Irish Studies Round the World - 2013

Total Page:16

File Type:pdf, Size:1020Kb

Irish Studies Round the World - 2013 Estudios Irlandeses , Number 9, 2014, pp. 178-207 ____________________________________________________________________________________________ AEDEI IRISH STUDIES ROUND THE WORLD - 2013 Patricia A. Lynch (ed.) Copyright (c) 2014 by the authors. This text may be archived and redistributed both in electronic form and in hard copy, provided that the authors and journal are properly cited and no fee is charged for access. Reflections on Irish Writing in 2013 by Patricia A. Lynch .......................................................................................................... 179 Viewpoints . Theoretical Perspectives on Irish Visual Texts (2013) by Claire Bracken and Emma Radley (eds.) Irene Gilsenan Nordin......................................................................................................... 185 Irish Myth, Lore and Legend on Film / Reimagining Ireland – Volume 27 (2013) by Dawn Duncan Beatriz Kopschitz Bastos ................................................................................................... 188 Up the Republic! : Towards a New Ireland (2012) by Fintan O’Toole (ed.) Alfred Markey .................................................................................................................... 190 Ireland Through European Eyes: Western Europe, the EEC, and Ireland 1945-1973 (2013) by Mervyn O’Driscoll, Dermot Keogh, Jerome aan de Wiel (eds.) Edward Moxon-Browne..................................................................................................... 193 The Otherworld : Music & Song from Irish Tradition (2012) by Ríonach uí Ógáin and Tom Sherlock (eds.) John L. Murphy ………………………………………………………………………………195 Secrets of the Irish Landscape (2013) by Matthew Jebb and Colm Crowley (eds.) Patrick O’Connor................................................................................................................ 197 Great Deeds in Ireland: Richard Stanihurst's De Rebus in Hibernia Gestis (2013) by John Barry & Hiram Morgan (eds.) Riana O’Dwyer................................................................................................................... 199 Performing Feminisms in Contemporary Ireland (2013) by Lisa Fitzpatrick (ed.) Tina O’Toole ..................................................................................................................... 202 179 The European Avant-Garde: Text and Image (2012) by Selena Daly and Monica Insinga (eds.) Jonathan L. Owen .............................................................................................................. 204 The Female Figure in Eiléan Ní Chuilleanáin’s Poetry (2012) by Patricia Boyle Haberstroth Meg Tyler .......................................................................................................................... 206 __________________ ISSN 1699-311X 180 Estudios Irlandeses , Number 9, 2019, pp. 180-184 ____________________________________________________________________________________________ AEDEI Reflections on Irish Writing in 2013 Patricia A. Lynch Today in Ireland, we have moved from serious Theatre will be a marked feature of Irish recession to what is hoped is the beginning of a cultural life in the coming year. The company new and better fiscal era. Recently Ireland exited Druid after forty years are still continuing to the World Bank bail-out which had caused it to produce old and new plays; at present they are lose its economic sovereignty. Now the last of touring Dion Boucicault’s The Colleen Bawn . the rating agencies has updated Ireland’s bonds Druid is to stage a new play by Tom Murphy from Junk status to Investment Grade. However, soon. Not all theatre companies have had serious unemployment and lack of opportunities success: a special committee was tasked in the for young people mean that emigration, past year to review the quality of performances at especially to Australia and Canada, is a strong the premier national theatre, the Abbey, to feature of the lives of most Irish families. This ascertain if its productions were “world class”, has led to an increased use of technology; people and the results were not favourable. Articles in who never before used a computer now use The Irish Times give details of the membership of Skype to keep in touch with their extended the committee and the ratings which they gave families abroad. While there are some the various productions, ranging from improvements in the situation at home, for enthusiastic to not reaching “an acceptable example, an increased number of new jobs, there standard for professional theatre presentation” are still serious problems to be faced. New forms (O’Toole 2014b). One of these plays, a new of tax have been evolved, in the areas of property Frank McGuinness work, The Hanging Gardens , and water. The country is still racked by scandals received one of the higher ratings. Though the over unusually