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Along the Royal Roads to Angkor
Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg. -
Original Anothai.Pmd
Chula Med J Vol. 64 No. 1 January - March 2020;29-37 DOI : 10.14456/clmj.2020.4 Original article Incidences and characteristics of monkey-related injuries among locals and tourists in Mueng District, Lopburi Province, 2013 - 2017 Anothai Juttuporna, Sarunya Hengprapromb*, Thanapoom Rattananupongb aProgram in Health Research and Management, Department of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand bDepartment of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand Background: Conflicts between monkeys and humans are increasing, mainly because of urbanization and deforestation. Mueng district of Lopburi Province is one of the greatest conflict areas in Thailand, where public health concerns of zoonoses transmission from monkey - bites and scratches are high. Currently, there is no epidemiological research of monkey-related injuries in Thailand. Objectives: The purposes of this study were to determine the incidence of monkey-related injuries and investigate the trends and characteristics of the injured cases in Mueng District, Lopburi Province, in 2013 - 2017. Methods: A cross - sectional analytical study was conducted to compare monkey-related injuries and investigate the incidences between locals, Thai, and foreign tourists by collecting secondary data from medical records in 3 hospitals in the study area. The cumulative incidences were used to calculate relative risk between the tourists and the locals. The characteristics of the injury cases are presented by frequency and percentage. Results: Yearly incidences of locals, Thais, and foreign tourists were in the ranges of 9.16 - 18.33, 190.16 - 379.13, and 254.07 – 736.91 per 100,000 population, respectively. The trend of injury was remarkably higher in foreign tourists. -
The Mineral Industry of Thailand in 2008
2008 Minerals Yearbook THAILAND U.S. Department of the Interior August 2010 U.S. Geological Survey THE MINERAL INDUS T RY OF THAILAND By Lin Shi In 2008, Thailand was one of the world’s leading producers by 46% to 17,811 t from 32,921 t in 2007. Production of iron of cement, feldspar, gypsum, and tin. The country’s mineral ore and Fe content (pig iron and semimanufactured products) production encompassed metals, industrial minerals, and each increased by about 10% to 1,709,750 t and 855,000 t, mineral fuels (table 1; Carlin, 2009; Crangle, 2009; Potter, 2009; respectively; manganese output increased by more than 10 times van Oss, 2009). to 52,700 t from 4,550 t in 2007, and tungsten output increased by 52% to 778 t from 512 t in 2007 (table 1). Minerals in the National Economy Among the industrial minerals, production of sand, silica, and glass decreased by 41%; that of marble, dimension stone, and Thailand’s gross domestic product (GDP) in 2008 was fragment, by 22%; and pyrophyllite, by 74%. Production of ball valued at $274 billion, and the annual GDP growth rate was clay increased by 166% to 1,499,993 t from 563,353 t in 2007; 2.6%. The growth rate of the mining sector’s portion of the calcite and dolomite increased by 22% each; crude petroleum GDP increased by 0.6% compared with that of 2007, and that oil increased by 9% to 53,151 barrels (bbl) from 48,745 bbl in of the manufacturing sector increased by 3.9%. -
Analysis of the Wrapping Culture of Ethnic Groups in Lopburi Province
Fine Arts International Journal Srinakharinwirot University Vol. 15 No. 1 January - June 2011 Analysis of the Wrapping Culture of Ethnic Groups in Lopburi Province : A Case Study of Art Identity and Underlying Meaning Chartchai Anukool1*, Wiroon Tangjarern2 and Prit Supasetsiri3 1 Faculty of Humanities & Social Science, Thepsatri Rajabhat University, Lopburi, Thailand 2 Srinakharinwirot University, Thailand 3 Srinakharinwirot University, Thailand * Corresponding author: [email protected] Abstract The province of Lopburi has prehistorically been inhabited with civilization through the eras of Dhavaravadee, Lopburi, Ayutthaya, Rattanakosin up to present. Because of various migrations from wars, economy and politics, Lopburi have had many various cultures and traditions from different traits. The influential ethic groups were Thai Phuan and Chinese. This research aims to study wrapping culture of each influential ethnic