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THAILAND Submission to the CERD Committee Coalition on Racial
Shadow Report on Eliminating Racial Discrimination: THAILAND Submission to the CERD Committee 1 Coalition on Racial Discrimination Watch Preamble: 1. “ We have a distinct way of life, settlement and cultivation practices that are intricately linked with nature, forests and wild life. Our ways of life are sustainable and nature friendly and these traditions and practices have been taught and passed on from one generation to the next. But now because of State policies and waves of modernisation we are struggling to preserve and maintain our traditional ways of life” Mr. Joni Odochao, Intellectual, Karen ethnic, Opening Speech at the Indigenous Peoples Day Festival in Chiangmai, Northern Thailand 2007 Introduction on Indigenous peoples and ethnic groups in Thailand 1 The coalition was established as a loose network at the Workshop Programme on 5th July 2012 on the Shadow Report on the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) organised by the Ethnic Studies and Development Center, Sociology Faculty, Chiangmai University in cooperation with Cross Cultural Foundation and the Highland Peoples Taskforce 1 2. The Network of Indigenous Peoples in Thailand2, in the International Working Group for Indigenous Affairs (IWGIA) yearbook on 2008, explained the background of indigenous peoples in Thailand. The indigenous people of Thailand are most commonly referred to as “hill tribes”, sometimes as “ethnic minorities”, and the ten officially recognised ethnic groups are usually called “chao khao” (meaning “hill/mountain people” or “highlanders”). These and other indigenous people live in the North and North-western parts of the country. A few other indigenous groups live in the North-east and indigenous fishing communities and a small population of hunter-gatherers inhabit the South of Thailand. -
THE PHONOLOGY of PROTO-TAI a Dissertation Presented to The
THE PHONOLOGY OF PROTO-TAI A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Pittayawat Pittayaporn August 2009 © 2009 Pittayawat Pittayaporn THE PHONOLOGY OF PROTO-TAI Pittayawat Pittayaporn, Ph. D. Cornell University 2009 Proto-Tai is the ancestor of the Tai languages of Mainland Southeast Asia. Modern Tai languages share many structural similarities and phonological innovations, but reconstructing the phonology requires a thorough understanding of the convergent trends of the Southeast Asian linguistic area, as well as a theoretical foundation in order to distinguish inherited traits from universal tendencies, chance, diffusion, or parallel development. This dissertation presents a new reconstruction of Proto-Tai phonology, based on a systematic application of the Comparative Method and an appreciation of the force of contact. It also incorporates a large amount of dialect data that have become available only recently. In contrast to the generally accepted assumption that Proto-Tai was monosyllabic, this thesis claims that Proto-Tai was a sesquisyllabic language that allowed both sesquisyllabic and monosyllabic prosodic words. In the proposed reconstruction, it is argued that Proto-Tai had three contrastive phonation types and six places of articulation. It had plain voiceless, implosive, and voiced stops, but lacked the aspirated stop series (central to previous reconstructions). As for place of articulation, Proto-Tai had a distinctive uvular series, in addition to the labial, alveolar, palatal, velar, and glottal series typically reconstructed. In the onset, these consonants can combine to form tautosyllabic clusters or sequisyllabic structures. -