high expenditure of public funds, reviewer did not consider it as one of of which the most prominent is the payment of McGuinness’ better works, the performance of €50 million to consultants in setting up the new Niall Buggy in the main role was praised in company Uisce Éireann/Irish Water to regulate various newspaper reviews at the time of staging. the national supply and billing of water. I had the good fortune to see this production, and Reasons for hope persist in the economy. The what struck me was not so much its place in the nationwide promotion of an event called the McGuinness canon as its similarity to Brian Gathering has led to increased tourism, which Friel’s work. Among other facets were the was helped by the fine weather of a good Donegal setting, the struggling writer, and a summer, a happening that always helps morale. dysfunctional family which achieves some sort of Literary, dramatic and film festivals still redemption at the end. continue. Limerick is the first Irish City of In the field of fiction new books still come out. Culture for 2014 so there will be plays, concerts, Two by Donal Ryan, The Spinning Heart and The festivals of all sorts, historical talks, exhibitions, Thing About December, have jumped from museum projects, arts and antiquities. Not only obscurity to fame. Appropriately for the coming will the sports events be out of doors but there year, Donal lives in Limerick, and is contributing are to be lighting displays of architecture, the well to the cultural scene. Some recent books, creation of a community garden, parades, and a fiction and non-fiction, which I wish to review play staged on a boat in the River Shannon. for this issue of the journal are The Crocodile by ____________________________________ ISSN 1699-311X 181 the Door (Selina Guinness 2012), The Devil I their expectations leads to even greater Know (Claire Kilroy 2012), and Staring at Lakes responsibilities for the young owner. (Michael Harding 2013). There is a very strong sense of place in this To begin with The Crocodile by the Door , this text, so much so that the reader can clearly book is many things. First of all, though envisage the estate rolling down almost to the autobiographical, it represents an update on the sea, and gain a cartographic sense of the whole theme of the Big House, bringing it up to 2012. area, and its presence in relation to Dublin city. The subtitle claims that it is “the story of a house, Every field has a name (208). This immediacy is a farm, and a family”. Tibradden is a relict of a even greater when it is juxtaposed with the maps lost world which saw this area of parkland on and designs of the developers who wish to buy a hills sweeping down to the sea as one of a chain section of the property. The narrator not only has of similar parklands which in older times a continuing family attachment to her ancestral belonged to similar Ascendancy families. It is the home, but it has become her Arcadia; as a child property of a branch of the famous brewing when she came here to her grandparents and family, Guinness. The book is imbued with a uncle, she “always felt as if [she]’d come safely very strong sense of tradition, with frequent home at last” (21). When she comes back 20 references to something which a great-great- years later, it is to stay. grandfather or other ancestor planted (1). In a This is a woman’s autobiography, a love story style reminiscent of many Big House narratives, of a man and a woman, and also the story of the the house and property are in a semi-ruinous love these two bear for the place. The reader is state, and the narrator and her family stagger struck with admiration for the narrator’s from crisis to crisis in an effort to keep the ship frankness and especially her courage. She has to afloat. Over the decades, the Guinness family handle at the same time being a committed have had to sell off parts of the land to fund academic, while taking on the new roles of wife, themselves. The newer generations have to take mother, stepmother, farmer, and business woman. over after bad administration which has run the She becomes a carer also for the aged and property down, leading to back-breaking work on disabled Kirwans, and does not shirk the duty of the farm and in the house, as well as having to going straight to the body of her hanged face tough decisions about the future. The hard employee when she receives the news of his work involved in this labour ties the young death. In these early years as owner of the place, heiress and her husband even more to the place as she has to deal also with developers and planners; she states that “sweat creates an attachment
Recommended publications
  • The Holinshed Editors: Religious Attitudes and Their Consequences
