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Downloaded from Brill.Com10/02/2021 08:54:04PM Via Free Access Ethiopians and the Others: Cultures of the Christian Orient in the Middle Ages 292 Makarov
Nicholas Mesarites As A CompilerScrinium 12 Of (2016) Andronicus 291-307 Camaterus 291 Journal of Patrology and Critical Hagiography www.brill.com/scri Theology for Rent: Nicholas Mesarites as a Compiler of Andronicus Camaterus Dmitry I. Makarov The Urals State M.P. Mussorgsky Conservatoire, Yekaterinburg, Russia [email protected] Abstract Nicholas Mesarites (ca. 1163/1164 – post 1214) was rather a “theologian of transition”, than an independent thinker. Yannis Spiteris discovered in 1977 that the entire chapter on the primacy of Rome in Mesarites’ treatise The Account of the Political and Ecclesiastical Events of the Year 1214 turned out to be a large quote from the Sacred Arsenal (1173–1174) by Andronicus Camaterus. We have enlarged Spiteris’ observations by discovering that Chs. 35–50 of the treatise are a large quotation (with the elements of a paraphrase) of the triadological section of the Arsenal, which was centered on the Filioque. We can conclude that Mesarites’ piece might have served as a florilegium and a channel of trans- mission of Camaterus’ ideas concerning the interpenetration of the Persons within the Holy Trinity and the inadmissibility of confounding their hypostatic properties, like the Holy Spirit’s hypostatic projection by the Father, with the natural ones. Keywords Nicholas Mesarites – Andronicus Camaterus – Sacred Arsenal – The Account of the Political and Ecclesiastical Events of the Year 1214 – Filioque – Holy Trinity – Byzantine anti-Latin polemics – Gregory of Cyprus – John Veccus – Gregory Palamas * -
Archimedes and Liu Hui on Circles and Spheres Joseph W
www.ontologia.net/studies Ontology Studies 10, 2010 21-38 Archimedes and Liu Hui on Circles and Spheres Joseph W. Dauben Department of History Herbert H. Lehman College and Ph.D. Program in History The Graduate Center The City University of New York Reception date / Fecha de recepción: 27-05-2009 Acceptation date / Fecha de aceptación: 22-06-2009 Abstract This article describes the mystery of a long lost codex of Archimedes that resurfaced briefly at the turn of the last century by Johan Ludwig Heiberg. Long enough for the Danish historian of mathematics Heiberg to identify, photograph and eventually transcribe “The Method” and several other works by Archimedes of considerable mathematical interest. In 1879 Heiberg completed his dissertation, Quaestiones Archimedeae, devoted to Archimedes’ life, works, and transmission of his texts. Keywords: Archimedes, Ephodos, Method, Johan Ludwig Heiberg. Resumen. Arquímedes y Hui Liu en torno a círculos y esferas. Este artículo describe el misterio de un códice de Arquímedes perdido hace mucho tiempo que reapareció brevemente a principios del siglo pasado de la mano de Johan Ludwig Heiberg. Tiempo suficiente para que el historiador danés de las matemáticas Heiberg pudiese identificar, fotografiar y, finalmente, transcribir “El Método” y varias otras obras de Arquímedes de interés matemático considerable. En 1879 Heiberg completó su tesis doctoral, Quaestiones Archimedeae, dedicado a la vida de Arquímedes, las obras, y la transmisión de sus textos. Palabras clave: Arquímedes, ephodos, método, Johan Ludwig Heiberg. This story begins with a mystery—the mystery of a long lost codex of Archimedes that resurfaced briefly at the turn of the last century, long enough for the Danish historian of mathematics Johan Ludwig Heiberg to identify, photograph and eventually transcribe “The Method” and several other works by Archimedes of considerable mathematical 22 Ontology Studies 10, 2010 Joseph W. -
Gregory II of Cyprus and an Unpublished Report to the Synod Papadakis, Aristeides Greek, Roman and Byzantine Studies; Summer 1975; 16, 2; Proquest Pg