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StudyontheInteractionoftheSinicizationofChristianityand theReconstructionofCrossGborderEthnicMinoritiesƳCulturesinYunnan〔1〕 ZhiyingGAOandDongleiWANG (YunnanUniversityandYunnanUniversityofFinanceandEconomics,Kunming,YunnanProvince,P.R.China) Abstract :TheSinicizationofChristianity,whichisthedevelopingstrategyandpracticeto makeChristianityadaptto Chineseculture.ItcorrespondstotheChristianizationofChineseethnic minoritypeoplewhobelievedinChristianity. Fromtheperspectiveofculturalinteraction,borrowingandblending,thestudyexploresthe motivation,processand characteristicsoftheinteractivedevelopmentbetweenthelocalizationandcontextualizationofChristianityin Yunnan ethnicminorities ‘areasandtheChristianizationofethnic minorities’culturesbyhistoricalcombingandsynchronic comparison.Mostly between Christianity and ethnic minoritiesƳ traditional cultures had experienced from the estrangement,andcoexistedwitheachotherandblendingprocess,andfinishedtheChristianfrom “in”tothetransitionof “again”,soastorealizetheSinicizationalcharacteristicsoftheregional,national,butalsomaketheborderethniccultural reconstruct. KeyWords :Yunnanethnicminorities;Sinicization;Christianization;Interactivedevelopment Author :GaoZhiying,Professor,PhD,CenterforStudiesofChineseSouthwestƳsBorderlandEthnicMinoritiesofYunnan University.Tel:13888072229Email:2296054891@qq.com WangDonglei,ViceProfessor,PhD,SchoolofInternational LanguagesandCulturesofYunnanUniversityofFinanceandEconomics.Tel:15887015580Email:1609766878@qq.com Ⅰ.TheOriginoftheTopic JustasZhuoXinpingsaid,ItisnecessaryforforeignreligionssuchasBuddhism,Christianity -
Epr Atlas 1080
Laos Ethnicity in Laos Group selection Laos is a multi-ethnic country officially encompassing 49 ethnic groups (2910), which have been grouped primarily by language and 2910 [National Statistics Center of the Lao PDR, 2006] location into one of three categories: the Lao Loum (Lowland Lao), and the hill tribes constituting of the Lao Theung (Upper Lao) and the Lao Sung (Highland Lao) (2911; 2912, 247-248). Based on this 2911 [National Statistics Center of the Lao PDR, 2006] classification and linguistic considerations, we identify the following 2912 [Levinson, 1998] politically relevant groups: • The Lao (incl. Phuan) make up just over half of the total population according to the 2015 census and tend to be con- centrated in the flatlands and valleys (2913). They speak Lao, a 2913 [Minority Rights Group International, 2018a] Tai-language, and are the largest and most important Lao Loum group (2914, 247). Most people from this group are Theravada 2914 [Levinson, 1998] Buddhists (2915). 2915 [Minority Rights Group International, 2018a] • The remaining Lao Tai speakers include the lowland Phu Tai and several tribes who live in the higher valleys and on the middle slopes of the mountains in northern Laos. The tribes are usually categorized according to their traditional costumes, e.g. the Tai Dam (Black Tai). They are regarded as inferior by lowland Lao, and Tai, in turn, look down on lowland Lao for having failed to maintain Tai tradition and culture (2916). 2916 [Minority Rights Group International, 2018b] • The Lao Theung, sometimes called Lao Thoeng tend to inhabit mid-level slopes and speak numerous Mon-Khmer languages. -
SOUTHERN LISU DICTIONARY Qaaaqrc Qbq[D @^J Hell Ebll Ell
STEDT Monograph Series, No. 4 James A. Matisoff, general editor SOUTHERN LISU DICTIONARY QaaaqRc Qbq[d @^j Hell Ebll ell David Bradley with Edward Reginald Hope, James Fish and Maya Bradley Sino-Tibetan Etymological Dictionary and Thesaurus Project Center for Southeast Asia Studies University of California, Berkeley 2006 © 2005 David Bradley All Rights Reserved ISBN 0-944613-43-8 Volume #4 in the STEDT Monograph Series Sino-Tibetan Etymological Dictionary and Thesaurus Project <http://stedt.berkeley.edu/> Department of Linguistics research unit in International and Area Studies University of California, Berkeley Sino-Tibetan Etymological Dictionary and Thesaurus Monograph Series General Editor JAMES A. MATISOFF University of California, Berkeley Previous Titles in the STEDT Monograph Series: STEDT MONOGRAPH NO. 1A: Bibliography of the International Conferences on Sino-Tibetan Languages and Linguistics I-XXV (second edition) STEDT MONOGRAPH NO. 2: Annotated Directory of Tibeto-Burman Languages and Dialects (revised) STEDT MONOGRAPH NO. 3: Phonological Inventories of Tibeto- Burman Languages Author’s Dedication: for my Lisu friends CONTENTS Series Editor’s Introduction vii Introduction xv The Lisu xv Lisu Phonology xviii Lisu Orthographies xxv Lisu Syntax xxviii Acknowledgements xxix References xxxi Hel Bck Ubl (Lisu Introduction) xxxiii List of Abbreviations xxxiv @ b 1 @\ bj 14 A p 17 A\ pj 31 B pæ 33 B\ pæj 42 C d 45 D t 56 E tæ 70 F g 80 G k 87 H kæ 101 I dÔ 112 J tΔ 121 K tΔæ 133 L dz 146 M ts 155 N tsæ 163 O m 173 O\ mj 194 P n 198 -