    The Holinshed editors: religious attitudes and their consequences By Felicity Heal Jesus College, Oxford This is an introductory lecture prepared for the Cambridge Chronicles conference, July 2008. It should not be quoted or cited without full acknowledgement. Francis Thynne, defending himself when writing lives of the archbishops of Canterbury, one of sections of the 1587 edition of Holinshed that was censored, commented : It is beside my purpose, to treat of the substance of religion, sith I am onelie politicall and not ecclesiasticall a naked writer of histories, and not a learned divine to treat of mysteries of religion.1 And, given the sensitivity of any expression of religious view in mid-Elizabethan England, he and his fellow-contributors were wise to fall back, on occasions, upon the established convention that ecclesiastical and secular histories were in two separate spheres. It is true that the Chronicles can appear overwhelmingly secular, dominated as they are by scenes of war and political conflict. But of course Thynne did protest too much. No serious chronicler could avoid giving the history of the three kingdoms an ecclesiastical dimension: the mere choice of material proclaimed religious identity and, among their other sources, the editors drew extensively upon a text that did irrefutably address the ‘mysteries of religion’ – Foxe’s Book of Martyrs.2 Moreover, in a text as sententious as Holinshed the reader is constantly led in certain interpretative directions. Those directions are superficially obvious – the affirmation 1 Citations are to Holinshed’s Chronicles , ed. Henry Ellis, 6 vols. (London, 1807-8): 4:743 2 D.R.Woolf, The Idea of History in Early Stuart England (Toronto, 1990), ch 1 1 of the Protestant settlement, anti-Romanism and a general conviction about the providential purposes of the Deity for Englishmen.
    [Show full text]
  • Genre and Identity in British and Irish National Histories, 1541-1691
    “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 A dissertation presented by Sarah Elizabeth Connell to The Department of English In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April 2014 1 “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 by Sarah Elizabeth Connell ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University April 2014 2 ABSTRACT In this project, I build on the scholarship that has challenged the historiographic revolution model to question the valorization of the early modern humanist narrative history’s sophistication and historiographic advancement in direct relation to its concerted efforts to shed the purportedly pious, credulous, and naïve materials and methods of medieval history. As I demonstrate, the methodologies available to early modern historians, many of which were developed by medieval chroniclers, were extraordinary flexible, able to meet a large number of scholarly and political needs. I argue that many early modern historians worked with medieval texts and genres not because they had yet to learn more sophisticated models for representing the past, but rather because one of the most effective ways that these writers dealt with the political and religious exigencies of their times was by adapting the practices, genres, and materials of medieval history. I demonstrate that the early modern national history was capable of supporting multiple genres and reading modes; in fact, many of these histories reflect their authors’ conviction that authentic past narratives required genres with varying levels of facticity.
    [Show full text]
  • The Bronze Age in Europe : Gods, Heroes and Treasures Pdf, Epub, Ebook
    THE BRONZE AGE IN EUROPE : GODS, HEROES AND TREASURES PDF, EPUB, EBOOK Jean-Pierre Mohen | 160 pages | 27 Nov 2000 | Thames & Hudson Ltd | 9780500301012 | English | London, United Kingdom The Bronze Age in Europe : Gods, Heroes and Treasures PDF Book One was gushing with milk, one with wine, while the third flowed with fragrant oil; and the fourth ran with water, which grew warm at the setting of the Pleiads, and in turn at their rising bubbled forth from the hollow rock, cold as crystal. In the myth of Perseus , the hero is dispatched on an apparent suicide mission by evil King Polydectes to kill and gain the head of the only mortal Gorgon, Medusa, whose gaze turned men to stone. Crippled Hephaistos is led back to his mother Hera on Olympos by the god Dionysos, riding on an ass. However, one must be careful in how one interprets the idea of the spirits of the dead living in an 'underground' realm: Evidence from all of these cultures seems to suggest that this realm also had a reflected parallel existence to our own, and was also connected to the visible heavens and the concept of the far islands and shores of the world-river, called Okeanos by the Greeks…. Another site of equal pagan importance also lays claim to this, however: The Hill of Uisneach , visible from Croghan across the sprawling boglands of Allen:. One must not forget that the Caucasus and Asia Minor was a historic homeland of metalcraft and weapon-crafting, as well as horsemanship. An ice age is a period of colder global temperatures and recurring glacial expansion capable of lasting hundreds of millions of years.
