Ethnic Minority Development Plan
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A Kachin Case Study
MUSEUMS, DIASPORA COMMUNITIES AND DIASPORIC CULTURES A KACHIN CASE STUDY HELEN MEARS PHD 2019 0 Abstract This thesis adds to the growing body of literature on museums and source communities through addressing a hitherto under-examined area of activity: the interactions between museums and diaspora communities. It does so through a focus on the cultural practices and museum engagements of the Kachin community from northern Myanmar. The shift in museum practice prompted by increased interaction with source communities from the 1980s onwards has led to fundamental changes in museum policy. Indeed, this shift has been described as “one of the most important developments in the history of museums” (Peers and Brown, 2003, p.1). However, it was a shift informed by the interests and perspectives of an ethnocentric museology, and, for these reasons, analysis of its symptoms has remained largely focussed on the museum institution rather than the communities which historically contributed to these institutions’ collections. Moreover, it was a shift which did not fully take account of the increasingly mobile and transnational nature of these communities. This thesis, researched and written by a museum curator, was initiated by the longstanding and active engagement of Kachin people with historical materials in the collections of Brighton Museum & Art Gallery. In closely attending to the cultural interests and habits of overseas Kachin communities, rather than those of the Museum, the thesis responds to Christina Kreps’ call to researchers to “liberate our thinking from Eurocentric notions of what constitutes the museum and museological behaviour” (2003, p.x). Through interviews with individual members of three overseas Kachin communities and the examination of a range of Kachin-related cultural productions, it demonstrates the extent to which Kachin people, like museums, are highly engaged in heritage and cultural preservation, albeit in ways which are distinctive to normative museum practices of collecting, display and interpretation. -
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StudyontheInteractionoftheSinicizationofChristianityand theReconstructionofCrossGborderEthnicMinoritiesƳCulturesinYunnan〔1〕 ZhiyingGAOandDongleiWANG (YunnanUniversityandYunnanUniversityofFinanceandEconomics,Kunming,YunnanProvince,P.R.China) Abstract :TheSinicizationofChristianity,whichisthedevelopingstrategyandpracticeto makeChristianityadaptto Chineseculture.ItcorrespondstotheChristianizationofChineseethnic minoritypeoplewhobelievedinChristianity. Fromtheperspectiveofculturalinteraction,borrowingandblending,thestudyexploresthe motivation,processand characteristicsoftheinteractivedevelopmentbetweenthelocalizationandcontextualizationofChristianityin Yunnan ethnicminorities ‘areasandtheChristianizationofethnic minorities’culturesbyhistoricalcombingandsynchronic comparison.Mostly between Christianity and ethnic minoritiesƳ traditional cultures had experienced from the estrangement,andcoexistedwitheachotherandblendingprocess,andfinishedtheChristianfrom “in”tothetransitionof “again”,soastorealizetheSinicizationalcharacteristicsoftheregional,national,butalsomaketheborderethniccultural reconstruct. KeyWords :Yunnanethnicminorities;Sinicization;Christianization;Interactivedevelopment Author :GaoZhiying,Professor,PhD,CenterforStudiesofChineseSouthwestƳsBorderlandEthnicMinoritiesofYunnan University.Tel:13888072229Email:2296054891@qq.com WangDonglei,ViceProfessor,PhD,SchoolofInternational LanguagesandCulturesofYunnanUniversityofFinanceandEconomics.Tel:15887015580Email:1609766878@qq.com Ⅰ.TheOriginoftheTopic JustasZhuoXinpingsaid,ItisnecessaryforforeignreligionssuchasBuddhism,Christianity -
SOUTHERN LISU DICTIONARY Qaaaqrc Qbq[D @^J Hell Ebll Ell
STEDT Monograph Series, No. 4 James A. Matisoff, general editor SOUTHERN LISU DICTIONARY QaaaqRc Qbq[d @^j Hell Ebll ell David Bradley with Edward Reginald Hope, James Fish and Maya Bradley Sino-Tibetan Etymological Dictionary and Thesaurus Project Center for Southeast Asia Studies University of California, Berkeley 2006 © 2005 David Bradley All Rights Reserved ISBN 0-944613-43-8 Volume #4 in the STEDT Monograph Series Sino-Tibetan Etymological Dictionary and Thesaurus Project <http://stedt.berkeley.edu/> Department of Linguistics research unit in International and Area Studies University of California, Berkeley Sino-Tibetan Etymological Dictionary and Thesaurus Monograph Series General Editor JAMES A. MATISOFF University of California, Berkeley Previous Titles in the STEDT Monograph Series: STEDT MONOGRAPH NO. 1A: Bibliography of the International Conferences on Sino-Tibetan Languages and Linguistics I-XXV (second edition) STEDT MONOGRAPH NO. 2: Annotated Directory of Tibeto-Burman Languages and Dialects (revised) STEDT MONOGRAPH NO. 3: Phonological Inventories of Tibeto- Burman Languages Author’s Dedication: for my Lisu friends CONTENTS Series Editor’s Introduction vii Introduction xv The Lisu xv Lisu Phonology xviii Lisu Orthographies xxv Lisu Syntax xxviii Acknowledgements xxix References xxxi Hel Bck Ubl (Lisu Introduction) xxxiii List of Abbreviations xxxiv @ b 1 @\ bj 14 A p 17 A\ pj 31 B pæ 33 B\ pæj 42 C d 45 D t 56 E tæ 70 F g 80 G k 87 H kæ 101 I dÔ 112 J tΔ 121 K tΔæ 133 L dz 146 M ts 155 N tsæ 163 O m 173 O\ mj 194 P n 198 -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
