Pope Gregory X and the Crusades

Total Page:16

File Type:pdf, Size:1020Kb

Pope Gregory X and the Crusades 1 POPE GREGORY X AND THE CRUSADES A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE SCHOOL OF HISTORY AT QUEEN MARY, UNIVERSITY OF LONDON BY PHILIP BRUCE BALDWIN UNDER THE SUPERVISION OF DR. THOMAS ASBRIDGE 2 FOR MY PARENTS 3 ABSTRACT This study examines the crusading movement during the reign of Pope Gregory X in the latter part of the thirteenth century, before the Latin presence in the Levant came to an end. It seeks to demonstrate the important position of this little-known pope, who formed the bridge between what can now be seen as two separate eras in the crusading period, namely, the era of the traditional passagium generale, and the ‘new’ era of the passagium particulare. To do this, it will study Western and Muslim sources to understand the condition of the Holy Land during Gregory’s pontificate to see the effect it had on the manner in which he organised his crusade, using both traditional and ‘new’ methods. By drawing on sources from crusading in Iberia, it will show that Gregory approached the crusade flexibly, and was not, as commonly described by historians, wholly obsessed with the Holy Land. It also seeks to dispel one of the more popular myths surrounding Gregory, which is that he wanted to change the government of the kingdom of Jerusalem by putting Charles of Anjou in charge there. A study of the Angevin chancery records – little used by crusade historians – will demonstrate that it was not Gregory’s idea, but rather Charles’ own. Finally, using Gregory’s papal registers and chronicle evidence, this study will attempt to imagine the crusade that would have occurred had Gregory not died prematurely. This includes a discussion of the unprecedented scope of its recruitment as evidence of Gregory’s exceptional ability as a crusade organiser, as well as the evidence and reasons for a dramatic change in direction away from Egypt. 4 ACKNOWLEDGEMENTS Focusing so closely on one figure, Pope Gregory X – following his career from his youth in Piacenza, to his election as pope, and to his untimely death in Arezzo, as well as reading his letters – has inevitably given me a strong attachment to a man who lived over 700 years ago. Yet, it has been my very conscious goal not to let any attachment disrupt the scholarly rigour of this study, nor lead me to misguided conclusions. Reading so many of Gregory’s letters has given me insight into his mind, but inevitably there is still much that can never be known. First of all, I would like to thank my supervisor, Tom Asbridge, for his constant dedication in guiding me in the preparation of this work. It has been a pleasure to work with him for the past three years, and wherever my career may lead me after this, my enduring commitment to the study of the crusade movement, and the medieval period in general, will remain thanks to him. I would also like to thank my mentor at Queen Mary, Miri Rubin, for her warm reception when I began this program, and for her very useful advice throughout my study. As with any work, my thesis has been richly improved by advice large and small from a number of people. Thus, I would also like to thank Jonathan Riley-Smith (who brought Pope Gregory X to my attention, for which I am extremely grateful), Malcolm Barber, Simon Barton, Stephen Bennett, Andrew Buck, Nikolaos Chrissis, Peter Denley, Peter Edbury, Bernard Hamilton, Ahmet Hilmi, Konrad Hirschler, Kati Ihnat, Antonella Liuzzo Scorpo, Kathleen Neal, Erik Niblaeus, Jonathan Phillips, William Purkis, Yossi Rapoport, Donald Richards, Tom Smith, and Chris Wilson. I would also like to thank Richard Greenfield and Adnan Husain at Queen’s University in Canada, who guided me through my undergraduate and master’s degrees there, and encouraged my interest in the Crusades. 5 Attempting to tackle Gregory’s registers, none of which exist in translation, would have been a daunting task were it not for the aptly named ‘Latin therapy’ with Sue Edgington. With her instruction, and with the crucial help of Martin Hall and the rest of the Latin therapy group, I was able to gain a better understanding of the sources, and find help at the times when my own skill in Latin was tested. Help in the many works of translation throughout this thesis has also been generously provided by several friends, most of all Avital Vallois, as well as Susannah Brower, Eleonora Corsini, Corinna Coulmas, Tamer El-Khouly, Lena Hammen, and James Hawkey. Any errors of translation, or any other errors in this work, are of course mine alone. Undertaking this PhD would not have been possible without funding through the Overseas Research Students Awards Scheme provided by the British Council, but this pales in comparison to the support provided to me by my parents. Without my parents’ generous financial support, and their unfailing encouragement, you simply would not be reading this. I owe it all to them, and they have my thanks and the overall dedication of this thesis. Finally, I would also like to make mention of my grandfather Philip E. Baldwin, who passed away during my study, but who would have loved to have seen the day when there was a ‘Dr. Philip Baldwin’ in the family. I hope I have done him proud. 