    [Show full text]
  • Memory and Monuments at the Hill of Tara
    Memory and Monuments at the Hill of Tara Memory and Monuments at the Hill of Tara Erin McDonald This article focuses on the prehistoric monuments located at the ‘royal’ site of Tara in Meath, Ireland, and their significance throughout Irish prehistory. Many of the monuments built during later prehistory respect and avoid earlier constructions, suggesting a cultural memory of the site that lasted from the Neolithic into the Early Medieval period. Understanding the chronology of the various monuments is necessary for deciphering the palimpsest that makes up the landscape of Tara. Based on the reuse, placement and types of monuments at the Hill of Tara, it may be possible to speculate on the motivations and intentions of the prehistoric peoples who lived in the area. Institute for European and Mediterranean Archaeology 55 Erin McDonald This article focuses on the prehistoric and the work of the Discovery Programme, early historic monuments located at the relatively little was known about the ‘royal’ site of the Hill of Tara in County archaeology of Tara. Seán Ó Ríordáin Meath, Ireland, and the significance of the carried out excavations of Duma na nGiall monuments throughout and after the main and Ráith na Senad, but died before he period of prehistoric activity at Tara. The could publish his findings.6 In recent years, Hill of Tara is one of the four ‘royal’ sites Ó Ríordáin’s notes have been compiled from the Late Bronze Age and Iron Age into site reports and excavated material was in Ireland, and appears to have played an utilized for radiocarbon dating.7 important role in ritual and ceremonial activity, more so than the other ‘royal’ sites; medieval literature suggests that Tara had a crucial role in the inauguration of Irish kings.1 Many of the monuments built on the Hill of Tara during the later prehistoric period respect or incorporate earlier monuments, suggesting a cultural memory of the importance of the Hill of Tara that lasted from the Neolithic to the Early Medieval Period.
    [Show full text]
  • A Few Words from the Editor Welcome to Our Winter Issue of Irish Roots
    Irish Roots 2015 Number 4 Irish Roots A few words from the editor Welcome to our Winter issue of Irish Roots. Where Issue No 4 2015 ISSN 0791-6329 on earth did that year disappear to? As the 1916 commemorations get ready to rumble CONTENTS we mark this centenary year with a new series by Sean Murphy who presents family histories of leaders of the 1916 Easter Rising, page 6. We 4 News introduce another fascinating series featuring sacred sites of Ireland and we begin with a visit to the Hill of Uisneach in County Westmeath, a place of great significance in 5 And Another Thing the history and folklore of Ireland, page 8. Patrick Roycroft fuses genealogy and geology on page 16 and Judith Eccles Wight helps to keep you on track with researching your railroad ancestors 6 1916 Leaders Family Histories in the US, page 22. We remember the Cullen brothers who journeyed from the small townland of Ballynastockan in Co. Wicklow to Minneapolis, US, 8 Sacred Sites Of Ireland bringing with them their remarkable stone cutting skills, their legacy lives on in beautiful sculptures to this day and for generations to come, page 24. Staying in Co. Wicklow we share the story of how the lost WW1 medals of a young 10 Tracing Your Roscommon Ancestors soldier were finally reunited with his granddaughter many years later, page 30. Our regular features include, ‘And another Thing’ with Steven Smyrl on the saga of the release of the Irish 1926 census, page 5. James Ryan helps us to 12 ACE Summer Schools trace our Roscommon ancestors, page 10 and Claire Santry keeps us posted with all the latest in Irish genealogy, page 18.
