Analysis of the Wrapping Culture of Ethnic Groups in Lopburi Province
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Chula Med J Vol. 64 No. 1 January - March 2020;29-37 DOI : 10.14456/clmj.2020.4 Original article Incidences and characteristics of monkey-related injuries among locals and tourists in Mueng District, Lopburi Province, 2013 - 2017 Anothai Juttuporna, Sarunya Hengprapromb*, Thanapoom Rattananupongb aProgram in Health Research and Management, Department of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand bDepartment of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand Background: Conflicts between monkeys and humans are increasing, mainly because of urbanization and deforestation. Mueng district of Lopburi Province is one of the greatest conflict areas in Thailand, where public health concerns of zoonoses transmission from monkey - bites and scratches are high. Currently, there is no epidemiological research of monkey-related injuries in Thailand. Objectives: The purposes of this study were to determine the incidence of monkey-related injuries and investigate the trends and characteristics of the injured cases in Mueng District, Lopburi Province, in 2013 - 2017. Methods: A cross - sectional analytical study was conducted to compare monkey-related injuries and investigate the incidences between locals, Thai, and foreign tourists by collecting secondary data from medical records in 3 hospitals in the study area. The cumulative incidences were used to calculate relative risk between the tourists and the locals. The characteristics of the injury cases are presented by frequency and percentage. Results: Yearly incidences of locals, Thais, and foreign tourists were in the ranges of 9.16 - 18.33, 190.16 - 379.13, and 254.07 – 736.91 per 100,000 population, respectively. The trend of injury was remarkably higher in foreign tourists. -
The Mineral Industry of Thailand in 2008
2008 Minerals Yearbook THAILAND U.S. Department of the Interior August 2010 U.S. Geological Survey THE MINERAL INDUS T RY OF THAILAND By Lin Shi In 2008, Thailand was one of the world’s leading producers by 46% to 17,811 t from 32,921 t in 2007. Production of iron of cement, feldspar, gypsum, and tin. The country’s mineral ore and Fe content (pig iron and semimanufactured products) production encompassed metals, industrial minerals, and each increased by about 10% to 1,709,750 t and 855,000 t, mineral fuels (table 1; Carlin, 2009; Crangle, 2009; Potter, 2009; respectively; manganese output increased by more than 10 times van Oss, 2009). to 52,700 t from 4,550 t in 2007, and tungsten output increased by 52% to 778 t from 512 t in 2007 (table 1). Minerals in the National Economy Among the industrial minerals, production of sand, silica, and glass decreased by 41%; that of marble, dimension stone, and Thailand’s gross domestic product (GDP) in 2008 was fragment, by 22%; and pyrophyllite, by 74%. Production of ball valued at $274 billion, and the annual GDP growth rate was clay increased by 166% to 1,499,993 t from 563,353 t in 2007; 2.6%. The growth rate of the mining sector’s portion of the calcite and dolomite increased by 22% each; crude petroleum GDP increased by 0.6% compared with that of 2007, and that oil increased by 9% to 53,151 barrels (bbl) from 48,745 bbl in of the manufacturing sector increased by 3.9%. -
THAILAND Submission to the CERD Committee Coalition on Racial
Shadow Report on Eliminating Racial Discrimination: THAILAND Submission to the CERD Committee 1 Coalition on Racial Discrimination Watch Preamble: 1. “ We have a distinct way of life, settlement and cultivation practices that are intricately linked with nature, forests and wild life. Our ways of life are sustainable and nature friendly and these traditions and practices have been taught and passed on from one generation to the next. But now because of State policies and waves of modernisation we are struggling to preserve and maintain our traditional ways of life” Mr. Joni Odochao, Intellectual, Karen ethnic, Opening Speech at the Indigenous Peoples Day Festival in Chiangmai, Northern Thailand 2007 Introduction on Indigenous peoples and ethnic groups in Thailand 1 The coalition was established as a loose network at the Workshop Programme on 5th July 2012 on the Shadow Report on the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) organised by the Ethnic Studies and Development Center, Sociology Faculty, Chiangmai University in cooperation with Cross Cultural Foundation and the Highland Peoples Taskforce 1 2. The Network of Indigenous Peoples in Thailand2, in the International Working Group for Indigenous Affairs (IWGIA) yearbook on 2008, explained the background of indigenous peoples in Thailand. The indigenous people of Thailand are most commonly referred to as “hill tribes”, sometimes as “ethnic minorities”, and the ten officially recognised ethnic groups are usually called “chao khao” (meaning “hill/mountain people” or “highlanders”). These and other indigenous people live in the North and North-western parts of the country. A few other indigenous groups live in the North-east and indigenous fishing communities and a small population of hunter-gatherers inhabit the South of Thailand. -