6 TABLE OF CONTENTS INTRODUCTION 8 Historiographical Overview 10 The Main Sources 21 Thesis Overview 24 CHAPTER ONE – The Early Life of Pope Gregory X 28 Introduction 28 An End to the Longest Papal Interregnum: The Unusual Papal Election of 1271 31 The Early Education of a Diplomat: In the Entourage of James of Palestrina 35 The Development of an Organiser: The First Council of Lyons 40 Negotiating Politics and Personalities: The Archdeacon of Liège 42 In the Heart of High Politics: The England Mission 49 Educating a Crusader Pope: The Holy Land Experience 52 Conclusion 57 CHAPTER TWO – ‘We Saw With Our Eyes and Felt with Our Very Own Hand’: 59 The Importance of Understanding the Condition of the Holy Land Introduction 59 The Formation of Peace Treaties in the Holy Land 62 The Effect of Peace Treaties on Crusading 67 Gregory’s Use of His Personal Experience in the Holy Land 74 Additional Sources of Information on the Condition of the Holy Land 78 Letters from the Holy Land 89 Conclusion 97 CHAPTER THREE – Interim Crusade Planning 99 Introduction 99 The Question of French or Papal Control of Crusade Planning 104 Organising the Supply of an Interim Garrison in the Holy Land 109 The Command Structure of the Interim Garrison 118 Missed Opportunities? The Underutilisation of the Rest of Europe 123 The Problem of Unsuitable Mercenaries 128 The Availability of Indulgences for Mercenaries to the Holy Land 130 Conclusion 133 CHAPTER FOUR – A Problem of Governance: 136 Gregory X, Charles of Anjou, and the Latin Kingdom of Jerusalem Introduction 136 The Succession Dispute before Gregory’s Time as Seen in the Historiography 141 Charles’ Dealings with the Holy Land Immediately before Gregory’s Papal 144 Tenure Charles’ Dealings with the Holy Land during Gregory’s Papal Tenure 152 Charles’ Relationship with the Templars and the Proof of His Power in the Holy 156 Land 7 Patriarch Thomas and the Government of the Holy Land 160 Gregory’s Addresses to Hugh of Lusignan 166 Maria of Antioch’s Claim to the Throne of Jerusalem 171 The Relationship between Gregory and Charles 178 Gregory’s Role in the Exchange of the Throne of Jerusalem 181 Conclusion 184 CHAPTER FIVE – Political Exigencies and Gregory’s Crusade 186 Introduction: Gregory’s Crusading Priorities 186 Historiographical Background 190 Iberia and Empire at the Beginning of Gregory’s Papacy 193 The Election of a New King of the Romans 198 The Awareness of Oncoming Crisis in Iberia 205 Double Crisis: the Empire and the Invasion of Iberia in 1275 211 Conclusion 222 CHAPTER SIX – Imagining Gregory’s Crusade 224 Introduction: the Crusade that Never Was 224 The Participation of Philip of France 226 The Participation of Charles of Anjou and Michael Palaeologus 230 The Participation of Rudolph of Habsburg and Ottokar of Bohemia 237 The Participation of Edward of England 244 Iberian and Genoese Participation 250 The Leadership of Gregory’s Crusade 256 Pope Gregory X’s Participation in His Crusade 261 The Timing of Gregory’s Crusade 264 The Destination of Gregory’s Crusade 271 CONCLUSION 282 BIBLIOGRAPHY 287 Abbreviations 287 Primary Sources 287 Secondary Sources 292 APPENDICES 297 A: Large Quotations: Original Text 297 B: Family Tree of Henry of Guelders, Bishop of Liège 317 C: Claimants to the Thrones of Jerusalem and Cyprus 318 D: Charles of Anjou’s Dealings with the Holy Land and the Military Orders 319 Immediately before and during Gregory X’s Papal Reign, from the Angevin Chancery Records E: Participants in Gregory’s Crusade 328 F: Research Notes on Tedaldo Visconti’s Early Life 330 8 INTRODUCTION Pope Gregory X’s papal tenure (September 1271 – January 1276) stood at the very centre of the crusading movement in the later thirteenth century. Gregory was the last pope to come close to launching a traditional passagium generale to the Holy Land, and the first pope to use the passagium particulare, which would come to be the common crusading form after his death. Gregory’s crusading efforts came at a time when the Christians had never been in a worse situation since the disaster of 1187, when Saladin had succeeded in conquering essentially all the Latin kingdom of Jerusalem except Tyre, with Tripoli and Antioch remaining to the north.