    [Show full text]
  • The Song of the Silver Branch: Healing the Human-Nature Relationship in the Irish Druidic Tradition
    The Song of the Silver Branch: Healing the Human-Nature Relationship in the Irish Druidic Tradition Jason Kirkey Naropa University Interdisciplinary Studies November 29th, 2007 Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know. —John Keats1 To be human, when being human is a habit we have broken, that is a wonder. —John Moriarty2 At the Hill of Tara in the sacred center of Ireland a man could be seen walking across the fields toward the great hall, the seat of the high king. Not any man was this, but Lúgh. He came because the Fomorian people made war with the Tuatha Dé Danann, two tribes of people living in Ireland. A war between dark and light. A war between two people experiencing the world in two opposing ways. The Tuatha Dé, content to live with nature, ruled only though the sovereignty of the land. The Fomorians, not so content, were possessed with Súil Milldagach, the destructive eye which eradicated anything it looked upon, were intent on ravaging the land. Lúgh approached the doorkeeper at the great hall who was instructed not to let any man pass the gates who did not possess an art. Not only possessing of an art, but one which was not already possessed by someone within the hall. The doorkeeper told this to Lúgh who replied, “Question me doorkeeper, I am a warrior.” But there was a warrior at Tara already. “Question me doorkeeper, I am a smith,” but there was already a smith. “Question me doorkeeper,” said Lúgh again, “I am a poet,” and again the doorkeeper replied that there was a poet at Tara already.
    [Show full text]
  • El Código Secreto Del Esopete Ystoriado En El Contexto De La Exégesis Literaria Y Su Evolución Hacia Un Método Científico Tardomedieval
    El Código Secreto del Esopete Ystoriado en el Contexto de la Exégesis Literaria y su Evolución Hacia un Método Científico Tardomedieval Item Type text; Electronic Dissertation Authors Anchondo, Luis Adrian Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 19:39:10 Link to Item http://hdl.handle.net/10150/314672 EL CÓDIGO SECRETO DEL ESOPETE YSTORIADO EN EL CONTEXTO DE LA EXÉGESIS LITERARIA Y SU EVOLUCIÓN HACIA UN MÉTODO CIENTÍFICO TARDOMEDIEVAL by Luis Anchondo __________________________ Copyright © Luis Anchondo 2014 A Dissertation Submitted to the Faculty of the DEPARTMENT OF SPANISH AND PORTUGUESE In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY WITH A MAJOR IN SPANISH In the Graduate College THE UNIVERSITY OF ARIZONA 2014 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Luis Anchondo, titled “El código secreto del Esopete ystoriado en el contexto de la exégesis literaria y su evolución hacia un método científico tardomedieval” and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: Richard P. Kinkade _______________________________________________________________________ Date: Malcolm Compitello _______________________________________________________________________ Date: Eliud Chuffe Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College.
    [Show full text]
  • Alternate Names, Corrected Spelling, Translations
    ALTERNATE NAMES, CORRECTED SPELLING, TRANSLATIONS MISS PATTERSON'S [reel] CHASE ME CHARLIE [slide] WISE MAID [reel] REEL OF RIO [reel] MISS PATTERSON'S SLIPPERS COCK OF THE NORTH ALL AROUND THE WORLD ROAD TO RIO MASTER CROWLEY'S BLUE BELLS TIPPERARY FANCY [reel] BILL GLEESON'S [reel] KESH [jig] SEAN SA CEO [reel] ASHPLANT WOODEN WEDDING CASTLE JOHN IN THE FOG DICK(Y) SHERLOCK'S MATT MOLLOY'S FROST IS ALL OVER [jig] FIDDLE ON THE WALL [reel] DELAHUNTY'S [h'pipe] TOM BILLY'S [reel] KITTY LIE OVER LARRY REYNOLDS' WICKLOW SPEED THE PLOW PRATIES ARE DUG ROAD TO BOYLE CRONIN'S SONNY MURRAY'S ATHLONE [h'pipe] FLY UPON THE BAR [jig] DENIS MURPHY'S [h'pipe] STRAWBERRY BLOSSOM [reel] WESTERN PHIL TAYLOR'S FANCY CRONIN'S BOYS OF BALLINAHINCH PADDY O'BRIEN'S DUSTY