Gregory II of Cyprus and an Unpublished Report to the Synod Papadakis, Aristeides Greek, Roman and Byzantine Studies; Summer 1975; 16, 2; ProQuest pg. 227 Gregory II of Cyprus and an Unpublished Report to the Synod Aristeides Papadakis HE PATRIARCHATE of Gregory II of Cyprus (1283-1289) forms T some six years of stormy church history. Yet even so, the restoration of Orthodoxy and the formal liquidation of the Union of Lyons under Gregory make his patriarchate an important divide both historically and theologically in the history of the Byzan tine Church. Gregory, the one hundred and sixteenth patriarch of Constantinople, was in fact the moving force of the dogmatic decisions embodied in the Tomus of the Council of Blachernae, 1285, that repudiated the unionist theology of John Beccus and the <peace' of Lyons.1 And although unionism could never again be ignored in Byzantine intellectual history, the Council did a great deal to heal the Church's ills2 and mend the division within Byzantium that, according to Pachymeres, had become as profound as that which only yesterday had divided Greeks and Latins.3 As is well known, despite the external crisis, political and material exhaustion and instability, the second half of the XIII century wit nessed one of the most impressive intellectual outbursts known to Byzantium-the so-called second Byzantine renaissance. Gregory of Cyprus was in the forefront of this revival of antiquity, as were so many other churchmen of the imperial court. His industry, skill and elegance were not unnoticed. Gregoras observes that "he brought to 1 The editio princeps of the Tomus, based on Paris.gr. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-00962-2 - Land and Privilege in Byzantium: The Institution of Pronoia Mark C. Bartusis Index More information Index Aaron on Zavorda Treatise, 35 archontopoulos, grant recipient, 348 Aitolia, 231 Theodore, apographeus, 627 Akapniou, monastery in Thessaloniki, 307, Achaia, 234, 241 556, 592–94, 618 Acheloos, theme of, 233 Akarnania, 333, 510 Achinos, village, 556, 592–94 akatadoulotos, akatadouloton, 308, 423–24, 425 Achladochorion, mod. village, 451 akc¸e, 586, 587 acorns, 228, 229, 364, 491, 626 Akindynos, Gregory, 255 Adam akinetos (k©nhtov) see dorea; ktema; ktesis Nicholas, grant recipient, xxi, 206, 481 Aklou, village, 148 official, xv, 123 Akridakes, Constantine, priest, 301 syr, kavallarios,landholder,206, 481 Akropolites, George, historian, 15, 224, 225, Adam, village, 490, 619 284, 358 adelphaton,pl.adelphata, 153 Akros see Longos Adrian Akroterion, village, 570, 572, 573 landholder in the 1320s, 400 aktemon (ktmwn), pl. aktemones, 70, 85, 86, pronoia holder prior to 1301, 520 139, 140, 141–42, 143, 144, 214, 215, Adrianople, 330, 551 590 Adriatic Sea, 603, 604 Alans, 436, 502 Aegean Sea, 502, 510, 602, 604 Albania, 4, 584 aer, aerikon see under taxes, specific Alexios I Komnenos, emperor (1081–1118), xl, agridion, xxii, 466, 540–42, 570 xlii Ahrweiler, Hel´ ene,` 7 chrysobulls of, xv, xvi, 84, 128, 129, 134, on Adrian Komnenos, 137 140, 160, 255 on Alopos, 197 and coinage, 116 on appanages, 290, 291, 292, 293 and gifts of paroikoi, 85 on charistike, 155 and imperial grants, 29, 30, 58, 66, 69, -
Περίληψη : a Teacher in the Patriarchal School of Constantinople and an Orator; He Was Born Around 1245
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Radic Radivoj Μετάφραση : Νάκας Ιωάννης Για παραπομπή : Radic Radivoj , "Manuel Holobolos", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=7803> Περίληψη : A teacher in the Patriarchal School of Constantinople and an orator; he was born around 1245. He fell out of favour twice in his life due to disputes with emperor Michael VIII Palaiologos. He was a fervent opponent of the union of the Churches, an author of many interests and a translator. He died between 1310 and 1314. Άλλα Ονόματα Maximos Τόπος και Χρόνος Γέννησης c. 1245 Τόπος και Χρόνος Θανάτου Between 1310 and 1314, Constantinople Κύρια Ιδιότητα Scholar 1. Biography Manuel Holobolos was born around 1245.1 He is first mentioned in byzantine sources in 1261 as the grammaticos of Michael VIII Palaiologos (1261-1282),2 when he was still young but talented and well-educated. He openly accused Michael VIII when, after his coronation in the recaptured capital, he blinded and dethroned the then co-emperor and legal emperor John IV Laskaris. After his severe punishment which consisted the