic Controversy of the latter half of the seventeenth century, and in regard to his unique position as a Lutheran who aspired to reunion between the different Christian confessions. This thesis problematises this focus on Calixtus by theologians and ecclesiastical historians, and argues that the genesis and transmission of his ideas cannot be fully appreciated without considering his relationship with the broader intellectual milieu of early modern Europe. It does this by exploring Calixtus‘ interaction with the humanist tradition, in particular by reconsidering his relationship with Isaac Casaubon (1559–1614), and by exploring his work in light of intellectual movements that were taking place outside the Christian church. In so doing, this thesis argues that Calixtus made contributions to early modern thought that have been overlooked in the existing literature. It also becomes apparent that much research remains to be done to gain a more accurate picture of his place in the early modern intellectual landscape, and of his legacy to later generations of scholars. -
Historical Writing in Britain from the Late Middle Ages to the Eve of Enlightenment
Comp. by: pg2557 Stage : Revises1 ChapterID: 0001331932 Date:15/12/11 Time:04:58:00 Filepath:d:/womat-filecopy/0001331932.3D OUP UNCORRECTED PROOF – REVISES, 15/12/2011, SPi Chapter 23 Historical Writing in Britain from the Late Middle Ages to the Eve of Enlightenment Daniel Woolf Historical writing in Britain underwent extraordinary changes between 1400 and 1700.1 Before 1500, history was a minor genre written principally by clergy and circulated principally in manuscript form, within a society still largely dependent on oral communication. By the end of the period, 250 years of print and steadily rising literacy, together with immense social and demographic change, had made history the most widely read of literary forms and the chosen subject of hundreds of writers. Taking a longer view of these changes highlights continuities and discontinuities that are obscured in shorter-term studies. Some of the continu- ities are obvious: throughout the period the past was seen predominantly as a source of examples, though how those examples were to be construed would vary; and the entire period is devoid, with a few notable exceptions, of historical works written by women, though female readership of history was relatively common- place among the nobility and gentry, and many women showed an interest in informal types of historical enquiry, often focusing on familial issues.2 Leaving for others the ‘Enlightened’ historiography of the mid- to late eighteenth century, the era of Hume, Robertson, and Gibbon, which both built on and departed from the historical writing of the previous generations, this chapter suggests three phases for the principal developments of the period from 1400 to 1 I am grateful to Juan Maiguashca, David Allan, and Stuart Macintyre for their comments on earlier drafts of this essay, which I dedicate to the memory of Joseph M. -
Giordano Bruno and Plotinus on World Soul Dr
Croatian philosophy and science in the European context between the 12th and 20th century Lecture – 12 February 2016 Giordano Bruno and Plotinus on World Soul Dr. Giannis Stamatellos (The American College of Greece) Abstract Giordano Bruno (1548-1600) and his Crotian contemporay Franciscus Patricius (1529- 1597) or Patrizzi (Frane Petrić) have been recognized as eminent figures of Reanaissance philosophy. Their innovative work incorporates not only elements of their contemporary intellectual tradition, but also embraces a reconsideration of antiquity through a novel interpretation of ancient Greek thought. Although Bruno and Patrizzi were contemporaries, the relation between the two philosophers is still unexamined in modern scholarship. In Bruno’s and Patrizzi’s explorations of a new intellectual and scientific world, pre- Platonic thinkers and Neoplatonic philosophers are some of their central sources of inspiration. From the Neoplatonic tradition, the philosopher who is highly acknowledged by Giordano Bruno is Plotinus (204-270 BCE); the “prince of Plato’s school” (princeps Plotinus). It is noteworthy that throughout Giordano Bruno’s work, his attitude towards Plotinus is always affirmative, with direct references to the Neoplatonist and key notions of the Enneads. In particular, Bruno refers by name to Plotinus twenty-six times with special mention in the works: The Shadow of Ideas (1582), Cause, Principle and Unity (1584), The Heroic Frenzies (1585), On Magic (1589-1590). Bruno discusses Plotinus’ metaphysics, psychology, cosmology and anthropology and especially Plotinus’ theories of intellect, soul, matter, memory and the nature of human being. In particular, Plotinus’ theory of the soul seems to be a key notion in Bruno’s thought.