BOB'S [jig] GENTLEMAN FROM CLARE [jig] DICK GOSSIP'S [reel] BURKE'S [jig] JACK'S ALIVE JIMMY HOGAN'S CASTLE PETE KELLY'S LAD O BEIRNE'S CURLY MIKE [reel] DAN O'LEARY'S 1 [polka] DUBLIN LASSES [onmi.reels] PIPER'S DESPAIR BARREN ROCKS OF ADEN BOYS OF BALLISODARE POPCORN MAN [jig] PADRAIGIN RUA [reel] GRAINNE'S [jig] CHOICE WIFE [s/jig] BRIAN PRINDLE'S PAT THE REDHEAD TOMMY PEOPLES' 'A' PHIS FHLIUICH VINCENT HARRISON'S O'FARRELL'S TRIP TO LIMERICK MACLEOD'S FAREWELL [reel] SANDY CONNOLLY'S [jig] McMAHON'S [h'pipe] KILMALEY [reel] WEDDING HOW ARE YOU SANDY "SEAN RIAN'S" [bsmi.1] GLEN ALLEN TRIP TO VERMONT TEN DOLLAR BILL [polka] SIX FOOT SANDWICH [jig] McMAHON'S [reel] BUSH ON THE HILL [jig] AUBREY EVERETT'S LORETTA EGAN'S BANSHEE McGLINCHY'S BUNRATTY BOYS [slide] SIXTY-NINTH STREET [polka]
    [Show full text]
  • Cathair Crobh Dearg: from Ancient Beliefs to the Rounds 2017
    Estudios Irlandeses, Special Issue 12.2, 2017, pp. 8-31 ____________________________________________________________________________________________ AEDEI Cathair Crobh Dearg: From Ancient Beliefs to the Rounds 2017 Frédéric Armao University of Toulon, France Copyright (c) 2017 by Frédéric Armao. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged for access. Abstract. This paper will study the case of the stone enclosure of Cathair Crobh Dearg, Co. Kerry (also referred to as the City) and Dá Chích Anann (or the Paps of Anu), the twin mountains that can be seen from the enclosure. The site is mentioned in ancient mythological texts as well as more modern accounts in connection with the Irish festival of Bealtaine, in early May. The author relied on archaeological evidence, an analysis of ancient documents, a number of manuscripts from the Irish National Folklore Collection, as well as personal visits to the site in order to try and understand the nature, and possibly origin, of both contemporary rituals and ancient beliefs. Key Words. Folklore, Mythology, Bealtaine, Cathair Crobh Dearg, Paps of Anu, Holy Well. Resumen. En este artículo se investiga el recinto de piedra de Cathair Crobh Deargh, en el Condado de Kerry (también conocido como “The City”) y Dá Chích Anann (o “The Paps of Anu”), las montañas gemelas que se distinguen desde dicho emplazamiento. El lugar se menciona en antiguos textos mitológicos así como en escritos más recientes en relación con la festividad irlandesa de Bealtaine, que se celebra a principios de mayo.
    [Show full text]
  • A Walk Around Ireland - County by County
    A walk around Ireland - County by County This article can do little justice to the beauty and splendor that is Ireland. As we ramble around the country we will briefly mention the places that are of little acclaim - but should not be missed, to the more widely recognized locations you will find in any travel guide. These are the spots this writer has visited and will visit again, but in no way meant to suggest as the best or worst places spend a while. Ireland consists of four provinces: Leinster , Munster, Connacht and Ulster. This is Leinster - Cúige Laighean. Dublin City Co. Dublin, the largest city in Ireland, founded by the Vikings over 1,500 years ago. Being the political and commercial capital of Ireland, you will find the Presidential Residence in the Phoenix Park - the largest city park in Europe, over 1750 acres, within the city limits. Here also are many of the offices for governmental affairs, Trinity College – with the Book of Kells and Brian Boro’s harp, the General Post Office – G.P.O., a key site from the 1916 rising and and a host of museums, theaters and home to Ireland’s most famous export Guinness – at St. James Gate, where you will be able to sample the freshest pint of Guinness on the planet. Pub life is one of Ireland’s attractions and you will find an endless selection of locations to visit – but perhaps start at the “Brazenhead” one of Ireland’s oldest, licensed in 1666 but said to date from the 1300’s.