Analysis of the Wrapping Culture of Ethnic Groups in Lopburi Province
Fine Arts International Journal Srinakharinwirot University Vol. 15 No. 1 January - June 2011 Analysis of the Wrapping Culture of Ethnic Groups in Lopburi Province : A Case Study of Art Identity and Underlying Meaning Chartchai Anukool1*, Wiroon Tangjarern2 and Prit Supasetsiri3 1 Faculty of Humanities & Social Science, Thepsatri Rajabhat University, Lopburi, Thailand 2 Srinakharinwirot University, Thailand 3 Srinakharinwirot University, Thailand * Corresponding author: [email protected] Abstract The province of Lopburi has prehistorically been inhabited with civilization through the eras of Dhavaravadee, Lopburi, Ayutthaya, Rattanakosin up to present. Because of various migrations from wars, economy and politics, Lopburi have had many various cultures and traditions from different traits. The influential ethic groups were Thai Phuan and Chinese. This research aims to study wrapping culture of each influential ethnic group. Analyze art identity, and beauty of each ethnic group in Lopburi province. The research is conducted by monitoring the way of life, traditions, ceremonies, beliefs, wisdom and contextual changes of the social life of these ethnic groups. Two ethnic groups in Lopburi Province were observed : Thai Phuan group and the Chinese groupwere samples in this study. The study has found that (1) every ethnic group in this study has its own art identity of wrapping culture and the Chinese group has most identity of art, (2) some wrapping culture has been lost from their way of life due to social, economic and politic changes, (3) some groups have preserved their wrapping cultures basically intact, i.e. the styles and materials used have not changed, (4) some wrapping cultures have deeper implied meanings such as those of the Kao Tom Mud’s, Manuscripts’ etc. -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
Ethnic Minority
Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ........................................................................................... -
13Th ICLEHI and 2Nd ICOLET Osaka Apr 2019 Proceedings
RUNNING HEAD: CULTURAL LEXICAL LOSS OF ISAN LANGUAGE IN THAILAND 13th ICLEHI 2019 Osaka 070-065 Chedtharat Kongrat Cultural Lexical Loss of Isan language in Thailand Chedtharat Kongrat,* Rattana Chanthao Department of Thai Language, Faculty of Humanities and Social Sciences, Khon Kean University, Mittraparp Road, Khon Kaen, Thailand *Corresponding author: [email protected] Abstract This article aims to analyse the cultural lexical loss of Isan language as a regional language in Thailand. According to an influence of the standard Thai language toward its regional languages lead the loss of regional lexicons especially cultural lexicons. The lexicons loss in terms of linguistic perspective is used to explain the level of loss. The 5 levels of dialect loss developed by Chanthao (2016) is the framework of this research. The 70 Isan lexicons being 3 domains; appliances, instrument objects, and tradition were the data. They were collected by dictionaries and key informants. These lexicons were checked by 50 teenagers being between 20-25 years old living in Khon Kaen province, Thailand as the sampling group. The research finding was found that the 32 Isan lexicons have been used by speakers or they are being not loss or alive but there are 38 lexicons being in 5 levels of loss. Most of lexicons or 16 lexicons is in the highest level. There are 10 lexicons in the lowest level. There are 6 lexicons in high level, 3 lexicons being in medium level and 3 lexicons in low level. The lexical loss key factors of Isan language are an influence of Thai standard as only one language used in school, official as well as mass media. -