amputation of his nose and lips, Holobolos retreated to the monastery of St. John Prodromos of Petra in Constantinople, where he became a monk and took the name Maximos.3 During his life as a monk he continued perfecting and widening his education. The fact that he belonged to the small group of Byzantines who knew Latin very well is suggestive. After spending some years in the convent, Holobolos returned to public life in 1265/1266. During this period he was appointed teacher in the renovated Patriarchal School of Saint Paul, after the intervention of the patriarch of Constantinople Germanos III, who mediated to the emperor Michael VIII.4 Holobolos succeded to this position the prominent Byzantine scholar George Akropolites. -
6 X 10.Long.P65
Cambridge University Press 978-0-521-85703-1 - Imperial Ideology and Political Thought in Byzantium, 1204-1330 Dimiter Angelov Index More information Index abiotikion 288–89, 297, 302–03 Aphthonios 18, 54–55, 56, 73, 92, 200 Agapetos theDeacon 154, 185–87, 194–95, 230 Apokaukos, John 187, 192, 357 Ahrweiler,He´le`ne 5–6, 10–11 Apros, battle of (10 July 1305) 292, 316 Akindynos, Gregory 297 Aquinas, Thomas 24 Akropolites, George 43, 49, 50, 57, 67, 69, 84, Argyropoulos, John 63 93, 99, 124, 136, 137–38, 167, 207–08, Aristides, Aelius 57, 58–59, 126 209, 246, 255, 257, 258, 345 aristocracy 9 Alanmercenaries 291, 303, 316 as constitutionalformofgovernment 200–01, Alexios I Komnenos, emperor 4, 62, 118, 119, 323 126, 167, 331 nature andpolitical clout of 4–5, 109–10 Alexios III Angelos, emperor 2, 119, 120, 125, 129, opposition against 5, 105–07, 179, 209–12, 412 234, 303 Andronikos I Komnenos, emperor 137, 282, 284 see also nobility (eugeneia), conceptof Andronikos II Palaiologos, emperor 7, 30, Aristotle 8, 9, 24, 69, 195, 227, 260, 345, 421 45–47, 56–57, 109, 118, 127, 130–32, 136, Nicomachean Ethics 23, 197, 220–22, 250 148, 169, 177, 262, 268, 278–79, 280, 282, Politics 23, 202–03, 251, 321 290–92, 299, 301, 302, 303, 311, 313, 314, Rhetoric 55 316, 318, 338–40, 342, 354, 369, 371, 395, Arsenios Autoreianos, patriarch of 397–401, 407, 412 Constantinople (in Nicaea during his portrait in court rhetoric 101–02, 103, 110–12, first term inoffice) 44, 296, 329, 366–69, 113–14, 136–40, 141–43, 152–53, 165, 170 374–75, 380–81, 382, 383, 393, 394–95 -
Pope Gregory X and the Crusades
1 POPE GREGORY X AND THE CRUSADES A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE SCHOOL OF HISTORY AT QUEEN MARY, UNIVERSITY OF LONDON BY PHILIP BRUCE BALDWIN UNDER THE SUPERVISION OF DR. THOMAS ASBRIDGE 2 FOR MY PARENTS 3 ABSTRACT This study examines the crusading movement during the reign of Pope Gregory X in the latter part of the thirteenth century, before the Latin presence in the Levant came to an end. It seeks to demonstrate the important position of this little-known pope, who formed the bridge between what can now be seen as two separate eras in the crusading period, namely, the era of the traditional passagium generale, and the ‘new’ era of the passagium particulare. To do this, it will study Western and Muslim sources to understand the condition of the Holy Land during Gregory’s pontificate to see the effect it had on the manner in which he organised his crusade, using both traditional and ‘new’ methods. By drawing on sources from crusading in Iberia, it will show that Gregory approached the crusade flexibly, and was not, as commonly described by historians, wholly obsessed with the Holy Land. It also seeks to dispel one of the more popular myths surrounding Gregory, which is that he wanted to change the government of the kingdom of Jerusalem by putting Charles of Anjou in charge there. A study of the Angevin chancery records – little used by crusade historians – will demonstrate that it was not Gregory’s idea, but rather Charles’ own. Finally, using Gregory’s papal registers and chronicle evidence, this study will attempt to imagine the crusade that would have occurred had Gregory not died prematurely. -
Kaldellis-Hib.Pdf