Recommended publications
  • The Conquest of Arsuf by Baybars: Political and Military Aspects (MSR IX.1, 2005)
    REUVEN AMITAI THE HEBREW UNIVERSITY OF JERUSALEM The Conquest of Arsu≠f by Baybars: Political and Military Aspects* A modern-day visitor to Arsu≠f1 cannot help but be struck by the neatly arranged piles of stones from siege machines found at the site. This ordering, of course, represents the labors of contemporary archeologists and their assistants to gather the numerous but scattered stones. Yet, in spite of the recent nature of this "installation," these heaps are clear, if mute, evidence of the great efforts of the Mamluks led by Sultan Baybars (1260–77) to conquer the fortified city from the Franks in 1265. This conquest, as well as its political background and its aftermath, will be the subjects of the present article, which can also be seen as a case-study of Mamluk siege warfare. The immediate backdrop to the Mamluk attack against Arsu≠f was the events of the preceding weeks. At the end of 1264, while Baybars was hunting in the Egyptian countryside, he received reports that the Mongols were heading in force for the Mamluk border fortress of al-B|rah along the Euphrates, today in south- eastern Turkey. The sultan quickly returned to Cairo, and ordered the immediate dispatch of advanced light forces, which were followed by a more organized, but still relatively small, force under the command of the senior amir (officer) Ughan Samm al-Mawt ("the Elixir of Death"), and then by a third corps, together with © Middle East Documentation Center. The University of Chicago. *I would like to thank Prof. Israel Roll of Tel Aviv University, who conducted the excavations at the site, and was most helpful when he showed us the site.
    [Show full text]
  • Central Province
    CENTRAL PROVINCE INITIATE FORMATION 4. STUDY “WITHOUT KNOWLEDGE EVEN ZEAL IS NOT GOOD.” (Proverbs 19: 2) STUDY is the next pillar of the Dominican Order. It is fitting that it should follow Prayer because Dominicans see both as flowing one into the other. To a Dominican Study is the contemplation of ‘Veritas’ (Truth) and God is Truth. So our Study is another form of Prayer which is why the Dominican takes Study so seriously. THE CHURCH Of course Study is not simply the province of the Dominican but is necessary for all Christians, ordained, consecrated and lay. The Church assures us of this: “Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation”. (Canon 217) The Church encourages all to seek out and pursue this knowledge: “Lay people who are capable and trained may also collaborate in catechetical formation, in teaching the sacred sciences, and in use of the communications media.” (Catechism 906) This knowledge should be shared with others: “In accord with the knowledge, competence, and preeminence which they possess, [lay people] have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful with due regard to the integrity of faith and morals…( Canon 212) 1 The Church was founded to spread the kingdom of Christ throughout the world.