THE PHONOLOGY of PROTO-TAI a Dissertation Presented to The
THE PHONOLOGY OF PROTO-TAI A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Pittayawat Pittayaporn August 2009 © 2009 Pittayawat Pittayaporn THE PHONOLOGY OF PROTO-TAI Pittayawat Pittayaporn, Ph. D. Cornell University 2009 Proto-Tai is the ancestor of the Tai languages of Mainland Southeast Asia. Modern Tai languages share many structural similarities and phonological innovations, but reconstructing the phonology requires a thorough understanding of the convergent trends of the Southeast Asian linguistic area, as well as a theoretical foundation in order to distinguish inherited traits from universal tendencies, chance, diffusion, or parallel development. This dissertation presents a new reconstruction of Proto-Tai phonology, based on a systematic application of the Comparative Method and an appreciation of the force of contact. It also incorporates a large amount of dialect data that have become available only recently. In contrast to the generally accepted assumption that Proto-Tai was monosyllabic, this thesis claims that Proto-Tai was a sesquisyllabic language that allowed both sesquisyllabic and monosyllabic prosodic words. In the proposed reconstruction, it is argued that Proto-Tai had three contrastive phonation types and six places of articulation. It had plain voiceless, implosive, and voiced stops, but lacked the aspirated stop series (central to previous reconstructions). As for place of articulation, Proto-Tai had a distinctive uvular series, in addition to the labial, alveolar, palatal, velar, and glottal series typically reconstructed. In the onset, these consonants can combine to form tautosyllabic clusters or sequisyllabic structures. -
Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand
Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand Chawitra Tantimala, Chandrakasem Rajabhat University, Thailand The Asian Conference on Psychology & the Behavioral Sciences 2019 Official Conference Proceedings Abstract This research aimed to study the memories of the past and the process of constructing collective consciousness of ethnicity in the upper central region of Thailand. The scope of the study has been included ethnic groups in 3 provinces: Lopburi, Chai-nat, and Singburi and 7 groups: Yuan, Mon, Phuan, Lao Vieng, Lao Khrang, Lao Ngaew, and Thai Beung. Qualitative methodology and ethnography approach were deployed on this study. Participant and non-participant observation and semi-structured interview for 7 leaders of each ethnic group were used to collect the data. According to the study, it has been found that these ethnic groups emigrated to Siam or Thailand currently in the late Ayutthaya period to the early Rattanakosin period. They aggregated and started to settle down along the major rivers in the upper central region of Thailand. They brought the traditional beliefs, values, and living style from the motherland; shared a sense of unified ethnicity in common, whereas they did not express to the other society, because once there was Thai-valued movement by the government. However, they continued to convey the wisdom of their ancestors to the younger generations through the stories from memory, way of life, rituals, plays and also the identity of each ethnic group’s fabric. While some groups blend well with the local Thai culture and became a contemporary cultural identity that has been remodeled from the profoundly varied nations. -
13Th ICLEHI and 2Nd ICOLET Osaka Apr 2019 Proceedings