This page intentionally left blank HELLENISM IN BYZANTIUM This is the first systematic study of what it meant to be ‘‘Greek’’ in late antiquity and Byzantium, an identity that could alternately become national, religious, philosophical, or cultural. Through close readings of the sources – including figures such as Julian, Psellos, and the Komnenian scholars – Professor Kaldellis surveys the space that Hellenism occupied in each period; the broader debates in which it was caught up; and the historical causes of its successive transforma- tions. The first part (100–400) shows how Romanization and Christianization led to the abandonment of Hellenism as a national label and its restriction to a negative religious sense and a positive, albeit rarefied, cultural one. The second (1000–1300) shows how Hellenism was revived in Byzantium and contributed to the evolution of its culture. The discussion looks closely at the reception of the classical tradition, which was the reason why Hellenism was always desirable and dangerous in Christian society, and presents a new model for understanding Byzantine civilization. ANTHONY KALDELLIS is Professor of Greek and Latin at The Ohio State University. He has published many articles and monographs on late antiquity and Byzantium, and is currently completing a related book on the subject of the Christian Parthenon. His most recent titles are Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos (2006) and Procopius of Caesarea: Tyranny, History and Philosophy at the End of Antiquity (2004). GREEK CULTURE IN THE ROMAN WORLD Editors SUSAN E. ALCOCK, University of Michigan JAS´ ELSNER, Corpus Christi College, Oxford SIMON GOLDHILL, University of Cambridge The Greek culture of the Roman Empire offers a rich field of study. -
Byzantine Garden Culture
Byzantine Garden Culture Byzantine Garden Culture edited by Antony Littlewood, Henry Maguire, and Joachim Wolschke-Bulmahn Dumbarton Oaks Research Library and Collection Washington, D.C. © 2002 Dumbarton Oaks Trustees for Harvard University Washington, D.C. All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Byzantine garden culture / edited by Antony Littlewood, Henry Maguire and Joachim Wolschke- Bulmahn. p. cm. Papers presented at a colloquium in November 1996 at Dumbarton Oaks. Includes bibliographical references (p. ) ISBN 0-88402-280-3 (alk. paper) 1. Gardens, Byzantine—Byzantine Empire—History—Congresses. 2. Byzantine Empire— Civilization—Congresses. I. Littlewood, Antony Robert. II. Maguire, Henry, 1943– III. Wolschke- Bulmahn, Joachim. SB457.547 .B97 2001 712'.09495—dc21 00-060020 To the memory of Robert Browning Contents Preface ix List of Abbreviations xi The Study of Byzantine Gardens: Some Questions and Observations from a Garden Historian 1 Joachim Wolschke-Bulmahn The Scholarship of Byzantine Gardens 13 Antony Littlewood Paradise Withdrawn 23 Henry Maguire Byzantine Monastic Horticulture: The Textual Evidence 37 Alice-Mary Talbot Wild Animals in the Byzantine Park 69 Nancy P. Sevcenko Byzantine Gardens and Horticulture in the Late Byzantine Period, 1204–1453: The Secular Sources 87 Costas N. Constantinides Theodore Hyrtakenos’ Description of the Garden of St. Anna and the Ekphrasis of Gardens 105 Mary-Lyon Dolezal and Maria Mavroudi Khpopoii?a: Garden Making and Garden Culture in the Geoponika 159 Robert Rodgers Herbs of the Field and Herbs of the Garden in Byzantine Medicinal Pharmacy 177 John Scarborough The Vienna Dioskorides and Anicia Juliana 189 Leslie Brubaker viii Contents Possible Future Directions 215 Antony Littlewood Bibliography 231 General Index 237 Index of Greek Words 260 Preface It is with great pleasure that we welcome the reader to this, the first volume ever put together on the subject of Byzantine gardens. -
UNIVERSITY of LONDON Seminar on Editing Byzantine Texts