group. Analyze art identity, and beauty of each ethnic group in Lopburi province. The research is conducted by monitoring the way of life, traditions, ceremonies, beliefs, wisdom and contextual changes of the social life of these ethnic groups. Two ethnic groups in Lopburi Province were observed : Thai Phuan group and the Chinese groupwere samples in this study. The study has found that (1) every ethnic group in this study has its own art identity of wrapping culture and the Chinese group has most identity of art, (2) some wrapping culture has been lost from their way of life due to social, economic and politic changes, (3) some groups have preserved their wrapping cultures basically intact, i.e. the styles and materials used have not changed, (4) some wrapping cultures have deeper implied meanings such as those of the Kao Tom Mud’s, Manuscripts’ etc. -
9 Sacred Sites in Bangkok Temple As an Auspicious Activity That Grants Them Happiness and Good Luck
The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. The nine sacred temples in Bangkok are of significant value as they are royal temples and convenient for worshippers as they are located close to each other in the heart of Bangkok. Wat Saket Printed in Thailand by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. www.tourismthailand.org E/JUL 2017 The contents of this publication are subject to change without notice. The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. -
A Study of English Communication Skills for Historical Tourism in Lopburi Province
A STUDY OF ENGLISH COMMUNICATION SKILLS FOR HISTORICAL TOURISM IN LOPBURI PROVINCE PHRA BOONTHIANG SUCITTO (THONGBANG) A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts English (International Program) Graduate School Mahachulalongkornrajavidayalaya University Bangkok, Thailand C.E. 2016 A Study of English Communication Skills for Historical Tourism in Lopburi Province Phra Boonthiang Sucitto (Thongbang) A Thesis Submitted in Partial Fulfillment of The Requirements for the Degree of Master of Arts English (International Program) Graduate School Mahachulalongkornrajavidayalaya University Bangkok, Thailand C.E. 2016 (Coppyright by Mahachulalongkornrajavidayalaya University) I Thesis Title : A Study of English Communication Skills for Historical Tourism in Lopburi Province Researcher : Phra Boonthiang Sucitto (Thongbang) Degree : Master of Arts in English (International Program) Thesis supervisory committee : Assoc. Prof. Dr. Preecha Kanetnog B.A. (Educational Administration), M.A. (Linguistics), Ph.D. (Linguistics) : Asst. Prof. Dr. Veerakarn Kanokkamalade B.A. (English), M.A. (Linguistics), Ph.D. (Linguistics) Date of Graduation : March 17, 2017 Abstract This research study is entitled “A Study of English Communication Skills for Historical Tourism in Lopburi Province” which is of the objectives; 1) to study the English expressions used in Tourism, and 2) to study the English communication skills used in Tourism of the tourists group and the Lopburi officers of the Tourism Authority of Thailand in Lopburi province in order to analyze the ways of how they use English for tourism with both native and nonnative speakers. This thesis is concerned with documentary research and qualitative research. The study is divided into 2 parts as to the order of the research objectives. -
Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44
Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44 Saraburi 24 Nonthaburi 50 Ang Thong 32 Suphan Buri 38 8 Wat Mahathat Ayutthaya The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. 8 9 Ayutthaya province is relatively small at 2,557 sq. km. and is easily accessible due to good road, rail and river connections and its proximity to Bangkok. Straddling the Chao Phraya River, the nation’s principal waterway, the province is extremely important, as it was the Siamese capital for four centuries. The city of Ayutthaya is 76 km. north of Bangkok and boasts numerous magnificent ruins from its days as the capital. Just to the south, in perfect condition, stands the royal palace of Bang Pa-in set in splendid gardens. The province is also noted for H.M. the Queen’s Bang Sai Arts and Crafts Centre. The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. Many ancient ruins and art works can be seen in a city that was founded in 1350 by King U-Thong when the Thais were forced southwards by northern neighbours. During the period when Ayutthaya was capital, 33 kings and several dynasties ruled the kingdom, until the glittering city was sacked by the Burmese in 1767, ruined and abandoned. The extensive ruins and the historical records demonstrate that Ayutthaya was one of Southeast Asia’s most prosperous cities. -
Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand
Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand Chawitra Tantimala, Chandrakasem Rajabhat University, Thailand The Asian Conference on Psychology & the Behavioral Sciences 2019 Official Conference Proceedings Abstract This research aimed to study the memories of the past and the process of constructing collective consciousness of ethnicity in the upper central region of Thailand. The scope of the study has been included ethnic groups in 3 provinces: Lopburi, Chai-nat, and Singburi and 7 groups: Yuan, Mon, Phuan, Lao Vieng, Lao Khrang, Lao Ngaew, and Thai Beung. Qualitative methodology and ethnography approach were deployed on this study. Participant and non-participant observation and semi-structured interview for 7 leaders of each ethnic group were used to collect the data. According to the study, it has been found that these ethnic groups emigrated to Siam or Thailand currently in the late Ayutthaya period to the early Rattanakosin period. They aggregated and started to settle down along the major rivers in the upper central region of Thailand. They brought the traditional beliefs, values, and living style from the motherland; shared a sense of unified ethnicity in common, whereas they did not express to the other society, because once there was Thai-valued movement by the government. However, they continued to convey the wisdom of their ancestors to the younger generations through the stories from memory, way of life, rituals, plays and also the identity of each ethnic group’s fabric. While some groups blend well with the local Thai culture and became a contemporary cultural identity that has been remodeled from the profoundly varied nations. -
Read This Article
INTEGRAL STUDY OF THE SILK ROADS ROADS OF DIALOGUE 21-22 JANUARY 1991. BANGKOK, THAILAND Document No. 15 Merchants, Merchandise, Markets: Archaeological Evidence in Thailand Concerning Maritime Trade Interaction Between Thailand and Other Countries Before the 16th A.D. Mrs. Amara Srisuchat 1 Merchants, Merchandise, Markets: Archaeological Evidence in Thailand Concerning Maritime Trade Interaction Between Thailand and Other Countries before the 16th A.D. Amara Srisuchat Abstract This article uses archeological evidence to indicate that humans on Thai soil had been engaged in maritime trade with other countries since prehistoric times. The inhabitants of settlements in this area already possessed a sophisticated culture and knowledge which made it possible for them to navigate sea-faring vessels, which took them on voyages and enabled them to establish outside contact before the arrival of navigators from abroad. Why then, were Thai sailors not well known to the outside world? This can partially be explained by the fact that they rarely travelled far from home as was the practice of Chinese and Arab soldiers. Furthermore, the availability of so wide a variety of resources in this region meant that there was little necessity to go so far afield in search of other, foreign commodities. Coastal settlements and ports were successfully developed to provide services, and markets were established with the local merchants who consequently become middlemen. Foreign technology was adapted to create industries which produced merchandises for export in accordance with the demand of the world market. At the same time, trading contacts with various countries had the effect of changing, to no small extent, the culture and society. -
Long-Term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province