Special Issue 2, August 2015
Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies. -
Development of Local Theology of the Chin (Zomi) of the Assemblies of God (Ag) in Myanmar: a Case Study in Contextualization
DEVELOPMENT OF LOCAL THEOLOGY OF THE CHIN (ZOMI) OF THE ASSEMBLIES OF GOD (AG) IN MYANMAR: A CASE STUDY IN CONTEXTUALIZATION BY DENISE ROSS A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion THE UNIVERSITY OF BIRMINGHAM January 2019 This thesis is dedicated firstly to my loving parents Albert and Hilda Ross from whom I got the work ethic required to complete this research. Secondly, I dedicate it to the Chin people who were generous in telling me their stories, so I offer this completed research as a reflection for even greater understanding and growth. Acknowledgements This thesis took many years to produce, and I would like to acknowledge and thank everyone who encouraged and supported me throughout the often painful process. I would like to thank Edmond Tang for his tremendous supervision for several years. He challenged me, above all else, to think. I can never acknowledge or thank him sufficiently for the time and sacrifice he has invested. I would like to thank my supervisor Allan Anderson, who has been so patient and supportive throughout the whole process. I would like to acknowledge him as a pillar of Pentecostal research within the University of Birmingham, UK which has made it an international centre of excellence. It was his own research on contextual theology, especially in mission contexts, which inspired this research. I acknowledge the Chin interviewees and former classmates who willingly shared their time and expertise and their spiritual lives with me. They were so grateful that I chose their people group, so I offer this research back to them, in gratitude. -
Water Resource Uses and Potential Impact of Hydropower Development Case Study from Northeast Cambodia
Water resource uses and potential impact of hydropower development Case Study from Northeast Cambodia Wei Zhang1, Dawit Mekonnen1, Claudia Ringler1, Yumiko Kura2, Mith Samonn2, Tep Bunnarith3, Pelle Gatke2, and Prapti Bhandary1 1. International Food Policy Research Institute (IFPRI), Washington DC, USA 2. WorldFish – Greater Mekong Region, Phnom Penh, Cambodia 3. Culture and Environment Preservation Association (CEPA) , Phnom Penh, Cambodia Report for the Challenge Program on Water & Food Mekong Project MK2: “Assessing the Value of Water” 20 JULY, 2014 Acknowledgments The authors would like to acknowledge the following individuals and organizations in Cambodia who have facilitated this research: provincial authorities of Stung Treng province, local authorities in the Sesan District, members of the field survey team from Culture and Environment Preservation Association (CEPA), and the survey respondents in the 18 villages along the Sesan and Srepok Rivers who participated in this study. This research was carried out through the CGIAR Challenge Program on Water and Food (CPWF), which is funded by the UK Department for International Development (DFID), the European Commission (EC), the International Fund for Agricultural Development (IFAD), and the Swiss Agency for Development and Cooperation (SDC). CPWF is a partner of the CGIAR Research Program on Water, Land and Ecosystems (WLE). WLE combines the resources of 11 CGIAR Centers, The United Nations Food and Agriculture Organization (FAO) and numerous international, regional and national partners to provide an integrated approach to natural resource management research. This program is led by the International Water Management Institute (IWMI), a member of the CGIAR Consortium. wle.cgiar.org All errors and omissions which may remain in this report are those of the authors and shall not be attributed to any of these individuals and organizations.