UNIVERSITY OF LONDON Seminar on Editing Byzantine Texts London 2020 © Seminar on Editing Byzantine Texts University of London Version 2020 Last updated: 19 January 2020 2 Contents Acknowledgements 4 The Seminar on Editing Byzantine Texts (1984-2019) 5 Members of the Seminar 9 George of Cyprus 12 A new annotated edition and translation of the Letters of George of Cyprus 13 George of Cyprus and his correspondents 16 The manuscript tradition 23 The principal MSS and their scribes 31 Guidelines for transcribing, editing, translating and annotating the text 49 Model edition of a Letter 55 Greek Polytonic Linotype Unicode font 61 Questions and desiderata 62 Bibliography 63 Appendix I: Hands that copied M 69 Appendix II: Hands that copied V 86 Appendix III: Nikephoros Gregoras’ hand 89 3 Acknowledgements Last year we celebrated the 35th Anniversary of the University of London postgraduate working Seminar on Editing Byzantine Texts with a reunion at Royal Holloway, University of London, Bedford Room, 11 Bedford Square, on 29 March 2019. This gave the opportunity for old and new members to meet, discuss and reflect on its past, present and future. Founded in 1984 by three fellow Byzantinists based at Heythrop College and Royal Holloway College, this scholarly gathering has since been the focus of postgraduate students, teachers and scholars who are members of various University of London Colleges and Institutes, as well as of visiting and corresponding students and scholars from other cities and countries sharing an interest in Byzantine literature and Greek palaeography. The principal aim is to offer MA and research students and scholars the opportunity to learn and explore in practice methods, techniques and approaches in editing, translating and annotating mediaeval Greek texts from manuscripts, so essential for an in-depth study and appreciation of Byzantine history, thought, literature, and culture. -
Masterarbeit / Master´S Thesis
MASTERARBEIT / MASTER´S THESIS Titel der Masterarbeit / Title of the Master´s Thesis „Marriage Strategies in the Early Palaiologan Period“ verfasst von / submitted by Konstantina Gerakini angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Master of Arts (MA) Wien, 2018 / Vienna 2018 Studienkennzahl lt. Studienblatt / A 066 869 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Masterstudium Byzantinistik und Neogräzistik degree programme as it appears on the student record sheet: Betreut von / Supervisor: Univ.- Prof. Dr. Claudia Rapp TABLE OF CONTENTS ACKNOWLEDGMENTS 3 INTRODUCTION The historical frame 4 Late Byzantine aristocracy: definition and state of research 6 Methodological approach 7 The Structure of the Thesis 8 The Sources 9 I. THE ARISTOCRACY IN THE EARLY PALAIOLOGAN PERIOD I.1. The Byzantine aristocracy: definition and terminology 13 Ranks and offices in the early Palaiologan period 18 The self-consciousness of the aristocracy 21 I.2.The Palaiologan high aristocracy 23 II. MARRIAGE STRATEGIES OF THE ARISTOCRACY IN THE EARLY PALAIOLOGAN PERIOD II.1. Marriage strategies of the aristocracy from the tenth to thirteenth century 41 Marriage strategies of the military aristocracy of the tenth century 41 Marriage strategies of the aristocratic families of the eleventh and twelfth centuries. The Komnenoi and the Doukai 44 Marriage strategies of the Angeloi and the Laskarids 49 II.2. Marriage strategies until 1259. The rise of the Palaiologoi 51 Marriage strategies of the Laskarids and other families of the aristocracy 57 1 II.3. Marriage strategies in the reign of Michael VIII Palaiologos (1259-1282) 62 II.4. -
Mihail Mitrea a LATE BYZANTINE SWAN SONG
Mihail Mitrea A LATE BYZANTINE SWAN SONG: MAXIMOS NEAMONITES AND HIS LETTERS MA Thesis in Comparative History with the specialization in Interdisciplinary Medieval Studies CEU eTD Collection Central European University Budapest May 2011 A LATE BYZANTINE SWAN SONG: MAXIMOS NEAMONITES AND HIS LETTERS by Mihail Mitrea (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU ____________________________________________________________ Chair, Examination Committee ____________________________________________________________ Thesis Supervisor ____________________________________________________________ Examiner CEU eTD Collection ____________________________________________________________ Examiner Budapest May 2011 A LATE BYZANTINE SWAN SONG: MAXIMOS NEAMONITES AND HIS LETTERS by Mihail Mitrea (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU ____________________________________________________________ External Examiner CEU eTD Collection Budapest May 2011 A LATE BYZANTINE SWAN SONG: MAXIMOS NEAMONITES AND HIS LETTERS by