RUNNING HEAD: CULTURAL LEXICAL LOSS OF ISAN LANGUAGE IN THAILAND 13th ICLEHI 2019 Osaka 070-065 Chedtharat Kongrat Cultural Lexical Loss of Isan language in Thailand Chedtharat Kongrat,* Rattana Chanthao Department of Thai Language, Faculty of Humanities and Social Sciences, Khon Kean University, Mittraparp Road, Khon Kaen, Thailand *Corresponding author: [email protected] Abstract This article aims to analyse the cultural lexical loss of Isan language as a regional language in Thailand. According to an influence of the standard Thai language toward its regional languages lead the loss of regional lexicons especially cultural lexicons. The lexicons loss in terms of linguistic perspective is used to explain the level of loss. The 5 levels of dialect loss developed by Chanthao (2016) is the framework of this research. The 70 Isan lexicons being 3 domains; appliances, instrument objects, and tradition were the data. They were collected by dictionaries and key informants. These lexicons were checked by 50 teenagers being between 20-25 years old living in Khon Kaen province, Thailand as the sampling group. The research finding was found that the 32 Isan lexicons have been used by speakers or they are being not loss or alive but there are 38 lexicons being in 5 levels of loss. Most of lexicons or 16 lexicons is in the highest level. There are 10 lexicons in the lowest level. There are 6 lexicons in high level, 3 lexicons being in medium level and 3 lexicons in low level. The lexical loss key factors of Isan language are an influence of Thai standard as only one language used in school, official as well as mass media. -
Special Issue 2, August 2015
Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies. -
Read This Article
INTEGRAL STUDY OF THE SILK ROADS ROADS OF DIALOGUE 21-22 JANUARY 1991. BANGKOK, THAILAND Document No. 15 Merchants, Merchandise, Markets: Archaeological Evidence in Thailand Concerning Maritime Trade Interaction Between Thailand and Other Countries Before the 16th A.D. Mrs. Amara Srisuchat 1 Merchants, Merchandise, Markets: Archaeological Evidence in Thailand Concerning Maritime Trade Interaction Between Thailand and Other Countries before the 16th A.D. Amara Srisuchat Abstract This article uses archeological evidence to indicate that humans on Thai soil had been engaged in maritime trade with other countries since prehistoric times. The inhabitants of settlements in this area already possessed a sophisticated culture and knowledge which made it possible for them to navigate sea-faring vessels, which took them on voyages and enabled them to establish outside contact before the arrival of navigators from abroad. Why then, were Thai sailors not well known to the outside world? This can partially be explained by the fact that they rarely travelled far from home as was the practice of Chinese and Arab soldiers. Furthermore, the availability of so wide a variety of resources in this region meant that there was little necessity to go so far afield in search of other, foreign commodities. Coastal settlements and ports were successfully developed to provide services, and markets were established with the local merchants who consequently become middlemen. Foreign technology was adapted to create industries which produced merchandises for export in accordance with the demand of the world market. At the same time, trading contacts with various countries had the effect of changing, to no small extent, the culture and society. -
Dress and Identity Among the Black Tai of Loei Province, Thailand
DRESS AND IDENTITY AMONG THE BLACK TAI OF LOEI PROVINCE, THAILAND Franco Amantea Bachelor of Arts, Simon Fraser University 2003 THESIS SUBMITTED 1N PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of Sociology and Anthropology O Franco Amantea 2007 SIMON FRASER UNIVERSITY 2007 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Franco Amantea Degree: Master of Arts Title of Thesis: Dress and Identity Among the Black Tai of Loei Province, Thailand Examining Committee: Chair: Dr. Gerardo Otero Professor of Sociology Dr. Michael Howard Senior Supervisor Professor of Anthropology Dr. Marilyn Gates Supervisor Associate Professor of Anthropology Dr. Brian Hayden External Examiner Professor of Archaeology Date Defended: July 25,2007 Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the "Institutional Repository" link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
Long-Term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province
Long-term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province Phuthorn Bhumadhon I strongly believe that, at present, the preservation of Thai heritage (by which I particularly mean physical sites such as religious monuments, communal buildings, historical sites and ancient artifacts, which should be taken care of by everyone including the responsible governmental agencies) is in a critical and problematic state. Thai people fail to preserve the value of cultural heritage to hand down to future generations. Instead, they allow it to be encroached upon and damaged for the sake of infrastructure development such as roads, irrigation canals and dams. The problems are many: expansion of settlements; lack of appreciation of the value of heritage; failure to implement laws; officials in charge of heritage who neglect their ethical