Development of Local Theology of the Chin (Zomi) of the Assemblies of God (Ag) in Myanmar: a Case Study in Contextualization
DEVELOPMENT OF LOCAL THEOLOGY OF THE CHIN (ZOMI) OF THE ASSEMBLIES OF GOD (AG) IN MYANMAR: A CASE STUDY IN CONTEXTUALIZATION BY DENISE ROSS A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion THE UNIVERSITY OF BIRMINGHAM January 2019 This thesis is dedicated firstly to my loving parents Albert and Hilda Ross from whom I got the work ethic required to complete this research. Secondly, I dedicate it to the Chin people who were generous in telling me their stories, so I offer this completed research as a reflection for even greater understanding and growth. Acknowledgements This thesis took many years to produce, and I would like to acknowledge and thank everyone who encouraged and supported me throughout the often painful process. I would like to thank Edmond Tang for his tremendous supervision for several years. He challenged me, above all else, to think. I can never acknowledge or thank him sufficiently for the time and sacrifice he has invested. I would like to thank my supervisor Allan Anderson, who has been so patient and supportive throughout the whole process. I would like to acknowledge him as a pillar of Pentecostal research within the University of Birmingham, UK which has made it an international centre of excellence. It was his own research on contextual theology, especially in mission contexts, which inspired this research. I acknowledge the Chin interviewees and former classmates who willingly shared their time and expertise and their spiritual lives with me. They were so grateful that I chose their people group, so I offer this research back to them, in gratitude. -
Yunnan Provincial Highway Bureau
IPP740 REV World Bank-financed Yunnan Highway Assets management Project Public Disclosure Authorized Ethnic Minority Development Plan of the Yunnan Highway Assets Management Project Public Disclosure Authorized Public Disclosure Authorized Yunnan Provincial Highway Bureau July 2014 Public Disclosure Authorized EMDP of the Yunnan Highway Assets management Project Summary of the EMDP A. Introduction 1. According to the Feasibility Study Report and RF, the Project involves neither land acquisition nor house demolition, and involves temporary land occupation only. This report aims to strengthen the development of ethnic minorities in the project area, and includes mitigation and benefit enhancing measures, and funding sources. The project area involves a number of ethnic minorities, including Yi, Hani and Lisu. B. Socioeconomic profile of ethnic minorities 2. Poverty and income: The Project involves 16 cities/prefectures in Yunnan Province. In 2013, there were 6.61 million poor population in Yunnan Province, which accounting for 17.54% of total population. In 2013, the per capita net income of rural residents in Yunnan Province was 6,141 yuan. 3. Gender Heads of households are usually men, reflecting the superior status of men. Both men and women do farm work, where men usually do more physically demanding farm work, such as fertilization, cultivation, pesticide application, watering, harvesting and transport, while women usually do housework or less physically demanding farm work, such as washing clothes, cooking, taking care of old people and children, feeding livestock, and field management. In Lijiang and Dali, Bai and Naxi women also do physically demanding labor, which is related to ethnic customs. Means of production are usually purchased by men, while daily necessities usually by women. -
Study on Traditional Beliefs and Practices Regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet
CDPF Publication No. 8 Study on Traditional Beliefs and Practices regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet Research Team of Minzu University of China April 2010 Study on Traditional Beliefs and Practices regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet Research Team of Minzu University of China April 2010 Acknowledgments The participants of this research project wish to thank Professor Ding Hong for her critical role guiding this research project from its initiation to completion, and to Associate Professor Guan Kai for his assistance and guidance. This report is a comprehensive summary of five field reports in the targeted areas. The five fields and their respective reporters are: 1. Guizhou province: Yang Zhongdong and Jiang Jianing in Leishan, Ma Pingyan and Shi Yingchuan in Congjiang 2. Yunnan province: Yuan Changgeng, Wu Jie, Lu Xu, Chen Gang and Guan Kai; 3. Qinghai province: Xu Yan, Gong Fang and Ma Liang; and 4. Tibetan Autonomous Region: Min Junqing, Wang Yan and Ma Hong. We wish to acknowledge Yang Zhongdong, Min Junqing, Xu Yan,Yuan Changgeng and Ma Pingyan for preparing the first draft of the comprehensive report, and Yang Zhongdong and Min Junqing for preparing the final report. We thank the following persons in the six targeted areas for their contributions: Guizhou: We thank Professor Shi Kaizhong; Li Yanzhong and Wang Jinhong; Wu Hai, Yang Decheng and Wu Kaihua; MCH Station in Leishan and Congjiang counties and Guizhou University for Nationalities. Yunnan: We appreciate the following friends and colleagues: Chen Xiuqin, Professor Guo Rui, Professor Liu Fang, Dehong Prefecture official Lin Rujian, Yunnan University for Nationalitie, and Yunnan University of Finance and Economics. -
Conspiracy, God's Plan and National Emergency
CHAPTER EIGHT Conspiracy, God’s Plan and National Emergency Kachin Popular Analyses of the Ceasefire Era and its Resource Grabs Laur Kiik Introduction isiting Yangon in 2014, I noticed some well-meaning locals refer to the dragging Kachin military-political impasse by stat- ing: ‘The Kachins are being too stubborn, too emotional now’. OtherV observers find such talk belittling. They respond by emphasising how ‘The Kachins merely demand that Myanmar begin genuine political dialogue on federalism’ and ‘are thus correct in refusing simply to sign a new ceasefire’. This oscillation between explaining the Kachin impasse either through collective emotional trauma or through formal political discourse misses what Mandy Sadan identified in her monograph on Kachin histories as ‘social worlds beyond’.1 As this chapter tries to show, these are diverse, contradictory, and ambitious social worlds that people live within. They cannot be encapsulated by inaccurate and homogenis- ing expressions like ‘the Kachins’, ‘are emotional’, or ‘want federalism’. It is the argument of this chapter that the way people in these worlds understand their ceasefire experiences to express ethno-national emergency, divine predestination, and ethnocidal conspiracy influences directly their contemporary responses to ceasefire politics. 1. Mandy Sadan, Being and Becoming Kachin: Histories Beyond the State in the Border- worlds of Burma (Oxford: The British Academy and Oxford University Press, 2013), 455–60. 205 War and Peace in the Borderlands of Myanmar Figure 8.1: Many Kachin patriots are working for a future Kachin national modernity – a homeland yet-to-be (photo Hpauyam Awng Di). Many chapters in this volume refer to a hardening of Kachin na- tionalist rhetoric in recent years, in particular the chapters by Mahkaw Hkun Sa, Nhkum Bu Lu, Jenny Hedström, and Hkanhpa Tu Sadan. -
Impacts of Governance, Institutions and Culture on Resource Management
Land-Use Issues and the Sustainable Development of the Jingpo Communities of Yunnan, China: Impacts of Governance, Institutions and Culture on Resource Management Abstract The Jingpo ethnic minority is located almost entirely in Dehong Prefecture in the west of Yunnan. This Prefecture borders Myanmar, shares a number of natural characteristics with it, and is dissected by rivers which form the upper reaches of the Irrawaddy River. Its climate is influenced by monsoons originating in the Indian Ocean. The total population of this minority is about 118,000 and they are mainly located in hilly areas. This paper examines the rural economy of the Jingpo people, traditional factors influencing their management of local forest resources such as their religious beliefs, and local means of governance. The Jingpo people possess valuable indigenous knowledge about their local forest resources which should be taken into account in the quest for the sustainable economic development of this community. Today, slash-and- burn agriculture is causing economic sustainability problems for the Jingpo. In addition, land ownership problems and conflicts about property rights threaten their conservation of forests and entail economic sustainability problems as explained in this paper. Whether or not improved access to markets and the use of more productive techniques will relieve the situation and reduce poverty among the Jingpo remains to be seen. Currently the incidence of poverty among the Jingpo is high, they obtain little education and pursue mainly a subsistence lifestyle. This situation is not dissimilar to that for many hill tribes in parts of India and in Southeast Asia. Introduction Since 1950, the major forest resources of China have been controlled and managed by governments at various levels. -
Introduce : Akha in Thailand