    [Show full text]
  • History of the Crusades. Episode 103 the Last Crusades. Hello Again
    History of the Crusades. Episode 103 The Last Crusades. Hello again. Last week, things didn't go so well for the Latin Christians in the Middle East, with an entire Crusader state, the Principality of Antioch, being effectively wiped off the map following an invasion by the Egyptian Mamluk Sultan Baibars. The Latin Christians of Europe had been viewing events in the Holy Land with concern for some time, and with the fall of Antioch, it was obvious that some urgent assistance was required. More specifically, what was needed of course, was another Crusade. As far back as August 1266 Pope Clement IV had begun to call for a new Crusade. England had been wracked by civil war, but that had come to an end in 1265, and with King Louis IX’s ambitious brother Charles of Anjou securing for himself the Sicilian crown in 1266, the attentions of the people in Europe could finally focus on problems in the Middle East. King Louis of France, now aged in his early fifties, jumped at the chance to redeem the failure of his ill-fated previous Crusade, and on the 25th of March 1267 once again made a public vow to take up the Cross. Also raising their hands to mount a Crusade were Lord Edward of England and King James I of Aragon. Lord Edward was the son of the aging King Henry III of England, and would later become King Edward I. Against his father's wishes. Lord Edward made his Crusading vow in 1268, and many of the noblemen of England, keen to put the trauma of the recent civil war behind them, followed his example.
    [Show full text]
  • Prayer in the Life of Saint Francis by Thomas of Celano
    PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215.
    [Show full text]
  • A Historical Review and Quantitative Analysis of International Criminal Justice
    CHAPTER TWELVE A HISTORICAL REVIEW AND QUANTITATIVE ANALYSIS OF INTERNATIONAL CRIMINAL JUSTICE Section 1. The Historical Stages of International Criminal Justice ICJ made its way into international practice in several stages. The first period ranges from 1268 until 1815, effectively from the first international criminal pros- ecution of Conradin von Hohenstaufen in Naples through the end of World War I. The second stage begins with the signing of the Treaty of Versailles and ranges from 1919 until 2014, when it is expected that all of the existing direct and mixed model tribunals will have closed, leaving only the International Criminal Court (ICC). The third impending stage will begin in January 2015, when the ICC will be the primary international criminal tribunal. 1.1. The Early Historic Period—Thirteenth to Nineteenth Centuries The first period, which could prosaically be called the early historic period, is characterized by three major events occurring in 1268, 1474, and 1815, respectively. In 1268, the trial of Conradin von Hohenstaufen, a German nobleman, took place in Italy when Conradin was sixteen years of age.1 He was tried and exe- cuted for transgressing the Pope’s dictates by attacking a fellow noble French ruler, wherein he pillaged and killed Italian civilians at Tagliacozzo, near Naples. The killings were deemed to constitute crimes “against the laws of God and Man.” The trial was essentially a political one. In fact, it was a perversion of ICJ and demonstrated how justice could be used for political ends. The crime— assuming it can be called that—was in the nature of a “crime against peace,” as that term came to be called in the Nuremberg Charter’s Article 6(a), later to be called aggression under the UN Charter.
    [Show full text]
  • Download Date 27/09/2021 22:06:24
    THE CREATION AND DEMISE OF THE KNIGHTS TEMPLAR Item Type text; Electronic Thesis Authors Wheet, Carson Taylor Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 22:06:24 Item License http://rightsstatements.org/vocab/InC/1.0/ Link to Item http://hdl.handle.net/10150/193529 iii ABSTRACT This thesis investigates the Order of the Knights Templar by examining the varied phenomena that led to the formation of the Order in the early twelfth century and its dissolution nearly two hundred years later. Since the demise of the Order has recently received a great deal of attention in both historical scholarship and popular culture, I analyze and critique numerous theories concerning the trial of the Templars and contextualize it by revealing the causes for the Order’s creation. I use an array of primary and secondary sources to explain why each event occurred despite being unpopular with a significant portion of Christian officials. I ultimately contend that most of the aforementioned theories are insufficient to explain the rise and fall of the Order because they fail to grasp the complexity of each event. The Templars’ creation resulted from a lengthy theological justification for a unique form of Christian holy war, papal ambitions, and a palpable ethos of fear and violence within Christendom that was redirected against an external enemy.