and creative duty; renovation by improper methods; and vote-seeking politicians who allow historical sites to be encroached. Everywhere, public good is sacrificed for personal benefit, and ignorance and corruption prevail. With more than three decades of experience in active participation in Thai cultural heritage preservation in Lopburi Province, I am able to state that this is an era when the attempts at preservation of Thai cultural heritage are hopelessly ineffective. The efforts of those who are intent on preserving Thai heritage will probably do no more than delay the destruction a little, because the process of destruction proceeds at a rate one hundred times faster than the efforts of preservation. Thai society today is focused on a limited number of concerns. Capitalism flourishes much more than spiritual values. Political factions fight for power to run the country. -
Bridge to a Brighter Tomorrow: the Patani Malay-Thai Multilingual Education Programme
BRIDGE TO BRIDGE TO A BRIGHTER TOMORROW: The Patani Malay-Thai Multilingual Education Programme Multilingual Education Programme Malay-Thai Patani The ©UNICEF Thailand/2016/Preechapanich BRIDGE TO A CONTACT US Facebook: facebook.com/unicefthailand BRIGHTER TOMORROW: Twitter: twitter.com/unicef_thailand UNICEF Thailand IG: @UNICEF_Thailand The Patani Malay-Thai Multilingual 19 Phra Atit Road LINE: UNICEF Thailand Education Programme Pranakorn, Bangkok 10200 Youtube: youtube.com/unicefthailand Thailand Website: www.unicef.or.th Phone: +66 2 356 9499 To donate Fax: +66 2 281 6032 Phone: +66 2 356 9299 Email: [email protected] Fax: +66 2 356 9229 Email: [email protected] Mahidol University Research Institute for Languages and Cultures of Asia การศึกษาที่นี่ส�าคัญมาก ให้พยายามจัดให้ดี ให้พลเมืองสามารถพูดไทยได้ Education in this place is very important. Strive to manage it well. Enable the people to speak the Thai language. King Bhumibol Adulyadej (1927-2016) On the occasion of His Majesty’s visit to Yala Province 23 March 1959 Engraved in stone outside Regional Education Office 8 Yala Province UNESCO King Sejong Literacy Prize Awarded to the Research Institute of Languages and Cultures of Asia, Mahidol University UNESCO Headquarters, Paris 8 September 2016 In Recognition of the Patani Malay-Thai Multilingual Education Programme © United Nations Children’s Fund (UNICEF) Bangkok, Thailand 2018 ISBN: 978-974-680-426-4 ISBN (E-Book): 978-974-680-424-0 Published by the United Nations Children’s Fund (UNICEF) UNICEF Thailand Country Office 19 Phra Atit Road, Phra Nakorn District, Bangkok 10200 Thailand Telephone: 02 356 9400 Fax: 02 281 6032 Website: www.unicef.org/thailand © UNICEF Thailand/2016/Preechapanich EXECUTIVE SUMMARY Many children are being left behind by the education system in Thailand Thailand has made considerable progress over the past two decades in increasing access to primary and secondary schooling through high levels of government investment in education. -
ZOOMORPHIC SPOUTS from CENTRAL THAILAND Thanik
ZOOMORPHIC SPOUTS FROM CENTRAL THAILAND Thanik Lertcharnrit Department of Archaeology, Silpakorn University, Bangkok; [email protected] ABSTRACT There is still much to discuss and further investigate The archaeological site of Promtin Tai in Lopburi Province, about the site, as a large number of artifacts have been un- central Thailand, is a multi-activity site occupied over the earthed during the past five years of archaeological research course of several hundred years. The site has been excavated there. However, this paper focuses on an uncommon class of successively by the author since 2004, yielding evidence for artifacts, the zoomorphic spouts found during the 2007 exca- vation. These spouts were found in a habitation layer dating various activities ranging from habitation and mortuary rites th th to copper smelting and probably trading. The chronology of roughly to the Dvaravati period (ca. 6 - 8 centuries AD) the site has been dated using stratigraphic information and based on assemblage content. The Dvaravati context lies cultural materials; absolute dating samples have been col- above the Iron Age context, and it is composed of artifact lected and sent for dating, but results have yet been reported classes that are characteristic of the Dvaravati period, includ- from the laboratory. Archaeologically, the site represents a ing carinated pots, silver coins, spouted pot, clay coins, and community with strong evidence of early long distance trade small, round glass beads. It should be noted that Dvaravati and cultural contact with India and developed from an Iron culture is generally characterized as a culture strongly influ- Age village to early historic town.