Introduce : Akha in Thailand This article comes from the book- “study and the culture of Akha in Chiangrai: 8 groups of Akha tribe – 2003. Akha is the name of the people of a hilltribe that have their own language, beliefs, clothes and way of living. The 8 groups have basic similarities but some even have a different language; like the Ulow Akha and the Aker Akha, who do not understand each other. The 8 Akha groups of Thailand are: 1.Uloh Akha The Uloh Akha is a Thai Akha. This group was the first to move to the north of Thailand and stay, moving to DoiTung, Maefahluang. This group is very big and is mostly in Chiangrai, also moving to Chiangmai. The government gives 2 Thai Akhas the opportunity to develop their village; the Akha village at DoiSanjai, Maefahluang and the Akha village at Doisangow Chinagsan district. Chiangrai. 'Uloh' means a sharp hat, with the 'U' from Udoo meaning a sharp, high circle. The name is given to the Akha by the hat that they wear and this is a prominent group for their hats. The Thai Akha are a large number in Thailand with around 32,500 people spreading around the 5 provinces of Chiangrai, Chiangmai,Lamphang, Prae and Tak in the north of Thailand. Some of these people retain their traditional beliefs, respecting their ancestor spirits and others changed to buddism, Christianity and Islam. Sanjaroengao has the largest population of Akha people. The Uloh Akha language has become the standard between Akha people and is used to communicate between different groups. -
Kachin Internal Displacement at the China-Myanmar Border
Interfaces and the politics of humanitarianism: Kachin internal displacement at the China-Myanmar border Elaine Lynn-Ee Ho [email protected] Post-print version Published in Journal of Refugee Studies https://doi.org/10.1093/jrs/fey017 Abstract: Studying interfaces directs attention to the processes through which an array of social actors and regimes come into a constellation of relations and create webs of connection that impact humanitarian intervention and the lives of displaced people. This paper illuminates the politics of humanitarianism evinced during Kachin internal displacement at the China-Myanmar border. Since 2011 conflict between the Myanmar (Burma) military and Kachin separatists has precipitated internal displacement in northern Myanmar. Apart from the Kachin struggle for autonomy, a resource war is also fuelling the conflict. Many IDPs flock to the China-Myanmar border for safety but those that try to cross the border into China are barred by the Chinese police. The interfaces examined here reveal the constraints posed during the delivery of humanitarian aid, but also signal the connections that bring displaced populations and an array of social groups together, while keeping in view the global power geometries through which such connections are forged. Introduction As a large bowl of steaming white rice was served for dinner, the conversation between my dining companions switched spontaneously from English to the Jingphaw language. Curious, I enquired about the topic of their conversation. They explained, ‘we are discussing the quality of the rice at this restaurant’. The two Kachin men stood up and went to the kitchen doorway where unopened gunny sacks of rice laid. -
Cultural Factors of Lisu Ethnic Tribe in Kachin State
Journal of Life Sciences 11 (2017) 254-259 doi: 10.17265/1934-7391/2017.05.006 D DAVID PUBLISHING Cultural Factors of Lisu Ethnic Tribe in Kachin State Khin Saw New Department of History, University of Yangon, Yangon 11181, the Republic of the Union of Myanmar Abstract: This research is conducted with the aim of investigating the culture of Lisu ethnic tribe in Myanmar, the area of study which has been unexplored. This research paper deals with good historical evidence of Lisu ethnic group in the circle of Lolo Ethnic group during the 9th century A.D. They lived in their own states in the regions such as Bhamo, Putao and Loilin. Therefore, the tribes are named after their respective regions, such as Bhamo Lisu and Loilin Lisu. They were in the north, holding strong power in Yunnan Province called Nan-Chao. Their prestige remained for as long as their traditions, their own religion and their dressing (costume) and the way they earn their living, culture and literature aspiring national faith of Lisu. Key word: Culture, religion, ethnic, tribe, social. 1. Introduction Centre in 2014, showed the development of their traditional dances. Survey of the tribe has been done Lisu tribes originally settled in the valleys since the year 2010 up to now. The author’s efforts between Hukun of China and Khaung-Lan-Phu of resulted in success. By interviewing Lisu elderly Myanmar. The meaning of Lisu is stated in the people, native people as well as young people of research paper. Historical evidence shows that Lisu Putao Township, the author has come to know that tribe has been existing since the 9th century A.D.