    [Show full text]
  • Decoding the Statutes of Gregory IX for the University of Paris 1231
    Decoding The Statutes of Gregory IX for the University of Paris 1231 What had motivated Gregory IX's interest in the University of Paris? The Statutes of Gregory IX 1 for the University of Paris 1231 2 define the new rights and privileges of the teachers and students and help stopping the exodus of the teachers and students from the University, particularly for Oxford. It serves to ratify with immediacy as per a perceived denial 3 of justice, which had been sanctioned by Queen Blanche in 1229 and resulted in the teachers’ 2-year suspension of their teaching for the courses in retaliation. 4 Well-versed in the political situation of Europe 5, Pope Gregory IX’s 6 worries seem well-founded an exodus of teachers and students from The University of Paris does happen before the enactment of The Statutes. The teacher-student exodus in Europe has always been a widespread phenomenon.7 Gregory XI’s bestow on students’ right and privileges may well be his being a past student of The University of Paris, but his strong stance in anti-hereticism might point to his intended control over the teachers and students 8 carries much water. While no ulterior motive could justly be implied to Gregory IX, as a nephew of the 1 Based on the translation from Dana C. Munro, trans., University of Pennsylvania Translations and Reprints , (Philadelphia: University of Pennsylvania Press, 1897), Vol. II: No. 3, pp. 7-11 2 Hereafter called The Statutes. 3 The trouble originated in a quarrel in an inn in Paris which developed into a fight between the students and the citizens of Paris.
    [Show full text]
  • Downloaded from Brill.Com10/02/2021 08:54:04PM Via Free Access Ethiopians and the Others: Cultures of the Christian Orient in the Middle Ages 292 Makarov
    Nicholas Mesarites As A CompilerScrinium 12 Of (2016) Andronicus 291-307 Camaterus 291 Journal of Patrology and Critical Hagiography www.brill.com/scri Theology for Rent: Nicholas Mesarites as a Compiler of Andronicus Camaterus Dmitry I. Makarov The Urals State M.P. Mussorgsky Conservatoire, Yekaterinburg, Russia [email protected] Abstract Nicholas Mesarites (ca. 1163/1164 – post 1214) was rather a “theologian of transition”, than an independent thinker. Yannis Spiteris discovered in 1977 that the entire chapter on the primacy of Rome in Mesarites’ treatise The Account of the Political and Ecclesiastical Events of the Year 1214 turned out to be a large quote from the Sacred Arsenal (1173–1174) by Andronicus Camaterus. We have enlarged Spiteris’ observations by discovering that Chs. 35–50 of the treatise are a large quotation (with the elements of a paraphrase) of the triadological section of the Arsenal, which was centered on the Filioque. We can conclude that Mesarites’ piece might have served as a florilegium and a channel of trans- mission of Camaterus’ ideas concerning the interpenetration of the Persons within the Holy Trinity and the inadmissibility of confounding their hypostatic properties, like the Holy Spirit’s hypostatic projection by the Father, with the natural ones. Keywords Nicholas Mesarites – Andronicus Camaterus – Sacred Arsenal – The Account of the Political and Ecclesiastical Events of the Year 1214 – Filioque – Holy Trinity – Byzantine anti-Latin polemics – Gregory of Cyprus – John Veccus – Gregory Palamas *
    [Show full text]
  • Marketing Fragment 6 X 10.Long.T65
    Cambridge University Press 0521853591 - The Cambridge History of Warfare Edited by Geoffrey Parker Index More information Index Abrams, Creighton (American general, aircraft carriers, 251; American (1930s), Vietnam War), 381 320; American (World War II), 356; Actium, battle of (31 BC), 427 Japanese (World War II), 355 Adrianople; battle of (AD 378), 63; Aisne offensive (1918), 283, 305 most fought-over town in history, Aix-la-Chapelle, treaty of (1748), 183, 427 184 Aelian (Tactics), 4, 157, 417, 431 Alans, 64 Aemilius Paulus (Roman general), 40 Alba, duke of, 5, 152, 155 Aeschylus on the Persian wars, 23, 25 Alberich (German withdrawal, 1917), Aetius (Roman general), 62, 63 298 Afghanistan’s democratic election. See Alberti, Leon Battista, on angled also al-Qaeda; Laden, Osama Bin, defences, 106 407 Alexander the Great, 3, 71, 98, 418 Agesilaus (Spartan general), 26, 37 Alexius (east Roman emperor), 79 aggression in the western military Alfonso X of Castile (Siete Partidas), 99 tradition, 6, 10, 414, 416, 418, Alfred the Great, 72, 76 425 Algerian War (1954–62), 372–374 Agincourt, battle of (1415), 88, 89 Algonkians, 139 agrarian warfare, 25, 30; Bronze-Age, Aljubarrota, battle of (1385), 85 18; hoplite, 18, 19, 21, 22; Roman Allerheim, battle of (1645), 160 militias, 49 Alma, battle of (1854), 222 air attacks; Gulf War, 392; Six Day War, Almagro, Diego de (Spanish 386; Vietnam War, 377–378, 380, conquistador), 139, 140 381; World War I, 309; World War al-Qaeda, 412. See also Laden, Osama II, 334, 351, 354, 357, 364; Yom Bin, 403; America strikes back, Kippur War, 387 406–412; America under attack, Air Corps Tactical School (USA), 319 403–406; Madrid explosion, 411 air defence,319, 387, 392; British Alvarez de Toledo, Don Fernando.