    [Show full text]
  • APOLOGÉTICA DE LA ALQUIMIA EN LA CORTE DE FELIPE II. RICHARD STANIHURST Y SU “EL TOQUE DE ALQUIMIA” (1593) Juan Pablo Bubel
    MAGALLÁNICA, Revista de Historia Moderna: 2 / 4 (Varia) Enero-Junio 2016, ISSN 2422-779X APOLOGÉTICA DE LA ALQUIMIA EN LA CORTE DE FELIPE II. RICHARD STANIHURST Y SU “EL TOQUE DE ALQUIMIA” (1593) Juan Pablo Bubello Universidad de Buenos Aires/Universidad Nacional de La Plata, Argentina Recibido: 29/04/2016 Aceptado: 28/06/2016 RESUMEN Richard Stanihurst fue uno de los alquimistas más importantes en la corte de Felipe II. La segunda mitad del siglo XVI asiste a un escenario cultural de persecuciones, prohibiciones e impugnaciones contra la alquimia, heredero del que se venía desarrollando en Occidente desde, al menos, tres siglos, dentro y fuera de España. En ese marco, con su El toque de alquimia (1593) el Dublinense va a citar a Paracelso, Mattioli, Ripley y Llull como fuentes de autoridad, buscando no sólo distinguir a los verdaderos de los falsos philosophos, sino construir un verdadero discurso apologético sobre el arte. PALABRAS CLAVE: alquimia; apologética; Stanihurst; Felipe II. APOLOGETICS OF ALCHEMY IN THE COURT OF PHILIP II. RICHARD STANIHURST AND HIS “EL TOQUE DE ALQUIMIA” (1593) ABSTRACT Richard Stanihurst was one of the most important alchemists in the court of Philip II. The second half of the sixteenth century attends a cultural scene, with persecutions, prohibitions and objections to alchemy, heir that had been developed in the West since, at least, three centuries, inside and outside Spain. In this context, with his El toque de alquimia (1593) the Dubliner will quote Paracelsus, Mattioli, Ripley and Llull as sources of authority, seeking not only to distinguish the true from the false philosophos, but to build a true apologetic discourse on the art.
    [Show full text]
  • The Navel of Ireland: a Sacred Geography
    SYNOPSIS The Navel of Ireland A Sacred Geography Toby D. Griffen When we think about Ireland, we generally imagine the ancient land of the Celts. Ireland, however, goes back much further in history, and it is also somewhat problematic to make a division in time between the Irish of the great stone monuments and the people of the Heroic Age of Cúchulainn. By-and-large, the people were the same, and those we think of as Celts simply adopted and adapted the beliefs brought in by the Gaels, grafting them onto the religious traditions that had developed in the Ages of Stone. Indeed, everything comes from the stone — in particular, the Stone of Uisneach, believed to be at the very center of Ireland. At least, this was the ritual center of Ireland, the center of the sacred geography. In the comparative, anthropological approach to religion, we call such a center the omphalos ‘the navel’, for it is here that the sacred land of Ireland was born. Of course, the Irish can do nothing in a simple, one-dimensional way. When we take in the panorama of the sacred geography of Ireland from the navel stone of Uisneach — the Stone of Divisions — we see it all in three dimensions: the vertical divisions, the circular divisions, and divisions of the four cardinal points. The Vertical Divisions Like all such navels in the world’s religions, Uisneach represents the point at which heaven, earth, and the underworld meet. This is the Irish equivalent to the rocks of Bethel, where Jacob saw in a dream the angels ascending and descending the ladder to heaven; and it corresponds as well to the holy stone of Ka’aba in Mecca, which fell from heaven, opening up a line of communication.
    [Show full text]