Long-term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province Phuthorn Bhumadhon I strongly believe that, at present, the preservation of Thai heritage (by which I particularly mean physical sites such as religious monuments, communal buildings, historical sites and ancient artifacts, which should be taken care of by everyone including the responsible governmental agencies) is in a critical and problematic state. Thai people fail to preserve the value of cultural heritage to hand down to future generations. Instead, they allow it to be encroached upon and damaged for the sake of infrastructure development such as roads, irrigation canals and dams. The problems are many: expansion of settlements; lack of appreciation of the value of heritage; failure to implement laws; officials in charge of heritage who neglect their ethical and creative duty; renovation by improper methods; and vote-seeking politicians who allow historical sites to be encroached. Everywhere, public good is sacrificed for personal benefit, and ignorance and corruption prevail. With more than three decades of experience in active participation in Thai cultural heritage preservation in Lopburi Province, I am able to state that this is an era when the attempts at preservation of Thai cultural heritage are hopelessly ineffective. The efforts of those who are intent on preserving Thai heritage will probably do no more than delay the destruction a little, because the process of destruction proceeds at a rate one hundred times faster than the efforts of preservation. Thai society today is focused on a limited number of concerns. Capitalism flourishes much more than spiritual values. Political factions fight for power to run the country. -
Reclamation and Regeneration of the Ancient Baray
RECLAMATION AND REGENERATION OF THE ANCIENT BARAY A Proposal for Phimai Historical Park Olmtong Ektanitphong December 2014 Submitted towards the fulfillment of the requirements for the Doctor of Architecture Degree. School of Architecture University of Hawai‘i at Mānoa Doctorate Project Committee Kazi K. Ashraf, Chairperson William R. Chapman, Committee Member Pornthum Thumwimol, Committee Member ACKNOWLEDMENTS I would like to express the deepest appreciation to my committee chair, Professor Kazi K. Ashraf, who has the attitude and the substance of a genius: he continually and convincingly a spirit of adventure in regard to research and the design, and excitement in regard to teaching. Without his guidance and persistent help this dissertation would not have been possible. I would like to thank my committee members, Professor William R. Chapman and Dr. Pornthum Thumwimol, whose work demonstrated to me that concern for archaeological aspects of Khmer and Thai culture. They supported me immensely throughout the period of my dissertation. Their valuable advice and discussions guided me to the end-result of this study. I highly appreciated for their generally being a good uncle and brother as well as a supervisor. In addition, a thank you to the director, archaeologists, academic officers and administration staff at Phimai Historical Park and at the Fine Arts Department of Thailand, who gave me such valuable information and discussion. Specially, thank you to Mr. Teerachat veerayuttanond, my supervisor during internship with The Fine Arts Department of Thailand, who first introduced me to Phimai Town and took me on the site survey at Phimai Town. Last but not least, I would like to thank University of Hawaii for giving me the opportunity for my study research and design. -
Figs. 7, 46 Pls. 15,16 Fig. 52 Fig. Figs. Fig. 24 Figs. 8, 12, Fig. 33
INDEX Ak Yorn, Prasat XIX, XXIl,46, 55 Borobudur, Java XXI, 27, 45, 46, 49, Anavatapa, lake 94 50, 51 Fig. 44 Andet, Prasat 44 Boulbet,Jean. 46 Andon, Prasat see Neak Ta Brahma 7 Angkor XIX, XXIII, XXVIII, 4, 5, 14, 20, 23, 24,44,48,50,54,55,62, Cakravartin 111 63, 64, 68, 72, 76, 78, 79, 81, 90, Ceylon 16, 17 96, 97, 98, 109, 110 Chaiya, Thailand 45 Angkor Thom 59, 81, 90, 94, 98, 99, Cham XXV, XXVII, 28, 45, 90, 99 105, 106, 107, 111 Chau Say Tevoda 30, 81, 90, 97 Angkor Wat XXIV, XXV, XXVI, Chola, dynasty 28 XXVII, XXVIII, XXIX, 4, 8, 12, Chou Ta-kuan (Zhou Daguan) 29, 79, 24, 26, 30, 31, 74, 78, 80, 83-89, 87, 101, 112 91, 98, 99, 100, 109, 111, 112 Chrei, Prasat 82, 90 Fig. 25 Figs. 28, 78,79 Pls. 31-33 Coedes, George 6, 18, 19, 22, 83 Argensola, d' XXVIII Aymonier, Etienne XXVIII Dagens, Bruno XXIII, 18, 46, 93 Damrei Krap, Prasat 28, 45, 4 7 Figs. Bakong XXI, 4, 11, 45, 50, 51, 53, 54, 43, 45 Pl. 14 55, 59, 65. Figs. 7, 46 Pls. 15,16 Dhrannindravarman I, King 7 Bakasei Chamkrong 29, 34, 54, 60, 63, Dieng, Java XVII, XX 66, 106. Fig. 52 Do Couto, Diego XXXVIII Baluchistan XVIII. Bantay Chmar XXVI, XXVII, 5, 12, 96, Elephant Terrace 78 Fig. 21 99. Bantay Kdei 28, 96, 98, 100. Bantay Samre 24. Filliozat, Jean 21 Bantay Srei 11, 15, 66-67, 69, 72 Fig.