    [Show full text]
  • Introduction
    Introduction by Johannes Bartuschat, Elisa Brilli, Delphine Carron This volume aims to foster the dialogue between two usually distinct scholarly traditions: on the one hand, the studies revolving around cultural and political activity, as well as the didactic, theological, religious and pastoral initiatives undertaken by the Dominican Order in the urban context; on the other hand, the scholarship on the history of Florence between the thirteenth and fourteenth centuries, seen as a case study representative of the evolutions of late medieval communal institutions in the Italian peninsula. The essays focus on the reciprocal interactions and influences between religious and political cultures, along with those between mendicant and lay contexts. This line of enquiry can be summarized in two major questions: what was the contribution of the Dominicans to the construction of a specifically cultural Florentine identity and, vice versa, in what way did the Florentine context contribute to shaping and precipitating unprecedented variations and characteristic features of an Order that was, by nature and by vocation, translocal? Middle Ages; 13th-14th Centuries; Dominican Order; Florence; Convent of Santa Maria Novella; Remigio de’ Girolami; Ptolemy of Lucca; Political Thought; Exemplary Literature; Chronicles. ...e de la fede son difenditori li bon’ Predicatori: lor predicanza è nostra medicina. Guido Orlandi, S’avessi detto, amico, di Maria, vv. 20-22 In the summer 1292 or shortly after, Guido Cavalcanti composes a some- how irreverent sonnet mocking both the new cult addressed to an image of the Virgin, posited in the loggia of Orsanmichele in Florence, and the concerns raised by Franciscan friars, who considered such popular piety as a form of worship – but only because, as Calvanti maliciously insinuates, the miracu- lous icon happens to be far from their convent.
    [Show full text]
  • The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
    The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries.
    [Show full text]
  • Myth-Making and the Historical Imagination: an Investigation of the Historiography of Islamic Iberia Through Castilian Literature
    Myth-making and the Historical Imagination: An Investigation of the Historiography of Islamic Iberia Through Castilian Literature Gaston Jean-Xavier Arze Springfield, Virginia BA English, University of Virginia, 2017 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2018 Dr. Ahmed H. al-Rahim Dr. E. Michael Gerli 2 1. Introduction A historical narrative is thus necessarily a mixture of adequately and inadequately explained events, a congeries of established and inferred facts, at once a representation that is an interpretation and an interpretation that passes for an explanation of the whole process mirrored in the narrative. Hayden White, Tropics of Discourse (1978). The history of Islam in Spain is a deeply contested historical narrative, whose interpretation has significant implications for Spain’s perception of its national identity, as well as its historical memory, and modern political discourse. The rejection of Islamic Iberia plays an important role in the modern understanding of the nascence of the Spanish state. This is because, the history of medieval Iberia is largely framed as an 800-year struggle for independence from invading Muslims. This historical narrative is obviously at odds with the historical presence of the religion of Islam, the irrefutable linguistic contact between Arabic and Peninsular Romance, and the role of Arabic and Arabic sources in Iberia’s rich literary history. The aforementioned interpretation of the history of the Iberian Peninsula also rejects the influence that Islam played in the creation of identities unique to the peninsula: namely, the Mudéjars, the Moriscos and the Mozarabs.
    [Show full text]